Album Fotografico Della Persia, 1860
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UN Condemns 'Horrific' Attack on Passenger Buses in Yemen
WWW.TEHRANTIMES.COM I N T E R N A T I O N A L D A I L Y 16 Pages Price 20,000 Rials 1.00 EURO 4.00 AED 39th year No.13232 Tuesday OCTOBER 16, 2018 Mehr 24, 1397 Safar 6, 1440 Iran says studying Luxury rail travelers Team Melli will be Religious play crew opening of EU office on excursion different in AFC Asian pays tribute to actor in Tehran 2 across Iran 10 Cup: Carlos Queiroz 15 Anushirvan Arjmand 16 Joint committee formed to UN condemns ‘horrific’ attack spur exports to 15 countries ECONOMY TEHRAN — A joint impediments and facilitation of trade of deskcommittee with co- goods, the interior minister told reporters operation of Foreign Ministry, Islamic on the sidelines of a meeting. Republic of Iran Customs Administra- Highlighting the key role of free zones, on passenger buses in Yemen tion (IRICA), NAJA (Iranian police), and Rahmani fazli also underscored the sig- Ministry of Intelligence has been formed nificance of injecting exporters’ revenues to protect and improve Iran’s exports to back to domestic financial system and also See page 13 15 countries across the globe, Interior combating traffic of goods at the border Minister Abdolreza Rahmani Fazli was areas as the main objects of the govern- quoted by IRNA as saying on Monday. ment on the way to encourage exports of The committee seeks removal of exports Iranian products. Trump has launched ‘economic terrorism’ by halting Iranians’ access to medicine: Hatami POLITICS TEHRAN – Defense dom, sanctions which are inhumane deskMinister Amir Hatami and contrary to principles of human said on Monday that the Donald Trump rights. -
Arta 2005.001
ARTA 2005.001 St John Simpson - The British Museum Making their mark: Foreign travellers at Persepolis The ruins at Persepolis continue to fascinate scholars not least through the perspective of the early European travellers’ accounts. Despite being the subject of considerable study, much still remains to be discovered about this early phase of the history of archaeology in Iran. The early published literature has not yet been exhausted; manuscripts, letters, drawings and sculptures continue to emerge from European collections, and a steady trickle of further discoveries can be predicted. One particularly rich avenue lies in further research into the personal histories of individuals who are known to have been resident in or travelling through Iran, particularly during the 18th and 19th centuries. These sources have value not only in what may pertain to the sites or antiquities, but they also add useful insights into the political and socio-economic situation within Iran during this period (Wright 1998; 1999; Simpson in press; forthcoming). The following paper offers some research possibilities by focusing on the evidence of the Achemenet janvier 2005 1 ARTA 2005.001 Fig. 1: Gate of All Nations graffiti left by some of these travellers to the site. Some bio- graphical details have been added where considered appro- priate but many of these individuals deserve a level of detailed research lying beyond the scope of this preliminary survey. Achemenet janvier 2005 2 ARTA 2005.001 The graffiti have attracted the attention of many visitors to the site, partly because of their visibility on the first major building to greet visitors to the site (Fig. -
Achaemenid Empire/ (Persia) BY: HOZAN LATIF RAUF General Architectural Features
Achaemenid Empire/ (Persia) BY: HOZAN LATIF RAUF General Architectural features ▪ The architecture of Persians was more columnar and that led to vastly different massive architectural features from that of the Mesopotamian era. ▪ The use of flat timber roofs rather than vaults led to more slender columns and were rather more beautiful. This also led to rooms being squarer in shape than simple long rectangle. ▪ The roofing system was also very different, wherein the wooden brackets were covered in clay and provided more stability. The use of a double mud wall might have provided room for windows just below ceiling in structures like Palace of Persepolis. VOCABULARY WORDS ▪ The COLUMN is divided into three parts: ▪ The BASE ▪ The SHAFT- FLUTED ▪ The CAPITAL- Double Animal most with bulls Ancient Susa/Shush The city of SUSA was the Persian capital in succession to Babylon, where there is a building with a citadel complex. There was a good skill set of artisans and laborers available which made the palace complex more of a piece of art than just a building structure. Cedar wood was got from Lebanon and teak from the mountain of Zagros. The baked bricks were still made in the Babylonian method. Ancient Susa/Shush Ancient Persepolis PERSEPOLIS ▪ 518 BCE ▪ King Darius utilized influences and materials from all over his empire, which included Babylon, Egypt, Mesopotamian and Greece Architectural Plan of Ancient Persepolis The Great/Apadana Staircase ▪ King Xerxes (486-465 BC) built the Grand Staircase and the Gate of All Nations. ▪ The Grand Staircase is located on the northeast side of the city and these stairs were carved from massive blocks of stone. -
1 Tehran Arrivals at Tehran, Meet and Assist at Airport and Then Transfer To
Day: 1 Tehran Arrivals at Tehran, meet and assist at airport and then transfer to Hotel, after check in, visit Sa'dabad Palace, Tajrish Bazaar, Lunch at local restaurant around north of Tehran, visit Niavaran Palace. O/N: Tehran. The Sa'dabad Complex is a complex built by the Qajar and Pahlavi monarchs, located in Shemiran, Greater Tehran, Iran. Today, the official residence of the President of Iran is located adjacent to the complex. The complex was first built and inhabited by Qajar monarchs in the 19th century. After an expansion of the compounds, Reza Shah of the Pahlavi Dynasty lived there in the 1920 s, and his son, Mohammad Reza Pahlavi, moved there in the 1970 s. After the 1979 Revolution, the complex became a museum. Tajrish Market: The market on the one hand and Rehabilitation field, from the other competent shrine and the surrounding streets have access. Reliance Big Rehabilitation is one of the oldest accents located in Tehran in this market. Rehabilitation market a small sample of the Tehran bazaar is one of the oldest shopping centers Shamiran is the bridgehead and Rehabilitation connecting the two neighborhoods. The Niavaran Complex is a historical complex situated in Shemiran, Tehran (Greater Tehran), Iran.It consists of several buildings and monuments built in the Qajar and Pahlavi eras. The complex traces its origin to a garden in Niavaran region, which was used as a summer residence by Fath-Ali Shah of the Qajar Dynasty. A pavilion was built in the garden by the order of Naser ed Din Shah of the same dynasty, which was originally referred to as Niavaran House, and was later renamed Saheb Qaranie House. -
Composition and Continuity in Sasanian Rock Reliefs
0320-07_Iran_Antiq_43_12_Thompson 09-01-2008 15:04 Pagina 299 Iranica Antiqua, vol. XLIII, 2008 doi: 10.2143/IA.43.0.2024052 COMPOSITION AND CONTINUITY IN SASANIAN ROCK RELIEFS BY Emma THOMPSON (University of Sydney, Australia) Abstract: The cliffs of Iran are adorned with rock reliefs from every period of its long history. During the years that the Sasanian dynasty ruled Iran, artists added to this collection considerably. These monuments are individual capsules of infor- mation on the general political, religious, historical and artistic milieu of the time. This paper presents a method for furthering our understanding of the Sasanian period through an analysis of the composition of each Sasanian relief. The analy- sis is based on the hypothesis that composition will serve as an indicator of artis- tic continuity and change and encode an artistic signature of sorts indicating the artists’ background and training. The initial results suggest that the reliefs of the early Sasanian period reflect the work of artists from at least two schools of art. Keywords: Sasanian, rock reliefs, composition. The kings of the Sasanian dynasty ruled Iran for over four hundred years. During the first eighty-five years of the dynasty (AD 224-309) there were seven changes of crown, many military gains and losses and thirty rock carvings were commissioned to commemorate these events. Most of these were carved in Fars, the homeland of the dynasty: eight were carved in the company of the Achaemenid tombs at Naqsh-i Rustam; six line the way to Shapur’s city at Bishapur; four were carved in the open air grotto at Naqsh- i Radjab; two were carved near Ardashir’s first city at Firuzabad and the rest were carved as single reliefs at various locations across the province of Fars: Barm-i Dilak, Sar Mashhad, Sarab-i Bahram, Guyum, Rayy, Darab- gird, and Tang-i Qandil. -
The Reliefs of Naqš-E Rostam and a Reflection on a Forgotten Relief, Iran
HISTORIA I ŚWIAT, nr 6 (2017) ISSN 2299 - 2464 Morteza KHANIPOOR (University of Tehran, Iran) Hosseinali KAVOSH (University of Zabol, Iran) Reza NASERI (University of Zabol, Iran) The reliefs of Naqš-e Rostam and a reflection on a forgotten relief, Iran Keywords: Naqš-e Rostam, Elamite, Sasanian, Relief Introduction Like other cultural materials, reliefs play their own roles in order to investigate ancient times of Iran as they could offer various religious, political, economic, artistic, cultural and trading information. Ancient artist tried to show beliefs of his community by carving religious representations on the rock. Thus, reliefs are known as useful resource to identify ancient religions and cults. As the results of several visits to Naqš-e Rostam by the author, however, a human relief was paid attention as it is never mentioned in Persian archaeological resources. The relief is highly similar to known Elamite reliefs in Fars and Eastern Khuzistan (Izeh). This paper attempts to compare the relief with many Elamite and Sasanian works and, therefore, the previous attributed date is revisited. Fig.1. Map showing archeological sites, including Naqš-e Rostam, on the Marvdasht Plain (after Schmidt, 1939: VIII ) PhD. student in Archaeology; [email protected] Assistant Professor, Faculty of Arts and Architecture; [email protected] Assistant Professor, Department of Archaeology; [email protected] Page | 55 Naqš-e Rostam To the south of Iran and north of Persian Gulf, there was a state known as Pars in ancient times. This state was being occupied by different peoples such as Elamite through time resulted in remaining numerous cultural materials at different areas including Marvdasht plain1 confirming its particular significance. -
Persian Royal Ancestry
GRANHOLM GENEALOGY PERSIAN ROYAL ANCESTRY Achaemenid Dynasty from Greek mythical Perses, (705-550 BC) یشنماخه یهاشنهاش (Achaemenid Empire, (550-329 BC نايناساس (Sassanid Empire (224-c. 670 INTRODUCTION Persia, of which a large part was called Iran since 1935, has a well recorded history of our early royal ancestry. Two eras covered are here in two parts; the Achaemenid and Sassanian Empires, the first and last of the Pre-Islamic Persian dynasties. This ancestry begins with a connection of the Persian kings to the Greek mythology according to Plato. I have included these kind of connections between myth and history, the reader may decide if and where such a connection really takes place. Plato 428/427 BC – 348/347 BC), was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. King or Shah Cyrus the Great established the first dynasty of Persia about 550 BC. A special list, “Byzantine Emperors” is inserted (at page 27) after the first part showing the lineage from early Egyptian rulers to Cyrus the Great and to the last king of that dynasty, Artaxerxes II, whose daughter Rodogune became a Queen of Armenia. Their descendants tie into our lineage listed in my books about our lineage from our Byzantine, Russia and Poland. The second begins with King Ardashir I, the 59th great grandfather, reigned during 226-241 and ens with the last one, King Yazdagird III, the 43rd great grandfather, reigned during 632 – 651. He married Maria, a Byzantine Princess, which ties into our Byzantine Ancestry. -
Christian Historical Imagination in Late Antique Iraq
OXFORD EARLY CHRISTIAN STUDIES General Editors Gillian Clark Andrew Louth THE OXFORD EARLY CHRISTIAN STUDIES series includes scholarly volumes on the thought and history of the early Christian centuries. Covering a wide range of Greek, Latin, and Oriental sources, the books are of interest to theologians, ancient historians, and specialists in the classical and Jewish worlds. Titles in the series include: Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity Andrew Radde-Gallwitz (2009) The Asceticism of Isaac of Nineveh Patrik Hagman (2010) Palladius of Helenopolis The Origenist Advocate Demetrios S. Katos (2011) Origen and Scripture The Contours of the Exegetical Life Peter Martens (2012) Activity and Participation in Late Antique and Early Christian Thought Torstein Theodor Tollefsen (2012) Irenaeus of Lyons and the Theology of the Holy Spirit Anthony Briggman (2012) Apophasis and Pseudonymity in Dionysius the Areopagite “No Longer I” Charles M. Stang (2012) Memory in Augustine’s Theological Anthropology Paige E. Hochschild (2012) Orosius and the Rhetoric of History Peter Van Nuffelen (2012) Drama of the Divine Economy Creator and Creation in Early Christian Theology and Piety Paul M. Blowers (2012) Embodiment and Virtue in Gregory of Nyssa Hans Boersma (2013) The Chronicle of Seert Christian Historical Imagination in Late Antique Iraq PHILIP WOOD 1 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries # Philip Wood 2013 The moral rights of the author have been asserted First Edition published in 2013 Impression: 1 All rights reserved. -
Tehran, Hamadan, Kermanshah, Hamadan, Kashan Yazd, Kerman, Shiraz, Isfahan, Tehran
Code: Cu- 102 Best season all seasons . Duration: 15 Days Brief Tehran, Hamadan, Kermanshah, Hamadan, Kashan Yazd, Kerman, Shiraz, Isfahan, Tehran Day: 1 Tehran Arrivals at Tehran, meet and assist at airport and then transfer to Hotel, after check in, visit Sa'dabad Palace, Tajrish Bazaar, Lunch at local restaurant around north of Tehran, visit Niavaran Palace. O/N: Tehran. The Sa'dabad Complex is a complex built by the Qajar and Pahlavi monarchs, located in Shemiran, Greater Tehran, Iran. Today, the official residence of the President of Iran is located adjacent to the complex. The complex was first built and inhabited by Qajar monarchs in the 19th century. After an expansion of the compounds, Reza Shah of the Pahlavi Dynasty lived there in the 1920 s, and his son, Mohammad Reza Pahlavi, moved there in the 1970 s. After the 1979 Revolution, the complex became a museum. Tajrish Market: The market on the one hand and Rehabilitation field, from the other competent shrine and the surrounding streets have access. Reliance Big Rehabilitation is one of the oldest accents located in Tehran in this market. Rehabilitation market a small sample of the Tehran bazaar is one of the oldest shopping centers Shamiran is the bridgehead and Rehabilitation connecting the two neighborhoods. 1 The Niavaran Complex is a historical complex situated in Shemiran, Tehran (Greater Tehran), Iran.It consists of several buildings and monuments built in the Qajar and Pahlavi eras. The complex traces its origin to a garden in Niavaran region, which was used as a summer residence by Fath-Ali Shah of the Qajar Dynasty. -
From Small States to Universalism in the Pre-Islamic Near East
REVOLUTIONIZING REVOLUTIONIZING Mark Altaweel and Andrea Squitieri and Andrea Mark Altaweel From Small States to Universalism in the Pre-Islamic Near East This book investigates the long-term continuity of large-scale states and empires, and its effect on the Near East’s social fabric, including the fundamental changes that occurred to major social institutions. Its geographical coverage spans, from east to west, modern- day Libya and Egypt to Central Asia, and from north to south, Anatolia to southern Arabia, incorporating modern-day Oman and Yemen. Its temporal coverage spans from the late eighth century BCE to the seventh century CE during the rise of Islam and collapse of the Sasanian Empire. The authors argue that the persistence of large states and empires starting in the eighth/ seventh centuries BCE, which continued for many centuries, led to new socio-political structures and institutions emerging in the Near East. The primary processes that enabled this emergence were large-scale and long-distance movements, or population migrations. These patterns of social developments are analysed under different aspects: settlement patterns, urban structure, material culture, trade, governance, language spread and religion, all pointing at population movement as the main catalyst for social change. This book’s argument Mark Altaweel is framed within a larger theoretical framework termed as ‘universalism’, a theory that explains WORLD A many of the social transformations that happened to societies in the Near East, starting from Andrea Squitieri the Neo-Assyrian period and continuing for centuries. Among other infl uences, the effects of these transformations are today manifested in modern languages, concepts of government, universal religions and monetized and globalized economies. -
The Behistun Inscription and the Res Gestae Divi Augusti
Phasis 15-16, 2012-2013 Δημήτριος Μαντζίλας (Θράκη) The Behistun Inscription and the Res Gestae Divi Augusti Intertextuality between Greek and Latin texts is well known and – in recent decades – has been well studied. It seems though that common elements also appear in earlier texts, from other, mostly oriental countries, such as Egypt, Persia or Israel. In this article we intend to demonstrate the case of a Persian and a Latin text, in order to support the hypothesis of a common Indo-European literature (in addition to an Indo-European mythology and language). The Behistun Inscription,1 whose name comes from the anglicized version of Bistun or Bisutun (Bagastana in Old Persian), meaning “the place or land of gods”, is a multi-lingual inscription (being thus an equivalent of the Rosetta stone) written in three different cuneiform script extinct languages: Old Persian, Elamite (Susian), and Babylonian (Accadian).2 A fourth version is an Aramaic translation found on the 1 For the text see Adkins L., Empires of the Plain: Henry Rawlinson and the Lost Languages of Babylon, New York 2003; Rawlinson H. C., Archaeologia, 1853, vol. xxxiv, 74; Campbell Thompson R., The Rock of Behistun, In Sir J. A. Hammerton (ed.), Wonders of the Past, New York 1937, II, 760–767; Cameron G. G., Darius Carved History on Ageless Rock, National Geographic Magazine, 98 (6), December 1950, 825– 844; Rubio G., Writing in Another Tongue: Alloglottography in the Ancient Near East, in: S. Sanders (ed.), Margins of Writing, Origins of Cultures, Chicago 2007², 33–70 (= OIS, 2); Hinz W., Die Behistan-Inschrift des Darius, AMI, 7, 1974, 121-134 (translation). -
Flight from Your Home Country to Tehran Capital of IRAN We Prepare
Day 1: Flight from your home country to Tehran capital of IRAN We prepare ourselves for a fabulous trip to Great Persia. Arrival to Tehran, after custom formality, meet and assist at airport and transfer to the Hotel. Day 2: Tehran After breakfast in hotel, we prepare to start for city sightseeing, visit Niyavaran Palace, Lunch in a local restaurant during the visit .In the afternoon visit Bazaar Tajrish and Imamzadeh Saleh mausoleum. Dinner in local restaurant and return to the hotel The Niavaran Complex is a historical complex situated in Shemiran, Tehran (Greater Tehran), Iran. It consists of several buildings and monuments built in the Qajar and Pahlavi eras. The complex traces its origin to a garden in Niavaran region, which was used as a summer residence by Fath-Ali Shah of the Qajar Dynasty. A pavilion was built in the garden by the order of Naser ed Din Shah of the same dynasty, which was originally referred to as Niavaran House, and was later renamed Saheb Qaranie House. The pavilion of Ahmad Shah Qajarwas built in the late Qajar period.During the reign of the Pahlavi Dynasty, a modern built mansion named Niavaran House was built for the imperial family of Mohammad Reza Pahlavi. All of the peripheral buildings of the Saheb Qaranie House, with the exception of the Ahmad Shahi Pavilion, were demolished, and the buildings and structures of the present-day complex were built to the north of the Saheb Qaranie House. In the Pahlavi period, the Ahmad Shahi Pavilion served as an exhibition area for the presents from world eaders to the Iranian monarchs.