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Thecultphenomenonhowgroup
Authors: Mike Kropveld Executive Director Info-Cult Marie-Andrée Pelland Doctoral Student in Criminology Université de Montréal Translated by: Natasha DeCruz Gwendolyn Schulman Linguistic Landscapes Cover Design by: Philippe Lamoureux This book was made possible through the financial support of the Ministère des Relations avec les citoyens et de l'Immigration. However, the opinions expressed herein are those of the authors. The translation from the French version (Le phénomène des sectes: L’étude du fonctionnement des groupes ©2003) into English was made possible through the financial support of Canadian Heritage. ©Info-Cult 2006 ISBN: 2-9808258-1-6 The Cult Phenomenon: How Groups Function ii Contents Contents ....................................................................................................................... ii Preface .......................................................................................................................viii Introduction ...................................................................................................................1 Chapter 1: History of Info-Cult.......................................................................................3 Cult Project................................................................................................................3 Description.............................................................................................................3 Cult Project’s objectives.........................................................................................4 -
The Strange History of the Brainwashing
THE BLACKLISTING OF A CONCEPT: THE STRANGE HISTORY OF THE BRAINWASHING CONJECTURE IN THE SOCIOLOGY OF RELIGION* Author(s): Benjamin Zablocki Reviewed work(s): Source: Nova Religio: The Journal of Alternative and Emergent Religions, Vol. 1, No. 1 (October 1997), pp. 96-121 Published by: University of California Press Stable URL: http://www.jstor.org/stable/10.1525/nr.1997.1.1.96 . Accessed: 05/07/2012 07:58 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of California Press is collaborating with JSTOR to digitize, preserve and extend access to Nova Religio: The Journal of Alternative and Emergent Religions. http://www.jstor.org THE BLACKLISTING OF A CONCEPT: THE STRANGE HISTORY OF THE BRAINWASHING CONJECTURE IN THE SOCIOLOGY OF RELIGION* ________________________________ Benjamin Zablocki ABSTRACT: This is the first part of a two-part article on the concept of brainwashing in the study of new religious movements (NRMs). The use of this term has become so emotionally charged that scholars find it difficult to discuss its merits and scientific utility with calmness and objectivity. I devote Part One of this article to an examination of the cultural and structural sources of an extreme polarization that has occurred among scholars of new religious movements. -
Cults and Psychological Manipulation
WORKSHOP FOR MENTAL HEALTH PROFESSIONALS: PSYCHOLOGICAL MANIPULATION, CULTS AND CULTIC RELATIONSHIPS 1. What is a destructive cult? Langone’s definition Singer’s Continuum of Influence and Persuasion 2. Do people join cultic groups? Factors that increase vulnerability Cult Recruitment: One Predictable Factor 3. Overview of Thought Reform: Four models 4. Singer’s Conditions for Thought Reform (Explore how each condition applies to the client’s group) 5. Assessment of current and former group members Screening tools Motivation for seeking therapy Clinical picture of cult survivors Post Group Distress Most typical cult induced psychopathologies PTSD/Complex PTSD 6. Assessment of cult as well as cult leader Evaluate client’s safety while inquiring about the cult and its leadership Discuss possible psychopathology of the cult leader 7. Treatment of current cult members 8. Treatment of former members: First and Second Generation Stages of Recovery: Therapeutic goals Recommendations for Therapists 9. Types of care and reliable resources Prepared by: Rosanne Henry, LPC www.CultRecover.com I WHAT IS A DESTRUCTIVE CULT? A destructive cult is a group or movement that, to a significant degree xhibits great or excessive devotion or dedicationto some person, idea, or thing Uses a thought-reform program to persuade, control, and socialize members Systematically induces states of psychological dependency in members Exploits members to advance the leadership’s goals, and Causes psychological harm to members, their families, and the community. Langone, M.D. (Ed.). (1993) Recovery from Cults: Help for Victims of Psychological and Spiritual Abuse. New York: W. Norton & Company. SINGER’S CONTINUUM OF INFLUENCE AND PERSUASION Singer, M.T. -
Bacp-Therapy-Today-Nov17.Pdf
NOVEMBER 2017 | VOLUME 28 | ISSUE 9 THERAPY TODAY Those tears should be mine, shouldn’t they Page 31 The voice of the counselling and psychotherapy profession WHO’S PULLING THEIR STRINGS? NOVEMBER 2017, VOLUME 28, ISSUE 9 The corrosive effects of coercive control Working at relational depth // Therapist and journalist – confronting the ethical challenges Emotional burnout – the cost of compassion // Can counselling help people with dementia? Welcome I first heard the term Editor’s note ‘compassion fatigue’ The United Nations has designated 25 November when used to explain International Day for the Elimination of Violence a dramatic drop in against Women. It also marks the start of a 16-day period of activism against all gender- charitable giving just based violence. We are all invited to ‘orange the after Live Aid. world’, using the colour of the UN campaign to Apparently, the public couldn’t symbolise a brighter future without violence. bear to look at any more footage of This campaign influenced our decision to the human fallout of famine, war and commission an article on coercive control for disease. Maybe they were self-caring? this month’s issue. Coercive control is a relatively Emotional burnout is particularly new crime, in terms of UK law, but an age-old difficult for therapists and still widely misunderstood, pernicious form because working with of violence, inflicted, largely, by men on women, feelings and caring for within intimate relationships. But it is also found in other arenas, and used others is why we chose by women too – in cults, for example, and in modern-day slavery, and, this profession in the indeed, in parent–child relationships, work situations and others where first place. -
ENT ~~~'~Orqx Eecop~.R ~ * ~ ~Z2~'
$ENT ~~~'~orQX eecop~.r ~ * ~ ~Z2~'aVED T~u~TcHcouN~ PF~OSECUT~NG A1T~ L_t\~R Z~ 1~99O eIICD 1 2 UNITED ST .~~d~~oURu1r PbP~ )A1~9O 3 NORTHERN DISTRICT OF CALIFORNIA ~ W UNITED STATES, Plaintiff, 6 v. ) No. cR-S60616-DL7 7 ) STEPHEN 71510 WI, ) MMORaNDUX OPIUZON 8 Defendant. 9 10 On camber 27, 1969, this Court heard the government's motion to exclude certain expert testimony proffered b~ 12 defendant. Assistant United States Attorney Robert Dondero IS appeared for the government. Hark Nuri3~ appeared for defendant. 14 Since the hearing the partiem have filed supplemental briefing, which the Court has received and reviewed. For all the following 16 reasons, the Court GRANTS IN PART and DENIES IN PART the 17 government' a motion. 18 19 I * BACKGROUND FACTS 20 The United States indicted Steven ?iuhman on eleven counts 21 of mail fraud, in violation of IS U.S.C. 1 1341, 011 September 22 23, 1968. The indictment charges that Xr. Fishman defrauded 23 various federal district courts, including those in the Northern 24 District of California, by fraudulently obtaining settlement 25 monies and securities in connection with .hareholder class action 28 lawsuits. This fraud allegedly occurred over a lengthy period 27 of time -~ from September 1963 to Nay 1958. 28 <<< Page 1 >>> SENT ~y;~grox ~ ~ * Two months after his indictment, defendant notified this 2 Court of his intent to rely on an insanity defense, pursuant to Rule 12.2 of the Federal Rules of Criminal Procedure. Within the context of his insanity defense, defendant seeks to present 5 evidence that influence techniques, or brainwashing, practiced 8 upon him by the Church of Scientology ("the Church") warn a cause of his state of mind at the tim. -
Religion As a Role: Decoding Performances of Mormonism in the Contemporary United States
RELIGION AS A ROLE: DECODING PERFORMANCES OF MORMONISM IN THE CONTEMPORARY UNITED STATES Lauren Zawistowski McCool A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS August 2012 Committee: Dr. Scott Magelssen, Advisor Dr. Jonathan Chambers Dr. Lesa Lockford © 2012 Lauren Zawistowski McCool All Rights Reserved iii ABSTRACT Dr. Scott Magelssen, Advisor Although Mormons have been featured as characters in American media since the nineteenth century, the study of the performance of the Mormon religion has received limited attention. As Mormonism (The Church of Jesus Christ of Latter-day Saints) continues to appear as an ever-growing topic of interest in American media, there is a gap in discourse that addresses the implications of performances of Mormon beliefs and lifestyles as performed by both members of the Church and non-believers. In this thesis, I closely examine HBO’s Big Love television series, the LDS Church’s “I Am a Mormon” media campaign, Mormon “Mommy Blogs” and the personal performance of Mormons in everyday life. By analyzing these performances through the lenses of Stuart Hall’s theories of encoding/decoding, Benedict Anderson’s writings on imagined communities, and H. L. Goodall’s methodology for the new ethnography the aim of this thesis is to fill in some small way this discursive and scholarly gap. The analysis of performances of the Mormon belief system through these lenses provides an insight into how the media teaches and shapes its audience’s ideologies through performance. iv For Caity and Emily. -
Cults and Families
REVIEW ARTICLES Cults and Families Doni Whitsett & Stephen A. Kent Abstract This article provides an overview of cult-related issues that may reveal themselves in therapeutic situations. These issues include: families in cults; parental (especially mothers’) roles in cults; the impact that cult leaders have on families; the destruction of family intimacy; child abuse; issues encountered by noncustodial parents; the impact on cognitive, psychological, and moral development; and health issues. The authors borrow from numerous the- oretical perspectives to illustrate their points, including self psychology, developmental theory, and the sociology of religion. They conclude with a discussion of the therapeutic challenges that therapists face when working with cult-involved clients and make preliminary recommendations for treatment. FOR MOST INDIVIDUALS, it is mysterious and beyond Colloquium: Alternative Religions: Government control their comprehension how intelligent people can get caught and the first amendment, 1980) and the near sacrosanct up in often bizarre (and sometimes dangerous) cults.1 Yet a value of family autonomy. In addition, professional uncer- remarkable number of people do, as contemporary cults tar- tainty about proper counseling responses to clients’ disclo- get individuals throughout their life spans and across all sures of previous or current cult involvement stems from socioeconomic brackets and ethnicities. Regrettably, it is insufficient knowledge of the various cognitive, emotional, impossible to quantify how many people are involved in and behavioral indicators that are associated with member- potentially damaging cultic religions or similar ideological ship in highly restrictive groups. commitments, but one estimate of prior involvement comes By this time in the development of the profession, most from Michael Langone—a psychologist who is the executive clinicians routinely assess for evidence of domestic violence director of the American Family Foundation (a respected or child abuse. -
Reflecting on Maturing Faith
2010 SALT LAKE SUNSTONESUNSTONE SYMPOSIUM and WORKSHOPS Reflecting on Maturing Faith 4–7 AUGUST 2010 SHERATON SALT LAKE CITY HOTEL 150 WEST 500 SOUTH, SALT LAKE (ALMOST) FINAL PROGRAM THIS SYMPOSIUM is dedicated WE RECOGNIZE that the WE WELCOME the honest to the idea that the truths search for things that are, ponderings of Latter-day of the gospel of Jesus Christ have been, and are to be is Saints and their friends are better understood and, a sifting process in which and expect that everyone as a result, better lived much chaff will have to be in attendance will approach when they are freely and carefully inspected and every issue, no matter how frankly explored within threshed before the wheat difficult, with intelligence, the community of Saints. can be harvested. respect, and good will. INDEX OF PARTICIPANTS Guide to Numbering: W’s = Workshops, 000’s = Wednesday, 100’s = Thursday, 200’s = Friday, 300’s = Saturday AIRD, POLLY, 122, 253 312 MCLACHLAN, JAMES, 214 SMITH, GEORGE D., 354 ALLRED, DAVID, 134 EDMUNDS, TRESA, 134, 151, MCLEMORE, PHILIP G., 361 SOPER, KATHRYN LYNARD, 172 ALLRED, JANICE, 162, 175, 375 172, 333 MENLOVE, FRANCES LEE, 301 STEPHENS, TRENT D., 253 ANDERSON, LAVINA FIELDING, ELLSWORTH, FAE, 135 MINER, SHELAH, 333 STEVENS, MICHAEL J., 242, 342, 122, 175, 375 ENGLAND, CHARLOTTE, 131 MOLONEY, KAREN M., 353 352 ARGETSINGER, GERALD S., ENGLAND, MARK, 173 MORRIS, RACHAEL, 265 SWENSON, PAUL, 135, 252, 372 332, 371 ENGLAND, REBECCA, 131 MORRISON DILLARD, BIANCA, AUSTIN, MICHAEL, 133, 141 154 MORRISON DILLARD, DAVEY, TABER, DOUGLASS, 263 FARNWORTH, MICHAEL, 155 154, 271, 311, 321 TAYLOR, BARBARA, 362 BALLENTINE, KENNY, 311, 321 FRANTI, MELANIE, 333 MOWER, WHITNEY, 135, 272 TAYLOR, SHEILA, 376 BARBER, PHYLLIS, W-2, 252, FREDERICKSON, RON, 231 TAYSOM, TAMARA, 221, 323 334 FROST, CHARLES LYNN, 191, THOMAS, MARK D., 152, 212, BARLOW, PHILIP L., 091, 132 371 NEWMAN, DAI, 126, 221, 366 231, 375 BARNES, JANE, 374 NICHOLS, JULIE J., 272 THURSTON, MATT, 191, 312, 324 BARRUS, CLAIR, 164, 222, 264, TOPPING, GARY, 122 364 GADDY, REV. -
Rebuilding the Jigsaw Gillie Jenkinson Spent Years in an Abusive Cult
People Rebuilding the jigsaw Gillie Jenkinson spent years in an abusive cult. Now she specialises in counselling others recovering from similar experiences was thrilled when I discovered a psychological perspective, which caused cognitive dissonance in many Christianity in my late teens. The acknowledges the potential for harm: of the members, cognitive dissonance Ipeople I met were well meaning and ‘A group or movement that, to a being the emotional state set up when many were genuinely kind. Christianity significant degree there is a conflict between belief and answered many existential and I exhibits great or excessive devotion behaviour5. It was a confusing and emotional questions for me, but or dedication to some person, idea, terrifying milieu to live in, and the sadly, at that stage in my life, I had or thing psychological imprisonment, like the neither learned to think critically nor I uses a thought-reform programme dog in the electrocuted cage that does was I encouraged to do so. to persuade, control, and socialise not realise the door is open, was nearly I did not have a close mentor who members (ie to integrate them into total for me. At that point in my life, could help me make safe choices; the group’s unique pattern of I was living in an environment of indeed I did not think I needed to be relationships, beliefs, values and total control. wary; and my passion led me down a practices) I lost myself completely and had no road into ‘community’ (the in-thing in I systematically induces states of thought of leaving – that would have the 1970s) and into what ultimately psychological dependency in been ‘rebellion’ and the punishment became an abusive cult. -
Religious Movements and the Internet: the New Frontier of Cult Controversies
Jean-Francois Mayer Religious Movements and the Internet: The New Frontier of Cult controversies Jeffrey K. Hadden and Douglas E. Cowan Editors Religion on the Internet: Research Prospects and Promises <Religion and the social order • Volume 8> Newvork JAi <An Imprint of Elsevier Science> 2000 Pages 249-276 RELIGIOUS MOVEMENTS AND THE INTERNET: THE NEW FRONTIER OF CULT CONTROVERSIES Jean-Fran9ois Mayer ABSTRACT The development of the Internet has been seen with apprehension by some as a new, powerful proselytizing tool for emergent religious movements. The thesis of this chapter is that the Internet - being a means of commu nication which even lone individuals are able to use efficiently - has probably up to this point helped critics of religious movements more than the movements themselves. The chapter also defines various types of strate gies adopted in relation to the Internet (aggressive counter-attack, strong official presence, multiplication of Web pages by members, delegitimation, refusal). Using the concept of 'cyberspace propaganda wars', it attempts finally to identify some of the new battlegrounds. INTRODUCTION For missionary religious movements, the world of cyberspace may appear as offering unparalleled opportunities to spread their messages to far larger audi ences than has ever been possible with more conventional means of communication. In juxtaposition to the hope, those movements have occasioned Religion and the Social Order, Volume 8, pages 249-276. Copyright © 2000 by Elsevier Science Inc. All rights of reproduction in any form reserved. ISBN: 0-623-0535-5 249 250 JEAN-FRAN<;OIS MA YER a fear that recruiting on the Internet would pose a great threat to innocent and unsuspecting persons. -
INTERPRETER§ a Journal of Mormon Scripture
INTERPRETER§ A Journal of Mormon Scripture Volume 7 2013 INTERPRETER§ A Journal of Mormon Scripture Volume 7 • 2013 The Interpreter Foundation Orem, Utah The Interpreter Foundation Chairman and President Vice Presidents Daniel C. Peterson Jeffrey M. Bradshaw Daniel Oswald Executive Board Kevin Christensen Board of Editors Brant A. Gardner David M. Calabro William J. Hamblin Alison V. P. Coutts Bryce M. Haymond Craig L. Foster Louis C. Midgley Taylor Halverson George L. Mitton Ralph C. Hancock Gregory L. Smith Cassandra S. Hedelius Tanya Spackman Benjamin L. McGuire Ted Vaggalis Tyler R. Moulton Mike Parker Contributing Editors Andrew C. Smith Robert S. Boylan Martin S. Tanner John M. Butler Bryan J. Thomas James E. Faulconer Gordon C. Thomasson Benjamin I. Huff John S. Thompson Jennifer C. Lane David J. Larsen Production Editor Donald W. Parry Timothy Guymon Ugo A. Perego Stephen D. Ricks Media and Technology G. Bruce Schaalje Bryce M. Haymond David R. Seely John A. Tvedtnes Sidney B. Unrau Stephen T. Whitlock Lynne Hilton Wilson Mark Alan Wright The Interpreter Foundation Editorial Consultants Linda Hunter Adams Tyson Briggs Raven Haymond Tanner Matthews Eric Naylor Don Norton Neal Rappleye Jared Riddick Stephen Owen Smoot Colby Townsend Kyle Tuttle Elizabeth Watkins Media Volunteers Scott Dunaway Brad Haymond James Jensen S. Hales Swift © 2013 The Interpreter Foundation. A nonprofit organization. This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivs 3.0 Unported License. To view a copy of this license, visit http:// creativecommons.org/licenses/by-nc-nd/3.0/ or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA. -
Latter-Day Saint Kinship: the Salvific Power of the Family
Latter-Day Saint Kinship: The Salvific Power of the Family Louisa Fowler Honors Defense Date: May 6th, 2020 Thesis Advisor: Professor Christopher Vecsey Defense Committee: Professor Benjamin Stahlberg Professor Steven Kepnes Introduction Since its inception in 1830, the people of The Church of Jesus Christ of Latter-Days have evoked reactions from the public, ranging from confusion to outrage. In turn, the Church community has struggled to fit into secular society. The Church has constantly worked to craft and improve its relationship with the world. Recently, in 2018, Latter-Day Saint President Russell M. Nelson explained that the “Lord has impressed upon [his] mind the importance of the name he has revealed for the Church.”1 Latter-Day Saints reject the title ‘Mormons,’ asking outsiders to refer to members of the Church as Latter-Day Saints. Non-members of the Church misunderstand the Latter-Day Saint community, right down to its name. For the last two centuries, the Church community has been mysterious and confusing to the ‘outside world.’ What exactly do the Latter-Day Saints believe? Why do they behave the way that they do? Why do they seem so ‘other’, in relation to the greater society in which they live? This thesis will utilize the lens of the Latter-Day social structure-- from family life to marital expectations, to dating guidelines-- in order to demonstrate that this religion is unique due to its view of the family as sacred. An understanding of Latter-Day Saints’ family life is the key to understanding their Church because Latter-Day Saint religion is deeply relational, embedded in gender, marriage, and the family.