Origin, Rise, and Progress of Mormonism : Biography of Its
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Automatic Writing and the Book of Mormon: an Update
ARTICLES AND ESSAYS AUTOMATIC WRITING AND THE BOOK OF MORMON: AN UPDATE Brian C. Hales At a Church conference in 1831, Hyrum Smith invited his brother to explain how the Book of Mormon originated. Joseph declined, saying: “It was not intended to tell the world all the particulars of the coming forth of the Book of Mormon.”1 His pat answer—which he repeated on several occasions—was simply that it came “by the gift and power of God.”2 Attributing the Book of Mormon’s origin to supernatural forces has worked well for Joseph Smith’s believers, then as well as now, but not so well for critics who seem certain natural abilities were responsible. For over 180 years, several secular theories have been advanced as explanations.3 The more popular hypotheses include plagiarism (of the Solomon Spaulding manuscript),4 collaboration (with Oliver Cowdery, Sidney Rigdon, etc.),5 1. Donald Q. Cannon and Lyndon W. Cook, eds., Far West Record: Minutes of the Church of Jesus Christ of Latter-day Saints, 1830–1844 (Salt Lake City: Deseret Book, 1983), 23. 2. “Journal, 1835–1836,” in Journals, Volume. 1: 1832–1839, edited by Dean C. Jessee, Mark Ashurst-McGee, and Richard L. Jensen, vol. 1 of the Journals series of The Joseph Smith Papers, edited by Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2008), 89; “History of Joseph Smith,” Times and Seasons 5, Mar. 1, 1842, 707. 3. See Brian C. Hales, “Naturalistic Explanations of the Origin of the Book of Mormon: A Longitudinal Study,” BYU Studies 58, no. -
Mormon Miracle 2018
June 14-16, 19-23, 2018 1 Trust in the Lord and whatsoever he sayeth Supplement to the unto you, do it. Sanpete Messenger Prepared in cooperation based on John 2:1-6 with Mormon Miracle Pageant presidency Special feature: Christ-in-America scene p. 20 FREE One per family The voice behind “A poor wayfaring man of grief: p. 26 ©2018 Sanpete News Co. The spiritual dimension of the pageant p. 32 Cover photo by Nick Marsing 2 June 14-16, 19-23, 2018 Welcome to Manti n behalf of the Manti City Council and Manti is a wonderful place to live, work, play July celebration, the Sanpete County Fair, residents, I would like to welcome you and visit. Feel free to relax at one of our parks Manti Mountain ATV Run and annual Rat Oto the City of Manti. or cool off at our swimming pool. Stroll down Fink Reunion, or to experience our new city Founded in 1849, Manti is one of the oldest our historic Main Street and enjoy our shop- sports complex, currently under develop- communities in Utah, and was an important ping and restaurants. ment north of our historic city cemetery. spur for the sett lement of central and south- For the outdoor enthusiast, Manti off ers We hope you enjoy your visit to Man- ern Utah. Evidences of the early pioneer build- excellent camping, hunting, boating, fi shing, ti and invite you to come back soon. ers exist today in scores of rock buildings, hiking and ATV riding, all within a short dis- including homes, churches and public build- tance of our city center. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Across Arabia with Lehi and Sariah: “Truth Shall Spring out of the Earth”
Journal of Book of Mormon Studies Volume 15 Number 2 Article 4 7-31-2006 Across Arabia with Lehi and Sariah: “Truth Shall Spring out of the Earth” Warren P. Aston Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Aston, Warren P. (2006) "Across Arabia with Lehi and Sariah: “Truth Shall Spring out of the Earth”," Journal of Book of Mormon Studies: Vol. 15 : No. 2 , Article 4. Available at: https://scholarsarchive.byu.edu/jbms/vol15/iss2/4 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Title Across Arabia with Lehi and Sariah: “Truth Shall Spring out of the Earth” Author(s) Warren P. Aston Reference Journal of Book of Mormon Studies 15/2 (2006): 8–25, 110–13. ISSN 1065-9366 (print), 2168-3158 (online) Abstract Aston draws on his own research in Yemen and Oman as well as on the work of other scholars and research- ers to explore two locations in the Book of Mormon account of Lehi’s journey through Arabia: Nahom and Bountiful. Preliminarily, Aston highlights Nephi’s own directional indications for each leg of the jour- ney, considers the relevance of existing trade routes, and suggests relative durations of stops along the way. He reviews the research on the tribal area associ- ated with Nahom, including the discovery of an altar dating to roughly 600 bc that bears the tribal name NHM—possibly the first archaeological evidence of the Book of Mormon’s authenticity. -
Rhetoric in Mormon Female Healing Rituals During the Nineteenth Century
Utah State University DigitalCommons@USU All Graduate Plan B and other Reports Graduate Studies 5-2016 Rhetoric in mormon Female Healing Rituals during the Nineteenth Century Carrie Ann King Johnson Follow this and additional works at: https://digitalcommons.usu.edu/gradreports Part of the American Studies Commons, and the English Language and Literature Commons Recommended Citation King Johnson, Carrie Ann, "Rhetoric in mormon Female Healing Rituals during the Nineteenth Century" (2016). All Graduate Plan B and other Reports. 865. https://digitalcommons.usu.edu/gradreports/865 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Plan B and other Reports by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. UTAH STATE UNIVERSITY Rhetoric in Mormon Female Healing Rituals during the Nineteenth Century A Thesis By Carrie Ann King Johnson Department of English Submitted in partial fulfillment of the requirements for the degree of Master of Science, American Studies July 2016 ABSTRACT Using the minutes of the Female Relief Society of Nauvoo, journals and diaries kept by early Mormon women, and letters written about healing blessings, this thesis looks at how nineteenth-century Mormon women used rhetoric in healing rituals to build community, claim power, and comfort one another thorough illness, death, and birth. Claudia L. Bushman points out that “Mormon women were much like other American women of their day, but their allegiance to the faith led them in some new directions.” Instead of retreating to acceptable standards of femininity, Mormon women claimed and used godly power and authority. -
Journal of Mormon History Vol. 22, No. 1, 1996
Journal of Mormon History Volume 22 Issue 1 Article 1 1996 Journal of Mormon History Vol. 22, No. 1, 1996 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1996) "Journal of Mormon History Vol. 22, No. 1, 1996," Journal of Mormon History: Vol. 22 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol22/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 22, No. 1, 1996 Table of Contents CONTENTS ARTICLES PRESIDENTIAL ADDRESS • --The Emergence of Mormon Power since 1945 Mario S. De Pillis, 1 TANNER LECTURE • --The Mormon Nation and the American Empire D. W. Meinig, 33 • --Labor and the Construction of the Logan Temple, 1877-84 Noel A. Carmack, 52 • --From Men to Boys: LDS Aaronic Priesthood Offices, 1829-1996 William G. Hartley, 80 • --Ernest L. Wilkinson and the Office of Church Commissioner of Education Gary James Bergera, 137 • --Fanny Alger Smith Custer: Mormonism's First Plural Wife? Todd Compton, 174 REVIEWS --James B. Allen, Jessie L. Embry, Kahlile B. Mehr. Hearts Turned to the Fathers: A History of the Genealogical Society of Utah, 1894-1994 Raymonds. Wright, 208 --S. Kent Brown, Donald Q. Cannon, Richard H.Jackson, eds. Historical Atlas of Mormonism Lowell C. "Ben"Bennion, 212 --Spencer J. Palmer and Shirley H. -
The BOOK of MORMON
The BOOK Of MORMON An Account Written By THE HAND OF MORMON UPON PLATES TAKEN FROM THE PLATES OF NEPHI With Personal Insights, Indented Italics, Underlining and Bolding from Brenda L. High Wherefore, it is an abridgment of the record of the people of Nephi, and also of the Lamanites—Written to the Lamanites, who are a remnant of the house of Israel; and also to Jew and Gentile—Written by way of commandment, and also by the spirit of prophecy and of revelation—Written and sealed up, and hid up unto the Lord, that they might not be destroyed—To come forth by the gift and power of God unto the interpretation thereof—Sealed by the hand of Moroni, and hid up unto the Lord, to come forth in due time by way of the Gentile—The interpretation thereof by the gift of God. An abridgment taken from the Book of Ether also, which is a record of the people of Jared, who were scattered at the time the Lord confounded the language of the people, when they were building a tower to get to heaven—Which is to show unto the remnant of the House of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever—And also to the convincing of the Jew and Gentile that JESUS is the CHRIST, the ETERNAL GOD, manifesting himself unto all nations—And now, if there are faults they are the mistakes of men; wherefore, condemn not the things of God, that ye may be found spotless at the judgment-seat of Christ. -
Mormons in America Certain in Their Beliefs, Uncertain of Their Place in Society
THURSDAY, JANUARY 12, 2012 Mormons in America Certain in Their Beliefs, Uncertain of Their Place in Society FOR FURTHER INFORMATION CONTACT: Luis Lugo Director Alan Cooperman Associate Director, Research Gregory Smith Senior Researcher Erin O’Connell Associate Director, Communications Sandra Stencel Associate Director, Editorial (202) 419-4562 www.pewforum.org 2 PEW FORUM ON RELIGION & PUBLIC LIFE THIS PAGE INTENTIONALLY BLANK www.pewforum.org 3 2011 NATIONAL SURVEY OF MORMONS ABOUT THE PEW FORUM ON RELIGION & PUBLIC LIFE This report was produced by the Pew Research Center’s Forum on Religion & Public Life. The Pew Research Center is a nonpartisan fact tank that provides information on the issues, attitudes and trends shaping America and the world. The center conducts public opinion polling, demographic studies, content analysis and other empirical social science research. It does not take positions on policy issues. The Pew Forum on Religion & Public Life is a project of the Pew Research Center; it delivers timely, impartial information on the issues at the intersection of religion and public affairs in the U.S. and around the world. The Pew Research Center is an independently operated subsidiary of The Pew Charitable Trusts. The report is a collaborative effort based on the input and analysis of the following individuals: Primary Researcher Gregory Smith, Senior Researcher, Pew Forum on Religion & Public Life Pew Forum on Religion & Public Life Luis Lugo, Director Research Alan Cooperman, Associate Director, Research Cary Funk, Senior -
PEN STROKE ENDS OVERLAKE LAWSUIT Tooele City, Developers Reach out of Court Settlement That Involves Cash and Water Deal
FRONT PAGE A1 Tour of Utah hits Tooele County See A10 TOOELETRANSCRIPT SERVING TOOELE COUNTY BULLETIN SINCE 1894 THURSDAYTHURSDAY August 7,7, 20142014 www.TooeleOnline.com Vol. 121 No. 20 $1.00 PEN STROKE ENDS OVERLAKE LAWSUIT Tooele City, developers reach out of court settlement that involves cash and water deal FRANCIE AUFDEMORTE/TTB PHOTO by Tim Gillie opers from the city will be sub- STAFF WRITER tracted from the $20.7 million to make up the balance of the The 12-year-old legal battle payment. between Tooele City and the However, Tooele Associates developer of Overlake subdivi- may purchase additional water sion is over. from the city, which could shave The end of the protracted con- off millions of dollars from the flict came with the stroke of a final cash settlement. pen at 11 a.m. this morning. But After the Tooele City Council this time, not in a courtroom. approved the out of court settle- The new agreement between ment by resolution Wednesday both parties will require Tooele night, council members headed City to pay no more than $15.6 to the mayor’s office in City Hall million instead of the full $20.7 to formally sign the document. million that a jury awarded to Before noon today, Tooele Overlake’s developers, Tooele Associates representatives met Associates and Perry Homes. in Salt Lake City and added their FRANCIE AUFDEMORTE/TTB PHOTO The $5.1 million reduction is signatures to the agreement, Tooele City Mayor Patrick Dunlavy (above) presents a resolution to the city council Wednesday to approve a lawsuit settlement with Tooele Associates, developer of not a direct savings to the city; Overlake. -
Joseph Smith's Letter from Liberty Jail As an Epistolary Rhetoric
Joseph Smith’s Letter from Liberty Jail as an Epistolary Rhetoric David Charles Gore Joseph Smith may not have ever spoken the word “rhetoric,” but his participation in juvenile debating societies probably brought him some contact with rhetoric’s long tradition.1 Regardless of his knowledge of this tradition, it is obvious that Smith knew how to persuade people through speech and writing. In addition, his writ- ings instruct readers about how to persuade in a manner consis- tent with the restored gospel of Mormonism. Whether Smith intended to introduce a new theory of rhetoric, this article argues that his theology implies one. While it is probably true that one can be a good communicator without theorizing about what he or she is doing, this paper is on the lookout for a Restoration theory of persuasion.2 The first section of this article compares the communication theories of three prominent LDS intellectuals with a focus on cen- tral disagreements within communication theory and thereby on finding a way into the writings of Joseph Smith. The second sec- tion, divided into sub-sections, analyzes Smith’s “Letter to the Church at Quincy, 20 March 1839” as an epistolary rhetoric, a let- ter that instructs its reader in the art of persuasion. Smith’s letter instructs readers in their communion with God, their ordinary conversations with one another and with those “that are not of our faith,” the persuasions appropriate to leaders of the Church, and the Church’s interactions with the world’s political powers, particularly when the Church is in deep distress. -
Collection Inventory Box 1: Adam-God Theory (1852-1978) Folder 1: Adam-God Folder 2: Adam-God Doctrine and LDS Endowment Folder 3: Fred C
Collection Overview Title: H. Michael Marquardt papers Dates: 1800-2017 Collection Accn0900 Number: The H. Michael Marquardt papers (1800-2017) contains correspondence, clippings, Summary: diary copies, scholarly articles, miscellaneous research materials on topics in Mormon history and theology. Marquardt is a historian and author. Repository: J. Willard Marriott Library, University of Utah Special Collections 295 South 1500 East Address: Salt Lake City, Utah 84112-0860 801-581-8864 http://www.lib.utah.edu/collections/manuscripts.php Gifts of H. Michael Marquardt, 1986-2017 The inventory of the H. Michael Marquardt Papers contains 449 archival boxes. Note: Box and/or File numbers and headings may vary slightly from this preliminary list. Lists of books, pamphlets, photographs, and cassette tapes are not included. Collection Inventory box 1: Adam-God Theory (1852-1978) folder 1: Adam-God folder 2: Adam-God Doctrine and LDS Endowment folder 3: Fred C. Collier, "The Adam-God Doctrine and the Scriptures" folder 4: Dennis Doddridge, "The Adam-God Revelation Journal of Reference" folder 5: Mark E. Peterson, Adam: Who is He? (1976) 1 folder 6: Adam-God Doctrine folder 7: Elwood G. Norris, Be Not Deceived, refutation of the Adam-God theory (1978) folder 8-16: Brigham Young (1852-1877) box 2: Adam-God Theory (1953-1976) folder 1: Bruce R. McConkie folder 2: George Q. Cannon on Adam-God folder 3: Fred C. Collier, "Gospel of the Father" folder 4: James R. Clark on Adam folder 5: Joseph F. Smith folder 6: Joseph Fielding Smith folder 7: Millennial Star (1853) folder 8: Fred C. Collier, "The Mormon God" folder 9: Adam-God Doctrine folder 10: Rodney Turner, "The Position of Adam in Latter-day Saint Scripture" (1953) folder 11: Chris Vlachos, "Brigham Young's False Teaching: Adam is God" (1979) folder 12: Adam-God and Plurality of Gods folder 13: Spencer W. -
The First Vision Controversy: a Critique and Reconciliation*
The First Vision Controversy: A Critique and Reconciliation* Marvin S. Hill EVER SINCE FAWN BRODIE WROTE NO Man Knows My History in 1946, em- phatically denying there was any valid evidence that Joseph Smith expe- rienced a visitation from the Father and the Son in 1820, an enormous amount of energy has been expended by both scoffers and Latter-day Saints to disprove or prove the first vision story. Until recently, both sides have agreed that the truth or untruth of Mormonism was at stake, and neither side has conceded merit to the opposing point of view.1 It is my purpose here to review the issues and arguments, and offer a critique and a tentative interpretation based on available evidence, hopefully rec- onciling some of the disagreements while also giving fair consideration to the various accounts written by Joseph Smith. Brodie argues that Joseph Smith fabricated his vision in 1838 when he began dictating his history, in order to provide a starting point for his prophetic career and to counter the charge that he was a money digger and charlatan-turned-prophet. She quotes part of the vision, noting that after a revival, at the age of fourteen, Joseph Smith said he sought divine guidance in a wooded grove: I kneeled down and began to offer up the desires of my heart to God. I had scarcely done so, when immediately I was seized upon by some power which entirely overcame me. .Thick darkness gathered around me. .at this moment of great alarm, I saw a pillar of light exactly over my head..