DOCSLIB.ORG

Second Sunday of Lent

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Second Sunday of Lent Holy Trinity Catholic Church A Stewardship Parish February 28, 2021 Second Sunday of Lent Pastor: Fr. Michel Dalton, OFM Capuchin Deacons: Steve Kula and Fernando Ona Reconciliation/Confession Saturday 9:00 to 10 00 am. Stations of the Cross Fridays after 5 pm Mass Mass Schedule Saturdays: 4:30 pm Sundays: 8:00 am / 10:30 am Mondays: 5:00 pm Tuesdays: 9:00 am Wednesdays: 5:00 pm Fridays: 5:00 pm Stations afterwards Our vision: To be a welcoming parish committed to serving others. Our mission: To make Christ known to the world through Word, Sacrament, Prayer and Service Second Sunday in Lent, Cycle B Genesis 22:1-2, 9a, 10-13, 15-18 Abraham is willing to obey God at the cost of his beloved son. Psalm 116:10, 15, 16-17, 18-19 We are merely the servants of God, and yet precious in God’s eyes. Romans 8:31b-34 God is for us, and Jesus intercedes for us. Whom should we fear? Mark 9:2-10 Jesus is revealed as the beloved Son to terrified disciples. QR Code Online Giving Holy Trinity Church Contact Information 5919 Kalanianaole Highway, Honolulu, HI 96821 E-Mail: [email protected] Website: holytrinitychurchhi.org Telephone (808) 396-0551 Emergency Telephone: (808) 772-2422 Health and Healing Eternal Rest Carolyn Nakatsu Ross Nakatsu Bob Sargis Yvonne Silva Paul Reyes Ofelia Lazaro Jay Rego Sandy Yim Emiliana Vite Bill Hamilton Chieko Furumoto Jim Leahey John Debrovin Sr. Anita Kenneth Wong Maria Gambino D.J. Louis Robert Dennehy Naomi Short Please advise the Parish Office when it is no longer necessary or appropriate to keep names on the list, so we may use the space for future entries. Stations of the Cross: As displayed in our Gym-Church The beautiful Station of the Cross prints that we are using this year were a gift to Fr. Mike from David and Madeline Merrill...who spend several weeks each year with us from Texas. What follows is the story about the artist, Ted De Grazia, and the initial project that he was commissioned to do for the St. Thomas Moore Chap- el at the University of Arizona for the Catholic student community there. (Note: This description was written by Robert L. Graff and was included with the prints, and edited by me) I. The Way of the Cross is a popular devotion in the Catholic Church enabling the believer to accompany his Savior on that sorrowful journey. Although not part of the liturgy or public prayer of the church, it is a private devotion richly blessed and encouraged by the church, and in almost every Catholic Church one will find the Stations of the Cross. The Way of the Cross is a kind of miniature pilgrimage in which we follow the Savior's footsteps to the place called the Skull. The devotion consists in pausing before fourteen scenes depicting the sufferings of Jesus' journey to Calvary and in making some application drawn from each scene to one's spiritual life. II. The origins of the devotion can be traced ultimately to the Holy Land and Via Dolorosa (the sorrowful way). It was natural for the Christians to love the soil trodden by their Lord and to visit the way that led from Pilate's house to the place of the crucifixion. The exact route travelled by Jesus is not known, but it was not a long journey, not more than five or six hundred yards. III. Perhaps a more common term for the Way of the Cross is the Stations of the Cross. In 1222 the first mem- bers of the Franciscan Order came to Jerusalem and in 1342 they were made the official custodians of the holy places. Often groups of pilgrims were organized to visit the places made holy by Jesus' footsteps and at the more prominent sites they usually would stop to recite prayers, hence the word "stations" or "stopping place." It is not easy to determine how the number of stations came to be fixed at fourteen. IV. The Way of the Cross in Art. Some early forms of the Stations of the Cross are valuable works of art such as the Stations in Antwerp Cathedral. Others worth mentioning are those at Gorlitz erected by G. Em- merich about 1405 and those at Nuremberg by Kretzel in 1468. Imitations of these were at Louvain in 1505 by Peter Sterckx. A challenge to any artist is the depicting of the events of Jesus' suffering and death. V. The Current Work...the prints on display on our Gym's wall. When the new St. Thomas Moore Chapel, serving the Catholic students at the University of Arizona-Tucson was under construction, it was felt that the Stations of the Cross could serve as a splendid opportunity to make an historical event pertinent to today's world and a source of virile spirituality that would prove attractive to stu- dents. A good artist could accomplish this task. Not without some hesitation, realizing the enormity of the task, Ted DeGrazia consented to paint in oil the Stations of the Cross for St. Thomas Moore Chapel. DeGrazia became so absorbed in his work that nothing could interrupt him. At the conclusion of his work, he commented that never before had he been so caught up in any of his work--once he started painting the Stations, he could not stop VI. The Exposition of DeGrazia's Stations at Holy Trinity Church is unique. (No other Church throughout Hawai'i can claim to have these beautiful prints on display for Lenten devotions at this time). The events of Good Friday are no longer far away in another age, in another country. They are present here and now-- to this time, to the people, in Degrazia's portrayal. In a strong and virile Via Dolorosa, yet humble. Each Station is painted for its particular truth and impact. Of particular interest are the three Stations depicting the three "falls" of Jesus. it is a black Christ, a yellow Christ, a red Christ who falls under the weight of the cross--the universality of Jesus' redemption, for He died for all men. And in DeGrazia's portrayal too, ultimate- ly, we hear the echo of the words of St. Paul: "O, death, where is thy victory? O, death, where is thy sting? Death is swallowed up in victory." I Corinthians 15:55 I hope that this brief explanation of these beautiful Stations of the Cross has been insightful and helpful as we use them to journey throughout the Lenten season. Be sure to stop and view each "Station" and absorb the intent of the artist and the specialness of each moment in Jesus' journey to Calvary. Lenten blessings, Fr. Mike Stewardship Corner Reflection 244 Stewardship at Holy Trinity Catholic Church Sure, Lord “He changed his mind” (Matthew 21:28-32) We all know the parable of the man who owned a vineyard; he had two sons and asked each to work a day in the vineyard. The first son replied: ‘I will not’ but later changed his mind and went into the vineyard. The second son said: ‘I will, father’ but did not. The point: who did the father’s will? Most say the first son...and that is why ‘sinners will enter the Kingdom of God first’ (Matthew 21:31), because they believed and repented. This lenten season offers a time to reflect on our lives and service to the Lord. We often think not...then change our minds and do, just as the first son did. Let’s thank the Lord for His invitation to change our minds for He is a generous Lord and only wants what’s best for us. Let’s look for the opportunities to change our minds...to see it His way...so we too can enter the Kingdom of God. Happy Lent! “You Can’t Out Do God’s Generosity!” Good News to the Parishioners of Holy Trinity Church February 28, 2021 1. Police Officers Maurice Staggers and Otilio Green responded to a carjacking call with a baby on board in New Haven, CT. When they found the car, the driver was arrested and the 6 month old boy was just fine and returned to parents. Both officers are fathers of young children. 2. Jason Baumann, EMT received a call to transport a doctor and an organ from a Cincinnati airport to the Children’s Hospital...only severe snowstorm closed most roads. His police escort got him there within the 2 hour window of surgery. 3. Outdoor venues in Philadelphia, PA might reopen this summer for concerts. 4. Louisiana Governor, John Bel Edwards has authorized teachers and school staff to begin covid vaccinations. Also the new VA center will open for vaccination of veterans. 5. The city and county of Honolulu has gone to Tier 3. 6. Think hard. Did something good happen this week? I’m sure it did. Then cherish that memory. Hold it in your heart/or in your mind; then when things are challenging...recall that memory. 7. Remember our gifts from God...continue to take care of one another. 8. “I know it’s difficult to eat and drink with a mask on, but to the extent possible...keep your mask on.” (Anthony Fauci, MD). 9. When it comes to Coronavirus...common sense is not so common...chose common sense anyway. 10. Wear your mask, maintain distance and wash your hands. 11. Keeping current with Holy Trinity...easy. Check our website for the latest news and updates at www.holytrinitychurchhi.org.
Load more

Recommended publications
  • Vuosikirja Årsskrift 98 2008
    Sisällys Sisällys Suomen kirkkohistoriallisen seuran Finska kyrkohistoriska samfundets Vuosikirja Årsskrift 98 2008 Jahrbuch der Finnischen Gesellschaft für Kirchengeschichte Mit Zusammenfassungen With Summaries Toimittaneet Mikko Ketola ja Tuija Laine Suomen kirkkohistoriallinen seura PL (Aleksanterinkatu ) FI- Helsingin yliopisto Myynti: Tiedekirja, Kirkkokatu , Helsinki Puh. () , telekopio e-mail: tiedekirja@tsv. Kansi ja taitto: Terhi Lehtonen ISBN Helsinki 2008 ISSN Suomen kirkkohistoriallinen seura Gummerus Kirjapaino Oy Societas historiae ecclesiasticae Fennica Jyväskylä, Sisällys Sisällys Sisällys – Innehåll H Jaakko Gummerus Vv. – tapahtumat ja niiden jälkivaikutukset..................................................... K. V. Petrell Viisi viikkoa sotavankina ..–............................................................................. Saatteeksi ............................................................................................................................... 5 A – A Följebrev ................................................................................................................................ 6 Maiju Lehmijoki-Gardner Mikko Ketola Jaroslav Pelikan –............................................................................................... Suomen kirkkohistoriallisen seuran esimiehen avaussanat Sisällissota ja kirkko -seminaarissa ............................................................. Laura Koskelainen Hyvinvointivaltioiden tutkimusta, jossa on myös uskonto otettu
    [Show full text]
  • Saint Cecilia Parish Rockaway, New Jersey 07866
    90 Church Street Saint Cecilia Parish Rockaway, New Jersey 07866 Parish Office: 973-627-0313 Website: st-cecilia.org — Office: [email protected] Fax: 973-627-4811 To Contact: Fr. Zig: Ext. 12 or [email protected] Fr. Matt: Ext 15 or [email protected] - Fr. Adam: Ext 14 or [email protected] School: 973-627-6003 CCD Office: 973-627-0313 Ext. 17 Rev. Sigmund Peplowski MASSES PASTOR Weekends Rev. Mateusz Darlak Saturday: 4:30 pm, 7:00 pm PAROCHIAL VICAR Sunday: 8:00 am, 9:15 am Rev. Adam Wasowski 10:45 am and 12:15 pm PAROCHIAL VICAR 5:00 pm (Vietnamese) Holydays Seminarian Angel Torres Vigil 4:30 pm 6:30 am, 8:00 am & 7:00 pm Mrs. Janet Maulbeck BUSINESS ADMINISTRATOR Weekday Schedule: and YOUTH PROTECTION/ SAFE ENVIRONMENT Monday - Friday COORDINATOR 6:30 am & 8:00 am Saturday Mr. James Clancy 8:00 am followed by Novena DIRECTOR OF FAITH FORMATION Confessions Saturdays @ 3:30—4:00 pm; Mrs. Ann Mitchell CERTIFICATE OF ELIGIBILITY PRINCIPAL All Catholic Churches in the United States require from 6:15-6:45 pm and Catholics serving as a Godparent for Baptism or a sponsor any time by appointment Mrs. Diane Boykow for Confirmation a certificate of eligibility. This document CEMETERY ADMINISTRATOR certifies that the Godparent/sponsor is a registered member of the parish, attends Holy Mass, approaches the sacra- Susan Brennan Mr. Charles Linnell ments regularly and contributes to the support of the TRUSTEE MUSIC DIRECTOR Church via the Sunday offering envelope program or “Parish Pay”. It is the responsibility of the individual to James Gallagher meet these requirements as listed in the Code of Canon TRUSTEE Law , #874.
    [Show full text]
  • Jesuits Architecture in Polish-Lithuanian Commonwealth in 1564-1772
    Originalveröffentlichung in: Álvaro Zamora, María Isabel; Ibáñez Fernández, Javier; Criado Mainar, Jesús (Hrsgg.): La arquitectura jesuítica. Actas del Simposio Internacional, Zaragoza, 9, 10 y 11 de diciembre de 2010, Zaragoza 2012, S. 277-303 JESUITS ARCHITECTURE IN POLISH-LITHUANIAN COMMONWEALTH IN 1564-1772 ANDRZEJ BETLEJ I JAGIELLONIAN UNIVERSITY IN CRACOW, INSTITUTE OF ART HISTORY THE HISTORY OF RESEARCHES It hard to present a comprehensive, consistent body of research upon Jesuit architecture in Poland. Although art historians do have at disposal a fairly large number of publications upon single Jesuits’ churches, an overall, all-encompassing perspective is lacking. We should mention an imposing elaboration on the Order’s history, published in the beginning of the 20th century: the work by 1 Stanislaw⁄ Zaleski,⁄/ entitled «Jesuits in Poland». The work is of great importance, as it employs archival materials, most of which were since lost and destroyed during the first and second World War. The research before World War II was only just started by another Jesuit, Stanislaw⁄ Bednarski, but his work was cut short by World War II. After 1945, due to the new geo-political situation, the research could only continue in a very limited scope. Scientists have to realize that about 70% of Polish artistic heritage, is located in the east, outside the pre- sent borders of Poland. These lands effectively became totally «off limits» to Polish researchers, closed off by the new border, which served as the inner «iron curtain» within the eastern bloc. Any research conducted by Soviet researchers did not tackle the «alien, western cultural heritage», and if they did, they were flawed by ideological and doctrinal correctness, while, at the same time, often methodologically naive.
    [Show full text]
  • Patron Rzeczypospolitej Obojga Narodów. Szkic Historyczno
    ANALECTA CRACOVIENSIA XVI 1984 MICHAŁ ROŻEK Święty Kazimierz — patron Rzeczypospolitej OBOJGA NARODÓW Szkic historyczno-ikonograficzny I Powiada ksiądz Piotr Skarga przy żywocie św. Stanisława biskupa: „Masz się w czym kochać Korono Polska, tym się Patronem u Pana Boga szczycąc, przez którego wielkie ci dobrodziejstwa czynić raczył, czegoś w wojnach i niepokojach, w których ci szło o ostateczny upadek, doznała [...] którego też królowie twoi tak czcili, że i do tych czasów, dniem przed koronacją swoją miejsce one Panu Bogu przyjemne, na któ­ rym krew Męczennika, świętego jest przelana, na Skałce nawiedzają, a jego przyczyny do Pana Boga, o dobrą a szczęśliwą sprawę Królestwa wzywają”. Nieco dalej nadworny kaznodzieja Wazów przypomniał, jak to polscy królowie wielką czcią otaczali grób św. Stanisława: „pałac mu ten kosztowny i wielki zbudowali i swemi bogactwy, srebrem i złotem hojnie ozdobili i postawiwszy wpół kościoła grób jego sami się około niego osadzili grobami swemi jako dzieci około ojca [...] wszyscy go za Patrona i Pana swego i pomocnika u Boga znając i u progu się grobu jego kładąc” *. Święty Stanisław obok świętego Wojciecha, Wacława i Floriana funkcjonował w świadomości elit i mas jako szczególny patron Królestwa Polskiego, a jego grób urastał do symbolicznego ołtarza Oj­ czyzny — Ara Patriae 2. W obrębie późnośredniowiecznej Europy zasadniczym składnikiem świadomości narodowej był czynnik religijny, ujawniający się głównie w kulcie świętych — protektorów państwowych. Anglia obrała za pa­ trona św. Jerzego, Francja zyskała go w osobie św. Dionizego, Czechy miały św. Wacława, Węgry św. Stefana, zaś w Polsce zrazu czczono św. Wojciecha, a od połowy XIII stulecia głównym patronem uznano św. Stanisława. Zdaniem Gerarda Labudy mistrz Wincenty z Kielc nie tylko dokonał w dziale o św.
    [Show full text]
  • History of St. Casimir Church, Winona. Golden Jubilee Church of St
    History of St. Casimir Church, Winona. Golden Jubilee Church of St. Casimir, Winona, MN. CAP at Orchard Lake. The Church of Saint Casimir, Roman Catholic, is in origin a "daughter" parish of the Church of Saint Stanislaus Kostka. It is still a young parish, opened on Christmas Day, 1905, and celebrating its fiftieth anniversary this year, 1955. The location of Saint Casimir's Church, at the corner of West Broadway and Ewing Street in Winona is the nearest to the original location of the first Catholic Church in the City of Winona. The first church was that of Saint Thomas which was built in 1857 on Dakota Street between West Mark and West Belleview Streets, a short distance from the present Saint Casimir's. In 1861 Saint Thomas Church was rebuilt on Center Street. Later three other Catholic churches were founded at locations east of Center Street, but none were established west of Center Street in Winona until Saint Casimir's in 1905. The people who founded Saint Casimir's Church were previously members of Saint Stanislaus Kostka Church, a Polish language Roman Catholic Church, established in Winona on April 2, 1871, and located at the corner of Carimona and East Fourth Streets. Early in 1905 Saint Stan- islaus Church started a drive for funds to construct a new and larger school building. At this time there was a feeling among the people of Polish origin in the west end of the city that they should have a church and school of their own in the west end rather than contribute to a new building in the east end.
    [Show full text]
  • History of the Mount St. Alphonsus Retreat Center
    History of the Mount St. Alphonsus Retreat Center 1001 Broadway (Route 9W) PO Box 219 Esopus, NY 12429-0219 Before the Redemptorists built Mount St. Alphonsus in 1904, the land was owned by Robert Livingston Pell. Said to be the greatest fruit farm in the country, it was known for its apples and grapes, which were shipped to European markets. Pell developed a species of apples, the Newton Pippin, grown in an orchard of more than 25,000 trees. The Pell Coat of Arms included a pelican piercing its own breast to feed its young, an ancient symbol of the Eucharist. The Redemptorist community, still growing at the turn of the century, looked at property in New York, Connecticut and Pennsylvania before settling here. In 1903, they paid $57,000 for the property. The Redemptorist order bought a quarrying operation in Port Deposit, MD, to produce the granite, used in this building. Construction of the original building began in 1904 and was finished in 1907. The wing on the south end was added in later years. The property has expanded to the present 412 acres on the Hudson River. Redemptorists used the building as a seminary for the training of priests. After initial formation at St. Mary's in Northeast, PA, for six years, students made a year-long long Novitiate in Ilchester, MD, and then spent six years here at Mount St. Alphonsus. The property contained many buildings in earlier times when cattle, horses, pigs, chickens and crops that included corn, potatoes, apples and grapes were raised. The wine used for Mass was made on the property.
    [Show full text]
  • Trivulziana Cod. N. 1458: a New Testimony of the “Landus Report”
    Verbum Analecta Neolatina X/1, pp. 139–158 DOI: 10.1556/Verb.10.2008.1.9 TRIVULZIANA COD. N. 1458: A NEW TESTIMONY OF THE “LANDUS REPORT” Gábor Mihály Tóth Städtisches Cecilien-Gymnasium Schorlemerstraße Düsseldorf Germany [email protected] Abstract: The Trivulziana Cod. N. 1458 is a variant of the dispatch, known as the “Landus report” in the Hungarian historiography. This report narrates the history of Hungary from the death of Louis the Great up to the peace between Matthias Corvinus and Frederick III in 1463. However, the codex of the Trivulziana Library also contains a new closing section, which narrates the events following the death of Matthias. In this paper, I examine two ques- tions: (a) was this closing section written by the same person as the so-called Landus report?; (b) does this closing section provide us new pieces of information concerning the history of Hungary? In addition to this, I give a general account of the content of the dispatch and review its editions and its manuscript tradition. Moreover, I outline its reception in the Hungarian historiography. Finally, in the Appendix I give the transcription of the closing section of the manuscript as well as another unpublished part of the manuscript, although the examination of this will be the subject of further studies. Keywords: Matthias Corvinus, Wladislaus II, Landus report, Trivulziana Cod. N. 1458, histo- riography The Trivulziana Library of Milan has a wealth of important records of Hun- garian history. The former library of the Trivulzio family is well-known among Hungarian scholars mainly for two Corvina codices, both with origi- nal Corvina binding.¹ However, these two manuscripts are not the only doc- uments concerning the history of Hungary in the library.
    [Show full text]
  • Chronicle of the Catholic Church in Lithuania, No. 75 Lithuania Was Left with a Single Bishop, Kazimieras Paltarokas, of Panevėžys
    CHRONICLE OF THE CATHOLIC CHURCH IN LITHUANIA No. 75 A Translation of the Complete Lithuanian Original LIETUVOS KATALIKŲ BAŽNYČIOS KRONIKA Nr. 75 Documenting the Struggle for Human Rights In Soviet-Occupied Lithuania Today Translated by: Rev. Casimir Pugevičius Translation Editor: Marian Skabeikis Published by: Lithuanian Catholic Religious Aid 351 Highland Blvd. Brooklyn NY 11207 © Lithuanian Catholic Religious Aid, 1988 ISSN 0197-0348 Publication of this issue of the Chronicle of the Catholic Church in Lithuania was made possible by the generous gift of Albin Kudirka COVER: Bishop Vincentas Sladkevičius as Auxiliary to the Bishop of Kaišiadorys in 1957. From 1959 until he was permitted to return to his diocese as Apostolic Administrator, he lived under virtual house arrest. On May 30, 1988, he was designated as the first known cardinal for Lithuania in modern times. He was presented with the red hat on June 28,1988, in Rome. Printed at Franciscan Press, Brooklyn, New York, U.S.A. CHRONICLE OF THE CATHOLIC CHURCH IN L1THLANIA No. 75 Introduction In 1940, when the Soviet Union occupied Lithuania by force, 85.5% of the country's more than 3 million inhabitants were Roman Catholic, 4.5% Protestant, 7.3% Jewish, 2.5% Orthodox and 0.2% of other persuasions. In the two archdioceses and four dioceses were: 708 churches, 314 chapels, 37 monasteries, 85 convents, three archbishops, nine bishops, 1271 diocesan priests, 580 monks, of whom 168 were priests. Four seminaries had 470 students. There were 950 nuns. / Nuns cared for 35 kindergartens, 10 orphanages, 25 homes for the aged, two hospitals, a youth center, and an institute for the deaf-mute.
    [Show full text]
  • February 28, 2021
    THE OLD CATHEDRAL BASILICA OF SAINT LOUIS, KING OF FRANCE FIRST CATHOLIC CATHEDRAL WEST OF THE MISSISSIPPI RIVER Founded in 1770 present Church dedicated in 1834 Second Sunday of lent February 28, 2021 Archbishop of St. Louis Sunday Masses Confessions 5:30 PM (Sunday Vigil) Daily, 11:30 AM—12:00 PM The Most Reverend 8:00 AM, 10:30 AM, 12:00 PM, Saturdays, 4:30 PM—5:15 PM Mitchell T. Rozanski and 5:00 PM Marriage Rector Daily Masses Please arrange at least six months in Father Nicholas Smith Monday through Friday advance of the desired date. Director, Office of Sacred Worship 7:00 AM and 12:10 PM To reserve a date, or for more Faculty, Kenrick-Glennon Seminary SATURDAY– 7:00 AM information, please contact Tracy Marklein at 314.231.3250. Live Stream Mass In Residence 7:00 AM Weekdays Father Charles Samson Devotions Assistant Professor, Kenrick-Glennon 10:30 AM Sunday Perpetual Help Devotions: Seminary Access the live streams at: Tuesdays, 12:00 PM oldcathedralstl.org Readings for the week of February 28, 2021 MASS INTENTIONS Sunday: Gn 22:1-2, 9a, 10-13, 15-18/Ps 116:10, 15, 16-17, 18-19 [9]/ Sunday, February 28 Rom 8:31b-34/Mk 9:2-10 8:00 AM Clara Cavin Monday: Dn 9:4b-10/Ps 79:8, 9 11 and 13 [cf. 103:10a]/Lk 6:36-38 10:30 AM Tuesday: Is 1:10, 16-20/Ps 50:8-9, 16bc-17, 21 and 23 [23b]/Mt 23:1-12 Parish Family Wednesday: Jer 18:18-20/Ps 31:5-6, 14, 15-16 [17b]/Mt 20:17-28 (Live Streamed) Thursday: Jer 17:5-10/Ps 1:1-2, 3, 4 and 6 [40:5a]/Lk 16:19-31 12:00 PM Robert Geisz Friday: Gn 37:3-4, 12-13a, 17b-28a/Ps 105:16-17, 18-19, 20-21 [5a]/
    [Show full text]
  • Saint Casimir Church, Saint Ann Church and Holy Family Church
    Saint Casimir Church, Saint Ann Church and Holy Family Church S UNDAY, F EBRUARY 28, 2021 S ECOND S UNDAY OF L ENT MASSES FOR THE WEEK The Sanctuary Lights Sunday, February 28th: Second Sunday of Lent Holy Family 8:00 am (SC) No Public Mass or Confessions 1) James Berdis by Cheryl & Nathan Schlamb 9:00 am (SC) Confessions 9:30 am (SC) Latin Mass ~ Dennis Krumpe from Victor 2) Galla & Walach Families by Paul & Lisa Galla Kowalski Family Our Mother of Sorrows: Robert Merski, Sr. and Mildred 10:30 am (SC) Confessions Merski by The Merski Family 11:00 am (SC) Deceased Members of the Bolla Family by St. Ann’s Rick and Ron Bolla Monday, March 1st: Lenten Weekday 1) Edward Wieczorek, Anniversary by Children, (SA) Private Intention: Caroline Baran, Anniversary by Mike, Anita, Diane, Gerard, Mark and Mary daughter Lorretta 2) All Parishioners Living and Deceased 11:30 am (SA) Confessions St. Casimir’s 12:05pm (SA) Theodore Visosky, Birthday by Christine 1) Fr. James T. O’Hara by Parishioners Visosky Tuesday, March 2nd: Lenten Weekday 2) Mikolaj Wodecki by daughter Caroline (SC) No Public Mass and Confessions 11:30 am (SA) Confessions Financial Report 12:05pm (SA) Sally Rzodkiewicz, Anniversary by Offertory for February 21, 2021: $2,633.00 Daughter and Family Wednesday, March 3rd: St. Katharine Drexel Catholic Services Appeal (SC) No Public Mass or Confessions 11:30 am (SA) Confessions 2021 Goal: $20,164.00 12:05pm (SA) Frank Vento, Sr. by Vento Family Pledged: $4,752.00 Paid: $2,056.00 5:30pm (SC) Latin Mass—Thomas & Anne Kightlinger by Anna & Justin Bonanno The 2021 CSA Campaign began last weekend with Thursday, March 4th: St.
    [Show full text]
  • One Ideology, Two Visions. Churches And
    1 Leibniz Institut für Geschichte und Kultur des östlichen Europa, Leipzig, April 2019. ONE IDEOLOGY, TWO VISIONS. CHURCHES AND THE SOCIALIST CITY, EAST BERLIN AND WARSAW – 1945-1975. By Marcus van der Meulen. In this presentation sacred architecture in rebuilding war damaged cities during the the period 1945-1975 is discussed, starting with a short look at the postwar reconstruction of Minsk and Magdeburg as socialist cities, followed by a look at East Berlin and Warsaw. This presentation is an adapted version of the paper presented at the conference State (Re)construction in Art in Central and Eastern Europe 1918-2018 in Warsaw 2018. We will look at the first three decades of rebuilding the nation after the end of the Second World War. 1975 was a pivotal year. It was the European Architectural Heritage Year, shifting the heritage values regarding religious buildings from the traditional religious connotations towards the important values of education and economy, including tourism, and the year the German Democratic Republic adopted the Denkmalschutz Gesetz in the DDR, heralding a change, a growing awareness of the significance of historic buildings including sacred architecture. Introduction. At the end of the Second World War in May 1945 two capitals were in ruins. The war had destroyed much of Europe. Cities and towns had been bombed or damaged in combat. Some buildings were even calculatedly dynamited and burned down. As the Nazis retreated historic buildings, in my home country especially the church towers, were targeted and detonated. Severe combat damaged the German capital until the final days of the war.
    [Show full text]
  • Gitana Zujienė HISTORY of VILNIUS CATHEDRAL TREASURY
    Gitana Zujienė HISTORY OF VILNIUS CATHEDRAL TREASURY FOUNDATION AND DEVELOPMENT TO THE PRESENT DAY Vilnius Cathedral Treasury dates from 1387 when the diocese of Vilnius was established. The Treasury housed royal donations, Episcopal and chapter donations and bequests, gifts of the magnates and members of nobility, liturgical vessels and relics given by popes as well as liturgical plates from other churches. The first objects in the Treasury were donated by the rulers of the newly-christianized Lithuania: Ladislas Jagiełło, King of Poland and Witold, Grand Duke of Lithuania and their wives. Moreover, the first Treasury housed ecclesiastical plate brought by Andrew, the first Bishop of Vilnius who was a Polish Franciscan and a former Bishop of Seret in Bukovina. Whatever survived of the original Treasury during the two hundred years, was recorded in the inventory of 1598. These were precious liturgical vestments with coats of arms of Poland and Lithuania: the White Eagle, the White Knight and the Columns of Gediminas. Unfortunately, none of these has survived to the present day. The royal family paid special attention to the Royal Chapel (later called the Chapel of St Casimir) erected by Casimir Jagiellon in the cathedral in 1484. The sixteenth century marked a major growth of the Treasury. Upon the request of Alexander Jagiellon in 1501, Pope Alexander VI donated numerous relics to the King. On 250 anniversary of the canonization of St Stanislas, patron saint of the cathedral, holy relic of the saint appeared in the Treasury. It was most probably around the time that the Treasury received the relic of St Stanislas’ arm and a reliquary most probably commissioned by Alexander Jagiellon.
    [Show full text]