De L'usage De L'histoire Romaine Par Sylla: Inventions Ou Réélaborations?

Total Page:16

File Type:pdf, Size:1020Kb

De L'usage De L'histoire Romaine Par Sylla: Inventions Ou Réélaborations? De l’usage de l’histoire romaine par Sylla : inventions ou réélaborations ? Michel Humm To cite this version: Michel Humm. De l’usage de l’histoire romaine par Sylla : inventions ou réélaborations ?. Il tempo di Silla, M. T. SCHETTINO & G. ZECCHINI, Mar 2017, Roma, Italie. hal-02564686 HAL Id: hal-02564686 https://hal.archives-ouvertes.fr/hal-02564686 Submitted on 11 May 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. DE L’USAGE DE L’HISTOIRE ROMAINE PAR SYLLA : INVENTIONS OU RÉÉLABORATIONS ? RÉSUMÉ De l’usage de l’histoire romaine par Sylla : inventions ou réélaborations ? Dans son action politique comme dans son œuvre de « propagande », Sylla se présen- tait comme un dirigeant fondamentalement « républicain », même si son « républi- canisme » renvoyait à une République profondément aristocratique: c’est dans cette optique qu’il faut comprendre ses références à Romulus, à Servius Tullius, à Titus Larcius ou au dictateur Camille... Mais l’usage qu’il fi t de l’histoire romaine pour jus- tifi er ses réformes constitutionnelles « conservatrices », parfois d’inspiration archaï- sante, permet aussi de nous éclairer sur la réalité des plus anciennes institutions de la République romaine. Mots clés: historiographie antique, idéologie, institutions romaines, propagande, ré- publicanisme ABSTRACT Sulla’s use of Roman history: invention or reframing? In both his political action and his «propaganda» work, Sulla portrayed himself as a fundamentally «republican» leader, although his «republicanism» referred to a pro- foundly aristocratic Republic: his references to Romulus, Servius Tullius, Titus Lar- tius and the dictator Camillus, among others, should be viewed from this perspective. But his use of Roman history to justify his «conservative» and sometimes archaistic reforms also sheds light on the reality of the Roman Republic’s earliest institutions. Key words: ancient historiography, ideology, roman institutions, propaganda, repub- licanism L’époque qui a suivi l’épisode des Gracques a vu une fl oraison de tra- vaux historiographiques, soit sur le passé de Rome (des Annales), soit sur l’histoire récente ou contemporaine (des Historiae)1. Dans l’« annalistique 1 CHASSIGNET 2004, pp. VII-IX et pp. LXXXVI-LXXXVII ; ARNAUD-LINDET 2001, pp. 04-113 ; ZECCHINI 2016, pp. 60-81. MMONCERDACONCERDAC 444.indd4.indd 223333 001/07/20181/07/2018 116:54:056:54:05 234 MICHEL HUMM récente », on compte notamment, vers la fi n du IIe ou le début du Ier siècle, des auteurs comme Q. Lutatius Catulus, Q. Claudius Quadrigarius, L. Cornelius Sisenna, C. Licinius Macer et Valerius Antias2. Ces auteurs ont écrit des Annales, voire des Historiae, souvent fortement conta- minées par les débats politiques et idéologiques contemporains, et qui seront exploitées par l’historiographie augustéenne, notamment par Tite- Live et par Denys d’Halicarnasse dont les œuvres monumentales fi niront par supplanter, dans les bibliothèques et dans la tradition manuscrite, les travaux de l’annalistique républicaine. Les « annalistes récents » témoi- gnaient d’un intérêt renouvelé pour le passé romain, un intérêt qui était alors partagé par la plupart des membres de la classe dirigeante romaine, dont certains de ces annalistes faisaient d’ailleurs partie, comme le syl- lanien Cornelius Sisenna. Cet intérêt renouvelé pour le passé de Rome et la valorisation de son histoire est représenté, par exemple, par l’évo- lution des thèmes choisis par les magistrats monétaires pour illustrer les pièces de monnaie frappées à partir du début du Ier siècle3. On voit en effet apparaître des scènes mythiques empruntées au passé légendaire de Rome et présentées comme des situations historiques réelles : ainsi en 89, le triumvir monetalis L. Titurius Sabinus fait-il frapper des deniers qui portent, au droit, la fi gure du roi sabin (Titus Tatius) Sabin(us), et au revers, une représentation de l’enlèvement des Sabines (RRC 344/1) ou de la lapidation de Tarpeia (RRC 344/2). On voit aussi apparaître des effi gies d’ancêtres mythiques qui évoquent les origines soit disant roya- les ou divines de telle ou telle gens de l’aristocratie dirigeante : en 88, le triumvir monetalis C. Marcius Censorinus fait représenter aux droits de ses monnaies les têtes jumelées d’Ancus Marcius et de Numa, dont sa gens prétendait descendre (RRC 346/1). Un monétaire issu d’une autre gens numaïque, L. Pomponius Molo, a également représenté le roi Numa sur un denier frappé entre 97 et 91 (RRC 334/1), car Numa Pompilius était censé avoir été le père d’un certain Pompo, à l’origine de la gens Pomponia4. Derrière les ascendances gentilices mythiques revendiquées 2 CHASSIGNET 2004, pp. XVI-CIV ; CORNELL 2013, vol. 1, pp. 271-273 (Lutatius Catulus ; cf. pp. 341-343 pour l’auteur de la Communis historia, ou des Communes historiae, attribuées à un autre Lutatius) ; pp. 288-292 (Claudius Quadrigarius) ; pp. 293-304 (Valerius Antias) ; pp. 305-319 (Cornelius Sisenna) ; pp. 320-331 (Licinius Macer). 3 BALBI DE CARO 1993, pp. 79-113 ; DEPEYROT 2006, pp. 18-22. 4 Sur la prétendue ascendance numaïque des Marcii et des Pomponii, voir HUMM 2005, pp. 551-552. MMONCERDACONCERDAC 444.indd4.indd 223434 001/07/20181/07/2018 116:54:056:54:05 DE L’USAGE DE L’HISTOIRE ROMAINE PAR SYLLA 235 peuvent également apparaître des revendications politiques ou idéologi- ques clairement assumées, comme la concordia, incarnée par la fi gure pythagoricienne de Numa, ou la libertas, symbolisée par la fi gure du silène Marsyas, représenté sur un denier de L. Marcius Censorinus en 82 (RRC 363/1)5. L’époque voit donc un intérêt accru pour le passé de Rome de la part de personnages qui jouent un rôle, ou espèrent pouvoir jouer un rôle, dans la vie publique de la République: le passé romain est alors revisité en fonction des préoccupations politiques et idéologiques du moment. Emilio Gabba, repris plus récemment par Silvia Marastoni, a montré que la fi gure de Ser- vius Tullius, par exemple, a reçu à cette époque une double interprétation complètement contradictoire sur le plan politique et idéologique6: d’une part, une interprétation popularis, promue notamment par Licinius Macer, qui aurait attribué à Servius Tullius des traits « tribuniciens » et anti-séna- toriaux inspirés des Gracques7; et d’autre part, une interprétation optimatis qui proviendrait d’historiens syllaniens, qui auraient fait de Servius Tullius un monarque éclairé, gouvernant en consultant un Sénat qu’il aurait re- nouvelé et rendu plus nombreux par l’introduction de plébéiens méritants. Sylla lui-même semble avoir personnellement pris part à cet intérêt pour le plus vieux passé romain, parce qu’il y a trouvé des éléments susceptibles de justifi er ou de légitimer certaines de ses décisions ou de ses réformes8. Le contexte général poussait en ce sens : le contexte politique intérieur (après l’épisode des Gracques) et extérieur (après la Guerre sociale, et avec les guerres mithridatiques) conférait au Sénat un rôle central qu’il n’avait ja- mais eu auparavant, mais que Sylla affi rmait vouloir restaurer ; Sylla avait par ailleurs été le chef de guerre qui a utilisé la nouvelle armée profession- nelle, issue des réformes mariennes, pour marcher sur Rome en 88, mais il a aussi été le leader de la faction optimatis qui défi t les populares au cours de la guerre civile de 83-82 et qui donna une nouvelle organisation consti- tutionnelle à Rome au cours des deux années successives. La tentation a donc été grande, pour lui-même et pour ses partisans, de réécrire l’histoire de Rome depuis les débuts de la République, voire depuis les origines de la cité, afi n de créer des précédents auxquels les mesures prises par Sylla 5 HUMM 2005, pp. 547-554 ; p. 621 ; COARELLI 1985, pp. 104-105. 6 GABBA 2000 [1961] ; MARASTONI 2009. 7 Cf. aussi RICHARD 1987. 8 ZECCHINI 2016, pp. 60-61. MMONCERDACONCERDAC 444.indd4.indd 223535 001/07/20181/07/2018 116:54:056:54:05 236 MICHEL HUMM pouvaient se référer pour y trouver une légitimité rétrospective. G. Zecchini a d’ailleurs souligné le rôle d’inspirateur joué par Sylla dans la production historiographique optimatis contemporaine, comme celle de Lucullus, de Lucceius, d’Hortensius Hortalus, et surtout de Cornelius Sisenna9. La question est dès lors de savoir si Sylla a effectivement trouvé, dans le plus ancien passé romain, des informations de nature historique qui pou- vaient correspondre à ses réformes politiques et institutionnelles, ou s’il a manipulé ces informations pour rendre le passé historique conforme au projet de société qu’il entendait imposer. Autrement dit, Sylla a-t-il joué un rôle personnel dans la réécriture de l’histoire du passé romain ? Inversement, dans quelle mesure l’histoire réelle du passé romain a-t-elle pu servir de « modèle » à Sylla, et en quoi les mesures prises par le dictateur peuvent- elles nous éclairer sur les plus anciennes institutions de la République ? SYLLA ET LA RÉÉCRITURE DU PASSÉ ROMAIN: LES INSTITUTIONS DE ROMULUS ET DE SERVIUS TULLIUS. D’après Appien, après avoir pris Rome de force en 88 et après en avoir chassé Marius et ses partisans, le consul Sylla et son collègue Pompeius Rufus convoquèrent l’assemblée du peuple et lui auraient fait voter en ur- gence une première série de lois qui concernaient essentiellement l’organi- sation des procédures législatives aux comices centuriates et aux comices tributes (les leges Corneliae Pompeiae de comitiis centuriatis et de tribu- nicia potestate), donc des questions de droit public10 : ἅμα δʼ ἡμέρᾳ τὸν δῆμον ἐς ἐκκλησίαν συναγαγόντες ὠδύροντο περὶ τῆς πολιτείας ὡς ἐκ πολλοῦ τοῖς δημοκοποῦσιν ἐκδεδομένης, καὶ αὐτοὶ τάδε πράξαντες ὑπʼ ἀνάγκης.
Recommended publications
  • Domitian's Arae Incendii Neroniani in New Flavian Rome
    Rising from the Ashes: Domitian’s Arae Incendii Neroniani in New Flavian Rome Lea K. Cline In the August 1888 edition of the Notizie degli Scavi, profes- on a base of two steps; it is a long, solid rectangle, 6.25 m sors Guliermo Gatti and Rodolfo Lanciani announced the deep, 3.25 m wide, and 1.26 m high (lacking its crown). rediscovery of a Domitianic altar on the Quirinal hill during These dimensions make it the second largest public altar to the construction of the Casa Reale (Figures 1 and 2).1 This survive in the ancient capital. Built of travertine and revet- altar, found in situ on the southeast side of the Alta Semita ted in marble, this altar lacks sculptural decoration. Only its (an important northern thoroughfare) adjacent to the church inscription identifies it as an Ara Incendii Neroniani, an altar of San Andrea al Quirinale, was not unknown to scholars.2 erected in fulfillment of a vow made after the great fire of The site was discovered, but not excavated, in 1644 when Nero (A.D. 64).7 Pope Urban VIII (Maffeo Barberini) and Gianlorenzo Bernini Archaeological evidence attests to two other altars, laid the foundations of San Andrea al Quirinale; at that time, bearing identical inscriptions, excavated in the sixteenth the inscription was removed to the Vatican, and then the and seventeenth centuries; the Ara Incendii Neroniani found altar was essentially forgotten.3 Lanciani’s notes from May on the Quirinal was the last of the three to be discovered.8 22, 1889, describe a fairly intact structure—a travertine block Little is known of the two other altars; one, presumably altar with remnants of a marble base molding on two sides.4 found on the Vatican plain, was reportedly used as building Although the altar’s inscription was not in situ, Lanciani refers material for the basilica of St.
    [Show full text]
  • Ritual Cleaning-Up of the City: from the Lupercalia to the Argei*
    RITUAL CLEANING-UP OF THE CITY: FROM THE LUPERCALIA TO THE ARGEI* This paper is not an analysis of the fine aspects of ritual, myth and ety- mology. I do not intend to guess the exact meaning of Luperci and Argei, or why the former sacrificed a dog and the latter were bound hand and foot. What I want to examine is the role of the festivals of the Lupercalia and the Argei in the functioning of the Roman community. The best-informed among ancient writers were convinced that these were purification cere- monies. I assume that the ancients knew what they were talking about and propose, first, to establish the nature of the ritual cleanliness of the city, and second, see by what techniques the two festivals achieved that goal. What, in the perception of the Romans themselves, normally made their city unclean? What were the ordinary, repetitive sources of pollution in pre-Imperial Rome, before the concept of the cura Urbis was refined? The answer to this is provided by taboos and restrictions on certain sub- stances, and also certain activities, in the City. First, there is a rule from the Twelve Tables with Cicero’s curiously anachronistic comment: «hominem mortuum», inquit lex in duodecim, «in urbe ne sepelito neve urito», credo vel propter ignis periculum (De leg. II 58). Secondly, we have the edict of the praetor L. Sentius C.f., known from three inscrip- tions dating from the beginning of the first century BC1: L. Sentius C. f. pr(aetor) de sen(atus) sent(entia) loca terminanda coer(avit).
    [Show full text]
  • The Imperial Cult and the Individual
    THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME _______________________________________ A Dissertation presented to the Faculty of the Department of Ancient Mediterranean Studies at the University of Missouri-Columbia _______________________________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy _____________________________________________________ by CLAIRE McGRAW Dr. Dennis Trout, Dissertation Supervisor MAY 2019 The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME presented by Claire McGraw, a candidate for the degree of doctor of philosophy, and hereby certify that, in their opinion, it is worthy of acceptance. _______________________________________________ Professor Dennis Trout _______________________________________________ Professor Anatole Mori _______________________________________________ Professor Raymond Marks _______________________________________________ Professor Marcello Mogetta _______________________________________________ Professor Sean Gurd DEDICATION There are many people who deserve to be mentioned here, and I hope I have not forgotten anyone. I must begin with my family, Tom, Michael, Lisa, and Mom. Their love and support throughout this entire process have meant so much to me. I dedicate this project to my Mom especially; I must acknowledge that nearly every good thing I know and good decision I’ve made is because of her. She has (literally and figuratively) pushed me to achieve this dream. Mom has been my rock, my wall to lean upon, every single day. I love you, Mom. Tom, Michael, and Lisa have been the best siblings and sister-in-law. Tom thinks what I do is cool, and that means the world to a little sister.
    [Show full text]
  • Reading Death in Ancient Rome
    Reading Death in Ancient Rome Reading Death in Ancient Rome Mario Erasmo The Ohio State University Press • Columbus Copyright © 2008 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Erasmo, Mario. Reading death in ancient Rome / Mario Erasmo. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8142-1092-5 (cloth : alk. paper) ISBN-10: 0-8142-1092-9 (cloth : alk. paper) 1. Death in literature. 2. Funeral rites and ceremonies—Rome. 3. Mourning cus- toms—Rome. 4. Latin literature—History and criticism. I. Title. PA6029.D43E73 2008 870.9'3548—dc22 2008002873 This book is available in the following editions: Cloth (ISBN 978-0-8142-1092-5) CD-ROM (978-0-8142-9172-6) Cover design by DesignSmith Type set in Adobe Garamond Pro by Juliet Williams Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI 39.48-1992. 9 8 7 6 5 4 3 2 1 Contents List of Figures vii Preface and Acknowledgments ix INTRODUCTION Reading Death CHAPTER 1 Playing Dead CHAPTER 2 Staging Death CHAPTER 3 Disposing the Dead 5 CHAPTER 4 Disposing the Dead? CHAPTER 5 Animating the Dead 5 CONCLUSION 205 Notes 29 Works Cited 24 Index 25 List of Figures 1. Funerary altar of Cornelia Glyce. Vatican Museums. Rome. 2. Sarcophagus of Scipio Barbatus. Vatican Museums. Rome. 7 3. Sarcophagus of Scipio Barbatus (background). Vatican Museums. Rome. 68 4. Epitaph of Rufus.
    [Show full text]
  • The Argei: Sex, War, and Crucifixion in Rome
    THE ARGEI: SEX, WAR, AND CRUCIFIXION IN ROME AND THE ANCIENT NEAR EAST Kristan Foust Ewin, B.A. Thesis Prepared for the Degree of MASTER OF ARTS UNIVERSITY OF NORTH TEXAS May 2012 APPROVED: Christopher J. Fuhrmann, Major Professor Ken Johnson, Committee Member Walt Roberts, Committee Member Richard B. McCaslin, Chair of the Department of History James D. Meernik, Acting Dean of the Toulouse Graduate School Ewin, Kristan Foust. The Argei: Sex, War, and Crucifixion in Rome and the Ancient Near East. Master of Arts (History), May 2012, 119 pp., 2 tables, 18 illustrations, bibliography, 150 titles. The purpose of the Roman Argei ceremony, during which the Vestal Virgins harvested made and paraded rush puppets only to throw them into the Tiber, is widely debated. Modern historians supply three main reasons for the purpose of the Argei: an agrarian act, a scapegoat, and finally as an offering averting deceased spirits or Lares. I suggest that the ceremony also related to war and the spectacle of displaying war casualties. I compare the ancient Near East and Rome and connect the element of war and husbandry and claim that the Argei paralleled the sacred marriage. In addition to an agricultural and purification rite, these rituals may have served as sympathetic magic for pre- and inter-war periods. As of yet, no author has proposed the Argei as a ceremony related to war. By looking at the Argei holistically I open the door for a new direction of inquiry on the Argei ceremony, fertility cults in the Near East and in Rome, and on the execution of war criminals.
    [Show full text]
  • Female Patronage of Public Space in Roman Cities
    Trinity College Trinity College Digital Repository Senior Theses and Projects Student Scholarship Spring 2017 Female Patronage of Public Space in Roman Cities Joy H. Kim Trinity College, Hartford Connecticut, [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/theses Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Urban Studies and Planning Commons Recommended Citation Kim, Joy H., "Female Patronage of Public Space in Roman Cities". Senior Theses, Trinity College, Hartford, CT 2017. Trinity College Digital Repository, https://digitalrepository.trincoll.edu/theses/653 FEMALE PATRONAGE OF PUBLIC SPACE IN ROMAN CITIES By Joy Kim Senior Honors Thesis for Classical Studies and Urban Studies Advisors: Dr. Gary Reger, Dr. Garth Myers Spring 2017 2 Table of Contents INTRODUCTION ........................................................................................................................ 3 DEFINING PATRONS AND BENEFACTORS ...................................................................................... 5 METHODOLOGY ........................................................................................................................... 8 TYPES OF ROMAN PUBLIC ARCHITECTURE ................................................................................ 11 CULTURAL AND HISTORICAL CONSIDERATIONS ........................................................................ 13 CHAPTER ONE: EXEMPLARY IMPERIAL WOMEN .....................................................
    [Show full text]
  • Greenfield, P. N. 2011. Virgin Territory
    _____________________________________ VIRGIN TERRITORY THE VESTALS AND THE TRANSITION FROM REPUBLIC TO PRINCIPATE _____________________________________ PETA NICOLE GREENFIELD 2011 Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Department of Classics and Ancient History The University of Sydney ABSTRACT _____________________________________ The cult of Vesta was vital to the city of Rome. The goddess was associated with the City’s very foundation, and Romans believed that the continuity of the state depended on the sexual and moral purity of her priestesses. In this dissertation, Virgin Territory: The Vestals and the Transition from Republic to Principate, I examine the Vestal cult between c. 150 BCE and 14 CE, that is, from the beginning of Roman domination in the Mediterranean to the establishment of authoritarian rule at Rome. Six aspects of the cult are discussed: the Vestals’ relationship with water in ritual and literature; a re-evaluation of Vestal incestum (unchastity) which seeks a nuanced approach to the evidence and examines the record of incestum cases; the Vestals’ extra-ritual activities; the Vestals’ role as custodians of politically sensitive documents; the Vestals’ legal standing relative to other Roman women, especially in the context of Augustus’ moral reform legislation; and the cult’s changing relationship with the topography of Rome in light of the construction of a new shrine to Vesta on the Palatine after Augustus became pontifex maximus in 12 BCE. It will be shown that the cult of Vesta did not survive the turmoil of the Late Republic unchanged, nor did it maintain its ancient prerogative in the face of Augustus’ ascendancy.
    [Show full text]
  • Constructing Caesar: Julius Caesar’S Caesar and the Creation of the Myth of Caesar in History and Space
    CONSTRUCTING CAESAR: JULIUS CAESAR’S CAESAR AND THE CREATION OF THE MYTH OF CAESAR IN HISTORY AND SPACE DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Graduate School of The Ohio State University By Bradley G. Potter, M.A. * * * * * The Ohio State University 2004 Dissertation Committee: Approved by Professor Erik Gunderson, Adviser Professor Fritz Graf ______________________ Professor Ellen O’Gorman Advisor Department of Greek & Latin ABSTRACT Authors since antiquity have constructed the persona of Caesar to satisfy their views of Julius Caesar and his role in Roman history. I contend that Julius Caesar was the first to construct Caesar, and he did so through his commentaries, written in the third person to distance himself from the protagonist of his work, and through his building projects at Rome. Both the war commentaries and the building projects are performative in that they perform “Caesar,” for example the dramatically staged speeches in Bellum Gallicum 7 or the performance platform in front of the temple of Venus Genetrix in the Forum Iulium. Through the performing of Caesar, the texts construct Caesar. My reading aims to distinguish Julius Caesar as author from Caesar the protagonist and persona the texts work to construct. The narrative of Roman camps under siege in Bellum Gallicum 5 constructs Caesar as savior while pointing to problems of Republican oligarchic government, offering Caesar as the solution. Bellum Civile 1 then presents the savior Caesar to the Roman people as the alternative to the very oligarchy that threatens the libertas of the people.
    [Show full text]
  • The City Boundary in Late Antique Rome Volume 1 of 1 Submitted By
    1 The City Boundary in Late Antique Rome Volume 1 of 1 Submitted by Maria Anne Kneafsey to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Classics in December 2017. This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature: ………………………………………………………………… 2 Abstract This thesis examines the changing meaning and conceptualisation of the city boundary of Rome, from the late republic and imperial periods into late antiquity. It is my aim in this study to present a range of archaeological and historical material from three areas of interest: the historical development of the city boundary, from the pomerium to the Aurelian wall, change and continuity in the ritual activities associated with the border, and the reasons for the shift in burial topography in the fifth century AD. I propose that each of these three subject areas will demonstrate the wide range of restrictions and associations made with the city boundary of Rome, and will note in particular instances of continuity into late antiquity. It is demonstrated that there is a great degree of continuity in the behaviours of the inhabitants of Rome with regard to the conceptualisation of their city boundary. The wider proposal made during the course of this study, is that the fifth century was significant in the development of Rome – archaeologically, historically, and conceptually – but not for the reasons that are traditionally given.
    [Show full text]
  • Octavian and Egyptian Cults: Redrawing the Boundaries of Romanness Eric M
    University of Puget Sound Sound Ideas All Faculty Scholarship Faculty Scholarship 1-1-2008 Octavian And Egyptian Cults: Redrawing The Boundaries Of Romanness Eric M. Orlin University of Puget Sound, [email protected] Follow this and additional works at: http://soundideas.pugetsound.edu/faculty_pubs Citation Orlin, Eric M.. 2008. "Octavian and Egyptian Cults: Redrawing the Boundaries of Romanness." American Journal Of Philology 129(2): 231-253. This Article is brought to you for free and open access by the Faculty Scholarship at Sound Ideas. It has been accepted for inclusion in All Faculty Scholarship by an authorized administrator of Sound Ideas. For more information, please contact [email protected]. 2FWDYLDQDQG(J\SWLDQ&XOWV5HGUDZLQJWKH%RXQGDULHV RI5RPDQQHVV Eric M. Orlin American Journal of Philology, Volume 129, Number 2 (Whole Number 514), Summer 2008, pp. 231-253 (Article) Published by The Johns Hopkins University Press DOI: 10.1353/ajp.0.0007 For additional information about this article http://muse.jhu.edu/journals/ajp/summary/v129/129.2.orlin.html Access provided by University of Puget Sound (3 Oct 2014 17:43 GMT) OCTAVIAN AND EGYPTIAN CULTS: REDRAWING THE BOUNDARIES OF ROMANNESS ERIC M. ORLIN u for Erich Gruen Abstract. Octavian’s decision in 28 B.C.E. to ban Egyptian cults from within the pomerium was not a sign of hostility to foreign cults, especially since the emperor himself arranged for the restoration of those shrines outside the city’s religious boundary. Rather, his action served to reassert the Roman openness to foreign religions while at the same time underlining the distinctions between Roman and foreign religious practices.
    [Show full text]
  • Eunuchs As a Narrative Device in Greek and Roman Literature
    How the Eunuch Works: Eunuchs as a Narrative Device in Greek and Roman Literature Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Christopher Michael Erlinger, B.A. Graduate Program in Greek and Latin The Ohio State University 2016 Dissertation Committee: Benjamin Acosta-Hughes, Advisor Carolina Lopez-Ruiz, Co-Advisor Anthony Kaldellis Copyright by Christopher Michael Erlinger 2016 Abstract Until now, eunuchs in early Greek and Roman literature have been ignored by classical scholars, but this dissertation rectifies that omission. In the ensuing chapters, eunuchs in literature ranging from the Classical to the early Christian period are subjected to a scholarly analysis, many of them for the first time. This comprehensive analysis reveals that eunuchs’ presence indicates a breakdown in the rules of physiognomy and, consequently, a breakdown of major categories of identity, such as ethnicity or gender. Significantly, this broader pattern manifests itself in a distinct way, within each chronological and geographical period. ii Dedication Pro Cognationibus Amicisque iii Acknowledgements Every faculty member of the Classics Department of the Ohio State University has contributed in some way to this dissertation. During my time at Ohio State University, each has furthered my intellectual growth in their own unique way, and my debt to them is immeasurable. I owe especial thanks to Tom Hawkins and my dissertation committee: Carolina Lopez-Ruiz, Anthony Kaldellis, and Benjamin Acosta-Hughes. iv Vita 2005............................................................ Webb School of California 2009............................................................ B.A. Classics, Northwestern University 2010............................................................ Postbaccalaureate Program, University of California, Los Angeles 2010 to present..........................................
    [Show full text]
  • THE LUPERCALIA and the ROMULUS and REMUS LEGEND by P.M.W
    ACTA CLASSICA XXXI (1988) 8/-93 lSSN0065-ll41 THE LUPERCALIA AND THE ROMULUS AND REMUS LEGEND by P.M.W. Tennant (University of Natal, Pietermaritzburg) The earliest Greek speculations concerning the identity of Rome's founder provide no evidence of an indigenous (i.e. Etrusco-Italic) foundation legend before the middle of the 4th century B.C., when the historian Alcimus spoke of 'Rhomylos' and 'Alba' (the latter as a person rather than as a place). 1 The 'Hellenocentric' character of the Greek tradition gave rise to a variety of founders- all Greek in origin or association-of Rome and the Latin race, and explanations of their genealogies which for the most part took no cognizance of any local legend.2 Yet, in view of Rome's importance before the middle of the 4th century, it is difficult to believe that the Etruscan and Latin influences on the city's development failed to produce some sort of indigenous tradition relating to the city's origins. While the available evidence3 suggests that the 'twin' motif, with its consequent influence on the shape of the foundation legend (e.g. the themes of fraternal rivalry and fratricide) did not develop until the end of the 4th century B. C., and while it is clear that Greek influences were predominant in the development of the canonical version,4 there is reason to believe that certain features of the legend were both early and indigenous in origin rather than mere Greek imports. 5 The fact that the earliest mention of 'Rhomylos' and 'Alba' appears in a Greek source of the mid-4th century B.C.
    [Show full text]