" with a Vow to Defend": Indigenous Direct Mobilization in Canada

Total Page:16

File Type:pdf, Size:1020Kb

“With a Vow to Defend”: Indigenous Direct Mobilization in Canada by Michael David Morden A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Political Science University of Toronto © Copyright by Michael Morden (2015) “With a Vow to Defend”: Indigenous Direct Mobilization in Canada Michael Morden Doctor of Philosophy Political Science University of Toronto 2015 Abstract Since 1969, Indigenous contentious mobilization has become a fixed feature of public life in Canada. Demonstrations, marches, blockades and occupations are important repertoires of action for Indigenous peoples pursuing historical redress, contemporary recognition, and redistribution of lands and resources. Moreover, institutionalized action channeled primarily through Indian Act band councils and associated peak advocacy organizations increasingly faces legitimacy challenges in Indigenous communities. Adopting theory from the comparative study of intergroup conflict, this dissertation explains the emergence of Indigenous contentious mobilization over the past forty years, and explores the dynamics of individual protest actions. I argue that Indigenous mobilization is best explained by models that emphasize norms and value rationality over interests and instrumental rationality. Historical change cannot be explained without reference to the changes to the complex of norms and institutions that govern Indigenous-Settler relations. Micro-level protest action follows a “calculus of right”, wherein mobilization swells and declines with the perceived righteousness of contentious action, rather than material cost-benefit analysis. ii Acknowledgments I am immensely grateful for the support and guidance I have received throughout this project, from many different sources. I would first like to thank my supervisor, Graham White, my committee members, Courtney Jung and Jacques Bertrand, and my internal and external examiners, Patrick Macklem and Christa Scholtz. All approached my work with care, patience, and thoughtfulness, and have strengthened it immeasurably. Graham in particular was present from very early stages, and was willing to commit to the project before anyone knew what it was. I am lucky to have caught him towards the end of an astonishingly rich scholarly career. I have also benefited profoundly from the stalwart and generous support of Michael Stein, who has been constant in my academic career since I was an undergraduate. And I am grateful for the instruction and challenge from professors including Christopher Alcantara, H. Donald Forbes, and Richard Simeon. This project could not have come to fruition without the participation of individuals from Six Nations of the Grand River, Kettle and Stony Point, Haldimand County, Lambton County, and the governments of Ontario and Canada. I was amazed by the generosity of spirit with which I was often received, and that people were willing to donate their time and knowledge to a stranger. The promise of anonymity prevents me from naming here some key individuals, who chose to find value in my project and become my champions ‘in the field’. My appreciation is bottomless, and I hope that I will have the opportunity to reciprocate somehow in the future. I have a hard time imagining making it out the other end of a PhD without good colleagues, and I had plenty. Many thanks are due to my comrades-in-arms, including Alexandre Paquin-Pelletier, Jerry Sabin, Carey Doberstein, Andrew McDougall, and Nicola Hepburn, to name just a few. Thank you to the University of Toronto and Ontario Graduate Scholarship program for financial assistance. My deepest appreciation is reserved for my family. My wife, Alice Sommerville, has been unendingly patient and kind. My brother, Rob Morden, is a vastly more sophisticated scholar than me. My parents, Max and Pat Morden, have always thrown themselves behind our iii education – and will end up with several PhDs in the family as a result. This is perhaps evidence that no good deed goes unpunished. But if there is accomplishment in this, it belongs to them. Finally, and most importantly, acknowledgement is due to the Indigenous peoples who are the focus of this project. The Mordens have benefited disproportionately – to put it mildly – from a relationship with the Onkwehon:we that dates back to our time as tenant farmers on the estate of Sir William Johnson. In more recent generations, we have been fortunate to count Anishinabe as our neighbours. I am conscious of a deep debt, which came due a long time ago. iv Table of Contents Table of Contents Acknowledgments .......................................................................................................................... iii Table of Contents ............................................................................................................................ v List of Tables ................................................................................................................................. ix List of Figures ................................................................................................................................. x Chapter 1 Introduction .................................................................................................................... 1 1.1 Case Selection and Limitations ......................................................................................... 13 1.2 Methodology ..................................................................................................................... 17 1.3 Outline of Chapters ........................................................................................................... 20 Chapter 2 Macromobilization: A Theoretical Framework ............................................................ 22 2.1 Introduction ....................................................................................................................... 22 2.2 Studying Indigenous Mobilization as Intergroup Conflict ............................................... 23 2.3 Theories of Intergroup Conflict ........................................................................................ 27 2.4 Institutions, Myths, Symbols ............................................................................................ 33 2.5 National Models and Indigenous Contentious Politics in Canada .................................... 37 2.6 Conclusions ....................................................................................................................... 47 Chapter 3 Micromobilization: Interpreting the Occupation .......................................................... 49 3.1 Introduction ....................................................................................................................... 49 3.2 Theories of Ethno-Political Mobilization ......................................................................... 51 3.3 Macro-Foundations of Micro-Politics ............................................................................... 57 3.4 Leadership ......................................................................................................................... 60 3.5 Causes ............................................................................................................................... 61 3.6 Evolution and Resilience .................................................................................................. 63 3.7 Counter-Protesters ............................................................................................................. 66 v 3.8 Conclusions ....................................................................................................................... 69 Chapter 4 Continuity in Indigneous-Settler Relations (Contact-1960) ......................................... 71 4.1 Introduction ....................................................................................................................... 71 4.2 The Cooperative Period .................................................................................................... 72 4.3 The Character of Conflict (Contact-1760) ........................................................................ 77 4.4 William Johnson and the Royal Proclamation .................................................................. 79 4.5 “Pontiac's War” ................................................................................................................. 81 4.6 The End of the Cooperative Period ................................................................................... 84 4.7 The Control Period ............................................................................................................ 86 4.8 After the War of 1812 ....................................................................................................... 88 4.9 Changes in Indian Administration .................................................................................... 89 4.10 Continuity in Intergroup Relations ................................................................................... 92 4.11 The "Northwest Rebellion" ............................................................................................... 97 4.12 Indigenous Protest during the Control Period ................................................................. 100 4.13 Conclusions ..................................................................................................................... 105 Chapter 5 Critical
Recommended publications
  • The “Nanfan Treaty” – Legal Considerations
    Part 3 The “Nanfan Treaty” – Legal Considerations Is the “Nanfan Treaty” legally valid? Does the 1701 “Conveyance of lands by the Native American Chiefs of the Five Nations ” constitute a valid treaty between the Crown and the Indians? Do the Haudenosaunee have a valid case to claim hunting rights in the Dundas Valley Conservation Area? Does the Hamilton Conservation Authority have the right to enter into relevant Protocol Agreements with the Haudenosaunee, based on alleged “treaty rights”? Were the Ontario learned justices in R. v. Ireland and Jamieson [1990] and R. v. Barberstock [2003] wrong? Is the Ontario government wrong? On June 6, 2011, the Hamilton Spectator published an article, “Treaty covers HCA lands: Bentley”, in which it reported: “Ontario's attorney general and minister of aboriginal affairs says Six Nations' hunting and fishing treaty rights apply in lands owned by the Hamilton Conservation Authority (HCA).” “In a letter received by the authority last month, Chris Bentley said the 1701 Treaty of Albany (or Nanfan Treaty) provides for the continuation of Six Nations “hunting and fishing activities on the lands subject to the treaty. The lands owned by the Hamilton Conservation Authority are within this treaty territory. /…/ "HCA general manager Steve Miazga said the letter, which was accepted at the board of directors' annual general meeting Thursday, “builds on” the recommendations they received from police and the Ministry of Natural Resources' enforcement branch to “build the relationship with the Haudenosaunee regarding environment matters. /…/ “Bentley wrote that he “fully support(s)” an agreement that was reached to respect the treaty rights of Six Nations people to hunt deer in the area for food.
    [Show full text]
  • Indigenous Difference at the Canada/US Border
    Framing Borders: Indigenous Difference at the Canada/US Border Ian Kalman Department of Anthropology McGill University, Montreal May 2016 A thesis submitted to McGill University in partial fulfillment of the degree of doctor of Anthropology © Ian Kalman 2016 1 Table of Contents Section: Page Abstract/ Résumé…………………………………………………………………... 3 Acknowledgements ………………………………………………………………… 5 Chapter One: Introduction………………………………………………………... 11 Chapter Two: “Welcome to Akwesasne”……………………………………….... 54 Chapter Three: Doing History in Akwesasne……………………………………. 85 Chapter Four: The Changing Face of the Cornwall/Akwesasne Border………. 110 Chapter Five: Reporting-in to/from Akwesasne…………………………………. 154 Chapter Six: Processing………………………………………………………….... 197 Chapter Seven: Talking Borders…………………………………………………. 245 Chapter Eight: Conclusion.……………………………………………………...... 280 Works Cited: ………………………………………………………………………. 294 2 Abstract This dissertation explores how the Canada/US border is experienced by both Mohawk residents of Akwesasne, a single Indigenous community straddling the geopolitical boundaries of Canada and the United States, and Border Services Officers (BSOs) charged with enforcing the border in and around the Akwesasne Mohawk Territory. Drawing on ethnographic and ethnomethodological approaches, this dissertation looks at the ways in which normative notions of law, tradition, the state, and citizenship are constructed through face to face interactions between BSOs and cross-border travellers. Erving Goffman’s frame analysis is employed to examine the role
    [Show full text]
  • Tansi, Naonenow Nenu, “N’Too Tem Tik
    Voices of Urban Aboriginal Peoples with Diabetes by Moneca Sinclaire A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Leadership, Higher and Adult Education Ontario Institute for Studies in Education University of Toronto © Copyright by Moneca Sinclaire June 2018 Voices of Urban Aboriginal Peoples with Diabetes Moneca Sinclaire Doctor of Philosophy Department of Leadership, Higher and Adult Education Ontario Institute for Studies in Education University of Toronto 2018 ABSTRACT This art based research study is situated within an Indigenous research methodology. The goal of the research was to first, document the voices of Urban Aboriginal people with Type 2 diabetes and secondly, to bring together these voices into an updated oral format using the medium of radio. Four principles that grounded this research were Indigenous research paradigm, drawing from Indigenous scholars, critiquing the Euro-Western biomedical worldview of health, and reciprocity. Using an Indigenous research paradigm meant situating who I am as a Nahayowak (Cree) woman who used prayer, medicines and talking with Elders to carry out the research. Second, I ensured the bulk of the reference sources were Indigenous writers. Third, the research was undertaken knowing that health is situated in a colonial Euro-Western biomedical worldview and if the health of Indigenous people is to improve I must assert Indigenous ways of doing research. Finally, any work I do must have a component of reciprocity where knowledge and pragmatic tools, podcast of radio documentary, must be given back to not only the academy but to students and Indigenous community members.
    [Show full text]
  • Toronto Has No History!’
    ‘TORONTO HAS NO HISTORY!’ INDIGENEITY, SETTLER COLONIALISM AND HISTORICAL MEMORY IN CANADA’S LARGEST CITY By Victoria Jane Freeman A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto ©Copyright by Victoria Jane Freeman 2010 ABSTRACT ‘TORONTO HAS NO HISTORY!’ ABSTRACT ‘TORONTO HAS NO HISTORY!’ INDIGENEITY, SETTLER COLONIALISM AND HISTORICAL MEMORY IN CANADA’S LARGEST CITY Doctor of Philosophy 2010 Victoria Jane Freeman Graduate Department of History University of Toronto The Indigenous past is largely absent from settler representations of the history of the city of Toronto, Canada. Nineteenth and twentieth century historical chroniclers often downplayed the historic presence of the Mississaugas and their Indigenous predecessors by drawing on doctrines of terra nullius , ignoring the significance of the Toronto Purchase, and changing the city’s foundational story from the establishment of York in 1793 to the incorporation of the City of Toronto in 1834. These chroniclers usually assumed that “real Indians” and urban life were inimical. Often their representations implied that local Indigenous peoples had no significant history and thus the region had little or no history before the arrival of Europeans. Alternatively, narratives of ethical settler indigenization positioned the Indigenous past as the uncivilized starting point in a monological European theory of historical development. i i iii In many civic discourses, the city stood in for the nation as a symbol of its future, and national history stood in for the region’s local history. The national replaced ‘the Indigenous’ in an ideological process that peaked between the 1880s and the 1930s.
    [Show full text]
  • First Nation Observations and Perspectives on the Changing Climate in Ontario's Northern Boreal
    Lakehead University Knowledge Commons,http://knowledgecommons.lakeheadu.ca Electronic Theses and Dissertations Electronic Theses and Dissertations from 2009 2017 First Nation observations and perspectives on the changing climate in Ontario's Northern Boreal: forming bridges across the disappearing "Blue-Ice" (Kah-Oh-Shah-Whah-Skoh Siig Mii-Koom) Golden, Denise M. http://knowledgecommons.lakeheadu.ca/handle/2453/4202 Downloaded from Lakehead University, KnowledgeCommons First Nation Observations and Perspectives on the Changing Climate in Ontario’s Northern Boreal: Forming Bridges across the Disappearing “Blue-Ice” (Kah-Oh-Shah-Whah-Skoh Siig Mii-Koom). By Denise M. Golden Faculty of Natural Resources Management Lakehead University, Thunder Bay, Ontario A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Forest Sciences 2017 © i ABSTRACT Golden, Denise M. 2017. First Nation Observations and Perspectives on the Changing Climate in Ontario’s Northern Boreal: Forming Bridges Across the Disappearing “Blue-Ice” (Kah-Oh-Shah-Whah-Skoh Siig Mii-Koom). Ph.D. in Forest Sciences Thesis. Faculty of Natural Resources Management, Lakehead University, Thunder Bay, Ontario. 217 pp. Keywords: adaptation, boreal forests, climate change, cultural continuity, forest carbon, forest conservation, forest utilization, Indigenous knowledge, Indigenous peoples, participatory action research, sub-Arctic Forests can have significant potential to mitigate climate change. Conversely, climatic changes have significant potential to alter forest environments. Forest management options may well mitigate climate change. However, management decisions have direct and long-term consequences that will affect forest-based communities. The northern boreal forest in Ontario, Canada, in the sub-Arctic above the 51st parallel, is the territorial homeland of the Cree, Ojibwe, and Ojicree Nations.
    [Show full text]
  • 'Duty': the City of Toronto, a Stretch of the Humber River, and Indigenous-Municipal Relationships
    The Peter A. Allard School of Law Allard Research Commons Faculty Publications Allard Faculty Publications 2020 Rethinking 'Duty': The City of Toronto, a Stretch of the Humber River, and Indigenous-Municipal Relationships Doug Anderson Alexandra Flynn Allard School of Law at the University of British Columbia, [email protected] Follow this and additional works at: https://commons.allard.ubc.ca/fac_pubs Part of the Indigenous, Indian, and Aboriginal Law Commons Citation Details Doug Anderson & Alexandra Flynn, "Rethinking ‘Duty’: The City of Toronto, A Stretch of the Humber River and Indigenous-Municipal Relationships" (2020) 58:1 Alta L Rev 107. This Working Paper is brought to you for free and open access by the Allard Faculty Publications at Allard Research Commons. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Allard Research Commons. Citation: Doug Anderson & Alexandra Flynn, “Rethinking ‘Duty’: The City of Toronto, A Stretch of the Humber River and Indigenous-Municipal Relationships” (2020) 58:1 Alberta Law Review 107 RETHINKING ‘DUTY’: THE CITY OF TORONTO, A STRETCH OF THE HUMBER RIVER, AND INDIGENOUS-MUNICIPAL RELATIONSHIPS Doug Anderson1 and Alexandra Flynn2 The nation-to-nation relationship between Indigenous peoples and cities remains largely unexplored in the Canadian context.3 This oversight is especially problematic in light of the significant percentage of Indigenous people who live in urban areas, and the many concerns that Indigenous and non-Indigenous peoples share. These shared concerns include the environment, land use, housing, social services, and much more, and modern municipalities do make attempts to address Indigenous-specific needs in these areas; but Indigenous-municipal relationships have implications that far exceed the technocratic and siloed ways in which Canadian systems generally approach these broad areas of concern - implications not only with regard for Indigenous people, but for all people.
    [Show full text]
  • THE ONTARIO CURRICULUM, GRADES 9 to 12 | First Nations, Métis, and Inuit Studies
    2019 REVISED The Ontario Curriculum Grades 9 to 12 First Nations, Métis, and Inuit Studies The Ontario Public Service endeavours to demonstrate leadership with respect to accessibility in Ontario. Our goal is to ensure that Ontario government services, products, and facilities are accessible to all our employees and to all members of the public we serve. This document, or the information that it contains, is available, on request, in alternative formats. Please forward all requests for alternative formats to ServiceOntario at 1-800-668-9938 (TTY: 1-800-268-7095). CONTENTS PREFACE 3 Secondary Schools for the Twenty-first Century � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � �3 Supporting Students’ Well-being and Ability to Learn � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � �3 INTRODUCTION 6 Vision and Goals of the First Nations, Métis, and Inuit Studies Curriculum � � � � � � � � � � � � � �6 The Importance of the First Nations, Métis, and Inuit Studies Curriculum � � � � � � � � � � � � � � �7 Citizenship Education in the First Nations, Métis, and Inuit Studies Curriculum � � � � � � � �10 Roles and Responsibilities in the First Nations, Métis, and Inuit Studies Program � � � � � � �12 THE PROGRAM IN FIRST NATIONS, MÉTIS, AND INUIT STUDIES 16 Overview of the Program � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � �16 Curriculum Expectations � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � �
    [Show full text]
  • Descendants of Susanna Johnson
    Descendants of Susanna Johnson Generation 1 1. SUSANNA1 JOHNSON was born on 01 May 1812 in Weaverthorpe, East Yorkshire, England1, 2, 3, 4, 5, 6. She died on 27 Feb 1901 in Clinton, Huron Co., ON, CA7, 8, 9. She married (1) ALPHONSO S. ALLAN on 02 Apr 1832 in St James Anglican, Toronto, ON, CA10, 11, 12. He was born about 1812 in Vermont, USA13, 14, 15. He died before 186116. She married (2) WILLIAM WILSON on 28 May 1862 in York Co. (Toronto), ON, CA17. He was born about 1804 in England18, 19, 20, 21. He died on 29 Jul 18939. Notes for Alphonso S. Allan: He was in or near Toronto (York at the time) in 1830 and 1831 as evidenced by the letters waiting for him at the York post office. The Colonial Advocate published lists including his name for April 5, 1830 - A. S. Allen; June 5, 1830 - A. S. Allen; Sept 5, 1830 - Alphonso Allen; and, Dec 5, 1830 - A. S. Allen. In "Brown’s Toronto City and Home District Directory, 1846-1847", Alphonso Allen resided at Lot 6, Con 4, Toronto (township). {Leo & Walter Baldock, Henry Hetherington, possibly others were on same lot} In the 1880 census for New York, Co Niagara, Village of Lewiston, pg 11, ln 40, the following family: Alphonso Allen, aged 75, bo: Vermont Mary A, aged 43, Wife, bo: Canada Andrew, aged 19, son, bo: Canada Alphonso A, aged 17, bo: New York Frederick f, aged 14, bo: New York Michael C, aged 12, bo: New York Martha, aged 6, bo: New York Alexander, aged 4, bo: New York Could it be that our Alphonso simply left his first wife? Of course, he always gave Alphonso S, or A S.
    [Show full text]
  • Ontario Has a Power Problem
    Ontario Has a Power Problem. By KAREN HOWLETT TORONTO — From Friday's Globe and Mail Published Friday, Jan. 08, 2010 Ontario has a power problem. A strategy to subsidize the province's nascent green energy industry is starting to sting businesses and many households that find themselves paying the biggest markups on electricity pricing in the country. Even as electricity demand - and market prices - dropped last year with the global economic downturn , electricity bills have risen steadily on the back of generous contracts signed by the province's power planning agency. Now, the government of Premier Dalton McGuinty is preparing for a looming political backlash. What's at stake is an industrial strategy that's on a collision course with a century- old policy of delivering electricity to consumers at the lowest possible cost. After the loss of hundreds of thousands of jobs in the manufacturing heartland, Mr. McGuinty vowed to create more than 50,000 new ones through the Green Energy Act. But he is building this new sector - and burnishing his green credentials - by ratcheting up electricity costs. The average market price for electricity in Ontario is at its lowest level since the market was opened up in 2002. It was 3.3 cents a kilowatt hour yesterday, compared with a record high average of 9.97 cents in September, 2005. But customers are not reaping the benefits of lower prices because the government is recovering the cost of new projects from power users. The government is luring green-energy investors with the promise of generous long- term contracts that include a guaranteed revenue stream.
    [Show full text]
  • The Canadian Parliamentary Guide
    NUNC COGNOSCO EX PARTE THOMAS J. BATA LI BRARY TRENT UNIVERSITY us*<•-« m*.•• ■Jt ,.v<4■■ L V ?' V t - ji: '^gj r ", •W* ~ %- A V- v v; _ •S I- - j*. v \jrfK'V' V ■' * ' ’ ' • ’ ,;i- % »v • > ». --■ : * *S~ ' iJM ' ' ~ : .*H V V* ,-l *» %■? BE ! Ji®». ' »- ■ •:?■, M •* ^ a* r • * «'•# ^ fc -: fs , I v ., V', ■ s> f ** - l' %% .- . **» f-•" . ^ t « , -v ' *$W ...*>v■; « '.3* , c - ■ : \, , ?>?>*)■#! ^ - ••• . ". y(.J, ■- : V.r 4i .» ^ -A*.5- m “ * a vv> w* W,3^. | -**■ , • * * v v'*- ■ ■ !\ . •* 4fr > ,S<P As 5 - _A 4M ,' € - ! „■:' V, ' ' ?**■- i.." ft 1 • X- \ A M .-V O' A ■v ; ■ P \k trf* > i iwr ^.. i - "M - . v •?*»-• -£-. , v 4’ >j- . *•. , V j,r i 'V - • v *? ■ •.,, ;<0 / ^ . ■'■ ■ ,;• v ,< */ ■" /1 ■* * *-+ ijf . ^--v- % 'v-a <&, A * , % -*£, - ^-S*.' J >* •> *' m' . -S' ?v * ... ‘ *•*. * V .■1 *-.«,»'• ■ 1**4. * r- * r J-' ; • * “ »- *' ;> • * arr ■ v * v- > A '* f ' & w, HSi.-V‘ - .'">4-., '4 -' */ ' -',4 - %;. '* JS- •-*. - -4, r ; •'ii - ■.> ¥?<* K V' V ;' v ••: # * r * \'. V-*, >. • s s •*•’ . “ i"*■% * % «. V-- v '*7. : '""•' V v *rs -*• * * 3«f ' <1k% ’fc. s' ^ * ' .W? ,>• ■ V- £ •- .' . $r. « • ,/ ••<*' . ; > -., r;- •■ •',S B. ' F *. ^ , »» v> ' ' •' ' a *' >, f'- \ r ■* * is #* ■ .. n 'K ^ XV 3TVX’ ■■i ■% t'' ■ T-. / .a- ■ '£■ a« .v * tB• f ; a' a :-w;' 1 M! : J • V ^ ’ •' ■ S ii 4 » 4^4•M v vnU :^3£'" ^ v .’'A It/-''-- V. - ;ii. : . - 4 '. ■ ti *%?'% fc ' i * ■ , fc ' THE CANADIAN PARLIAMENTARY GUIDE AND WORK OF GENERAL REFERENCE I9OI FOR CANADA, THE PROVINCES, AND NORTHWEST TERRITORIES (Published with the Patronage of The Parliament of Canada) Containing Election Returns, Eists and Sketches of Members, Cabinets of the U.K., U.S., and Canada, Governments and Eegisla- TURES OF ALL THE PROVINCES, Census Returns, Etc.
    [Show full text]
  • History of First Nations People in Alberta
    Conversation Guide History of First Nations People in Alberta Big Idea: First Nations have a rich history. Their References relationship with the land has continued to evolve The Canadian Encyclopedia http://www.thecanadianencyclopedia.ca since contact with Europeans. Despite attempts to assimilate, and diminish their culture, the Indigenous First Nations in Alberta people in this area known as Alberta have helped to https://www.aadnc-aandc.gc.ca/eng/1100100020670/11001 shape the provinces diverse identity over time. 00020675 Essential Terminology This conversation guide is designed for use https://www.teachers.ab.ca/SiteCollectionDocuments/ATA/ by instructional leaders and learning Publications/Human-Rights-Issues/Terminology%20%20%2 8PD-WT-16a%29.pdf communities or as a self-paced study. A Long History First Nations history in Alberta dates back at least 11,000 years and approximately 500 generations.The Milk River that runs through Writing-On-Stone Provincial Park in Alberta contains the largest concentration of First Nation petroglyphs (rock carvings) and pictographs (rock paintings) on the great plains of North America. Evidence like the rock carvings and a 10,000 year old spearhead found in Athabasca prove a lengthy and well established way of life for the First Nations in Alberta. First Nation Life Before the Arrival of Europeans Prior to the arrival of Europeans in North America, the land provided the First Nations with everything they required for their mental, physical, spiritual and emotional well being. Everything in nature was seen as living; therefore, First Nations people respected and took care of the land around them. The land took care of the First Nations by continually growing herbs and plants for healing and providing the wildlife they needed to survive.
    [Show full text]
  • Policing Aboriginal Protests and Confrontations: Some Policy Recommendations Edward J
    The International Indigenous Policy Journal Volume 3 | Issue 2 Article 1 August 2012 Policing Aboriginal Protests and Confrontations: Some Policy Recommendations Edward J. Hedican University of Guelph, [email protected] Recommended Citation Hedican, E. J. (2012). Policing Aboriginal Protests and Confrontations: Some Policy Recommendations. The International Indigenous Policy Journal, 3(2) . DOI: 10.18584/iipj.2012.3.2.1 This Policy is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in The International Indigenous Policy Journal by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. Policing Aboriginal Protests and Confrontations: Some Policy Recommendations Abstract This paper discusses the role of police forces in Aboriginal protests and confrontations. It takes as a case study the Report of the Ipperwash Inquiry, which was released on May 31, 2007. In 1995 Dudley George, a member of the Stoney Point First Nation, was shot by an Ontario Provincial Police officer during a protest at Ipperwash Provincial Park. Five recommendations are proposed in this paper to reduce the inherent tensions in such protests, focusing on methods of mediation and conflict resolution. In particular, it is proposed that during such protests a more extensive use be made of Aboriginal persons with training and skills in mediation and negotiations in order to improve communication between police and First Nations protesters. It is also evident that government officials need to become more actively involved in resolving land claims, especially before they become flashpoints for violence, and to remove such disputes from the realm of criminal activity to matters of civil litigation.
    [Show full text]