The Missionary Life and Labours of Francis Xavier Taken from His Own
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PARISH INFORMATION on the Cover Wrath and Anger Are Hateful Things, Yet the Sinner PARISH OFFICE HOURS Hugs Them Tight
St. Francis Xavier Parish 24th Sunday in Ordinary Time 13 September 2020 St. Francis Xavier, Acushnet – Diocese of Fall River Mass Schedule From the Pastor’s Desk (September 12th- September 20th) BEATING THE DEVIL AT HIS OWN GAME th Sat. Sept. 12 24 Sunday (Vigil) (Gr) St. John Chrysostom (347-407), a great bishop of the ear- 4:00 pm Pro Populo Sun. Sept. 13 24th Sunday In Ordinary Time (Gr) ly Church, once reflected how Christ won His victory over the devil using the same things that the devil has 7:00am Jean, Helen & Donny Guenette 9:00am For Peace in Our Country used to cause the original sin: 11:00am Month’s Mind Mon. Sept. 14 Exaltation of the Holy Cross (Rd) A virgin, a tree and a death were the symbols of our defeat. The 9:00am Mildred Sorenson virgin was Eve: she had not yet known man; the tree was the tree of Tues. Sept 15 Our Lady of Sorrows (Wh) the knowledge of good and evil; the death was Adam’s penalty. But 9:00am Elaine Correia behold again a Virgin and a tree and a death, those symbols of Wed. Sept 16 Ss. Cornelius & Cyprian (Rd) 9:00am Maria Mendes & Family defeat, become the symbols of his victory. For in place of Eve there is Thurs. Sept 17 St. Robert Bellarmine; Bishop (Wh) Mary; in place of the tree of the knowledge of good and evil, the tree 9:00am Manuel Pereira of the Cross; in place of the death of Adam, the death of Christ. -
Antoine De Chandieu (1534-1591): One of the Fathers Of
CALVIN THEOLOGICAL SEMINARY ANTOINE DE CHANDIEU (1534-1591): ONE OF THE FATHERS OF REFORMED SCHOLASTICISM? A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY THEODORE GERARD VAN RAALTE GRAND RAPIDS, MICHIGAN MAY 2013 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan • 49546-4301 800388-6034 fax: 616 957-8621 [email protected] www. calvinseminary. edu. This dissertation entitled ANTOINE DE CHANDIEU (1534-1591): L'UN DES PERES DE LA SCHOLASTIQUE REFORMEE? written by THEODORE GERARD VAN RAALTE and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation of the undersigned readers: Richard A. Muller, Ph.D. I Date ~ 4 ,,?tJ/3 Dean of Academic Programs Copyright © 2013 by Theodore G. (Ted) Van Raalte All rights reserved For Christine CONTENTS Preface .................................................................................................................. viii Abstract ................................................................................................................... xii Chapter 1 Introduction: Historiography and Scholastic Method Introduction .............................................................................................................1 State of Research on Chandieu ...............................................................................6 Published Research on Chandieu’s Contemporary -
Saint. Francis Xavier – a Study [1] P.Anthonyappan, [2] A
ISSN (Online) 2456 -1304 International Journal of Science, Engineering and Management (IJSEM) Vol 2, Issue 12, December 2017 Saint. Francis Xavier – A study [1] P.Anthonyappan, [2] A. Berlin, [3] I. Vinitha [1][2][3] M. Phil History, Scott Christian College (Autonomous) Nagercoil Abstract:-- This paper proposes an autopilot system for a small and light unmanned air vehicle called Kiteplane. The Kiteplane has a large delta-shaped main wing that is easily disturbed by the wind, which was minimized by utilizing trim flight with drift. The proposed control system for autonomous trajectory following with a wind disturbance included fuzzy logic controllers, a speed controller, a wind disturbance attenuation block, and low-level feedback controllers. The system was implemented onboard the aircraft. Experiments were performed to test the performance of the proposed system and the Kiteplane nearly succeeded in following the desired trajectory, under the wind disturbance. Although the path was not followed perfectly, the airplane was able to traverse the waypoints by utilizing a failsafe waypoint updating rule.The literal meaning of autopilot is a device that steers a ship, plane, or spacecraft by itself, without a person. However, the expression “on autopilot” has developed a different meaning. Here are some typical uses of the expression “on autopilot,” In this paper we propose an approach for generating real life data over which we have control of the concept and can generate data exhibiting different types of concept drift. The approach uses a 3-D driving game to produce a data stream of instances describing how to drive around a track. -
¿Conoces Javier? Do You Know Javier? Connaissez-Vous Javier?
Convenciones en el Hotel. Inauguración del Castillo. Construye tu propia ruta. Recetas de nuestro Restaurante. Conventions in the Hotel. Inauguration of the Castle. Design your own route. Recipes from our Restaurant. Conventions dans l'Hôtel. Inauguration du Château. Prépare ta route. Recettes de notre Restaurant. Nº 1 enero january janvier 2005 La revista del Hotel Xabier The Hotel Xabier magazine Xabier Le magazine de l’Hôtel Xabier Foto: Archivo Hotel Xabier Hotel Archivo Foto: ¿Conoces Javier? Do you know Javier? Connaissez-vous Javier? PRESENTACIÓN · INTRODUCTION · INTRODUCTION 1 Xabier SALUDO La revista del Hotel Xabier The Hotel Xabier Magazine Le Magazine de l’Hôtel Xabier 1 Saludo José Mª Guindano 2 JOSÉ Mª GUINDANO Director del Hotel Entre Padre e Hijo Iñigo y José Mª Guindano 6 UERIDOS AMIGOS: escuelas. No sólo estudiar materias, Un saludo desde Javier Otro año más, sino hacer que lo que se haga se Ángel Ciprés 8 probamos fortuna con haga a gusto, y buscar del mismo San Javier y Javier nuestra revista. Nos modo el agrado del cliente en Pueblos Hermanos Q Antonia Cler han animado el éxito y los recepción, en el comedor, el bar, la 10 parabienes del número anterior, el cocina y las habitaciones. La Primera Javierada José Ángel Zubiaur primero que salió a la luz. La En mi propia casa compruebo con 12 presente edición es nuevamente satisfacción, cómo las personas que Abadía Esther Obra: ¿Y por qué no una Convención en Javier? fruto del empeño y del ánimo de la intentan agradar al cliente, al niño, Hotel Xabier gran familia que conforma el al anciano, se ven compensadas con 14 Ya es Xabier Patrón “Hotel Xabier”, que la componen su sonrisa y su agradecimiento. -
Catholic Missionaries in Africa
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2009 Catholic missionaries in Africa: the White Fathers in the Belgian Congo 1950-1955 Kathryn Rountree Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the History Commons Recommended Citation Rountree, Kathryn, "Catholic missionaries in Africa: the White Fathers in the Belgian Congo 1950-1955" (2009). LSU Master's Theses. 3278. https://digitalcommons.lsu.edu/gradschool_theses/3278 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. CATHOLIC MISSIONARIES IN AFRICA: THE WHITE FATHERS AND THE BELGIAN CONGO 1950-1955 A Thesis Submitted to the Graduate Faculty of Louisiana State University an Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The Department of History by Kathryn Rountree B.A. Louisiana State University, 2002 December 2009 Acknowledgments I would like to thank my family, especially my mom, for their support and encouragement throughout this process. Additional thanks go to Peter Van Uffelen for his invaluable role as translator and his hospitality during my stay in Belgium. ii TABLE OF CONTENTS Acknowledgments ........................................................................................................................................ -
Global Integration of Catholic Missions in the United States Today Marcello Zago, O.M.I
Global Integration of Catholic Missions in the United States Today Marcello Zago, O.M.I. ission is the workof the HolySpirit, but the HolySpirit seminaries and in the sendingof missionariesfor variousperiods M assumes and seeks human collaboration. Therefore of time. mission always comes about and develops in a particular The Catholic Church in the United States is generous in its socioreligious context. Catholic missions in and from the United financial contribution to the missions. Many American men and States of America are no exception. women have served with great generosity as missionaries in many countries. In general, however, the missionary impact of The American Setting American Catholics is less visible, both abroad and within the country among new immigrants. The reasons are ambiguous. It The United States is a leader in many ways: is difficult to discern whether this lessened impact comes from attitudes that are more cautious, or from a certain fear or inferi • in racial integration, welcoming immigrants of every extrac ority complex, or from a concentration on the needs of its own tion and giving them citizenship; community. • in the exercise of personal and group freedom, including that The history of American Catholics, who came from the four of religion; winds and who have had to insert themselves into a markedly • in the economy,producingwealthandwork,spreadingworld Protestant society, perhaps explains a tendency to retreat into wide; themselves. The church had to take care of its own communities • in scientific and technological progress, attracting the greatest and help them become part of the country; its first priority was experts in the world and finding new ways of doing things; not missionary expansion. -
Redalyc.Saint Francis Xavier and the Shimazu Family
Bulletin of Portuguese - Japanese Studies ISSN: 0874-8438 [email protected] Universidade Nova de Lisboa Portugal López-Gay, Jesús Saint Francis Xavier and the Shimazu family Bulletin of Portuguese - Japanese Studies, núm. 6, june, 2003, pp. 93-106 Universidade Nova de Lisboa Lisboa, Portugal Available in: http://www.redalyc.org/articulo.oa?id=36100605 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative BPJS, 2003, 6, 93-106 SAINT FRANCIS XAVIER AND THE SHIMAZU FAMILY Jesús López-Gay, S.J. Gregorian Pontifical University, Rome Introduction Exactly 450 years ago, more precisely on the 15th of August 1549, Xavier set foot on the coast of Southern Japan, arriving at the city of Kagoshima situated in the kingdom of Satsuma. At that point in time Japan was politically divided. National unity under an Emperor did not exist. The great families of the daimyos, or “feudal lords” held sway in the main regions. The Shimazu family dominated the region of Kyúshú, the large island in Southern Japan where Xavier disembarked. Xavier was accompa- nied by Anjiró, a Japanese native of this region whom he had met in Malacca in 1547. Once a fervent Buddhist, Anjiró was now a Christian, and had accompanied Xavier to Goa where he was baptised and took the name Paulo de Santa Fé. Anjiró’s family, his friends etc. helped Xavier and the two missionaries who accompanied him (Father Cosme de Torres and Brother Juan Fernández) to instantly feel at home in the city of Kagoshima. -
The Miracles of St. Francis Xavier in San Francisco Javier, El Sol En Oriente, a Jesuit Comedy
THE MIRACLES OF ST. FRANCIS XAVIER IN SAN FRANCISCO JAVIER, EL SOL EN ORIENTE, A JESUIT COMEDY Sabyasachi Mishra GRISO-Universidad de Navarra Saints across the world are revered by the people for their selfless service towards humanity. In the Catholic tradition of sainthood, the name of St. Francis Xavier is taken with great respect. In many parts of the world, he is not only revered by the Christians, but people from the other faith also give him love and much respect. At a time, when travelling to another countries was considered as a difficult task, St. Francis Xavier travelled and preached Christianity in the lesser known parts of the world. Born on 7 April 1506 in a noble family of Navarra, he saw the loss of the independence of the contemporary Navarre state. When he was nineteen years old, he was sent to Paris for higher studies in Colegio de Santa Barbara and there he come in contact with St. Ignatius de Loyola. Later on, they became good friends and in a discussion when Father Ignatius told him that what is the use of wining the whole world if someone lose his soul? These words made him think much and he left showing his opulence. Later on, the blessed saint dedicated much of his time in studies and in 1534 he confessed and received communion with some of his friends. Initially he had plans to go to Jerusalem, but due to the ongoing war between Venetians and Turks, they had no op- tion rather to end this plan. After meeting with father Ignatius, he decided to stay in Italy and to spread the message of Christianity with zeal in universities. -
St. Gregory the Great Catholic Church Gn 15:1-6; 21:1-3 Heb 11:8, 11-12, 17-19 Lk 2:22-40 Lector: Kim Bruce 1924 West Willow Rd
Sunday, Dec. 27, 2020 9:00 a.m. St. Gregory the Great Catholic Church Gn 15:1-6; 21:1-3 Heb 11:8, 11-12, 17-19 Lk 2:22-40 Lector: Kim Bruce 1924 West Willow Rd. 73703 Phone 233-4589 Fax 233-45 Head Usher: TBD Pastor: Reverend Mark E. Mason Associate Pastor: Reverend John D. Herrera Usher & Gifts: TBD St. Francis Xavier - 237-0812 MISSION: St. Michael, Goltry Servers: Volunteer No Coffee & Juice - N/A Sunday, Dec. 27, 2020 11:45 a.m. Lector: Lacey Hampton Usher & Gifts: TBD Servers: Volunteer Sunday, Dec. 20 Fourth Sunday of Advent Thursday, Dec. 24(Con’t) Christmas Vigil 22 Sm 7:1-5, 8b-12, 14a, 16 Rom 15:25-27 Lk 1:26-30 No Adoration 9am -3pm Mon., Dec. 28, 12:05 pm Adoration/ St. Michael’s 7:30 a.m. Liturgy St. Francis Xavier 2:30 pm Liturgy Bene SFX Rosary - 8:30 a.m. St. Francis Xavier 5:00 pm Liturgy St. Michael 7:00 pm Liturgy St. Gregory's 9:00 am Liturgy Raymond Sidwell(7 yr. ann.) by Tue., Dec. 29, No Confession Charley Cunningham by Rev. Mark E. Mason Brenda Sidwell and family No Liturgy R.E. Classes 10:15 - 11:30 am St. Francis Xavier 7:30 pm Liturgy(SP) St. Gregory’s 11:45 am Liturgy St. Francis Xavier 11:00 pm Evening Prayer Wed., Dec. 30, No Liturgy St. Francis Xavier 12:00 Midnight Liturgy Monday, Dec. 21 Thu., Dec. 31, No Liturgy St. Gregory's - No Liturgy Friday, Dec. -
Christopher White Table of Contents
Christopher White Table of Contents Introduction .................................................................................................................................................. 4 Peter the “rock”? ...................................................................................................................................... 4 Churches change over time ...................................................................................................................... 6 The Church and her earthly pilgrimage .................................................................................................... 7 Chapter 1 The Apostle Peter (d. 64?) : First Bishop and Pope of Rome? .................................................. 11 Peter in Rome ......................................................................................................................................... 12 Yes and No .............................................................................................................................................. 13 The death of Peter .................................................................................................................................. 15 Chapter 2 Pope Sylvester (314-335): Constantine’s Pope ......................................................................... 16 Constantine and his imprint .................................................................................................................... 17 “Remembering” Sylvester ...................................................................................................................... -
Cyprian on the Lord’S Prayer
Early Church Classics. ST. CYPRIAN ON THE LORD’S PRAYER AN ENGLISH TRANSLATION, WITH INTRODUCTION BY T. HERBERT BINDLEY, M.A., D.D. PRINCIPAL OF CODRINGTON COLLEGE, BARBADOS; EXAMINING CHAPLAIN TO THE LORD BISHOP. PUBLISHED UNDER THE DIRECTION OF THE TRACT COMMITTEE LONDON: SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE, NORTHUMBERLAND AVENUE, W.C.; 43, QUEEN VICTORIA STREET, E.C. BRIGHTON: 129, NORTH STREET. NEW YORK: EDWIN S. GORHAM. 1914 Source: https://archive.org/stream/stcyprianonlords00cypruoft/stcyprianonlords00cypruoft_djvu.txt Modernized, corrected, and annotated (in blue) © William H. Gross www.onthewing.org Apr 2014 CONTENTS INTRODUCTION............................................................................................................................... 4 § 2. St. Cyprian’s Life. .................................................................................................................... 4 § 3. The Date Of The Treatise. ....................................................................................................... 7 § 4. Cyprian’s Text Of The Paternoster. ........................................................................................ 7 § 5. Liturgical Allusions. ................................................................................................................ 9 CHAPTER 1 ...................................................................................................................................... 12 CHAPTER 2 .................................................................................................................................... -
Is the Church Responsible for the Inquisition? Illustrated
IS THE CHURCH RESPONSIBLE FOR THE INQUISITION ? BY THE EDITOR. THE QUESTION has often been raised whether or not the Church is responsible for the crimes of heresy trials, witch prosecutions and the Inquisition, and the answer depends entirely ^k^fcj^^^mmmwj^^ The Banner of the Spanish Inquisition. The Banner o?- the Inouisition of Goa.1 upon our definition of the Church. If we understand by Church the ideal bond that ties all religious souls together in their common aspirations for holiness and righteousness, or the communion of saints, we do not hesitate to say that we must distinguish between IThe illustrations on pages 226-232 are reproduced from Packard. IS THE CHURCH RESPONSIBLE FOR THE INQUISITION? 227 The Chamber of the Inquisition. Tl-V I ' ^1 * y '^u Tj- - i;J\f.4.. 1 T77,. ^*~"- \ \1 II 11 s M WNH s nl- ( ROSS I \ \MININ(, 1 Hh DEFENDANTS. 228 THE OPEN COURl'. if the ideal and its representatives ; but we understand by Church the organisation as it actually existed at the time, there is no escape from holding the Church responsible for everything good and evil done by her plenipotentiaries and authorised leaders. Now, it is strange that while many Roman Catholics do not hesitate to con- cede that many grievous mistakes have been made by the Church, and that the Church has considerably changed not only its policy but its principles, there are others who would insist on defending the most atrocious measures of the Church, be it on the strength of A Man and a Woman Convicted of Heresy who have Pleaded Guilty Before Being Condemned to Death.