Translation Is Legitimate
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The Old Greek of Isaiah Septuagint and Cognate Studies
The Old Greek Of IsaIah Septuagint and Cognate Studies Editor Wolfgang Kraus Editorial Board Robert Hiebert Karen H. Jobes Siegfried Kreuzer Arie van der Kooij Volume 61 The Old Greek Of IsaIah The Old Greek Of IsaIah an analysIs Of ITs Pluses and MInuses MIrjaM van der vOrM-CrOuGhs SBL Press Atlanta Copyright © 2014 by SBL Press All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, SBL Press, 825 Houston Mill Road, Atlanta, GA 30329, USA. Library of Congress Cataloging-in-Publication Data Van der Vorm-Croughs, Mirjam. The old Greek of Isaiah : an analysis of its pluses and minuses / Mirjam van der Vorm-Croughs. pages cm. — (Society of Biblical Literature Septuagint and cognate stud- ies ; no. 61) Includes bibliographical references and index. ISBN 978-1-58983-978-6 (paper binding : alk. paper) — ISBN 978-1-58983- 980-9 (electronic format) — ISBN 978-1-58983-979-3 (hardcover binding : alk. paper) 1. Bible. Isaiah. Greek—Versions—Septuagint. 2. Bible. Isaiah—Language, style. 3. Greek language, Biblical. 4. Hebrew language. I. Title. BS1514.G7S486 2014 224’.10486—dc23 2014010033 Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 CONTENTS Preface ix Abbreviations xi CHAPTER 1. -
The Greek New Testament, Stephens 1550
Public Domain pdfs brought to you by http://bibletranslation.ws/palmer-translation/ JESUS BUY THE TRUTH AND SELL IT NOT Prov. 23:23 THY WORD IS TRUTH John 17:17 This text is The Greek New Testament Textus Receptus (Stephanus 1550) Prepared for the Web by Richard T. Dodds for Christian Hospitality Any feedback, including reports of errors found, would be welcome: mail to [email protected] THE COMPLETE NEW TESTAMENT th#v [Rou;y. ]Wbh'd de' e]ge;nnhse to'n ]Iessai;. 6 ]Iessai' de' e]ge;nnhse to'n Dabi'd to'n basile;a. Dabi'd de' o[ basileu'v e]ge;nnhse to'n Solomw#nta e]k th#v tou# Ou]ri;ou. 7 Solomw'n de' e]ge;nnhse to'n [Roboa;m. [Roboa'm de' THS# KAINHS# e]ge;nnhse to'n ]Abia;. ]Abia' de' e]ge;nnhse to'n ]Asa;. 8 ]Asa' de' e]ge;nnhse ; to'n ]Iwsafa;t. ]Iwsafa't de' e]ge;nnhse DIAYHKHS to'n ]Iwra;m. ]Iwra'm de' e]ge;nnhse to'n ]Ozi;an. 9 ]Ozi;av de' e]ge;nnhse = to'n ]Iwa;yam. ]Iwa;yam de' e]ge;nnhse APANTA to'n /Acaz. /Acaz de' e]ge;nnhse to'n ]Ezeki;an. 10 ]Ezeki;av de' e]ge;nnhse to'n Manassh#. Manassh#v de' e]ge;nnhse to'n ]Amw;n. ]Amw'n de' e]ge;nnhse to'n ]Iwsi;an. 11 ]Iwsi;av de' e]ge;nnhse MATTHEW to'n ]Ieconi;an kai' tou'v a]delfou'v au]tou#, e]pi' th#v metoikesi;av Babulw#nov. -
Most Accurate Bible Version for Old Testament
Most Accurate Bible Version For Old Testament Cosmoramic and dark Tymon impregnating her Wednesday betroths slumberously or set pantomimically, is Giorgi nihilist? Etiolate and Galwegian Madison scribblings her amie outstruck first-rate or cantons evanescently, is Vick choky? Unfilled and inelaborate Christy prostrates so quaveringly that Hendrik municipalises his Democritus. Although few monks in any of our greatest enemy to convey ideas and accurate version for any other It is white known to historians that gap was a common practice because that destiny for anonymously written books to be ascribed to famous people cannot give birth more authority. And forgive us our debts, as we also have forgiven our debtors. King james version for most accurate and old testament into modern scholars! To assess their fidelity and accuracy of the Bible today compared to look original texts one must refuse the issues of translation theory and the though of the English Bible. The New Testament to ball if the verses match the meaning of rural King James. Stanley Horton being the head Theologian. How much on a very awkward literalistic translation by academic world for warren as old bible version for most accurate and to conform your comment. Whenever anyone in the New Testament was addressed from heaven, it was always in the Hebrew tongue. At times one might have wished that they had kept more of the King James text than they did, but the text is more easily understandable than the unrevised King James text would have otherwise been. The matter World Translation employs nearly 16000 English expressions to translate about 5500 biblical Greek terms and over 27000 English expressions to translate about 500 Hebrew terms. -
The Impact and Influence of Erasmus's Greek New Testament
HISTORICAL STUDIES The Impact and Influence of Erasmus’s Greek New Testament PETER J. GOEMAN Abstract Although often eclipsed by the giants of the Reformation, Desiderius Erasmus had a notable influence on the Reformation and the world that followed. Responsible for five editions of the Greek New Testament, his contributions include a renewed emphasis on the Greek over against the Latin of the day, as well as influence on subsequent Greek New Testaments and many translations, including Luther’s German Bible and the English King James Version. In God’s providence, Erasmus provided kindling for the fire of the Reformation.1 “ he name of Erasmus shall never perish.” Time has proved these words, spoken by one of his friends in the early 1500s, to be true. Today, Desiderius Erasmus of Rotterdam is recognized as a key figure—especially in regard to his influence on Bible translation and textual criticism. Although his fame has been Tsuperseded by the heroes of the Reformation, many of them were benefi- ciaries of his hard work. The Reformers owed him much. In the English- speaking world, the average person may not know Erasmus’s name, yet those who read the Bible today are indebted both to his contribution and to those he influenced. 1 I would like to thank my friends and colleagues Abner Chou and Will Varner for reading an earlier version of this article and providing valuable feedback. 69 70 UNIO CUM CHRISTO ›› UNIOCC.COM Much has been written about Erasmus’s life, and this article will focus on his work on the Greek New Testament. -
Three Early Biblical Translations
* * * * * * * Three Early Biblical Translations We do not have any of the original manuscripts of the books that have been included in the Bible. All we have is copies of copies. Most of the original manuscripts of the Old Testament were written in Hebrew, although a few chapters of Ezra and Daniel were recorded in Aramaic, the language of Jesus. The books of the New Testament were first written in Greek. The first translations of the Bible were of the Hebrew Bible. The Septuagint (SEP-too-a-jint) was a Greek translation written about three centuries before the birth of Christ. Two other early translations, composed after the birth of Christ, were the Peshitta in Syriac and the Vulgate in Latin. These three translations, the Septuagint, Peshitta, and Vulgate became the official translations of the Old Testament for the Greek-, Syriac-, and Latin-speaking churches respectively. Each also became the basis for other translations of the Bible. The Septuagint The Septuagint (from the Latin word septuaginta meaning seventy) was a Greek version of the Bible created during the reign of Ptolemy II Philadelphus (ca. 285-246 BCE) in Alexandria, Egypt for Diaspora Jews. Most of Jews living outside of Palestine were Greek-speaking as a result of Alexander the Great's (357-323 BCE) campaign to Hellenize his empire. First verses of Genesis (click for larger picture) At first, the Septuagint (LXX) consisted only of the Pentateuch (Torah, first five books of the Bible). Different books were translated from the Hebrew over a span of two centuries, including the books of the Apocrypha, and were added to the LXX. -
1 Brock, Sebastian, the Bible in the Syriac Tradition. Second Revised
1 Brock, Sebastian, The Bible in the Syriac Tradition. Second Revised Edition. Gorgias Handbooks, no. 7. Piscataway: Gorgias Press, 2006. Pp. x + 178. ISBN: 1-59333-300-5. $29.00 USD. 1. Written by the world’s leading Syriac scholar, this unique resource is a comprehensive survey of matters pertaining to the Bible in Syriac. Dealing with both testaments equally, with all translations, with manuscripts, with the history of interpretation, and with general topics relating to the Bible, it has something that will be of interest to a wide variety of readers. Its non- technical style makes it ideal as an introductory textbook, but it also has enough detail to be of interest to every specialist. This is a fairly fast read, made quicker still by the fact that just over a sixth of the 178-page body of the work is taken up with blank pages or title pages of chapters. 2. The book is divided into two parts and is concluded by an extensive bibliography (pp. 155–78) categorizing publications under seven heads: editions, tools, translations, studies, lectionaries, exegesis, and aspects of reception history. The first part, which is free of footnotes, is a thorough expansion of the 1988 booklet with the same title as the current work. The second part is based on material from the third volume of The Hidden Pearl: The Syrian Orthodox Church and its Ancient Aramaic Heritage (Rome, 2001) and uses footnotes sparingly. Because of their origin there is some overlap between the two parts, though the reviewer did not find this to be problematic. -
Bible Translations – Quick Reference Sheet Translation Manuscripts Variation in Original Manuscripts Translation Variants
DRV GENEVA KJV YLT NKJV LITV CW WEB Abbreviation ABP AB EMTV MKJV DARBY ASV NRSV NASB CEV GW ESV MSG HCSB NET NLT LEB Young’s Literal Translation Douay-Rheims Bible NIV New King James Version ISV Green’s Literal Translation King James Version VOICE AHB Geneva Bible Notes on Reading this Chart: English Majority Text Version Apostolic Bible Polyglot Modern King James Version World English Bible The Clear Word New Revised Standard Version The Apostles’ Bible Name American StandardJohn Version Darby’s Translation New American Standard Bible Contemporary English Version Holman Christian Standard Bible English StandardGod’s Version Word Translation New English Translation International Standard Version New Living Translation New International Version I’ve created this chart for my own personal reference, and as a teaching tool. All variantions are described in reference to the King James Version. This is not to imply that the reading of the KJV is superior to the others, but only to make comparison easier. Please understand that there are many, many variations amongLexham the English translations. Bible For this chart, I’ve chosen only a few verses Thefor Message Comparison, to show the preferences of the translators and the variation between the different manuscripts of the Old and New Testaments. The translations I chose to compare are by no means an exhaustive list. I chose a sampling of old English translations that are freely available, as well as some of the most popular recent translations that people are reading today. For brevity, have omitted many mid-20th century which have been replaced by newer versions, such as the RSV and many older variants of the NIV. -
Versions and Translations the Following Outlines Some of the Key
Versions and Translations The following outlines some of the key characteristics of several Bibles currently in use. A number of the Bible translations most popular in the Western world today can be found in searchable form online (see: http://www.ntgateway.com/bible-translations/). The King James Version (KJV) The translation was planned from 1604 and published in 1611 under the auspices of King James VI of England. This Bible has become one of the most influential English books in modern Western civilization. It served as a unifier of English politics and religious disagreements. The King James Bible uses an economy of words and voices beautiful cadences that have led many to call it elegant. It remains a favorite in many Protestant circles. The Douay-Rheims Bible The first English translation for Roman Catholics was produced in Douay and Rheims in France from 1582-1610. It is based not upon the Hebrew and Greek text but rather the Vulgate, the Latin translation that was the authoritative Bible for the Catholic Church for much of its history. Its close adherence to the Latin makes many passages difficult for contemporary readers to understand, and it has largely fallen into disuse in many Catholic quarters. It is sometimes called the Rheims-Douay Bible. The American Standard Version (ASV) The growing sense that the KJV was based on less-than-ideal manuscripts and philological knowledge led to the British Revised Version in 1885. An American edition, the ASV, came out in 1901 and represented several hundred further emendations to suit its American audience. The ASV is sometimes thought of as by students of biblical languages as a particularly “wooden” translation, and it does in some respects seek to replicate the feel of the original, for example in using “Jehovah” rather than “Lord,” or “Sheol” rather than “grave/Hell.” However, the ASV is also quite euphemistic in places. -
Translation Technique in the Peshitta to Jeremiah
University College Thesis submitted for the Ph.D. degree, 1999 Translation Technique in the Peshitta to Jeremiah Gillian Greenbere, in B. Sc., M. B., B. S., M. A. LILL LONDON 2 Abstract of thesis Translation technique in the Peshitta to Jeremiah This discussion is based on a word by word comparison of the source document and the translation throughout the 1364 versesof the book. The conclusions drawn are: 1. the translator's main aim was to present the senseof his Hebrew Vorlage without change,tn and to do so in a readily accessiblepresentational style. The evidence on which this conclusion is basedis the presenceof two co-existing fon-ns of translation throughout: (i) almost always literal, in presentation of the sense. The few points at which the senseis modified almost all pertain to the theme of the movement from the Temple- and sacrifice-basedpre-exilic religion to a prayer-basedreligion compatible with exile; (ii) often non-literal, stylistically, in pursuit of the precise and intelligible presentational style. When the translator wished to add lexical items, breaking the constraints of quantitative literalism so as to increase the precision of expression, he did so. 2. Comparison of earlier with later mss. shows that these characteristics are to be found not only in the work of the translator, but also in the work of later editors: those Peshitta. the to evidently editingt:' mss. valued presentational style sufficiently impose it on the text even though they knew that by so doing they were likely to lessenthe correspondencebetween that text and the Hebrew Vorlage. 3. -
How We Got Our Bible: Christian History Timeline Philip W
How We Got Our Bible: Christian History Timeline Philip W. Comfort EARLY DEVELOPMENT c. 1400–400 B.C. Books of the Hebrew Old Testament written c. 250–200 B.C. The Septuagint, a popular Greek translation of the Old Testament, produced A.D. 45–85? Books of the Greek New Testament written 90 and 118 Councils of Jamnia give final affirmation to the Old Testament canon (39 books)* 140-150 Marcion’s heretical “New Testament” incites orthodox Christians to establish a NT canon 303-306 Diocletian’s persecution includes confiscating and destroying New Testament Scriptures c. 305-310 Lucian of Antioch’s Greek New Testament text; becomes a foundation for later Bibles 367 Athanasius’s Festal Letter lists complete New Testament canon (27 books) for the first time 397 Council of Carthage establishes orthodox New Testament canon (27 books) c. 400 Jerome translates the Bible into Latin; this “Vulgate” becomes standard of medieval church ENGLISH VERSIONS FROM LATIN c. 650 Caedmon, a monk, puts Bible books into verse c. 735 >Historian Bede translates the Gospels 871-899 King Alfred the Great translates the Psalms and 10 Commandments 950 The 7th-century Lindisfarne Gospels receive English translation 955-1020 Aelfric translates various Bible books c. 1300 Invention of eyeglasses aids copying c. 1325 Both Richard Rolle and William Shoreham translate psalms into metrical verse 1380-1382 John Wycliffe and associates make first translation of the whole Bible into English 1388 John Purvey revises Wycliffe Bible 1455 Gutenberg’s Latin Bible—first from press ENGLISH -
The Septuagint As a Holy Text – the First 'Bible' of the Early Church
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 9 Original Research The Septuagint as a holy text – The first ‘bible’ of the early church Author: This article acknowledges the fact that historically there are two phases in the emergence of the 1 Johann Cook Septuagint – a Jewish phase and a Christian one. The article deals first with methodological Affiliation: issues. It then offers a historical orientation. In the past some scholars have failed to distinguish 1Department of Ancient between key historical phases: the pre-exilic/exilic (Israelite – 10 tribes), the exilic (the Studies, Faculty of Arts and Babylonian exile ‒ 2 tribes) and the post-exilic (Judaean/Jewish). Many scholars are unaware Social Sciences, University of of the full significance of the Hellenistic era, including the Seleucid and Ptolemaic eras and Stellenbosch, Stellenbosch, South Africa their impact on ‘biblical’ textual material. Others again overestimate the significance of this era; the Greek scholar Evangelia Dafni is an example. Many are uninformed about the Persian Corresponding author: era, which includes the Achaemenid, Parthian and Sassanian eras, each one of which had an Johann Cook, impact on Judaism. An example is the impact of Persian dualism. Another problem is the [email protected] application of the concept of ‘the Bible’. The notion of ‘Bible’ applies only after the 16th century Dates: Common Era, specifically after the advent of the printing press. Earlier, depending on the Received: 18 May 2020 context, we had clay tablets (Mesopotamia), vella (Levant-Judah) and papyri (Egypt) to write Accepted: 06 July 2020 on. -
Bible Translations: the Link Between Exegesis and Expository Preaching1
BIBLE TRANSLATIONS: THE LINK BETWEEN EXEGESIS AND EXPOSITORY PREACHING1 Robert L. Thomas Professor of New Testament Language and Literature The Master's Seminary Expository preaching presupposes the goal of teaching an audience the meaning of the passage on which the sermon is based. Two types of Bible translations are available as "textbooks" the preacher may use in accomplishing this task. One type follows the original languages of Scripture inform and vocabulary insofar as possible without doing violence to English usage. The other type is not so much governed by phraseology in the original languages, but accommodates itself to contemporary usage of the language into which the translation is made. It is possible with a fair degree of objectivity to measure how far each translation deviates from the original languages. The greater degree of deviation inevitably reflects a higher proportion of interpretation on the translator's part. Regardless of the accuracy of the interpretation, the preacher will at times disagree with it and have to devote valuable sermon time to correcting the text. The best choice of translations on which to base expository preaching is, therefore, one which more literally follows the original languages and excludes as much human interpretation as possible. * * * * * English versions of the Bible can be classified in different ways. They can be classified in regard to historical origin, in regard to textual basis, in regard to theological bias, and in regard to usage of the English language. These areas of consideration are not without rele vance to exegesis and expository preaching, but for purposes of the current study, a fifth classification will be examined, that of the ^is essay was originally presented at the Thirty-fifth Annual Meeting of the Evangelical Theological Society in Dallas, TX, in December 1983 and has been updated for incorporation in this issue of The Master's Seminary Journal.