Trivulziana Cod. N. 1458: a New Testimony of the “Landus Report”
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Vuosikirja Årsskrift 98 2008
Sisällys Sisällys Suomen kirkkohistoriallisen seuran Finska kyrkohistoriska samfundets Vuosikirja Årsskrift 98 2008 Jahrbuch der Finnischen Gesellschaft für Kirchengeschichte Mit Zusammenfassungen With Summaries Toimittaneet Mikko Ketola ja Tuija Laine Suomen kirkkohistoriallinen seura PL (Aleksanterinkatu ) FI- Helsingin yliopisto Myynti: Tiedekirja, Kirkkokatu , Helsinki Puh. () , telekopio e-mail: tiedekirja@tsv. Kansi ja taitto: Terhi Lehtonen ISBN Helsinki 2008 ISSN Suomen kirkkohistoriallinen seura Gummerus Kirjapaino Oy Societas historiae ecclesiasticae Fennica Jyväskylä, Sisällys Sisällys Sisällys – Innehåll H Jaakko Gummerus Vv. – tapahtumat ja niiden jälkivaikutukset..................................................... K. V. Petrell Viisi viikkoa sotavankina ..–............................................................................. Saatteeksi ............................................................................................................................... 5 A – A Följebrev ................................................................................................................................ 6 Maiju Lehmijoki-Gardner Mikko Ketola Jaroslav Pelikan –............................................................................................... Suomen kirkkohistoriallisen seuran esimiehen avaussanat Sisällissota ja kirkko -seminaarissa ............................................................. Laura Koskelainen Hyvinvointivaltioiden tutkimusta, jossa on myös uskonto otettu -
Saint Cecilia Parish Rockaway, New Jersey 07866
90 Church Street Saint Cecilia Parish Rockaway, New Jersey 07866 Parish Office: 973-627-0313 Website: st-cecilia.org — Office: [email protected] Fax: 973-627-4811 To Contact: Fr. Zig: Ext. 12 or [email protected] Fr. Matt: Ext 15 or [email protected] - Fr. Adam: Ext 14 or [email protected] School: 973-627-6003 CCD Office: 973-627-0313 Ext. 17 Rev. Sigmund Peplowski MASSES PASTOR Weekends Rev. Mateusz Darlak Saturday: 4:30 pm, 7:00 pm PAROCHIAL VICAR Sunday: 8:00 am, 9:15 am Rev. Adam Wasowski 10:45 am and 12:15 pm PAROCHIAL VICAR 5:00 pm (Vietnamese) Holydays Seminarian Angel Torres Vigil 4:30 pm 6:30 am, 8:00 am & 7:00 pm Mrs. Janet Maulbeck BUSINESS ADMINISTRATOR Weekday Schedule: and YOUTH PROTECTION/ SAFE ENVIRONMENT Monday - Friday COORDINATOR 6:30 am & 8:00 am Saturday Mr. James Clancy 8:00 am followed by Novena DIRECTOR OF FAITH FORMATION Confessions Saturdays @ 3:30—4:00 pm; Mrs. Ann Mitchell CERTIFICATE OF ELIGIBILITY PRINCIPAL All Catholic Churches in the United States require from 6:15-6:45 pm and Catholics serving as a Godparent for Baptism or a sponsor any time by appointment Mrs. Diane Boykow for Confirmation a certificate of eligibility. This document CEMETERY ADMINISTRATOR certifies that the Godparent/sponsor is a registered member of the parish, attends Holy Mass, approaches the sacra- Susan Brennan Mr. Charles Linnell ments regularly and contributes to the support of the TRUSTEE MUSIC DIRECTOR Church via the Sunday offering envelope program or “Parish Pay”. It is the responsibility of the individual to James Gallagher meet these requirements as listed in the Code of Canon TRUSTEE Law , #874. -
The Hungarian Historical Review New Series of Acta Historica Academiae Scientiarum Hungaricae
The Hungarian Historical Review New Series of Acta Historica Academiae Scientiarum Hungaricae Volume 4 No. 2 2015 Cultures of Christian–Islamic Wars in Europe (1450–1800) Gabriella Erdélyi Special Editor of the Thematic Issue Contents Articles ANASTASIJA ROPA Imagining the 1456 Siege of Belgrade in Capystranus 255 SUZANA MILJAN and The Memory of the Battle of Krbava (1493) and HRVOJE KEKEZ the Collective Identity of the Croats 283 GABRIELLA ERDÉLYI Turning Turk as Rational Decision in the Hungarian–Ottoman Frontier Zone 314 BRIAN SANDBERG Going Off to the War in Hungary: French Nobles and Crusading Culture in the Sixteenth Century 346 ZOLTÁN PÉTER BAGI The Life of Soldiers during the Long Turkish War (1593–1606) 384 BALÁZS LÁZÁR Turkish Captives in Hungary during Austria’s Last Turkish War (1788–91) 418 DOMAGOJ MADUNIĆ Taming Mars: Customs, Rituals and Ceremonies in the Siege Operations in Dalmatia during the War for Crete (1645–69) 445 CRISTINA BRAVO LOZANO Madrid as Vienna, Besieged and Saved. The Ceremonial and Political Dimensions of the Royal Cavalcade to Atocha (1683) 471 http://www.hunghist.org ttartalomjegyzek.inddartalomjegyzek.indd 1 22015.09.22.015.09.22. 115:58:305:58:30 Book Reviews The European Tributary States of the Ottoman Empire in the Sixteenth and Seventeenth Centuries. Edited by Gábor Kármán and Lovro Kunčević. Reviewed by Tetiana Grygorieva. 502 What Is Microhistory? Theory and Practice. By István M. Szijártó and Sigurður Gylfi Magnússon. Reviewed by Kisantal Tamás. 512 Imagináció és imitáció Zrínyi eposzában [Imagination and Imitation in Zrínyi’s Epic]. By Farkas Gábor Kiss. Reviewed by Levente Nagy. -
Jesuits Architecture in Polish-Lithuanian Commonwealth in 1564-1772
Originalveröffentlichung in: Álvaro Zamora, María Isabel; Ibáñez Fernández, Javier; Criado Mainar, Jesús (Hrsgg.): La arquitectura jesuítica. Actas del Simposio Internacional, Zaragoza, 9, 10 y 11 de diciembre de 2010, Zaragoza 2012, S. 277-303 JESUITS ARCHITECTURE IN POLISH-LITHUANIAN COMMONWEALTH IN 1564-1772 ANDRZEJ BETLEJ I JAGIELLONIAN UNIVERSITY IN CRACOW, INSTITUTE OF ART HISTORY THE HISTORY OF RESEARCHES It hard to present a comprehensive, consistent body of research upon Jesuit architecture in Poland. Although art historians do have at disposal a fairly large number of publications upon single Jesuits’ churches, an overall, all-encompassing perspective is lacking. We should mention an imposing elaboration on the Order’s history, published in the beginning of the 20th century: the work by 1 Stanislaw⁄ Zaleski,⁄/ entitled «Jesuits in Poland». The work is of great importance, as it employs archival materials, most of which were since lost and destroyed during the first and second World War. The research before World War II was only just started by another Jesuit, Stanislaw⁄ Bednarski, but his work was cut short by World War II. After 1945, due to the new geo-political situation, the research could only continue in a very limited scope. Scientists have to realize that about 70% of Polish artistic heritage, is located in the east, outside the pre- sent borders of Poland. These lands effectively became totally «off limits» to Polish researchers, closed off by the new border, which served as the inner «iron curtain» within the eastern bloc. Any research conducted by Soviet researchers did not tackle the «alien, western cultural heritage», and if they did, they were flawed by ideological and doctrinal correctness, while, at the same time, often methodologically naive. -
Patron Rzeczypospolitej Obojga Narodów. Szkic Historyczno
ANALECTA CRACOVIENSIA XVI 1984 MICHAŁ ROŻEK Święty Kazimierz — patron Rzeczypospolitej OBOJGA NARODÓW Szkic historyczno-ikonograficzny I Powiada ksiądz Piotr Skarga przy żywocie św. Stanisława biskupa: „Masz się w czym kochać Korono Polska, tym się Patronem u Pana Boga szczycąc, przez którego wielkie ci dobrodziejstwa czynić raczył, czegoś w wojnach i niepokojach, w których ci szło o ostateczny upadek, doznała [...] którego też królowie twoi tak czcili, że i do tych czasów, dniem przed koronacją swoją miejsce one Panu Bogu przyjemne, na któ rym krew Męczennika, świętego jest przelana, na Skałce nawiedzają, a jego przyczyny do Pana Boga, o dobrą a szczęśliwą sprawę Królestwa wzywają”. Nieco dalej nadworny kaznodzieja Wazów przypomniał, jak to polscy królowie wielką czcią otaczali grób św. Stanisława: „pałac mu ten kosztowny i wielki zbudowali i swemi bogactwy, srebrem i złotem hojnie ozdobili i postawiwszy wpół kościoła grób jego sami się około niego osadzili grobami swemi jako dzieci około ojca [...] wszyscy go za Patrona i Pana swego i pomocnika u Boga znając i u progu się grobu jego kładąc” *. Święty Stanisław obok świętego Wojciecha, Wacława i Floriana funkcjonował w świadomości elit i mas jako szczególny patron Królestwa Polskiego, a jego grób urastał do symbolicznego ołtarza Oj czyzny — Ara Patriae 2. W obrębie późnośredniowiecznej Europy zasadniczym składnikiem świadomości narodowej był czynnik religijny, ujawniający się głównie w kulcie świętych — protektorów państwowych. Anglia obrała za pa trona św. Jerzego, Francja zyskała go w osobie św. Dionizego, Czechy miały św. Wacława, Węgry św. Stefana, zaś w Polsce zrazu czczono św. Wojciecha, a od połowy XIII stulecia głównym patronem uznano św. Stanisława. Zdaniem Gerarda Labudy mistrz Wincenty z Kielc nie tylko dokonał w dziale o św. -
History of St. Casimir Church, Winona. Golden Jubilee Church of St
History of St. Casimir Church, Winona. Golden Jubilee Church of St. Casimir, Winona, MN. CAP at Orchard Lake. The Church of Saint Casimir, Roman Catholic, is in origin a "daughter" parish of the Church of Saint Stanislaus Kostka. It is still a young parish, opened on Christmas Day, 1905, and celebrating its fiftieth anniversary this year, 1955. The location of Saint Casimir's Church, at the corner of West Broadway and Ewing Street in Winona is the nearest to the original location of the first Catholic Church in the City of Winona. The first church was that of Saint Thomas which was built in 1857 on Dakota Street between West Mark and West Belleview Streets, a short distance from the present Saint Casimir's. In 1861 Saint Thomas Church was rebuilt on Center Street. Later three other Catholic churches were founded at locations east of Center Street, but none were established west of Center Street in Winona until Saint Casimir's in 1905. The people who founded Saint Casimir's Church were previously members of Saint Stanislaus Kostka Church, a Polish language Roman Catholic Church, established in Winona on April 2, 1871, and located at the corner of Carimona and East Fourth Streets. Early in 1905 Saint Stan- islaus Church started a drive for funds to construct a new and larger school building. At this time there was a feeling among the people of Polish origin in the west end of the city that they should have a church and school of their own in the west end rather than contribute to a new building in the east end. -
History of the Mount St. Alphonsus Retreat Center
History of the Mount St. Alphonsus Retreat Center 1001 Broadway (Route 9W) PO Box 219 Esopus, NY 12429-0219 Before the Redemptorists built Mount St. Alphonsus in 1904, the land was owned by Robert Livingston Pell. Said to be the greatest fruit farm in the country, it was known for its apples and grapes, which were shipped to European markets. Pell developed a species of apples, the Newton Pippin, grown in an orchard of more than 25,000 trees. The Pell Coat of Arms included a pelican piercing its own breast to feed its young, an ancient symbol of the Eucharist. The Redemptorist community, still growing at the turn of the century, looked at property in New York, Connecticut and Pennsylvania before settling here. In 1903, they paid $57,000 for the property. The Redemptorist order bought a quarrying operation in Port Deposit, MD, to produce the granite, used in this building. Construction of the original building began in 1904 and was finished in 1907. The wing on the south end was added in later years. The property has expanded to the present 412 acres on the Hudson River. Redemptorists used the building as a seminary for the training of priests. After initial formation at St. Mary's in Northeast, PA, for six years, students made a year-long long Novitiate in Ilchester, MD, and then spent six years here at Mount St. Alphonsus. The property contained many buildings in earlier times when cattle, horses, pigs, chickens and crops that included corn, potatoes, apples and grapes were raised. The wine used for Mass was made on the property. -
The Raven King Free
FREE THE RAVEN KING PDF Maggie Stiefvater | 448 pages | 26 Apr 2016 | Scholastic | 9781407136646 | English | London, United Kingdom The Raven King Summary | SuperSummary A modern alternative to SparkNotes The Raven King CliffsNotes, SuperSummary offers high-quality study guides The Raven King feature detailed chapter summaries and analysis of major themes, characters, quotes, and essay topics. The Raven King Maggie Stiefvater. Transform this Plot Summary into a Study Guide. The book follows a group of friends as they try to find the Welsh King Glendower. The kids have magical abilities and are guided by the forest Cabeswater, which is alive and sentient and speaks to the kids in Latin. Gansey is the de-facto leader of the group, a boy who has made it his quest to find King Glendower, whom he believes saved him seven years before from a nearly fatal bee sting. As he continues on his mission, others have joined him: Blue and her psychic family; Ronan with his ability to remove things from his own dreams; Adam, who has sacrificed his free will to The Raven King Noah, who, sacrificed by his Latin professor, remains alive only through the power of magical ley lines; Blue, who can The Raven King psychic and supernatural forces. In The Raven Kingthe kids have found themselves on the last leg of the hunt for Glendower. The world seems to be crumbling around them, as dreams and nightmares converge and their quest becomes increasingly complex. Gansey, knowing that he will die if he doesn't find Glendower, also feels obligated to solve some of the other, significant problems that are plaguing the group. -
Chronicle of the Catholic Church in Lithuania, No. 75 Lithuania Was Left with a Single Bishop, Kazimieras Paltarokas, of Panevėžys
CHRONICLE OF THE CATHOLIC CHURCH IN LITHUANIA No. 75 A Translation of the Complete Lithuanian Original LIETUVOS KATALIKŲ BAŽNYČIOS KRONIKA Nr. 75 Documenting the Struggle for Human Rights In Soviet-Occupied Lithuania Today Translated by: Rev. Casimir Pugevičius Translation Editor: Marian Skabeikis Published by: Lithuanian Catholic Religious Aid 351 Highland Blvd. Brooklyn NY 11207 © Lithuanian Catholic Religious Aid, 1988 ISSN 0197-0348 Publication of this issue of the Chronicle of the Catholic Church in Lithuania was made possible by the generous gift of Albin Kudirka COVER: Bishop Vincentas Sladkevičius as Auxiliary to the Bishop of Kaišiadorys in 1957. From 1959 until he was permitted to return to his diocese as Apostolic Administrator, he lived under virtual house arrest. On May 30, 1988, he was designated as the first known cardinal for Lithuania in modern times. He was presented with the red hat on June 28,1988, in Rome. Printed at Franciscan Press, Brooklyn, New York, U.S.A. CHRONICLE OF THE CATHOLIC CHURCH IN L1THLANIA No. 75 Introduction In 1940, when the Soviet Union occupied Lithuania by force, 85.5% of the country's more than 3 million inhabitants were Roman Catholic, 4.5% Protestant, 7.3% Jewish, 2.5% Orthodox and 0.2% of other persuasions. In the two archdioceses and four dioceses were: 708 churches, 314 chapels, 37 monasteries, 85 convents, three archbishops, nine bishops, 1271 diocesan priests, 580 monks, of whom 168 were priests. Four seminaries had 470 students. There were 950 nuns. / Nuns cared for 35 kindergartens, 10 orphanages, 25 homes for the aged, two hospitals, a youth center, and an institute for the deaf-mute. -
February 28, 2021
THE OLD CATHEDRAL BASILICA OF SAINT LOUIS, KING OF FRANCE FIRST CATHOLIC CATHEDRAL WEST OF THE MISSISSIPPI RIVER Founded in 1770 present Church dedicated in 1834 Second Sunday of lent February 28, 2021 Archbishop of St. Louis Sunday Masses Confessions 5:30 PM (Sunday Vigil) Daily, 11:30 AM—12:00 PM The Most Reverend 8:00 AM, 10:30 AM, 12:00 PM, Saturdays, 4:30 PM—5:15 PM Mitchell T. Rozanski and 5:00 PM Marriage Rector Daily Masses Please arrange at least six months in Father Nicholas Smith Monday through Friday advance of the desired date. Director, Office of Sacred Worship 7:00 AM and 12:10 PM To reserve a date, or for more Faculty, Kenrick-Glennon Seminary SATURDAY– 7:00 AM information, please contact Tracy Marklein at 314.231.3250. Live Stream Mass In Residence 7:00 AM Weekdays Father Charles Samson Devotions Assistant Professor, Kenrick-Glennon 10:30 AM Sunday Perpetual Help Devotions: Seminary Access the live streams at: Tuesdays, 12:00 PM oldcathedralstl.org Readings for the week of February 28, 2021 MASS INTENTIONS Sunday: Gn 22:1-2, 9a, 10-13, 15-18/Ps 116:10, 15, 16-17, 18-19 [9]/ Sunday, February 28 Rom 8:31b-34/Mk 9:2-10 8:00 AM Clara Cavin Monday: Dn 9:4b-10/Ps 79:8, 9 11 and 13 [cf. 103:10a]/Lk 6:36-38 10:30 AM Tuesday: Is 1:10, 16-20/Ps 50:8-9, 16bc-17, 21 and 23 [23b]/Mt 23:1-12 Parish Family Wednesday: Jer 18:18-20/Ps 31:5-6, 14, 15-16 [17b]/Mt 20:17-28 (Live Streamed) Thursday: Jer 17:5-10/Ps 1:1-2, 3, 4 and 6 [40:5a]/Lk 16:19-31 12:00 PM Robert Geisz Friday: Gn 37:3-4, 12-13a, 17b-28a/Ps 105:16-17, 18-19, 20-21 [5a]/ -
State Barges, Embroideries and Power in Renaissance Ferrara
Splendour displayed: state barges, embroideries and power in Renaissance Ferrara A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2014 Beatrice Mezzogori School of Arts, Languages and Cultures Vol I of II Table of Contents Volume I List of Manuscript Sources (Appendix A) 4 List of Primary Printed Sources (Appendix B) 5 List of Charts and Tables 6 List of Illustrations 7 Abstract 16 Declaration 17 Copyright statement 17 Transcription, Currency and Presentation Norms 18 Acknowledgements 20 Foreword 22 1. Introduction 25 2. The cultural importance of having a bucintoro 40 Introduction 40 The Venetian Bucintoro, a model to outclass 42 Like a modern emperor: the discovery of Nemi ships 47 Courtly bucintori and Estense ambitions 53 Commissioning, maintaining and exploiting the Bucintoro 60 Dressed for the bucintori 65 3. Inside the Estense Bucintoro: the Hall of State 70 Introduction 70 The politics of bucintori 71 The coats of arms and devices of the Estense private stateroom 79 Brothers and rulers: Estense devices between Leonello, Borso and Ercole85 The embroidered stateroom of Borso: an interpretation 90 Colours for the duchy 104 4. The organizational structure for a splendid work: embroidering and painting Borso’s Bucintoro 110 Introduction 110 The painters of Borso’s Bucintoro and their activities 112 The patterns for the embroideries: pounced or etched? 118 The professional embroiderers of Borso’s Bucintoro 127 Embroiderers’ companions and workrooms 135 The circulation of embroideries in northern Italian courts 140 Talented amateurs: the embroideress 144 Female teams’ works for Borso 150 5. -
Saint Casimir Church, Saint Ann Church and Holy Family Church
Saint Casimir Church, Saint Ann Church and Holy Family Church S UNDAY, F EBRUARY 28, 2021 S ECOND S UNDAY OF L ENT MASSES FOR THE WEEK The Sanctuary Lights Sunday, February 28th: Second Sunday of Lent Holy Family 8:00 am (SC) No Public Mass or Confessions 1) James Berdis by Cheryl & Nathan Schlamb 9:00 am (SC) Confessions 9:30 am (SC) Latin Mass ~ Dennis Krumpe from Victor 2) Galla & Walach Families by Paul & Lisa Galla Kowalski Family Our Mother of Sorrows: Robert Merski, Sr. and Mildred 10:30 am (SC) Confessions Merski by The Merski Family 11:00 am (SC) Deceased Members of the Bolla Family by St. Ann’s Rick and Ron Bolla Monday, March 1st: Lenten Weekday 1) Edward Wieczorek, Anniversary by Children, (SA) Private Intention: Caroline Baran, Anniversary by Mike, Anita, Diane, Gerard, Mark and Mary daughter Lorretta 2) All Parishioners Living and Deceased 11:30 am (SA) Confessions St. Casimir’s 12:05pm (SA) Theodore Visosky, Birthday by Christine 1) Fr. James T. O’Hara by Parishioners Visosky Tuesday, March 2nd: Lenten Weekday 2) Mikolaj Wodecki by daughter Caroline (SC) No Public Mass and Confessions 11:30 am (SA) Confessions Financial Report 12:05pm (SA) Sally Rzodkiewicz, Anniversary by Offertory for February 21, 2021: $2,633.00 Daughter and Family Wednesday, March 3rd: St. Katharine Drexel Catholic Services Appeal (SC) No Public Mass or Confessions 11:30 am (SA) Confessions 2021 Goal: $20,164.00 12:05pm (SA) Frank Vento, Sr. by Vento Family Pledged: $4,752.00 Paid: $2,056.00 5:30pm (SC) Latin Mass—Thomas & Anne Kightlinger by Anna & Justin Bonanno The 2021 CSA Campaign began last weekend with Thursday, March 4th: St.