The Deepest International Principles of Brotherhood and Humanity Inaugural Benchmark
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South Africa and the African Renaissance
South Africa and the African Renaissance PETER VALE* AND SIPHO MASEKO On May , immediately prior to the adoption of South Africa’s new con- stitution,Thabo Mbeki, Nelson Mandela’s chosen successor, opened his address to the country’s Constitutional Assembly with the words ‘I am an African!’. In an inclusionary speech, symptomatic of post-apartheid South Africa, Mbeki drew strands of the country’s many histories together. His words evoked great emotion within the assembly chamber, and later throughout the country: across the political spectrum, South Africans strongly associated themselves with the spirit of reconciliation and outreach caught in his words. South Africa’s reunification with the rest of the continent had been a significant sub-narrative within the processes which led to negotiation over the ending of apartheid. That South Africa would become part of the African community was, of course, beyond doubt; what was at issue was both the sequence of events by which this would happen and the conditionalities attached to its happening.The continent’s enthusiasm for the peace process in South Africa was initially uneven: the Organization of African Unity (OAU) summit in June decided to retain sanctions against South Africa although the Nigerian leader, General Ibrahim Babingida, expressed an interest in meet- ing South Africa’s then President, F.W.de Klerk, if such an occasion ‘would help bring about majority rule.’ The political prize attached to uniting South Africa with the rest of the continent explains why South Africa’s outgoing minority government, despite energetic and expensive diplomatic effort, was unable to deliver its own version of South Africa in Africa. -
World Forestry Congress Flyer
©ICC Durban Investing in people Forestry is an investment in people and, in turn, an investment in sustainable development. This is highlighted by the Congress theme “Forests and People: Investing in a Sustainable Future”, which will explore six sub-themes in more depth: Get involved Forests for socioeconomic development and food security Building resilience with forests From representatives of government or non- Integrating forests and other land uses governmental organizations, private companies, Encouraging product innovation and sustainable trade academia, scientific or professional bodies, forestry Monitoring forests for better decision-making associations and local practitioners, to those who Improving governance by building capacity simply have a personal interest – all are welcome. Registration is required. Discounts on the standard fee are offered to participants from South Africa and other eligible countries, students and retirees, and participants who attend only a few days of the Congress. Defining a We hope you can join us in Durban to help define a future for forests vision for the future of forests and forestry! The Congress will: ©Flickr/ Benh LIEU SONG Strengthen the role of forests and forestry in sustainable development Special events Raise awareness of the major issues facing forests and forestry and propose new forms of technical, scientific Africa and policy actions Business Networking Event Provide a global showcase for the latest developments and innovations Forests and Climate Change Foster new collaborative partnerships -
The Gordian Knot: Apartheid & the Unmaking of the Liberal World Order, 1960-1970
THE GORDIAN KNOT: APARTHEID & THE UNMAKING OF THE LIBERAL WORLD ORDER, 1960-1970 DISSERTATION Presented in Partial Fulfillment for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Ryan Irwin, B.A., M.A. History ***** The Ohio State University 2010 Dissertation Committee: Professor Peter Hahn Professor Robert McMahon Professor Kevin Boyle Professor Martha van Wyk © 2010 by Ryan Irwin All rights reserved. ABSTRACT This dissertation examines the apartheid debate from an international perspective. Positioned at the methodological intersection of intellectual and diplomatic history, it examines how, where, and why African nationalists, Afrikaner nationalists, and American liberals contested South Africa’s place in the global community in the 1960s. It uses this fight to explore the contradictions of international politics in the decade after second-wave decolonization. The apartheid debate was never at the center of global affairs in this period, but it rallied international opinions in ways that attached particular meanings to concepts of development, order, justice, and freedom. As such, the debate about South Africa provides a microcosm of the larger postcolonial moment, exposing the deep-seated differences between politicians and policymakers in the First and Third Worlds, as well as the paradoxical nature of change in the late twentieth century. This dissertation tells three interlocking stories. First, it charts the rise and fall of African nationalism. For a brief yet important moment in the early and mid-1960s, African nationalists felt genuinely that they could remake global norms in Africa’s image and abolish the ideology of white supremacy through U.N. -
Charisma and Politics in Post-Colonial Africa
CENTRE FOR SOCIAL SCIENCE RESEARCH Charisma and politics in post-colonial Africa Sishuwa Sishuwa CSSR Working Paper No. 446 January 2020 Published by the Centre for Social Science Research University of Cape Town 2020 http://www.cssr.uct.ac.za This Working Paper can be downloaded from: http://cssr.uct.ac.za/pub/wp/446 ISBN: 978-1-77011-433-3 © Centre for Social Science Research, UCT, 2020 About the author: Sishuwa Sishuwa is a post-doctoral research fellow in the Institute for Democracy, Citizenship and Public Policy in Africa, at UCT. His PhD (from Oxford University) was a political biography of Zambian politician and president Michael Sata. Charisma and politics in post-colonial Africa Abstract This paper examines the interaction between charisma and politics in Africa. Two broad groups of charismatic political leaders are discussed: those who came to the fore during the era of independence struggles and saw themselves as an embodiment of their nation states and having a transformative impact over the societies they led, and those who emerged largely in response to the failure of the first group or the discontent of post-colonial delivery, and sought political power to enhance their own personal interests. In both instances, the leaders emerged in a context of a crisis: the collapse of colonialism, the disintegration of the one-party state model and economic collapse. Keywords: charisma; leadership; colonialism; one-party state; democracy. 1. Introduction The concept of charisma entered the lexicon of the social sciences more than a century ago and is credited to German sociologist Max Weber (1864-1920). -
The Legacy of Inkosi Albert John Luthuli's Christian-Centred Political
Faith and politics in the context of struggle: the legacy of Inkosi Albert John Luthuli’s Christian-centred political leadership Simangaliso Kumalo Ministry, Education & Governance Programme, School of Religion and Theology, University of KwaZulu-Natal, Pietermaritzburg, South Africa Abstract Albert John Mvumbi Luthuli, a Zulu Inkosi and former President-General of the African National Congress (ANC) and a lay-preacher in the United Congregational Church of Southern Africa (UCCSA) is a significant figure as he represents the last generation of ANC presidents who were opposed to violence in their execution of the struggle against apartheid in South Africa. He attributed his opposition to violence to his Christian faith and theology. As a result he is remembered as a peace-maker, a reputation that earned him the honour of being the first African to win the Nobel Peace Prize. Also central to Luthuli’s leadership of the ANC and his people at Groutville was democratic values of leadership where the voices of people mattered including those of the youth and women and his teaching on non-violence, much of which is shaped by his Christian faith and theology. This article seeks to examine Luthuli’s legacy as a leader who used peaceful means not only to resist apartheid but also to execute his duties both in the party and the community. The study is a contribution to the struggle of maintaining peace in the political sphere in South Africa which is marked by inter and intra party violence. The aim is to examine Luthuli’s legacy for lessons that can be used in a democratic South Africa. -
Africa at LSE: Book Review: Thabo Mbeki by Adekeye Adebajo Page 1 of 2
Africa at LSE: Book Review: Thabo Mbeki by Adekeye Adebajo Page 1 of 2 Book Review: Thabo Mbeki by Adekeye Adebajo Nicodemus Minde says this book offers not only Thabo Mbeki’ s story but the history of the nationalist and anti- apartheid struggle movement of the African National Congress. Adekeye Adebajo, the director of the Institute for Pan-African Thought and Conversation at the University of Johannesburg writes a short and succinct biography of former South African President Thabo Mbeki. For a writer who has extensively written and commented on the African agency in various books and commentaries, he successfully simplifies the complex figure of Thabo Mbeki. The book meticulously captures the thoughts, personality and idiosyncrasies of a man whose legacy in South Africa and abroad is mixed. The book’s central thesis is the juxtaposition of Thabo Mbeki’s intellectualism viewed in his nationalistic, Pan-African and African renaissance vision with other African personalities (p.11). Departing from other biographies of Mbeki, the book offers a careful analytical balance between Mbeki’s domestic policy and foreign policy. Drawing from Mbeki’s illustrious career in politics, the book captures the life and times of an important African figure of his generation. The book employs a consistent juxtaposition style throughout. It begins with a philosophic introduction where Thabo Mbeki is juxtaposed with Kwame Nkrumah, the great Ghanaian leader. Mbeki’s intellectual thoughts and visions are compared to Nkrumah, one of the earliest African thinkers of the Pan-African movement. Through what the author terms as “Africa’s philosopher-kings”, Nkrumah and Mbeki’s romanticism around the idea of African unity is highlighted. -
Tanzania-Zambia Railway: Escape Route from Neocolonial Control? Alvin W
University of South Florida Scholar Commons Anthropology Faculty Publications Anthropology 1970 Tanzania-Zambia Railway: Escape Route from Neocolonial Control? Alvin W. Wolfe [email protected] Follow this and additional works at: https://scholarcommons.usf.edu/ant_facpub Part of the Anthropology Commons Scholar Commons Citation Wolfe, Alvin W., "Tanzania-Zambia Railway: Escape Route from Neocolonial Control?" (1970). Anthropology Faculty Publications. 10. https://scholarcommons.usf.edu/ant_facpub/10 This Book Chapter is brought to you for free and open access by the Anthropology at Scholar Commons. It has been accepted for inclusion in Anthropology Faculty Publications by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. f.~m NONALIGNED THIRD WORLD ANNUAL 1970 ';;~~: Books International ot DH-T~ %n~ernational St. Louis, Missouri, USA . \ ESCAPE ROUTE ALVINW. WOLFE* THE FIRST REQUISITE for African development is that African countries combine what little wealth and power they have toward the end of getting a greater share of the products of world industry. They may be able to get that greater share by forcing through better terms of trade or better terms in aid, but they will never get any greater share by continuing along present paths, whereby each weak and poor country "negotiates" separately with strong and rich developed countries and supranational emities such as the World Bank and major private companies. If they hope to break thos.e ne,ocolonial bonds, Africans must unite- -
Directory of Organisations and Resources for People with Disabilities in South Africa
DISABILITY ALL SORTS A DIRECTORY OF ORGANISATIONS AND RESOURCES FOR PEOPLE WITH DISABILITIES IN SOUTH AFRICA University of South Africa CONTENTS FOREWORD ADVOCACY — ALL DISABILITIES ADVOCACY — DISABILITY-SPECIFIC ACCOMMODATION (SUGGESTIONS FOR WORK AND EDUCATION) AIRLINES THAT ACCOMMODATE WHEELCHAIRS ARTS ASSISTANCE AND THERAPY DOGS ASSISTIVE DEVICES FOR HIRE ASSISTIVE DEVICES FOR PURCHASE ASSISTIVE DEVICES — MAIL ORDER ASSISTIVE DEVICES — REPAIRS ASSISTIVE DEVICES — RESOURCE AND INFORMATION CENTRE BACK SUPPORT BOOKS, DISABILITY GUIDES AND INFORMATION RESOURCES BRAILLE AND AUDIO PRODUCTION BREATHING SUPPORT BUILDING OF RAMPS BURSARIES CAREGIVERS AND NURSES CAREGIVERS AND NURSES — EASTERN CAPE CAREGIVERS AND NURSES — FREE STATE CAREGIVERS AND NURSES — GAUTENG CAREGIVERS AND NURSES — KWAZULU-NATAL CAREGIVERS AND NURSES — LIMPOPO CAREGIVERS AND NURSES — MPUMALANGA CAREGIVERS AND NURSES — NORTHERN CAPE CAREGIVERS AND NURSES — NORTH WEST CAREGIVERS AND NURSES — WESTERN CAPE CHARITY/GIFT SHOPS COMMUNITY SERVICE ORGANISATIONS COMPENSATION FOR WORKPLACE INJURIES COMPLEMENTARY THERAPIES CONVERSION OF VEHICLES COUNSELLING CRÈCHES DAY CARE CENTRES — EASTERN CAPE DAY CARE CENTRES — FREE STATE 1 DAY CARE CENTRES — GAUTENG DAY CARE CENTRES — KWAZULU-NATAL DAY CARE CENTRES — LIMPOPO DAY CARE CENTRES — MPUMALANGA DAY CARE CENTRES — WESTERN CAPE DISABILITY EQUITY CONSULTANTS DISABILITY MAGAZINES AND NEWSLETTERS DISABILITY MANAGEMENT DISABILITY SENSITISATION PROJECTS DISABILITY STUDIES DRIVING SCHOOLS E-LEARNING END-OF-LIFE DETERMINATION ENTREPRENEURIAL -
The Black Power Movement
A Guide to the Microfilm Edition of BLACK STUDIES RESEARCH SOURCES Microfilms from Major Archival and Manuscript Collections General Editors: John H. Bracey, Jr. and Sharon Harley The Black Power Movement Part 1: Amiri Baraka from Black Arts to Black Radicalism Editorial Adviser Komozi Woodard Project Coordinator Randolph H. Boehm Guide compiled by Daniel Lewis A microfilm project of UNIVERSITY PUBLICATIONS OF AMERICA An Imprint of CIS 4520 East-West Highway • Bethesda, MD 20814-3389 Library of Congress Cataloging-in-Publication Data The Black power movement. Part 1, Amiri Baraka from Black arts to Black radicalism [microform] / editorial adviser, Komozi Woodard; project coordinator, Randolph H. Boehm. p. cm.—(Black studies research sources) Accompanied by a printed guide, compiled by Daniel Lewis, entitled: A guide to the microfilm edition of the Black power movement. ISBN 1-55655-834-1 1. Afro-Americans—Civil rights—History—20th century—Sources. 2. Black power—United States—History—Sources. 3. Black nationalism—United States— History—20th century—Sources. 4. Baraka, Imamu Amiri, 1934– —Archives. I. Woodard, Komozi. II. Boehm, Randolph. III. Lewis, Daniel, 1972– . Guide to the microfilm edition of the Black power movement. IV. Title: Amiri Baraka from black arts to Black radicalism. V. Series. E185.615 323.1'196073'09045—dc21 00-068556 CIP Copyright © 2001 by University Publications of America. All rights reserved. ISBN 1-55655-834-1. ii TABLE OF CONTENTS Introduction ............................................................................................................................ -
The Nelson Mandela Annual Lecture
The Nelson Mandela Annual Lecture Contents Page 3 | The Nelson Mandela Annual Lecture Page 4 | President Thabo Mbeki Page 18 | Wangari Maathai Page 26 | Archbishop Desmond Tutu Page 34 | President William J. Clinton The Nelson Mandela Annual Lecture | PAGE 1 PAGE 2 | The Nelson Mandela Annual Lecture 2007 PAGE 2 | The Nelson Mandela Annual Lecture he Nelson Mandela Foundation (NMF), The inaugural Nelson Mandela Annual Lecture was through its Centre of Memory and held on 19 July 2003, and was delivered by T Dialogue, seeks to contribute to a just President William Jefferson Clinton. The second society by promoting the vision and work of its Founder Annual Lecture was delivered by Nobel Peace Prize and, using his example, to convene dialogue around winner Archbishop Desmond Tutu on 23 November critical social issues. 2004. The third Annual Lecture was delivered on 19 July 2005 by Nobel Peace Prize winner, Professor Our Founder, Nelson Mandela, based his entire life Wangari Maathai MP, from Kenya. The fourth on the principle of dialogue, the art of listening Annual Lecture was delivered by President Thabo and speaking to others; it is also the art of getting Mbeki on 29 July 2006. others to listen and speak to each other. The NMF’s Centre of Memory and Dialogue encourages people Nobel Peace Prize winner, Mr Kofi Annan, the former to enter into dialogue – often about difficult Secretary-General of the United Nations, will deliver the subjects – in order to address the challenges we fifth Annual Lecture on 22 July 2007. face today. The Centre provides the historic resources and a safe, non-partisan space, physically and intellectually, where open and frank This booklet consolidates the four Annual Lectures discourse can take place. -
1. INTRODUCTION “ Unless Something New and Radical Is Done
1. INTRODUCTION “ Unless something new and radical is done, Africa will not achieve the International Development Goals (IDGs) and the 7% annual Growth Domestic Product (GDP) growth rate” 1 The New Partnership for Africa’s Development (NEPAD) is not only the newest and most fashionable game on the African continent, but also the latest in the efforts by African political leaders to deal collectively with the countless national, regional and continental political, socioeconomic problems and development challenges facing the continent. As much as a growing number of African political leaders enter the arena to declare their commitment to the agenda of Africa’s economic upliftment in the new millennium, there is very little civil society understanding of and support for a continental project such as NEPAD. The absence of meaningful and organic participation by civil society is the most vexatious of all the concerns that could mar the otherwise commendable vision of African sustainable development that NEPAD invokes. It is this absence of participation by civil society in the lives of their communities that has led to the failure of most commendable projects undertaken by African leaders since the early days of independence. In the words of the NEPAD document, what is now known as NEPAD is a merger of the Millennium Partnership for Africa’s Recovery Programme (MAP) and the Omega Plan. This was finalised into a new document and framework called the New Africa Initiative, (NAI) on 3 July 2001 in Lusaka, Zambia. The NAI was then approved by OAU Summit Heads of State and Government on 11 July 2001 (Declaration 1 (XXXVII)). -
Liste Der Nobelpreisträger
Physiologie Wirtschafts- Jahr Physik Chemie oder Literatur Frieden wissenschaften Medizin Wilhelm Henry Dunant Jacobus H. Emil von Sully 1901 Conrad — van ’t Hoff Behring Prudhomme Röntgen Frédéric Passy Hendrik Antoon Theodor Élie Ducommun 1902 Emil Fischer Ronald Ross — Lorentz Mommsen Pieter Zeeman Albert Gobat Henri Becquerel Svante Niels Ryberg Bjørnstjerne 1903 William Randal Cremer — Pierre Curie Arrhenius Finsen Bjørnson Marie Curie Frédéric John William William Mistral 1904 Iwan Pawlow Institut de Droit international — Strutt Ramsay José Echegaray Adolf von Henryk 1905 Philipp Lenard Robert Koch Bertha von Suttner — Baeyer Sienkiewicz Camillo Golgi Joseph John Giosuè 1906 Henri Moissan Theodore Roosevelt — Thomson Santiago Carducci Ramón y Cajal Albert A. Alphonse Rudyard \Ernesto Teodoro Moneta 1907 Eduard Buchner — Michelson Laveran Kipling Louis Renault Ilja Gabriel Ernest Rudolf Klas Pontus Arnoldson 1908 Metschnikow — Lippmann Rutherford Eucken Paul Ehrlich Fredrik Bajer Theodor Auguste Beernaert Guglielmo Wilhelm Kocher Selma 1909 — Marconi Ostwald Ferdinand Lagerlöf Paul Henri d’Estournelles de Braun Constant Johannes Albrecht Ständiges Internationales 1910 Diderik van Otto Wallach Paul Heyse — Kossel Friedensbüro der Waals Allvar Maurice Tobias Asser 1911 Wilhelm Wien Marie Curie — Gullstrand Maeterlinck Alfred Fried Victor Grignard Gerhart 1912 Gustaf Dalén Alexis Carrel Elihu Root — Paul Sabatier Hauptmann Heike Charles Rabindranath 1913 Kamerlingh Alfred Werner Henri La Fontaine — Robert Richet Tagore Onnes Theodore