DOCSLIB.ORG

Dominican Friar “Frei Betto” to Receive 2013 UNESCO/José Martí Prize | United Nations Educational, Scientific and Cultural Organization 4/4/13 2:57 AM

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Dominican Friar “Frei Betto” to Receive 2013 UNESCO/José Martí Prize | United Nations Educational, Scientific and Cultural Organization 4/4/13 2:57 AM Dominican friar “Frei Betto” to receive 2013 UNESCO/José Martí Prize | United Nations Educational, Scientific and Cultural Organization 4/4/13 2:57 AM UNESCO » Media Services » Dominican friar “Frei Betto” to receive 2013 UNESCO/José Martí Prize For the Press RELATED INFORMATION 11.01.2013 - UNESCOPRESS Press releases Dominican friar “Frei Betto” PAGES International José Martí Media advisories to receive 2013 Prize Interviews UNESCO/José Martí Prize UNESCO LINKS Director- Change of date: Award General, Ceremony to be held on Irina 28 January 2013 Multimedia Bokova, has News Videos NEWS 28.01.13 Photos Frei Betto wins UNESCO José Martí Prize 2013: "It Film and radio collection is a credit to all those in Latin America who struggle for justice, peace “Frei Betto” © All Rights Reserved and human rights" designated the Brazilian Dominican friar Frei Betto as About us laureate of the 2013 UNESCO/José Martí Prize for his exceptional contribution to building a universal UNESCO RESOURCES Media contacts culture of peace, social justice and human rights in Latin America and the Caribbean. Photobank What we do Ms Bokova selected Frei Betto on the recommendation of an international jury. The prize will be awarded on 28 January in Havana, Cuba, at the Third International Conventions Conference on World Balance (28 to 30 January). The & conference marks the 160th anniversary of José Martí’s recommendations birth. The laureate was selected in recognition of his work as Publications an educator, writer, and theologian; his opposition to all forms of discrimination, injustice and exclusion; and his promotion of a culture of peace and human rights. Statistics The author of more than 50 books, Frei Betto was born Carlos Alberto Libânio Christo in Belo Horizonte (Brazil) in 1944. He joined the Dominican Order at the age of 20 while studying journalism. During the time of military dictatorship in Brazil, Frei Betto was imprisoned twice, once briefly in 1964 and again from 1969 to 1973. The UNESCO International José Martí Prize was created in November 1994 by the Executive Board of UNESCO at the initiative of the Government of Cuba. The Prize rewards outstanding contributions by organizations and individuals to the cause of Latin American and Caribbean unity and integration based on respect for cultural traditions and humanist values. The Prize was also established to raise awareness of equity and human rights, particularly among decision-makers. The previous laureate of the US$5,000 UNESCO/José http://www.unesco.org/new/en/media-services/single-view/news/dominican_friar_frei_betto_to_receive_2013_unescojose_marti_prize/ Page 1 of 2 Dominican friar “Frei Betto” to receive 2013 UNESCO/José Martí Prize | United Nations Educational, Scientific and Cultural Organization 4/4/13 2:57 AM Martí Prize was Atilio Alberto Borón, a leading Argentinean political scientist, recognized for his tireless intellectual commitment to the unity and integration of countries in Latin America and the Caribbean, as well as his contribution to the study and promotion of José Marti’s thinking. <- Back to: All news Back to top General Information About us General Conference Executive Board Secretariat Goodwill Ambassadors Field Offices Institutes Communities Events Join us Our priorities Africa Gender Equality Education for All Sustainable Development Intercultural Dialogue Knowledge Societies Popular topics World Heritage Water Intangible Heritage Press Freedom HIV & AIDS Climate Change Languages Post-Crisis Youth Resources Conventions & Recommendations Documents Statistics Photos Bookshop Media Name and Logo Human rights violation Terms of use Contact us Sitemap © UNESCO 1995-2012 http://www.unesco.org/new/en/media-services/single-view/news/dominican_friar_frei_betto_to_receive_2013_unescojose_marti_prize/ Page 2 of 2.
Load more

Recommended publications
  • Grassroots Catholic Groups and Politics in Brazil
    GRASSROOTS CATHOLIC GROUPS AND POLITICS IN BRAZIL, 1964-1985 Scott Mainwaring Working Paper #98 - August 1987 Scott Mainwaring is Assistant Professor of Government and member of the Kellogg Institute, University of Notre Dame. He has written extensively on the Catholic Church and politics, social movements, and transitions to democracy. The author wishes to thank Caroline Domingo, Frances Hagopian, Margaret Keck, Alfred Stepan, and Alexander Wilde for helpful suggestions. ABSTRACT During most of its lengthy history, the Catholic Church in Latin America has been identified with dominant elites and the state. This situation has changed in recent decades as Church leaders have supported popular protest aimed at changing unjust social structures. At the forefront of the process of ecclesiastical change have been a panoply of new grassroots groups, the most famous of which are the ecclesial base communities (CEBs). This paper examines the relationship between such grassroots groups and politics in Brazil. The author calls attention to the strong linkages between these groups and the hierarchy. He also underscores the central religious character of CEBs and other groups, even while arguing that these groups did have a political impact. The paper traces how the political activities of CEBs and other grassroots groups evolved over time, largely in response to macropolitical changes. It pays particular attention to the difficulties poor Catholics often encountered in acting in the political sphere. RESUMEN Durante la mayor parte de su larga historia, la Iglesia Católica en Latinoamérica se ha identificado con las élites dominantes. Esta situación ha cambiado en las décadas recientes ya que líderes de la Iglesia han apoyado la protesta popular dirigida al cambio de estructuras sociales injustas.
    [Show full text]
  • Liberation Theology: Problematizing the Historical Projects of Democracy and Human Rights
    Revista Sociedade e Cultura | ISSN: 1980-8194 DOI: 10.5216/sec.v23.e59897 Liberation Theology: problematizing the historical projects of democracy and human rights Teologia da Libertação: problematizando os projetos históricos da democracia e dos direitos humanos Teología de la liberación: problematizando los proyectos históricos de democracia y derechos humanos Graham McGeorch Faculdade Unida, Vitória, Espírito Santo, Brasil [email protected] Abstract: Liberation Theology and Liberation Christianity continue to inspire social movements across Latin America. Following Michael Lowy’s analytical and historical distinction between Liberation Christianity (emerging in the 1950s) and Liberation Theology (emerging in the 1970s), this paper seeks to problematize the historical projects of democracy and human rights, particularly in relation to the praxis of Liberation Christianity and the reflection of Liberation Theology. Liberation Theology emerged across Latin America during a period of dictatorship and called for liberation. It had neither democracy nor human rights as its central historical project, but rather liberation. Furthermore, Liberation Christianity, which includes the legacy of Camilo Torres, now seeks to ‘defend democracy’ and ‘uphold human rights’ in its ongoing struggles despite the fact that the democratic project has clearly failed the majority of Latin Americans. Both redemocratization and ‘pink tide’ governments were not driven by liberation. At the beginning of the first Workers’ Party government in Brazil, Frei Betto – a leading liberation theologian – famously quipped ‘we have won an election, not made a revolution’. In dialogue with Ivan Petrella, this article suggests that Liberation Theology Revista Sociedade e Cultura. 2020, v. 23: e59897 Revista Sociedade e Cultura | ISSN: 1980-8194 DOI: 10.5216/sec.v23.e59897 needs to ‘go beyond’ broad narratives of democracy and human rights to re-establish a historical project of liberation linked to what the Brazilian philosopher, Roberto Mangabeira Unger, calls institutional imagination.
    [Show full text]
  • “The Fall of the Second Wall”: the Normalization of Relations Between Cuba and the United States and the Role of Pope Francis
    Pablo A. Baisotti1 Oригинални научни рад Sun Yat Sen University UDC: 327(729.1:73) China 272-732.2:929 Francis, Pope “THE FALL OF THE SECOND WALL”: THE NORMALIZATION OF RELATIONS BETWEEN CUBA AND THE UNITED STATES AND THE ROLE OF POPE FRANCIS Abstract The pastoral trips of Pope Francis to Cuba and to the United States were not only religious. The political activity that he organized to consolidate the relation- ship between the two recently reconciled countries was remarkable. Through visits, meetings and masses the Pope expressed his position and concerns about various arguments, beyond the recomposed Cuban-American relationship. Dur- ing the trip he addressed subjects including the environment, poverty, family, union, freedom, all of which were themes that the Pontiff had clearly stated in his encyclical Laudato Si ‘(2015) and his Apostolic Exhortation Evangelii Gaudium (2013). With this trip, Pope Francis ended up consolidating his status as a global politician as well as a pastor with a high degree of acceptance not only among Catholics. Keywords: Pope Francisco, Cuba, United States, Obama, Castro, Apostolic Journey Introduction The centrality and notoriety that Pope Francis2 has obtained over the last few years is undeniable. It can even be said that few pontiffs have played as much of a global political role as Francis. This, of course, has raised voices from both defenders and detractors. The former have affirmed that a renewal was neces- sary, and praise the Pope’s approach to addressing the “common” people with simple language and an energetic way of acting, defying the rigid vatican struc- tures.
    [Show full text]
  • SSRN-Id1373826.Pdf (328.4Kb)
    Sanctioning Faith: Religion, Politics, and U.S.-Cuban Relations The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Goldenziel, Jill I. "Sanctioning Faith: Religion, State, and US-Cuban Relations." Journal of Law and Politics 25 (2009): 179-210. Published Version https://heinonline.org/HOL/P?h=hein.journals/jlp25&i=183 Citable link https://nrs.harvard.edu/URN-3:HUL.INSTREPOS:37364804 Terms of Use This article was downloaded from Harvard University’s DASH repository, WARNING: This file should NOT have been available for downloading from Harvard University’s DASH repository.;This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http://nrs.harvard.edu/ urn-3:HUL.InstRepos:dash.current.terms-of-use#OAP 1 Sanctioning Faith: Religion, State, and U.S.-Cuban Relations Jill I. Goldenziel1 Forthcoming, 25 J. LAW AND POLITICS 2 (2009) Abstract Fidel Castro’s government actively suppressed religious life in Cuba for decades. Yet in recent years Cuba has experienced a dramatic flourishing of religious life. Since the fall of the Soviet Union, the Cuban government has increased religious liberty by opening political space for religious belief and practice. In 1991, the Cuban Communist Party removed atheism as a prerequisite for party membership. One year later, Cuba amended its constitution to deem itself a secular state rather than an atheist state. Since that time, religious life in Cuba has grown exponentially. All religious denominations, from the Catholic Church to Afro-Cuban religious societies and the Jewish and Muslim communities, report increased participation in religious rites.
    [Show full text]
  • Interpretations of Church and State in Cuba, 1959–1961
    INTERPRETATIONS OF CHURCH AND STATE IN CUBA, 1959–1961 BY JOHN C. SUPER* Unrestrained excitement greeted Fidel Castro when he entered Ha- vana on January 8, 1959. More than any other leader of the revolution- ary forces,he personified Cuba’s potential to become a progressive and democratic republic. Castro’s immense popularity helped to overcome for a brief period the divisions over political philosophies and programs that soon fractured Cuban life. The Catholic Church stood at the center of the controversies that un- folded, for both what it did and did not do. Until recently, the Church was one of the least studied aspects of the Cuban revolution, almost as if it were a voiceless part of Cuban society,an institution and faith that had little impact on the course of events. Beginning in the 1980’s more extensive and serious analyses of the revolution began to appear, and for the most part these studies lacked the emotional charges and coun- tercharges so common in revolutionary historiographies. Instead of at- tempting systematically to survey all of the literature, this essay selects works that represent the main interpretations of church-state relations. Among the many works available, those of Juan Clark and John M. Kirk deserve notice at the outset.1 Though their works differ in tone, focus, *Dr.Super is a professor of history in West Virginia University.He wishes to thank Juan M. Clark and Antonio de la Cova for their many helpful suggestions on this essay. 1Juan Clark,Cuba:Mito y Realidad.Testimonios de un Pueblo (Miami,1990),which in- cludes much of his Religious Repression in Cuba (Coral Gables: 1985); John M.
    [Show full text]
  • Mcgeoch, Graham Gerald (2015) Liberating
    n McGeoch, Graham Gerald (2015) Liberating Ecumenism: an ecclesiological dialogue with the Final Report of the Special Commission on Orthodox participation in the World Council of Churches. PhD thesis. http://theses.gla.ac.uk/6466/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] Liberating Ecumenism: an ecclesiological dialogue with the Final Report of the Special Commission on Orthodox participation in the World Council of Churches Graham Gerald McGeoch PhD University of Glasgow School of Critical Studies Department of Theology and Religious Studies February 2015 © Graham Gerald McGeoch, 2015 2 Abstract The thesis attempts to address Orthodox Church concerns about the Protestant nature and ethos of the ecumenical movement, as it is encountered in the World Council of Churches, by examining Orthodox theological contributions to ecclesiology. This preliminary work is undertaken, as a first step, to establish points of dialogue with the theology of liberation and wider critical theories, in the search for a liberating ecumenism. At the same time, and in a second step (to follow the epistemology of the theology of liberation), this Orthodox theology is placed in a critical dialogue with the theology of liberation in the search for liberating ecclesiological perspectives that can contribute to the movement in ecumenism.
    [Show full text]
  • Qualitative Original Article
    ARTÍCULOEDITORIAL ORIGI NAL www.revtecnología.sld.cu QUALITATIVE ORIGINAL ARTICLE RESIGNIFICATION OF POPULAR EDUCATION IN MEDICAL EDUCATION PROCESSES RESIGNIFICACIÓN DE LA EDUCACIÓN POPULAR EN LOS PROCESOS DE EDUCACIÓN MÉDICA Author: Jhonny Williams Acevedo Ayala1 1Degree in Obstetrics and Child Care, Law Graduate, Master in Public Health, Master Degree in Business Administration and Management, candidate for a PhD in Medical Education Sciences at the Medical Sciences University of Havana, Cuba. School of Health Technology. Assistant Professor of the School of Medicine at the University of Chile, Santiago de Chile. Department of Primary Care and Family Health. Santiago de Chile. Email: [email protected]; [email protected] ABSTRACT Introduction: this work is an article that addresses Popular Education in relation to social, cultural and educational processes, which was originated from a presentation by Dr. Frei Betto in Havana in February 2018. Objectives: analyze the importance that some references have assigned to Popular Education as a transformative tool of contemporary society in Latin America and Cuba; and analyze the importance that Popular Education has as a pedagogical tool in the processes of Medical Education and Health Technologies. Development: Popular Education is a discipline with pedagogical and philosophical support strongly rooted in actions aimed at the adult learner inserted in their communities, however, the author redefines its usefulness for modern historical-logical contexts, with learners who have changed
    [Show full text]
  • GLOBAL SOUTH STUDIES Latin American Liberation Theology
    GLOBAL SOUTH STUDIES Latin American Liberation Theology Eric Morales-Franceschini “Liberation theology” was the name given to a species of theology that emerged in late 1960s and early 1970s Latin America. It called for a radical reassessment of theology, pastoral works, and the Catholic Church itself. The Church and its clergy had historically coexisted with –– or morally authorized –– slavery, conquest, colonialism, and neocolonialism. By the late 1960s, this was no longer as politically, let alone ethically, tolerable. Anticolonial wars and national liberation struggles had erupted throughout Asia, Africa, and Latin America as the “Third World” came to signify an anti-imperialist project to build a world predicated on equity, solidarity, and sovereignty. In the midst of these revolutionary times was convened the Second Vatican Council, colloquially known as Vatican II (1962-65), out of which came a call for a more “worldly” Catholic Church. The clergy of the Third World made it clear, however, that a “worldlier” Church was not merely one in which priests wore less ornate regalia and held Mass in vernacular languages (in lieu of Latin). A “worldlier” Church was to be one that solemnly reckoned with dire issues in the world, not least of which was poverty. In 1968, Latin American Bishops convened in Medellín, Colombia to flesh out the “spirit” of Vatican II. Out of that conference emerged declarations that rejected poverty as the lot of morally or intellectually inferior peoples. They concluded, rather, that poverty was a species of “institutionalized violence” and that our lives are lived in a situation of “social sin” insofar as we can but collectively choose not to eradicate poverty.
    [Show full text]
  • Nick Caistor
    Fidel Castro Titles in the series Critical Lives present the work of leading cultural figures of the modern period. Each book explores the life of the artist, writer, philosopher or architect in question and relates it to their major works. In the same series Georges Bataille Claude Debussy Edweard Muybridge Stuart Kendall David J. Code Marta Braun Charles Baudelaire Fyodor Dostoevsky Vladimir Nabokov Rosemary Lloyd Robert Bird Barbara Wyllie Simone de Beauvoir Marcel Duchamp Pablo Neruda Ursula Tidd Caroline Cros Dominic Moran Samuel Beckett Sergei Eisenstein Octavio Paz Andrew Gibson Mike O’Mahony Nick Caistor Walter Benjamin Michel Foucault Pablo Picasso Esther Leslie David Macey Mary Ann Caws John Berger Mahatma Gandhi Edgar Allan Poe Andy Merrifield Douglas Allen Kevin J. Hayes Jorge Luis Borges Jean Genet Ezra Pound Jason Wilson Stephen Barber Alec Marsh Constantin Brancusi Allen Ginsberg Marcel Proust Sanda Miller Steve Finbow Adam Watt William S. Burroughs Derek Jarman Jean-Paul Sartre Phil Baker Michael Charlesworth Andrew Leak Charles Bukowski Alfred Jarry Erik Satie David Stephen Calonne Jill Fell Mary E. Davis John Cage James Joyce Arthur Schopenhauer Rob Haskins Andrew Gibson Peter B. Lewis Coco Chanel Franz Kafka Gertrude Stein Linda Simon Sander L. Gilman Lucy Daniel Noam Chomsky Lenin Simone Weil Wolfgang B. Sperlich Lars T. Lih Palle Yourgrau Jean Cocteau Stéphane Mallarmé Ludwig Wittgenstein James S. Williams Roger Pearson Edward Kanterian Salvador Dalí Gabriel García Márquez Frank Lloyd Wright Mary Ann Caws Stephen M. Hart Robert McCarter Guy Debord Karl Marx Andy Merrifield Paul Thomas Fidel Castro Nick Caistor reaktion books Published by Reaktion Books Ltd 33 Great Sutton Street London ec1v 0dx, uk www.reaktionbooks.co.uk First published 2013 Copyright © Nick Caistor 2013 All rights reserved No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publishers.
    [Show full text]
  • The Church and the Abertura in Brazil, 1974-1985
    THE CHURCH AND THE ABERTURA IN BRAZIL, 1974-1985 Ralph Della Cava Working Paper #114 - November 1988 Ralph Della Cava is Professor of History at Queens College, the City University of New York. With Dr. Paulo Montero of the University of São Paulo, he is Co-Director of a three-year research project on “Catholicism and Society in Post-War Brazil,” sponsored by the Pontifical Catholic University of Brazil with grants from The Ford Foundatio n and the Tinker Foundation, Inc. ABSTRACT This paper examines the Catholic Church’s interaction with Brazilian society from the military coup of 1964 through the years of repression and the long process of the abertura up to the inauguration of the New Republic in 1985. The author emphasizes the changing nature of the Church’s role in the abertura, and outlines the history of the “People’s Church” during this period, in particular the proliferation of the Comunidades Eclesiais de Base. The concluding section analyzes the turn to a conservative restoration within the Church in relation to the question of the durability of the CEBs. RESUMO Este trabalho examina a iteração da Igreja Católica com a sociedade brasileira desde o golpe militar, passando pelos anos de repressão e pelo longo processo de “abertura”, até a inauguração da Nova República em 1985. O autor enfatiza a natureza variável do papel da Igreja na “abertura” e traça um perfil da história da “Igreja do Povo” durante esse periodo e, em particular, da proliferação das Comunidades Eclesiais de Base (CEBs). Na conclusão, o autor analisa a restauração conservadora que se dá no interior da Igreja no que diz respeito à continuidade das CEBs.
    [Show full text]
  • The Double Character of Cuban Protestantism and Philanthropy
    religions Article The Double Character of Cuban Protestantism and Philanthropy Jamie Goodwin Lilly Family School of Philanthropy, Indiana University, 301 University Blvd, Indianapolis, IN 46202, USA; [email protected], Tel.: +1-317-513-8184 Received: 1 June 2018; Accepted: 3 September 2018; Published: 7 September 2018 Abstract: In Cuba and the United States, Protestant institutions exist that are both reflective and nonreflective about their culture’s influence on belief and practice. The case of Cuba sheds light on how Christian churches and voluntary associations operate in an authoritarian regime. Despite the tension and enmity that have typified Cuba’s geopolitical relationship with the United States since the colonial days, cross-cultural Christian philanthropic partnerships exist. The “doble carácter” (double character) of Cuban Protestant churches has grown out of both collaboration with, and resistance to U.S.-style evangelicalism (Arce Valentín 2016). Adaptations of liberation theology, adopted among Cuban Christians, provide an influential counterweight to the mighty Western theological and philanthropic tradition (González 2012). The nature of this engagement influences Cuban civil society, the survival of the Cuban regime, and provides an extreme case for cross-cultural philanthropy worldwide. This socio-historical account utilizes the data collected from personal interviews with Cuban Protestant leaders, primary sources found in the library at the San Cristobal Presbyterian Seminary and Cuban theological journals, and a qualitative analysis of literature on Cuba, Protestants, missions, philanthropy, nongovernment organizations (NGOs) and civil society. Keywords: philanthropy; world Christianity; globalization; civil society; evangelicalism; liberation theology 1. Introduction Pastor Ernesto Ortega and Professor David Montegro are Protestant theological leaders in Cuba.
    [Show full text]
  • A History of the Cuban Revolution Viewpoints/Puntos De Vista: Themes and Interpretations in Latin American History
    A History of the Cuban Revolution Viewpoints/Puntos de Vista: Themes and Interpretations in Latin American History Series editor: Jürgen Buchenau The books in this series will introduce students to the most significant themes and topics in Latin American history. They represent a novel approach to designing supplementary texts for this growing market. Intended as supplementary textbooks, the books will also discuss the ways in which historians have interpreted these themes and topics, thus demonstrating to students that our understanding of our past is con- stantly changing, through the emergence of new sources, methodologies, and historical theories. Unlike monographs, the books in this series will be broad in scope and written in a style accessible to undergraduates. Published A History of the Cuban Revolution, Second Edition Aviva Chomsky Bartolomé de las Casas and the Conquest of the Americas Lawrence A. Clayton Beyond Borders: A History of Mexican Migration to the United States Timothy J. Henderson The Last Caudillo: Alvaro Obregón and the Mexican Revolution Jürgen Buchenau A Concise History of the Haitian Revolution Jeremy Popkin Spaniards in the Colonial Empire: Creoles vs. Peninsulars? Mark A. Burkholder Dictatorship in South America Jerry Dávila Mothers Making Latin America Erin E. O’Connor A History of the Cuban Revolution Second Edition Aviva Chomsky This edition first published 2015 © 2015 John Wiley & Sons, Inc. Edition history: John Wiley & Sons, Inc. (1e, 2011) Registered Office John Wiley & Sons, Ltd, The Atrium, Southern Gate, Chichester, West Sussex, PO19 8SQ, UK Editorial Offices 350 Main Street, Malden, MA 02148‐5020, USA 9600 Garsington Road, Oxford, OX4 2DQ, UK The Atrium, Southern Gate, Chichester, West Sussex, PO19 8SQ, UK For details of our global editorial offices, for customer services, and for information about how to apply for permission to reuse the copyright material in this book please see our website at www.wiley.com/wiley‐blackwell.
    [Show full text]