February 2008 Ensign
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Mormon Miracle 2018
June 14-16, 19-23, 2018 1 Trust in the Lord and whatsoever he sayeth Supplement to the unto you, do it. Sanpete Messenger Prepared in cooperation based on John 2:1-6 with Mormon Miracle Pageant presidency Special feature: Christ-in-America scene p. 20 FREE One per family The voice behind “A poor wayfaring man of grief: p. 26 ©2018 Sanpete News Co. The spiritual dimension of the pageant p. 32 Cover photo by Nick Marsing 2 June 14-16, 19-23, 2018 Welcome to Manti n behalf of the Manti City Council and Manti is a wonderful place to live, work, play July celebration, the Sanpete County Fair, residents, I would like to welcome you and visit. Feel free to relax at one of our parks Manti Mountain ATV Run and annual Rat Oto the City of Manti. or cool off at our swimming pool. Stroll down Fink Reunion, or to experience our new city Founded in 1849, Manti is one of the oldest our historic Main Street and enjoy our shop- sports complex, currently under develop- communities in Utah, and was an important ping and restaurants. ment north of our historic city cemetery. spur for the sett lement of central and south- For the outdoor enthusiast, Manti off ers We hope you enjoy your visit to Man- ern Utah. Evidences of the early pioneer build- excellent camping, hunting, boating, fi shing, ti and invite you to come back soon. ers exist today in scores of rock buildings, hiking and ATV riding, all within a short dis- including homes, churches and public build- tance of our city center. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Origin, Rise, and Progress of Mormonism : Biography of Its
r?^. ^ DEC 6 1917 Sectioe TT 8^ SMITH'S ACCOUNT OF TAKING THE "GOLDEN BIBLE" FROM MORMON HILL. : ORIGIN, RISE, AND PROGRESS '• ^i^^^' ( DEC 6 19 MORMONISM^%5SlCAl ^i BIOGRAPHY OF ITS FOUNDERS AND HISTORY OF ITS CHURCH. PERSONAL REMEMBRANCES AND HISTORICAL COLLECTIONS HITHERTO UNWRITTEN. By POMEROY TUCKER, PALMYRA, N. T. NEW YORK D. APPLETON AND COMPANY. 443 & 445 BROADWAY. 1867. Entered, according to Act of Cougress, in the year 1S67, by POMEEOT TUCKEE, In the Clerk's Office of the District Court of the United States for the Northern District of New Tork. PREFACE MoRMONiSM, in its progress and maturity, has attained a conspicuous page in the annals of our century. Yet a fiiU account of the remarkable sect, beginning v/ith its origin and rise, and circumstantially disclosing the earlier designs and delusions of its founders, has hitherto re- mained unwritten. The facts and reminiscences contained in this volume, based upon the author's personal knowl- edge and information, are produced to fill the blank and supply the omitted chapters in Mormon history. Chronologically tracing the Church of Latter-D^y Saints, from its singularly humble starting-point, through a wonderfully successful career of domination by crafty leaders over blind infatuation, to its assumed dignity of a newly-revealed gospel dispensation, with its extraordinary hierarchal powers and pretensions, this truthfal narrative is necessary to the completion of the history from the foundation of the institution. Events and incidents, which at their occurrence were viewed by enlightened minds as too insimiificant for serious thouo-ht, are now rescued from oblivion for record and preservation, as important illus- 4 PREFACE. -
Stories from General Conference PRIESTHOOD POWER, VOL. 2
Episode 27 Stories from General Conference PRIESTHOOD POWER, VOL. 2 NARRATOR: This is Stories from General Conference, volume two, on the topic of Priesthood Power. You are listening to the Mormon Channel. Worthy young men in The Church of Jesus Christ of Latter-day Saints have the privilege of receiving the Aaronic Priesthood. This allows them to belong to a quorum where they learn to serve and administer in some of the ordinances of the Church. In the April 1997 General Priesthood Meeting, Elder David B. Haight reminisced about his youth and how the priesthood helped him progress. (Elder David B. Haight, Priesthood Session, April 1997) “Those of you who are young today--and I'm thinking of the deacons who are assembled in meetings throughout the world--I remember when I was ordained a deacon by Bishop Adams. He took the place of my father when he died. My father baptized me, but he wasn't there when I received the Aaronic Priesthood. I remember the thrill that I had when I became a deacon and now held the priesthood, as they explained to me in a simple way and simple language that I had received the power to help in the organization and the moving forward of the Lord's program upon the earth. We receive that as 12-year-old boys. We go through those early ranks of the lesser priesthood--a deacon, a teacher, and then a priest--learning little by little, here a little and there a little, growing in knowledge and wisdom. That little testimony that you start out with begins to grow, and you see it magnifying and you see it building in a way that is understandable to you. -
December 14, 2018 To: General Authorities; General Auxiliary Presidencies; Area Seventies; Stake, Mission, District, and Temple
THE CHURCH OF JESUS GHRIST OF LATTER-DAY SAINTS OFFICE OF THE FIRST PRESIDENCY 47 EAST SOUTH TEMPLE STREET, SALT LAKE 0ITY, UTAH 84150-1200 December 14, 2018 To: General Authorities; General Auxiliary Presidencies; Area Seventies; Stake, Mission, District, andTemple Presidents; Bishops and Branch Presidents; Stake, District, Ward,and Branch Councils (To be read in sacrament meeting) Dear Brothers and Sisters: Age-Group Progression for Children and Youth We desire to strengthen our beloved children and youth through increased faith in Jesus Christ, deeper understanding of His gospel, and greater unity with His Church and its members. To that end, we are pleased to announce that in January 2019 children will complete Primary and begin attending Sunday School and Young Women or Aaronic Priesthood quorums as age- groups atth e beginning of January in the year they turn 12. Likewise, young women will progress between Young Women classes and young men between Aaronic Priesthood quorums as age- groups at the beginning of January in the year they turn 14 and 16. In addition, young men will be eligible for ordinationto the appropriate priesthood office in January of the year they tum 12, 14, and 16. Young women and ordained young men will be eligible for limited-use temple recommends beginning in January of the year they turn 12. Ordination to a priesthood office for young men and obtaining a limited-use temple recommend for young women and young men will continue to be individual matters, based on worthiness, readiness, and personal circumstances. Ordinations and obtaining limited-use recommends will typically take place throughout January. -
Journal of Mormon History Vol. 22, No. 1, 1996
Journal of Mormon History Volume 22 Issue 1 Article 1 1996 Journal of Mormon History Vol. 22, No. 1, 1996 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1996) "Journal of Mormon History Vol. 22, No. 1, 1996," Journal of Mormon History: Vol. 22 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol22/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 22, No. 1, 1996 Table of Contents CONTENTS ARTICLES PRESIDENTIAL ADDRESS • --The Emergence of Mormon Power since 1945 Mario S. De Pillis, 1 TANNER LECTURE • --The Mormon Nation and the American Empire D. W. Meinig, 33 • --Labor and the Construction of the Logan Temple, 1877-84 Noel A. Carmack, 52 • --From Men to Boys: LDS Aaronic Priesthood Offices, 1829-1996 William G. Hartley, 80 • --Ernest L. Wilkinson and the Office of Church Commissioner of Education Gary James Bergera, 137 • --Fanny Alger Smith Custer: Mormonism's First Plural Wife? Todd Compton, 174 REVIEWS --James B. Allen, Jessie L. Embry, Kahlile B. Mehr. Hearts Turned to the Fathers: A History of the Genealogical Society of Utah, 1894-1994 Raymonds. Wright, 208 --S. Kent Brown, Donald Q. Cannon, Richard H.Jackson, eds. Historical Atlas of Mormonism Lowell C. "Ben"Bennion, 212 --Spencer J. Palmer and Shirley H. -
The BOOK of MORMON
The BOOK Of MORMON An Account Written By THE HAND OF MORMON UPON PLATES TAKEN FROM THE PLATES OF NEPHI With Personal Insights, Indented Italics, Underlining and Bolding from Brenda L. High Wherefore, it is an abridgment of the record of the people of Nephi, and also of the Lamanites—Written to the Lamanites, who are a remnant of the house of Israel; and also to Jew and Gentile—Written by way of commandment, and also by the spirit of prophecy and of revelation—Written and sealed up, and hid up unto the Lord, that they might not be destroyed—To come forth by the gift and power of God unto the interpretation thereof—Sealed by the hand of Moroni, and hid up unto the Lord, to come forth in due time by way of the Gentile—The interpretation thereof by the gift of God. An abridgment taken from the Book of Ether also, which is a record of the people of Jared, who were scattered at the time the Lord confounded the language of the people, when they were building a tower to get to heaven—Which is to show unto the remnant of the House of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever—And also to the convincing of the Jew and Gentile that JESUS is the CHRIST, the ETERNAL GOD, manifesting himself unto all nations—And now, if there are faults they are the mistakes of men; wherefore, condemn not the things of God, that ye may be found spotless at the judgment-seat of Christ. -
Gospel Taboo.Indd
John the Baptist Chariot Elder Jesus Race Missionary Baptize Horse Priesthood Locust Rome Melchizedek Honey Wheels Aaronic Personal Progress Temptation Bride Young Women Devil Groom Book Satan Wedding Goal Evil Marry Set Bad White Bishop Meeting Holy Ward Together Clean Leader Have Pure Conduct Gather Consecrated Father Sacrament Temple Gospel Cumorah Faith Preach Hill Believe Christ Moroni Knowledge Missionary Joseph Smith Hope Teach Pageant Value Branch Leprosy Idol Small White Worship Ward Skin Superstition Stake Disease False Church Leper God Joseph Peace Patience Jesus War Virtue Father Calm Calm Carpenter Still Wait Mary Hate Kids Honesty Terrestrial Stake Truth Celestial Ward Lie Telestial Group Trustworthy Glory Region Integrity Three Area Repentance Manna Job Sorry Bread Bible Forgive White Suffer Bad Moses Man Ask Israel Satan Carthage Jail Modesty Lazarus Joseph Smith Clothes Martha Martyr Cover Mary Hyrum Smith Dress Dead Kill Wear Jesus Deseret Charity Atonement Lovely Love Christ Honey Bee Service Pay Saints Help Sins Pioneers Understanding Gethsemane Refreshments Golden Rule Resurrection Food Do Body Cookies Others Christ Punch Treat First Meeting Be Dead Easter Eternity Abinadi Holiday Infi nity Book of Mormon Bunny Forever Fire Eggs Endless Prophet Basket Seal Man Noah Fast Relief Society Ark Food Sister Rain Sunday Women Forty Eat Sunday Animals Hungry Priesthood Eve Teacher Commandment Adam Instructor Ten Eden Student Moses Woman Learn Tablets Apple School Rules Devil Patriarch Spirit Satan Blessing Holy Ghost Lucifer -
The Aaronic Priesthood— Greater Than You Might Think a Message About Duty to God
YOUTH By David L. Beck Young Men General President The Aaronic Priesthood— Greater Than You Might Think A MESSagE ABOUT DUty TO GOD our years ago I attended a Lord has called you to a wonderful memorial service for my brother work, and He expects you to be a FGary. One of the speakers paid priesthood man. a great tribute to my brother. I have been thinking about it ever since. He The Greatness of the said, “Gary was a priesthood man. Aaronic Priesthood . He understood the priesthood, Just think about the greatness of honored the priesthood, and fully the Aaronic Priesthood that you bear: embraced the priesthood and its • The Lord sent the resurrected principles.” John the Baptist to restore the When my brother died, he was Aaronic Priesthood. When a high priest in the Melchizedek John conferred this priest- Priesthood, and he had enjoyed 50 hood on Joseph Smith and years of priesthood service. Gary was Oliver Cowdery, he called a loving husband and father who had them his “fellow servants” served an honorable full-time mis- (D&C 13:1). President sion, married in the temple, magnified Gordon B. Hinckley his priesthood callings, and served (1910–2008) pointed out diligently as a home teacher. that John “did not place IRI You are an Aaronic Priesthood himself above Joseph and © D holder. Your priesthood service is just Oliver. He put them on beginning. You may not even have his same level when he 50 days of priesthood experience yet. addressed them as ‘my fel- But you can be worthy of the same low servants.’” President tribute Gary received. -
Resolutions Approved by Conference
Resolutions Approved by Conference Joint Conference of Restoration Branches Independence, Missouri This is a compilation of resolutions from November 2005 through April 2019. These resolutions are intended to be in harmony with the governmental law of the Restored Church established by Joseph Smith Jr. and the Reorganized Church by Joseph Smith III. These resolutions are predicated on the Inspired Version of the Bible, The Book of Mormon and the latter day revelations of Joseph Smith rJ . and Joseph Smith III as found in the Doctrine and Covenants and includes any subsequent revelations in harmony there- with. Doctrine and Covenants 85:9b-10a “And unto every kingdom is given a law; and unto every law there are certain bounds also, and conditions. All beings who abide not in those conditions, are not justified; for intelligence cleaveth unto intelligence; wisdom receiveth wisdom; truth embraceth truth; virtue loveth virtue; light cleaveth unto light.” Resolutions that are currently operative are included in the first section. An appendix includes resolutions where the action for the conference has been concluded or where the original resolution has been superceded by a fol- lowing resolultion. Also included is an appendix for the current corporate articles of incorporation and by- laws. Revision 4/23/2019 1 JCR#129 Request for Consideration of Ordinations .........31 ...................................................................................................50 Table of Contents JCR#130 Support of Youth Rally ..........................................31 -
Statement to the Branches
Dear Independent Restoration Branch Members and Priesthood, There has been much confusion and misrepresentation concerning the purpose of the Conference of Restoration, and its intent to organize the church. To be clear, the CRE’s purpose and intent is not to organize or reorganize the church. While some leaders in the CRE in the past have made movements towards this, it has been consistently rejected by the elders meeting in conference. The overall purpose of the CRE established in 1993 remains the same today; To bring solidarity to a growing number of Restoration Branches--and Latter Day Saints in general--during this period of disruption and fragmentation. (Source: Conference “Operating Guidelines” accepted 1996) The scope of this purpose is focused on offering ministry and support to any and all restoration branches and saints within the restoration branch movement that desire that support. The Conference is not the Church, but a gathering of the Melchisedec Priesthood to share in testimony, prayer, legislation, and preparation to return to our branches better equipped and unified to perform our duties to minister to our brothers and sisters in Christ. Without going into detail, there is growing evidence that the Restoration Branch movement within the US is experiencing loss of branches and members through attrition, fractions and other factors. It is in a general decline in terms of its effectiveness to offer ministry within, and out of the Church. While there is no question that God is in control and will accomplish the purposes of His church, the question remains, are we doing all we can to assist with the work? As such, the coming together of a significant number of the Restoration branches for the purpose of conferring with one another to seek God’s guidance on how to become more unified and engage with each other to assist with the work, is needed, and is something the CRE would support. -
Is Joseph Smith Relevant to the Community of Christ?
Is Joseph Smith Relevant to the Community of Christ? Roger D. Launius I n the spring of 2005 Newell Bringhurst asked me to participate in a ses- sion of the Mormon History Association's annual meeting. Because it was the bicentennial of J o s e p h Smith's birth and we were meeting in Vermont, his birth state, our session was titled "In Pursuit of the Elusive Joseph Smith." He asked each panelist to consider the process of investigation and interpretation that has been made over the past forty years in terms of the most significant works produced, what significant areas of Joseph Smith's life remained to be explored, and whether a reasonably "definitive por- trait" of Joseph Smith is more possible today than it was forty years ago. I agreed to participate in this session, along with four senior scholars in Mor- mon studies, D. Michael Quinn, Glen M. Leonard, Dan Vogel, and Grant Underwood. The session proved both stimulating and provocative, and hopefully useful to the audience in attendance. The following essay is a slightly revised draft of my remarks. I spoke as a member of the Reorganized Church of Jesus Christ of Latter Day Saints/Community of Christ. As a result, I had a decidedly dif- ferent perspective on Joseph Smith than my co-panelists. In addition, with the peculiarities of the history of my faith community, Joseph Smith Jr. has enjoyed a place in this religious tradition strikingly different from that he has attained among the Utah-based Latter-day Saints. Without question, he is much less revered and less legendary than among the Lat- ter-day Saints, for whom Joseph Smith is significant, not just for his life but for his religious innovations.