Third Sunday of Lent March 24, 2019 T RANCIS AVIER S
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PARISH INFORMATION on the Cover Wrath and Anger Are Hateful Things, Yet the Sinner PARISH OFFICE HOURS Hugs Them Tight
St. Francis Xavier Parish 24th Sunday in Ordinary Time 13 September 2020 St. Francis Xavier, Acushnet – Diocese of Fall River Mass Schedule From the Pastor’s Desk (September 12th- September 20th) BEATING THE DEVIL AT HIS OWN GAME th Sat. Sept. 12 24 Sunday (Vigil) (Gr) St. John Chrysostom (347-407), a great bishop of the ear- 4:00 pm Pro Populo Sun. Sept. 13 24th Sunday In Ordinary Time (Gr) ly Church, once reflected how Christ won His victory over the devil using the same things that the devil has 7:00am Jean, Helen & Donny Guenette 9:00am For Peace in Our Country used to cause the original sin: 11:00am Month’s Mind Mon. Sept. 14 Exaltation of the Holy Cross (Rd) A virgin, a tree and a death were the symbols of our defeat. The 9:00am Mildred Sorenson virgin was Eve: she had not yet known man; the tree was the tree of Tues. Sept 15 Our Lady of Sorrows (Wh) the knowledge of good and evil; the death was Adam’s penalty. But 9:00am Elaine Correia behold again a Virgin and a tree and a death, those symbols of Wed. Sept 16 Ss. Cornelius & Cyprian (Rd) 9:00am Maria Mendes & Family defeat, become the symbols of his victory. For in place of Eve there is Thurs. Sept 17 St. Robert Bellarmine; Bishop (Wh) Mary; in place of the tree of the knowledge of good and evil, the tree 9:00am Manuel Pereira of the Cross; in place of the death of Adam, the death of Christ. -
The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01
ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff Title: ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus URL: http://www.ccel.org/ccel/schaff/anf01.html Author(s): Schaff, Philip (1819-1893) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: The Ante-Nicene Christian library is meant to comprise translations into English of all the extant works of the Fathers down to the date of the first General Council held at Nice in A.D. 325. The sole provisional exception is that of the more bulky writings of Origen. It is intended at present only to embrace in the scheme the Contra Celsum and the De Principiis of that voluminous author; but the whole of his works will be included should the undertaking prove successful. Publication History: Text edited by Rev. Alexander Roberts and James Donaldson and first published in Edinburgh, 1867. Additional introductionary material and notes provided for the American edition by A. Cleveland Coxe 1886. Print Basis: Wm. B. Eerdmans Publishing Company, reprint 2001 Source: Logos Research Systems, Inc. Rights: Public Domain Date Created: 2002-10 Status: Proof reading, ThML markup and subject index for Version 3.0 by Timothy Lanfear General Comments: Hebrew and Greek were checked against page scans of the 1995 Hendrickson reprint by SLK; errors in the hard copy have not been corrected in this digitized text. Contributor(s): Timothy Lanfear (Markup) CCEL Subjects: All; Early Church; Classic; Proofed; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. -
Eschatological Inconsistency in the Ante
Andyews University Seminary Studies, Spring 2001, Vol. 39, No. 1,125-132. Copyright 0 2001 Andrews University Press. ESCHATOLOGICAL INCONSISTENCY IN THE ANTE-NICENE FATHERS? ART MARMORSTEIN Northern State University Aberdeen, South Dakota From the late nineteenth century onward, eschatology has been one of the most important factors considered in determining the date, authorship, and integrity of works written during the NT and intertestamental periods. Followers of Albert Schweitzer and Johannes Weiss, for instance, have argued that eschatological ideas provide clear guidelines for separating Jesus' genuine teaching from later additions made by the church. According to this "consistent eschatological"approach to the NT, only those teachings reflecting confidence in a nearly-immediateParousia can with certainty be attributed to the "historical" Jesus or his first followers.' The Schweitzer/Weiss hypothesis has been used as a starting point by many patristic scholars, most notably Martin Werner. Werner tried to show that the "de-eschato1ization"of the gospel message, which took place in response to the delay of the Parousia, caused nearly every theological difficulty the church would later face.2 Recent studies in both patristics and the NT have moved away from the consistent eschatological approach. Brian Daley, for instance, provides an impressive refutation of Werner's monocausal explanation of the development of Christian theology.) Nevertheless, there is still some tendency to make at least some use of 'The eschatological theories of Weiss (Die Predigt Jesu vom Reiche Gottes, Gottingen: 1892) and Schweitzer (Von Reimarus zu WrederTiibingen:J.C.B. Mohr, 19069, particularly the idea that disappointment in the delay of the Parousia was a major problem in the early church, have been echoed again and again, not only in twentieth-century scholarly literature, but in the popular press. -
1 the Texts of and Arguments from Isaiah 7:14
THE TEXTS OF AND ARGUMENTS FROM ISAIAH 7:14 IN THE DIALOGUE WITH TRYPHO Introduction Justin Martyr‟s Dialogue with Trypho (DT) is the locus classicus for Christian and Jewish relations in the mid-second century AD. However, there seems to be a paucity of scholarly works on DT,1 and most of these works consist of studies on Justin‟s LXX or canon or his supposed sources.2 However, very few works are extant which exegete or comment on particular passages in DT,3 and even fewer comment on the text and arguments in DT related to Isaiah 7:14.4 Therefore this paper will first attempt to provide some of the context of the debate 1 See Sara Parvis and Paul Foster eds., Justin Martyr and His Worlds, (Minneapolis: Fortress Press, 2007), 13-21. 2 For a fine example in French, see Pierre Prigent, Justin et L’Ancien Testament, (Paris: Librairie Lecoffre, 1964), 9, where he clearly introduces the nature of his study, “It is necessary to push the research into two directions and to wonder, 1) If one is able to identify the biblical text of the citation: is the text of Justin good, or is one obliged to suppose that the copyists have corrected it? 2) If the context, which I surrounded the citations, does not reveal the antecedent sources, is Justin assisted by the collections of Testimonia?” Though I was not able to consult this work in time, see also Helmut Koester, Septuaginta und Synoptischer Erzählungsstoff im Schriftbeweis Justins des Märtyres, (Heidelberg: Ruprecht-Karl-Universität, 1956) for a very detailed study of the text of Justin. -
The Apology of Justin Martyr
Wissenschaftliche Untersuchungen zum Neuen Testament · 2. Reihe Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber / Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) · J. Ross Wagner (Durham, NC) 462 David E. Nyström The Apology of Justin Martyr Literary Strategies and the Defence of Christianity Mohr Siebeck David E. Nyström, born 1975; B.A. in Theological-Historical Studies from Oral Roberts University; M.A. in Theology and Religion from Durham University; PhD in Divinity from the University of Cambridge; worked at several universities and theological seminaries in Sweden, including the universities of Gothenburg and Uppsala, teaching New Testament and Historical Theology. orcid.org/0000-0002-4093-812X ISBN 978-3-16-155761-3 / eISBN 978-3-16-155762-0 DOI 10.1628/978-3-16-155762-0 ISSN 0340-9570 / eISSN 2568-7484 (Wissenschaftliche Untersuchungen zum Neuen Testament, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbiblio - graphie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2018 by Mohr Siebeck, Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproduc- tions, translations and storage and processing in electronic systems. The book was printed by Laupp & Göbel in Gomaringen on non-aging paper and bound by Buchbinderei Nädele in Nehren. Printed in Germany. To Filippa and Edwin Preface This book is the lightly revised version of a doctoral thesis which was de- fended at the Faculty of Divinity, University of Cambridge in April 2012. -
Redalyc.Saint Francis Xavier and the Shimazu Family
Bulletin of Portuguese - Japanese Studies ISSN: 0874-8438 [email protected] Universidade Nova de Lisboa Portugal López-Gay, Jesús Saint Francis Xavier and the Shimazu family Bulletin of Portuguese - Japanese Studies, núm. 6, june, 2003, pp. 93-106 Universidade Nova de Lisboa Lisboa, Portugal Available in: http://www.redalyc.org/articulo.oa?id=36100605 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative BPJS, 2003, 6, 93-106 SAINT FRANCIS XAVIER AND THE SHIMAZU FAMILY Jesús López-Gay, S.J. Gregorian Pontifical University, Rome Introduction Exactly 450 years ago, more precisely on the 15th of August 1549, Xavier set foot on the coast of Southern Japan, arriving at the city of Kagoshima situated in the kingdom of Satsuma. At that point in time Japan was politically divided. National unity under an Emperor did not exist. The great families of the daimyos, or “feudal lords” held sway in the main regions. The Shimazu family dominated the region of Kyúshú, the large island in Southern Japan where Xavier disembarked. Xavier was accompa- nied by Anjiró, a Japanese native of this region whom he had met in Malacca in 1547. Once a fervent Buddhist, Anjiró was now a Christian, and had accompanied Xavier to Goa where he was baptised and took the name Paulo de Santa Fé. Anjiró’s family, his friends etc. helped Xavier and the two missionaries who accompanied him (Father Cosme de Torres and Brother Juan Fernández) to instantly feel at home in the city of Kagoshima. -
The Reception of Luke and Acts in the Period Before Irenaeus. Looking For
Wissenschaftliche Untersuchungen zum Neuen Testament • 2. Reihe Herausgeber/Editor Jörg Frey Mitherausgeber / Associate Editors Friedrich Avemarie • Judith Gundry-Volf Martin Hengel • Otfried Hofius • Hans-Josef Klauck 169 Andrew Gregory The Reception of Luke and Acts in the Period before Irenaeus Looking for Luke in the Second Century Mohr Siebeck ANDREW GREGORY, born 1971; 2001 Doctor of Philosophy; currently Chaplain and Oakeshott Junior Research Fellow of Lincoln College, Oxford, and a member of the Theology Faculty of the University of Oxford. ISBN3-16-148086-4 ISSN 0340-9570 (Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe) Die Deutsche Bibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available in the Internet at http://dnb.ddb.de. © 2003 J. C. B. Möhr (Paul Siebeck) Tubingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Druckpartner Rübelmann GmbH in Hemsbach on non-aging paper and bound by Buchbinderei Schaumann in Darmstadt. Printed in Germany. for Katherine àvcv F|S OÙK Acknowledgements This monograph is the revised and expanded version of a thesis which was accepted for the degree of Doctor of Philosophy by the University of Oxford in November 2001. A number of institutions provided the financial support which enabled me to undertake this research, and I am glad to record my gratitude to them: the Arts and Humanities Research Board of the British Academy, which awarded me a Postgraduate Studentship in the Humanities; the Warden and Fellows of Keble College, Oxford, who elected me as Gosden Student and appointed me as Assistant Chaplain; and the Rector and Fellows of Lincoln College, Oxford who elected me to the Oakeshott Junior Research Fellowship and appointed me as Chaplain. -
The Miracles of St. Francis Xavier in San Francisco Javier, El Sol En Oriente, a Jesuit Comedy
THE MIRACLES OF ST. FRANCIS XAVIER IN SAN FRANCISCO JAVIER, EL SOL EN ORIENTE, A JESUIT COMEDY Sabyasachi Mishra GRISO-Universidad de Navarra Saints across the world are revered by the people for their selfless service towards humanity. In the Catholic tradition of sainthood, the name of St. Francis Xavier is taken with great respect. In many parts of the world, he is not only revered by the Christians, but people from the other faith also give him love and much respect. At a time, when travelling to another countries was considered as a difficult task, St. Francis Xavier travelled and preached Christianity in the lesser known parts of the world. Born on 7 April 1506 in a noble family of Navarra, he saw the loss of the independence of the contemporary Navarre state. When he was nineteen years old, he was sent to Paris for higher studies in Colegio de Santa Barbara and there he come in contact with St. Ignatius de Loyola. Later on, they became good friends and in a discussion when Father Ignatius told him that what is the use of wining the whole world if someone lose his soul? These words made him think much and he left showing his opulence. Later on, the blessed saint dedicated much of his time in studies and in 1534 he confessed and received communion with some of his friends. Initially he had plans to go to Jerusalem, but due to the ongoing war between Venetians and Turks, they had no op- tion rather to end this plan. After meeting with father Ignatius, he decided to stay in Italy and to spread the message of Christianity with zeal in universities. -
St. Gregory the Great Catholic Church Gn 15:1-6; 21:1-3 Heb 11:8, 11-12, 17-19 Lk 2:22-40 Lector: Kim Bruce 1924 West Willow Rd
Sunday, Dec. 27, 2020 9:00 a.m. St. Gregory the Great Catholic Church Gn 15:1-6; 21:1-3 Heb 11:8, 11-12, 17-19 Lk 2:22-40 Lector: Kim Bruce 1924 West Willow Rd. 73703 Phone 233-4589 Fax 233-45 Head Usher: TBD Pastor: Reverend Mark E. Mason Associate Pastor: Reverend John D. Herrera Usher & Gifts: TBD St. Francis Xavier - 237-0812 MISSION: St. Michael, Goltry Servers: Volunteer No Coffee & Juice - N/A Sunday, Dec. 27, 2020 11:45 a.m. Lector: Lacey Hampton Usher & Gifts: TBD Servers: Volunteer Sunday, Dec. 20 Fourth Sunday of Advent Thursday, Dec. 24(Con’t) Christmas Vigil 22 Sm 7:1-5, 8b-12, 14a, 16 Rom 15:25-27 Lk 1:26-30 No Adoration 9am -3pm Mon., Dec. 28, 12:05 pm Adoration/ St. Michael’s 7:30 a.m. Liturgy St. Francis Xavier 2:30 pm Liturgy Bene SFX Rosary - 8:30 a.m. St. Francis Xavier 5:00 pm Liturgy St. Michael 7:00 pm Liturgy St. Gregory's 9:00 am Liturgy Raymond Sidwell(7 yr. ann.) by Tue., Dec. 29, No Confession Charley Cunningham by Rev. Mark E. Mason Brenda Sidwell and family No Liturgy R.E. Classes 10:15 - 11:30 am St. Francis Xavier 7:30 pm Liturgy(SP) St. Gregory’s 11:45 am Liturgy St. Francis Xavier 11:00 pm Evening Prayer Wed., Dec. 30, No Liturgy St. Francis Xavier 12:00 Midnight Liturgy Monday, Dec. 21 Thu., Dec. 31, No Liturgy St. Gregory's - No Liturgy Friday, Dec. -
Letter from Japan, to the Society of Jesus in Europe, 15521 Francis Xavier Was One of the First Members of T
St. Francis Xavier: Letter from Japan, to the Society of Jesus there is nothing of which they are so proud as of weapons adorned with in Europe, 15521 gold and silver. They always wear swords and daggers both in and out of Francis Xavier was one of the first members of the Jesuits. In the house, and when they go to sleep they hang them at the bed’s head. In 1541, he left Europe as a missionary to the “East Indies.” He spent short, they value arms more than any people I have ever seen. They are time in India, where he met a Japanese man named Anger who converted to Christianity and took the name Paul. Xavier travelled to excellent archers, and usually fight on foot, though there is no lack of Japan in 1549 and worked as a missionary there until 1552; he horses in the country. They are very polite to each other, but not to planned a missionary trip to China, but died of illness in 1552. These two letters report on his trip to Japan. The first was intended to be sent foreigners, whom they utterly despise. They spend their means on arms, back to Europe and therefore gives more background information; the bodily adornment, and on a number of attendants, and do not in the least second was sent to the Jesuits in India and therefore has more detailed care to save money. They are, in short, a very warlike people, and engaged information.2 in continual wars among themselves; the most powerful in arms bearing May the grace and charity of our Lord Jesus Christ be ever with the most extensive sway. -
Saint Bonaventure Church 4Th Sunday in Ordinary Time February 3, 2019
SAINT BONAVENTURE CHURCH 4TH SUNDAY IN ORDINARY TIME FEBRUARY 3, 2019 As Christian stewards, our mission is to proclaim the Gospel of Jesus Christ to all people through word, sacrament, service and community life. Filled with fury they rose up and drove him out of the town. Luke 4:29 Page two Fourth Sunday in Ordinary Time PASTOR'S CORNER Dear Brothers and Sisters in Christ, Last Sunday’s Gospel passage ended with Jesus saying to the people of Nazareth, “Today this Scripture passage is fulfilled in your hearing.” This Sunday the Gospel passage begins with Jesus saying this. Then he said, “Amen, I say to you, no prophet is accepted in his own native place.” The people in his home town see Jesus as just the son of Joseph. Jesus reminded them of the prophets in the PASTORAL past. Elijah asked a widow in a foreign country to provide him SERVICES with food and water and he promised that she and her son would not die of starvation. Elisha cured a Syrian army commander of his APPEAL leprosy even though he was an enemy of the Israelites. Both the army Kick-Off Weekend commander and the widow put their faith in the Israelite prophets. The citizens of Nazareth are so angry at Jesus for saying this that February 2-3 they tried to throw him over the cliff outside their town, “But Jesus Father Joe will be speaking passed through the midst of them and went away.” (Luke 4:21-30) at all Masses. PSA funds many important Jesus brought healing and forgiveness to all he encountered, Diocese ministries, such as Israelites as well as Gentiles. -
Some Reflections on Justin Martyr and the Nativity Narratives [Luke
SOME REFLECTIONS ON JUSTIN MARTYR AND THE NATIVITY NARRATIVES by ERIC F. F. BISHOP MR. BISHOP'S med'itations on bIblical themes, as our r,eaders well know by this time, are regularly marked by a freshness of approach and illuminated by the author's experience of Near Eastern life and letters. The present article 'is specially appropriate for the Feast of the Epiphany. ~ VELLERS to Hebron today can hardly help noticing the large village on the right not far from the fork in the road to Beth lehem. This village is Bait J ala. which has been blessed with a triple identification.l Bait JaIa has always been largely Christian and chiefly Orthodox. It is not surprising that in 1954 there was published in Bait JaIa under the auspices of the Trustees of the Orthodox Church. a little volume entitled The Christian's Com panion containing both private devotions and liturgical services. Among these is the Arabic version of the Liturgy for the Feast of the Nativity.2 In this there would seem to be more emphasis on the Matthaean account of the visit of the Magi than on the Lukan story of the Shepherds. though this is not neglected. with references to We "cave" and the "manger". In one context the Majiis are mentioned as Kings of the Orient (Mashriq)-though without any specification as to their number or speculation as to the origin. In any case "King" would not mean the ruler of a district; but rather the chief of some tribe. perhaps like Lemuel King of Massa whose "words" are appended to the book of Proverbs.s In fact Solomon and David before him were really Kings of the Tribe of Judah.