How Can an Oppressed Social Group Gain the Right to Participate in a Field

Total Page:16

File Type:pdf, Size:1020Kb

How Can an Oppressed Social Group Gain the Right to Participate in a Field How Can an Oppressed Social Group Gain the Right to Participate in a Field : An Investigation of First Nations in the Canadian Gambling Field by Chang Lu A thesis submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Strategic Management and Organization School of Business University of Alberta ©Chang Lu, 2019 ABSTRACT Prior research on organizational fields has suggested that the arrival of new actors is an important exogenous source of field change, as it can trigger the transformation of field boundaries, governance, and the distribution of power and interests. However, a majority of studies tend to focus on powerful, dominant actors as new entrants, such as corporations, professional associations, and government entities. In this dissertation, I shift the focus to oppressed social groups, and explore how oppressed groups can gain the right to participate in mature fields. Specifically, I draw from the literature on tensions within oppressed groups, regulative institutions, and stigma, (as most, if not all, oppressed groups carry stigma, and stigma often plays the role of a barrier to social inclusion), and investigate how oppressed groups overcome the hurdles of intra-group tension, existing field-level regulative institutions, and stigma when attempting to participate in mature fields. Adopting a qualitative historical design, I investigate how First Nations—an indigenous population whose ancestors are predominately indigenous—gained the right to participate in the Canadian gambling field. My interpretative analysis of documents and interview data, supplemented by understandings of indigenous culture, history, and worldviews, reveals that oppressed groups may engage in three overarching processes to accomplish field participation: forging in-group consensus, regulative maneuvering, and resourcing stigma. This study contributes to the field literature by revealing a “bold” pathway by which actors with low resources and power accomplish purposeful actions in mature fields. It also highlights how adhering to or promoting a stigmatized identity, rather than acculturating to the mainstream, can support this process. In addition, this study shows that the arrival of new actors may result in the expansion of field boundaries but field governance may remain intact. Overall, this study contributes to the stigma literature by demonstrating how social groups can use stigma as a resource, and how stigma that is neither concealable nor revealable II can be managed. Further, this study sheds light on how those at the bottom of society can address social inequality through self-initiated measures. Keywords: Oppressed Social Groups; Field; Entering Fields; Tensions within Oppressed Groups; Regulative Institutions; Stigma; First Nations; Casino; Inequality III PREFACE This dissertation represents an original research project conducted by Chang Lu. It has not been published as a book or in a journal. During the process of writing this dissertation, I received a graduate student scholarship from the Alberta Gambling Research Institute. However, the Institute was not involved in any part of the research. This project received research ethics approval under the title [No. Pro00064279] “Dynamics of Contested Practice Diffusion: An investigation of First Nation casinos in Canada.” Except for the interview transcriptions, for which I hired a freelancer transcriber, I conducted all the other activities of the research by myself. I received ongoing feedback from my supervisor, Professor Trish Reay, and my committee members, Professor Michael Lounsbury and Professor Joel Gehman. However, any errors are mine. IV ACKNOWLEDGMENTS First of all, I feel deeply grateful for all the help that I received from indigenous peoples during this research process. Without their help, this dissertation would not have been possible. In particular, I thank Dr. Patricia Makokis and her family for introducing me to their community, for being open to an outsider like me who did not know anything about indigenous people, and for connecting me with the indigenous leaders who participated in this study. I would not have been able to complete this dissertation if I had not met Dr. Patricia Makokis and her family. Second, I would like to thank all the indigenous people that participated in my study. For many indigenous people, talking about the painful past means reliving the pain. I am very grateful that they participated in my study. I am equally grateful to my supervisor, Professor Trish Reay, for her ongoing support, encouragement and advice. In the past five years, she not only taught me how to do research, but also role-modeled how to live a fulfilling, balanced and happy life, which highlights the meaning of successful education. Her life wisdom has greatly influenced me, and will be an invaluable asset for me in the future. I also thank my committee members, Professor Michael Lounsbury and Professor Joel Gehman, for their insightful feedback and support. Certainly, I am grateful to my family for the freedom and quiet love they give to me. Completion of this dissertation was only possible because of their love and support. Lastly, I want to thank and acknowledge myself. This dissertation was an extremely difficult journey for me. As a non-native English speaker undertaking qualitative research in a completely foreign setting, only I myself know how hard it has been. I have often thought that doing this dissertation has been as difficult for me as researching the oil or mining industry in Tibet would be for a White Canadian person. Not only would this person have to understand the nuances of Chinese culture, history, and politics, but he or she would also need to understand the Tibetan culture, history, and worldviews, and the extremely complicated relationship between the Chinese government and Tibet. In addition, if not more difficult, he or she would need to write down the findings using culturally nuanced, politically correct, and academically accurate Chinese. Looking back at this dissertation journey, there have been days when I felt I was manually moving Mount Everest, and that I would never succeed. However, in spite of those dark moments, I persevered. I continued to push and did not give up. Now that I have almost completed this dissertation and the five-year PhD journey, I feel I have become a much stronger person inside. I am proud of the personal growth I have gained through working on this dissertation, and I believe the inner strength or toughness that I have accumulated during the process will help me chase higher dreams. V TABLE OF CONTENTS CHAPTER 1: INTRODUCTION ................................................................................................................. 1 CHAPTER 2: THEORETICAL BACKGROUND ..................................................................................... 13 The Entrance of New Actors into Mature Fields .................................................................................... 14 Oppressed Groups Gaining the Right to Field Participation ................................................................... 19 Challenge 1: Intra-group Tensions ...................................................................................................... 23 Challenge 2: Existing Field-level Regulative Institutions .................................................................. 26 Challenge 3: Stigma ............................................................................................................................ 30 Summary ................................................................................................................................................. 36 CHAPTER 3: METHODOLOGY .............................................................................................................. 41 Research Setting...................................................................................................................................... 42 Methods .................................................................................................................................................. 52 Research Ethics ....................................................................................................................................... 65 CHAPTER 4: FINDINGS ........................................................................................................................... 82 1: Forging In-group Consensus ............................................................................................................... 85 Redirecting In-Group Tension Toward the Governments .................................................................. 90 Enacting Communal Decision-Making ............................................................................................... 91 Antagonizing and yet Engaging the Government ............................................................................... 94 2: Regulative Maneuvering ................................................................................................................... 103 Attempting Regulative Inclusion ...................................................................................................... 105 Forcing the Enactment of Competing Legal-political Frameworks .................................................. 107 Compromising the Power of the Competing Legal-political Frameworks ....................................... 111 3: Resourcing Stigma ...........................................................................................................................
Recommended publications
  • Indigenous Difference at the Canada/US Border
    Framing Borders: Indigenous Difference at the Canada/US Border Ian Kalman Department of Anthropology McGill University, Montreal May 2016 A thesis submitted to McGill University in partial fulfillment of the degree of doctor of Anthropology © Ian Kalman 2016 1 Table of Contents Section: Page Abstract/ Résumé…………………………………………………………………... 3 Acknowledgements ………………………………………………………………… 5 Chapter One: Introduction………………………………………………………... 11 Chapter Two: “Welcome to Akwesasne”……………………………………….... 54 Chapter Three: Doing History in Akwesasne……………………………………. 85 Chapter Four: The Changing Face of the Cornwall/Akwesasne Border………. 110 Chapter Five: Reporting-in to/from Akwesasne…………………………………. 154 Chapter Six: Processing………………………………………………………….... 197 Chapter Seven: Talking Borders…………………………………………………. 245 Chapter Eight: Conclusion.……………………………………………………...... 280 Works Cited: ………………………………………………………………………. 294 2 Abstract This dissertation explores how the Canada/US border is experienced by both Mohawk residents of Akwesasne, a single Indigenous community straddling the geopolitical boundaries of Canada and the United States, and Border Services Officers (BSOs) charged with enforcing the border in and around the Akwesasne Mohawk Territory. Drawing on ethnographic and ethnomethodological approaches, this dissertation looks at the ways in which normative notions of law, tradition, the state, and citizenship are constructed through face to face interactions between BSOs and cross-border travellers. Erving Goffman’s frame analysis is employed to examine the role
    [Show full text]
  • Warrior-No-1.Pdf
    IiIiA People Without A VVar -for Territ:ory People's Army Have Nothing!" Colonization: the invasion & occupation of other lands for resources and/or settlement. .. ._- ...... When a land or region is already occupied by an Indigenous population, colonialism becomes a violent conflict between two ways of life, opposed to each other by their very nature, with one attempting to impose itself on the other. For this reason, colonization is most often a war for territory. War can be defined as a "state ofhostilities that exists between or among nations, characterized by the use ofmilitary force ... aviolent clash between two hostile, independent and irreconcilable wills, each trying to impose itself on the other. The means' to that end is the organized application or threat of violence by military force." Warfighting, p. 3 Frantz Fanon, a well-known anti-colonial writer & doctor during the 1950s Algerian revolution, stated: "DecoIonization is always a violent phenomenon... the proof of success lies in a whole social structure being changed from the bottom up... Decolonization is the meeting of two forces, opposed to each other by their very nature." The Wretched ofthe Earth, p. 35-36 Some Natives deny that such a conflict now exists in North America, citing the lack of state violence & conditionsassociatedwith war. However, "Warinvolves...allthe:elementsofnational power;including diplomacy, military"force, economics, ideology.fcchnologyez culture.' . Warfighting,p.25 Wars, can be of either high"or .low intensity...The more that a conflict comes to rely on political, economic or psychological means, and the less it uses military force (i.e., 'low-intensity ·conflict'), the more difficult it can be for the Native to understand the root cause oftheir oppressed living conditions.
    [Show full text]
  • Indigenous Sovereignty in State-Native Conflicts: a Comparative Study of Process and Outcomes
    University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2009 Indigenous Sovereignty in State-Native Conflicts: A Comparative Study of Process and Outcomes Christina Farnsworth University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Indigenous Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation Farnsworth, Christina, "Indigenous Sovereignty in State-Native Conflicts: A Comparative Study of Process and Outcomes" (2009). Electronic Theses and Dissertations. 806. https://digitalcommons.du.edu/etd/806 This Thesis is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. INDIGENOUS SOVEREIGNTY IN STATE-NATIVE CONFLICTS A COMPARATIVE STUDY OF PROCESS AND OUTCOMES ___________________ A Thesis Presented to the Faculty of the University of Denver and the Faculty of Social Sciences ___________________ In Partial Fulfillment of the Requirements for the Degrees Master of Arts in Anthropology Master of Arts in Conflict Resolution ____________________ by Christina D. Farnsworth August 2009 Advisors Richard Clemmer-Smith and Tamra Pearson d’Estrée Author: Christina D. Farnsworth Title: INDIGENOUS SOVEREIGNTY IN STATE-NATIVE CONFLICTS: A COMPARATIVE STUDY OF PROCESS AND OUTCOMES Advisors: Richard Clemmer-Smith and Tamra Pearson d’Estrée Degree Date: August 2009 ABSTRACT Using the United Nations Declaration on the Rights of Indigenous Peoples, this study was designed to understand how indigenous groups assert their sovereign rights in conflict situations, and how they can be most successful in doing so.
    [Show full text]
  • Armed with an Eagle Feather Against the Parliamentary Mace: A
    Armed with an Eagle Feather Against the Parliamentary Mace: A Discussion of Discourse on Indigenous Sovereignty and Spirituality in a Settler Colonial Canada, 1990-2017 Stacie A. Swain A thesis submitted in partial fulfillment of the requirements for the Master’s degree in Religious Studies Department of Classics and Religious Studies Faculty of Arts University of Ottawa © Stacie A. Swain, Ottawa, Canada, 2017 Table of Contents Abstract.......................................................................................................................................... iv Preface............................................................................................................................................ v Introduction: A Number of Things and Canada 150...................................................................... 1 Chapter One: Contextualizing Indigenous Peoples and Canada................................................... 9 i. Acts of Identification: The Term “Indigenous” and its Utility................................... 11 ii. Theorizing Canada as “Settler Colonial” in relation to Indigenous Peoples.............. 17 iii. Legislative Acts and the Establishment of Canadian Dominance.............................. 19 iv. Acting Sovereign: Canada and the Past 150 Years..................................................... 23 v. Questioning the “Settler Common Sense” of Canadian Sovereignty........................ 25 Chapter Two: Parsing the Canadian Parliamentary Mace.........................................................
    [Show full text]
  • An Examination of Red Power Activism Between Two Mohawk Communities
    Georgia Southern University Digital Commons@Georgia Southern Electronic Theses and Dissertations Graduate Studies, Jack N. Averitt College of Summer 2011 One Nation, Separate Spheres: An Examination of Red Power Activism Between Two Mohawk Communities Carlyn N. Pinkins Follow this and additional works at: https://digitalcommons.georgiasouthern.edu/etd Recommended Citation Pinkins, Carlyn N., "One Nation, Separate Spheres: An Examination of Red Power Activism Between Two Mohawk Communities" (2011). Electronic Theses and Dissertations. 601. https://digitalcommons.georgiasouthern.edu/etd/601 This thesis (open access) is brought to you for free and open access by the Graduate Studies, Jack N. Averitt College of at Digital Commons@Georgia Southern. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons@Georgia Southern. For more information, please contact [email protected]. ONE NATION, SEPARATE SPHERES: AN EXAMINATION OF RED POWER ACTIVISM BETWEEN TWO MOHAWK COMMUNITIES by CARLYN N. PINKINS (Under the Direction of Alan Downs) ABSTRACT Red Power activism in the United States and Canada during the 1940s and 1950s is primarily localized, consisting of several tribes or particular regions of tribes simultaneously, but separately protesting local, state, or federal legislation that threatened aspects of their tribal sovereignty. The occupation of Alcatraz Island in 1969 by a group called Indians of All Tribes marked the beginning of pan-Indian activism, inspiring diverse, indigenous efforts to bring about social change. The localism of native activism before the occupation of Alcatraz also extended to intratribal divisions which is illustrated by two separate activist events in the Mohawk communities of Kahnawake and Akwesasne.
    [Show full text]
  • The Unextinguished Militia Power of Indian Tribes
    AMERICAN INDIAN LAW JOURNAL Volume II, Issue I – Fall 2013 THE UNEXTINGUISHED MILITIA POWER OF INDIAN TRIBES Seth Fortin* INTRODUCTION Sovereigns in the United States have military power: the federal government has the power to “[t]o raise and support Armies,”1 while States, subject to some limitations, maintain militias.2 But where do Indian tribal governments fit into this picture? Do tribes have some sort of equivalent power arising out of their retained inherent sovereignty? Or has tribal military power been impliedly or explicitly curtailed somewhere? Moreover, because almost every Indian reservation is encompassed by both state and federal borders, is there any need for the tribes to exercise a military power today? This article suggests that, for some Indian tribal governments, a local militia of the people—raised, trained, and managed in accordance with the particular needs and military customs of that tribe—might be a valuable adjunct to tribal police and emergency services. A tribal militia might also be useful as an institution for shaping and transmitting certain cultural values. Raising a tribal militia—or even contemplating such a step—could be a powerful affirmation of tribal sovereignty within the American constitutional framework. However, use of military power implicates the danger of abuse, and that danger is reflected in the history of militias and militia-like organizations in Indian country. Moreover, the use of the militia power in an internal, on-reservation capacity has sometimes occasioned paternalistic responses by the United States and Canadian governments. * J.D. Candidate, UCLA School of Law, Class of 2014. The author would like to thank Angela Riley for her guidance, Peter Nabokov for his useful suggestions about historical reading, and Michael Smith and Elana Fortin for reading drafts of this article.
    [Show full text]
  • Indigenous Resurgence Cover.Png
    Indigenous radicalism today THE ARTICLES AND INTERVIEWS ASSEMBLED FOR THIS SPECIAL These aspects of empire impede our freedom, sabotage our edition on the struggles of indigenous peoples in North health and destroy the well-being of our communities. America demonstrate the myriad and multifaceted ways in Today’s indigenous warriors understand and practice resist- which the original people of this continent are fighting ance as a means of transcending these forces. In this sense, against contemporary colonialism in all of its forms. The “resistance” is no longer a sufficient term to describe what is indigenous peoples of North America, in their cultural, polit- happening among our people; personalities are being recon- ical and intellectual struggles, are redefining what it means to structed, lives re-made and communities re-formed in a be radical. process more akin to “regeneration.” The catalyst for this publication was the 2006 Indigenous Our aim is twofold: to illustrate the elements and dynam- Leadership Forum that took place on June 5-16 at the ics of this movement among indigenous peoples; and to University of Victoria. During that gathering, 31 participants enliven the struggle of all peoples who are confronting capi- committed to building Wasáse, a new radical indigenous talism and imperialism by showing the connections that exist movement. As we go to press, the Wasáse network has swelled between our movements. To this end we have also sought out to 79 people from 26 indigenous nations in North America. contributions from non-indigenous allies. Nineteen settlers within the Canadian state have registered Indigenous peoples are cognizant that we cannot defeat solidarity with the movement.
    [Show full text]
  • The Mohawks, the Canadian Forces, and the Oka Crisis
    Journal of Military and Strategic Studies, Winter 2008, Vol. 10, Issue 2. CARRYING THE BURDEN OF PEACE: THE MOHAWKS, THE CANADIAN FORCES, AND THE OKA CRISIS P. Whitney Lackenbauer, Ph.D.1, DND photo 90-506 Contrary to the militaristic and soldierly associations of the term in European languages – and in common usage – the words translated from indigenous languages as “warrior” generally have deep and spiritual meaning. This deeper sense is exemplified, to use one example, in the English-Kanienkeha translation, rotiskenhrakete, which literally means, “carrying the burden of peace.” -- Taiaiake Alfred and Lana Lowe, Warrior Societies (2005) 1 This study was funded by the Canadian Forces Leadership Institute. Thanks to Jennifer Arthur-Lackenbauer, Yale Belanger, and Scott Sheffield for critical feedback on earlier drafts, as well as Brooke Montgomery for research assistance. ©Centre for Military and Strategic Studies, 2008. Journal of Military and Strategic Studies, Winter 2008, Vol. 10, Issue 2. The “Indian Summer” of 1990 profoundly changed the perception of Aboriginal- government relations in Canada. Elijah Harper defeated the Meech Lake Accord in the Manitoba Legislature, his eagle feather becoming a symbol for peaceful Native resistance and the unwillingness of Aboriginal people to tolerate their concerns being relegated to the political margins. The complex and prolonged confrontation at Oka, Quebec, proved even more destabilizing, suggesting that Aboriginal communities were volatile powder kegs that could erupt into open violence. The Mohawks had long asserted title over a parcel of land known as “the Pines,” but their failure to secure a favourable resolution through the official land claims process during the 1970s and 1980s made a bad situation worse.
    [Show full text]
  • Strategy, Meta-Strategy and Anti-Capitalist Activism
    Socialist Studies: the Journal of the Society for Socialist Studies 6(1) Spring 2010: 96-124 Copyright © 2010 The Author(s) SPECIAL SECTION TWENTY YEARS AFTER KANEHSATÀ:KE: REFLECTIONS, RESPONSES, ANALYSES From Paintings to Power The meaning of the Warrior Flag twenty years after Oka KAHENTE DOXTATER (HORN-MILLER) Mohawk Council of Kahnawake. Kahnawá:ke. Abstract As Indigenous peoples we have found it necessary both to react to and to differentiate ourselves from the beliefs, values and practices that have been imposed upon us through colonization. To make our resistance effective, we sometimes use the tools of the dominant society. The Unity Flag in the incarnation that is commonly known as the ‘Mohawk Warrior Flag’ is one example of this phenomenon. Flown all over the world, it serves as a symbol for the unity of Indigenous peoples, illuminating our discordant relationship with a world that remains dominated by beliefs and values that are alien to us. This paper will introduce a Kanienkehaka perspective on the Flag, reconstructing its symbols and history and illustrating how it carries the message of unity-in-resistance for the various peoples who have turned to it for support in their ongoing struggles with colonialism. Résumé En tant que peuples Autochtones nous avons trouvé nécessaire de réagir et de se différencier des croyances, valeurs et pratiques qui nous étaient imposées par la colonisation. Pour rendre notre résistance efficace, nous utilisons parfois les outils de la société dominante. Le Drapeau de l’Unité dans l’incarnation, plus souvent connu sous Kahente Doxtater (Horn-Miller), Ph.D. (Concordia), works with the Mohawk Council of Kahnawake in recruitment, training and professional development.
    [Show full text]
  • Thursday, June 22
    THURSDAY, JUNE 22 Thursday, 7:30 – 5:00 Registration open, Student Recreation Centre Thursday, 8:30 – 9:30 Opening Ceremony, First Nations Longhouse Thursday, 9:00 – 5:00 Book Exhibition open, Student Recreation Centre Thursday, 9:30 – 10:30 Coffee Break sponsored by UBC Department of History, Student Recreation Centre Thursday, 10:00 – 11:45: Concurrent Sessions 1. Roundtable: Musqueam & UBC Research Partnerships: Past and Present 10:00-11:45 am, First Nations Longhouse 2. Roundtable: Author Meets Critics: On Jaskiran Dhillon’s Prairie Rising: Indigenous Youth, Decolonization and the Politics of Intervention 10:00-11:45 am, Allard 105 o Jaskiran Dhillon, The New School o Glen Coulthard, University of British Columbia o Audra Simpson, Columbia University o Tasha Hubbard, University of Saskatchewan o Verna St. Denis, University of Saskatchewan o Robert Nichols, University of Minnesota 1 3. Roundtable: Halq’eméylemqel, Téméxw, qe lyóqthet: Language, Land and Transformation 10:00-11:45 am, Buchanan D201 o Lumlamelut Wee Lay Laq o Saylesh Wesley o Robyn Heaslip, University of Victoria o Madeline Knickerbocker, Simon Fraser University 4. Roundtable: Indigenous Geographies Across Global Contexts: Exploring Environmental Repossession, Land Rights and Community Engagement 10:00-11:45 am, Buchanan D307 o Brad Coombes, University of Auckland o Susan Hill, University of Western Ontario o Renee Louis, University of Kansas o Chantelle Richmond, Western University 5. The Kinetics of Kinship: Gender and Movements 10:00-11:45 am, Allard B101 Chair: Sam McKegney, Queen’s University ● Land Movement and the Body ○ Shane Lee Keepness, First Nations University of Canada ● Embodying Resurgence: How Indigenous Erotica Creates Narratives of Liberation ○ Geraldine King, Queen’s University ● An Erotics of Responsibility: Reclaiming Gender in Trans & Two Spirit Narratives ○ Lisa Tatonetti, Kansas State University ● Decolonizing the Hockey Novel: The Ambivalent Resistance of Richard Wagamese is Indian Horse ○ Trevor J.
    [Show full text]
  • 'Rise up - Make Haste - Our People Need Us!' : Pan-Indigenous Activism in Canada and the United States, 1950 to 1975
    'Rise up - make haste - our people need us!' : Pan-Indigenous Activism in Canada and the United States, 1950 to 1975 by Karine R. Duhamel A thesis submitted to the Faculty of Graduate Studies of The University of Manitoba in partial fulfillment of the requirements of the degree of DOCTOR OF PHILOSOPHY Department of History University of Manitoba Winnipeg Copyright © 2013 by Karine R. Duhamel Table of Contents Abstract iii Acknowledgments iv Dedication v Timeline of Key Events vi Introduction 1 Chapter 1: 36 Formulating a pan-Indigenous Agenda: Citizenship and Liberalism after World War II Chapter 2: 86 'A Tough Horse to Ride': The Challenge of Organizational Politics in the Rights Era Chapter 3: 158 'Indians in the City': Indigenous Responses to the Challenges of Urbanization Chapter 4: 216 'We were just trying to survive': The Challenges of Indigenous Politics on Canadian Reserves Chapter 5: 258 'I struggle along anyway': The American Reservation System and 1960s Revival Chapter 6: 293 'Rise up – make haste – our people need us': Activism and the Baby Boom Generation Chapter 7: 346 'Your little girl and mine': Gendered Politics and Indigenous Women's Organizing Conclusion 401 Bibliography 414 ii Abstract This dissertation examines the period of pan-Indigenous activism in Canada and in the United States between 1950 and 1975. The rights era in both countries presented important challenges for both legislators and for minority groups. In a post-war context increasingly concerned with equality and global justice, minority groups were uniquely positioned to exact from the government perhaps greater concessions than ever before. For Indigenous groups, however, the potential of this period delivered only in part due to initiatives like the Great Society and the Just Society which, while claiming to offer justice for Indigenous people, threatened them as perhaps never before, by homogenizing Indigenous people and their demands with those of other minority groups.
    [Show full text]
  • Warrior Societies in Contemporary Indigenous Communities
    Warrior Societies in Contemporary Indigenous Communities Taiaiake Alfred, Ph.D. and Lana Lowe, M.A.∗ INTRODUCTION It is the aim of this paper to provide factual information on the development and current reality of warrior societies in indigenous communities. Providing a comprehensive explanation of every aspect of warrior societies in the context of the indigenous rights movement in the current era would be impossible in the scope and time frame of this project. Thus, in the context of the mandate of the Ipperwash Inquiry, the paper will focus on the history and contemporary features of warrior societies that are most directly related to the political engagement of indigenous peoples with Canadian state authorities. It should be noted at the outset that the paper will focus on indigenous movements and organizations located and operating within the Canadian state’s claimed territorial boundaries. Although there are many historic connections between indigenous movements, including warrior societies, across border between the United States and Canada, the situation today is such that aside from individuals’ movement across the border the only relevant cross-border connections are related to expressions of ideological or philosophical solidarity. There are no relationships between warrior societies across the Canada–U.S. border that manifest in coordinated political action, save for among Kanien’kehaka (Mohawk) people, whose territory is bifurcated by the ∗ Opinions expressed are those of the authors and do not necessarily reflect those of the Ipperwash Inquiry or the Commissioner Alfred & Lowe, Warrior Societies border itself. Thus, the paper will focus on communities, organizations, and activities that are located within the borders of Canada, and organizations within the borders of the United States are referenced only as they impact these organizations and situations.
    [Show full text]