DOCSLIB.ORG

The Role and Function of the Seventies in LDS Church History

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Role and Function of the Seventies in LDS Church History Brigham Young University BYU ScholarsArchive Theses and Dissertations 1960 The Role and Function of the Seventies in LDS Church History James N. Baumgarten Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Baumgarten, James N., "The Role and Function of the Seventies in LDS Church History" (1960). Theses and Dissertations. 4513. https://scholarsarchive.byu.edu/etd/4513 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 3 e F tebeebTHB ROLEROLB ardaindANDAIRD FUNCTION OF tebeebTHB SEVKMTIBS IN LJSlasLDS chweceweCHMECHURCH HISTORYWIRY A thesis presentedsenteddented to the dedepartmentA nt of history brigham youngyouyom university in partial ftlfillmeutrulfilliaent of the requirements for the degree master of arts by jalejamsjamejames N baumgartenbelbexbaxaartgart9arten august 1960 TABLE CFOF CcontentsCOBTEHTS part I1 introductionductionreductionroductionro and theology chapter bagragpag ieI1 introduction explanationN ionlon of priesthood and revrevelationlation Sutsukstatementement of problem position of the writer dedelimitationitationcitation of thesis method of procedure and sources II11 church doctrine on the seventies 8 ancient origins the revelation on priesthood the place of seventies in the priesthood summerysummaryof points fartbartpart II11 A general history of the seventies 18351960183519601835 1960 iliIII111 the seventies under joseph smith 1831836 organization of the seventies early activities in kirtkirbkirtland anointanointing of the savswvseventy7 second andaddthird quorums the high priest squabble kirtkirbkirtland camp activities in nauvoo IV the Seveseweseventiesaties under bribrighambrigbam young 1 18477184 77 31 expansionon of the sevseventieseleseleboies later activities in hauvoonauvoo the seventies eaileelihall in nauvoo Senseuseventiestiesblesbleb in the western exodus the scattering in israel education andend recreation the seventies hall of science Missionmissionary7 work words to the seventies an apocalypse of orbonorson pratt iii table of contents contcontdI1 d chapter page V revelation and reorganization 187719181877 1918 52 letters and revelations policies the tmturningnung point A Ccallinging lost early beginnings of stakennake missiomissions the Systemsystematictictle study movement other activities VI sevnevnovsewnewnow movements 1918601918 60 73 combined priesthoodpriestbood auxiauxiliarieses meetings foreign missionary work and a hevhewnevnovnewnow effeffort nevnovsewnewnow movement in stake missionary work projects and activities policies part iliIII111 leadership VII the first council of seventy 93 succession andend history facts about the first council problems andana cevelodevelodevelopaentsdevelopmentsnbs assistants to the twelve partpertparb IV conclusion vinyinVIH Ccontributionsributionsj policies adaedaana problems 105 contributioncontributions andend abcaccaccomplishmentslisbmwts policies problemproblems concconeconclusionionlon possibilities appendixesAPPEMIXES I1 origoriginal first quorum 106106log quorum 9 ii original secsecond 0 0 0 0 0 0 0 0 0 107 111 biographical sketches of the council inililiiIII iaiogmphi first MQ of seventy e 9 9 9 9 e lobiob108 bibliography e 0 0 0 0 0 0 130 iv PART I1 magducnon AND TMLOGYTHEOLOGY vhereforewherefore now let every man learn his duty and to act in the office in which he is appointed in allaliail diligence CHAPTER I1 introduction Ekplanationexplanation of priesthood waniabiabdwaA revelation the church of jesus christ of latterlattery day saints has a vast lay ministry or priesthood consisting of all worthy miesmlesdalesdaiesmales twelve years olof01 aeage and older this priesthood is divided into two segments the aaron- ic and the melchizedek the latter is usuallyus 1yay conferred upon worthy candidates at about age nineteen an organizational chertebert on the following pages shows how the priesthood is distributed over three levels of church administration the president of the church presides over the entire melchizedek priesth- ood throuthroughh the twelve apostles and stake presidents he presides over the entire aaronic priesthood through the presiding bishop and ward bishops A stake president presides over the members of his stake as a representative of the president of the church and through the high council directs the melchizedek priesthood uorumsgorums andana the wards in hishiahlahib stake A bishop presides over the aaronic lestMestpriesthoodhood quorum in his wards and directs certain activities of the groups of melchizedek priesth- ood in his ward notice that the group called seventies is not a part of stake organization they are presided over directly by the first council of seventy which at the present time acts conjointlyconjointty with stake authorities in directing the activities of seventies CucuorumsQuquorumsorums 1 2 priesthood qrgabi2atioborgairizatiou OF THB CHURCH 07OF JESUS CBRIST OF iatterLATTERDAYLATTHRDAYLATTERLATTHR DAY SAINTSSAIHTS w w fleneralfleneralnermi church levellevei first presidency 3 istietisitlet normmormgorgquorum of the church assistantsistantsinstants to tbthe twelve 8 I1 twelve Apostapostlsapostleapostlesls 12 patriarch to chot18cnot aOL church bonamuorvmuonam0 abd8bd aruawruavdrvm of the cbjrcchurchha the churchcherchichurchiChurchii first council of sentyseventy 7 rresldinsiding bibBisbishoprbishopeblahoprlcihoprhopeic i aj3j ardordoed3rd bongaiuorumuongaquorum of the church athoth4th anaaonzaonanonaavorum of the church seventies Cuormsuonwagonwa 70 each stakeaalke level histake presidency 3 T stag istakestake 1 saleskae patriarch c I1 stake high council 12 high priest wrumtuoruroTuoruoarumrurozuereuer 1 perr stake elders uouoixmazm 2696 each ward level w r Aft r ward bishbishoBlahoblahopricpricprielct y I1ljblshltgerdlagerg priest grzyllgrqyllgrquej priests uoruasuouorumsgorumsruas melchizedekreichl edek seventies prpujoraugrauguau kqaq each priesthood aanieannicannleaaronicaaronie I1 eldereidereldoraa uorunsiiuomasl teachersteaToacherschens borumuorumuoruas priesthood I1 81 24gu eachemchaageag riri81 deacons 7gorumsuorumuorums 12 each J browsvrowsarrowsrrows chow direction of jurisdictiojurisdictionjurisdictionaljuricdictional auuiorltyautliority bisabis1bishopsbibhops1 lopskops helpheipleip direct some activities of melchizedekMelchiaedek priesti0odpriestciood groups in their wards but do not preside over themchem 3 the basic premise underlying priesthood operation in the mormon church is that the president of the church receives continuous revelation and that this condition has existed from the tietletime of joseph smith to the present it is not for the historian to say that he does or does not but to record the results of the fact that people believe he does many of the revelations to joseph smith are recorded in the book known as the doctrine and covenants the body of the church accepts this book as scripture along vith the bible book of mormon and pearl of great price they also accept josephjoweph smith as a prophet the writer villwill refer to them as such in this text statement of problem this thesis is a historical study of the seventies so far as the writer can learnalearnleann this is the first history of any branch of the mormon priesthood it Is hoped that it will encourage other studies on the other groups and that from these greater understanding might result concerning the nature and duties of the various offices of the priesthood the writer has never understood the purpose of seventies it is generally expressed that their primary calling is missionary work but they do not seetrseerrseear to be the ones who are doing it most of the men engaged in that vorkwork at present hold the office of elder many high priests are called and more women are sent out into the mission field 1 than seventies A primary purpurlepurwx of this study is to discover to what extent the seventies havebavefulfilled their calicaLlcallingling as missionaries iwomenhomenronenwomen do not hold the priesthood but nayneymaymey serve on missions under the direction of those who do 4 in the doctrine and covenants the seventies are called trav- eling ministers of the gospel to the nations the elders are spoken of as standing ministers of the gospel who may travel as their circumstances permit today these positions appear to havebavebevehayeheye been reversed the seve- nties are made up of family men who are unable to go abroad the young elders are going instead A part of the writers purpose is to record how this came about we have noted that seventies Cucuorumsquorumsorums are not stake ququorumsorums but general church quormsquorums see page 2 yet as members of stakes they must render much of their service to the church under stake direction another purpose of this thesis is to trace the long struggle to resolve their problem and show how the seventies have gradually come under the control of the stakes there has been a problem concerning the third borumuorumorumuorum of the general authorities known as the first council of seventy or first seven presidents of seventy as to havhovhawhow far their authority should extend in general church duties since they are seventies and natnotnoc high priests like the rest of the general authorities
Load more

Recommended publications
  • The Impact of Lester E. Bush, Jr.•Łs Â
    Utah State University DigitalCommons@USU Arrington Student Writing Award Winners Leonard J. Arrington Mormon History Lectures 12-2013 Leveraging Doubt: The Impact of Lester E. Bush, Jr.‟s “Mormonism‟s Negro Doctrine: A Historical Overview” on Mormon Thought Chad L. Nielsen Follow this and additional works at: https://digitalcommons.usu.edu/arrington_stwriting Recommended Citation Nielsen, Chad L., "Leveraging Doubt: The Impact of Lester E. Bush, Jr.'s "Mormonism's Negro Doctrine: A Historical Overview"" (2013). Arrington Student Writing Award Winners. This Essay is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Student Writing Award Winners by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Leveraging Doubt Leveraging Doubt: The Impact of Lester E. Bush, Jr.‟s “Mormonism‟s Negro Doctrine: A Historical Overview” on Mormon Thought Chad L. Nielsen Utah State University 1 Leveraging Doubt The most exciting single event of the years I [Leonard J. Arrington] was church historian occurred on June 9, 1978, when the First Presidency announced a divine revelation that all worthy males might be granted the priesthood…. Just before noon my secretary, Nedra Yeates Pace, telephoned with remarkable news: Spencer W. Kimball had just announced a revelation that all worthy males, including those of African descent, might be ordained to the priesthood. Within five minutes, my son Carle Wayne telephoned from New York City to say he had heard the news. I was in the midst of sobbing with gratitude for this answer to our prayers and could hardly speak with him.
    [Show full text]
  • Levi Ward Hancock (Pioneer) Mentioned in D&C 52:29 & 124:138
    Levi Ward Hancock (Pioneer) mentioned in D&C 52:29 & 124:138 The Posterity of Nathaniel Hancock Nathaniel Hancock Nathaniel Hancock Thomas Hancock John Hancock John Hancock John Hancock Thomas Hancock John Hancock Thomas Hancock (The signer) Levi Ward Hancock (The pioneer) Our immigrant ancestor, Nathaniel Hancock, was the second great-grandfather of John Hancock, President of the Continental Congress and the first Signer of the Declaration of Independence. Nathaniel was also the second great-grandfather of Thomas Hancock, third cousin of President John Thomas had two brothers killed in the War of Independence. He then tried to enlist as a youth, but the officers thought three sons taken from one family was too much. A LOVER OF FREEDOM: Thomas Hancock had a son, Levi Ward Hancock. He was one of the Presidents of the First Council of Seventy, and a faithful Utah pioneer. He, too, was lover of freedom, and also suffered at the hands of the enemies. In the face of violence in Missouri, he wrote a patriotic song one Fourth of July, which his brother, Solomon Hancock, sang at the celebration. In it, there were appealing lines. Then God armed our fathers with power, They told the brave tale to their children, And Washington came to our aid, And told them the same to hand down And in wisdom conducted the battle To their children’s children forever, And soon made the Tories afraid. Until the great trumpet shall sound. Hark, hear how the great battle rages, Exalt then the standard of freedom, Behold him undauntedly stand.
    [Show full text]
  • GENERAL HANDBOOK Serving in the Church of Jesus Christ Jesus of Church Serving in The
    GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JULY 2020 2020 SAINTS • JULY GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST LATTER-DAY GENERAL HANDBOOK Serving in The Church of Jesus Christ of Latter-day Saints JULY 2020 JULY 2020 General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2020 by Intellectual Reserve, Inc. All rights reserved. Version: 7/20 PD60010241 000 Printed in the United States of America Contents 0. Introductory Overview . xiv 0.0. Introduction . xiv 0.1. This Handbook . .xiv 0.2. Adaptation and Optional Resources . .xiv 0.3. Updates . xv 0.4. Questions about Instructions . xv 0.5. Terminology . .xv 0.6. Contacting Church Headquarters or the Area Office . xv Doctrinal Foundation 1. God’s Plan and Your Role in the Work of Salvation and Exaltation . .1 1.0. Introduction . 1 1.1. God’s Plan of Happiness . .2 1.2. The Work of Salvation and Exaltation . 2 1.3. The Purpose of the Church . .4 1.4. Your Role in God’s Work . .5 2. Supporting Individuals and Families in the Work of Salvation and Exaltation . .6 2.0. Introduction . 6 2.1. The Role of the Family in God’s Plan . .6 2.2. The Work of Salvation and Exaltation in the Home . 9 2.3. The Relationship between the Home and the Church . 11 3. Priesthood Principles . 13 3.0. Introduction . 13 3.1. Restoration of the Priesthood .
    [Show full text]
  • The Secret Mormon Meetings of 1922
    University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history.
    [Show full text]
  • The Development of Municipal Government in the Territory of Utah
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 1972 The Development of Municipal Government in the Territory of Utah Alvin Charles Koritz Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Political Science Commons BYU ScholarsArchive Citation Koritz, Alvin Charles, "The Development of Municipal Government in the Territory of Utah" (1972). Theses and Dissertations. 4856. https://scholarsarchive.byu.edu/etd/4856 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Brigham Young University BYU ScholarsArchive All Theses and Dissertations 1972 The evelopmeD nt of Municipal Government in the Territory of Utah Alvin Charles Koritz Brigham Young University - Provo Follow this and additional works at: http://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Political Science Commons BYU ScholarsArchive Citation Koritz, Alvin Charles, "The eD velopment of Municipal Government in the Territory of Utah" (1972). All Theses and Dissertations. 4856. http://scholarsarchive.byu.edu/etd/4856 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in All Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected]. THE DEVELOPMENT OF MUNICIPAL GOVERNMENT IN THE TERRITORY OF UTAH A Thesis Presented to the Department of Political Science Brigham Young University In Partial Fulfillment of the Requirements for the Degree Master of Arts by Alvin Charles Koritz August 1972 ACKNOWLEDGMENTS The author sincerely wishes to acknowledge the assistance and encouragement given to him by the following people: Dr.
    [Show full text]
  • December 1979
    PRESIDENT'S MESSAGE We need your help. For years now, the Milo Andrus Family Organization has operated, for the most part, on money submitted by sub- scribers to the Recorder. A subscription to the Recorder for one year amounts to $6.00. This is not enough to finance such a lication and pay the expenses of the genealogical research. We need more money. Surely we have Andrus's with extra "bucs" who could supplement our financial resources with some generous contributions. We know we can't "take it with us." And what better way to spend it than to ferret out the names of our ancestors who are undoubtedly waiting for their temple work to be done. We plead with any of you who have money you could contribute to the Organization to do so. We assure you, it will be well spent. If any of you have ideas about how to generate additional funds, we would appreciate hearing from you. Pooling our resources and working together will be the key to success in our research program. Write to: Alyn B. Andrus, President 64 S. 3rd E. Rexburg, Idaho 83440 Sharon Long, Treasurer Route #1 Box 77 Shelley, Idaho 83274 Let us hear from you. And thanks for your support. Sincerely yours, Alyn B. Andrus MILO ANDRUS, MISSIONARY, PIONEER AND COLONIZER (PART II) by Hyrum L. Andrus Part I of this history of Milo Andrus concludes with his appointment to lead the last immigrant company from Mormon Grove to Salt Lake City, beginning in August, 1855. Since its publication the compiler of this history has found four additional documents which pertain to Milo's life to this point that should be included here before continuing the general history of his life.
    [Show full text]
  • The Cemetery Record of William D. Huntington, Nauvoo Sexton
    Brigham Young University BYU ScholarsArchive Faculty Publications 2002-01-01 The Cemetery Record of William D. Huntington, Nauvoo Sexton Fred E. Woods [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the History of Christianity Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Woods, Fred E., "The Cemetery Record of William D. Huntington, Nauvoo Sexton" (2002). Faculty Publications. 1079. https://scholarsarchive.byu.edu/facpub/1079 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Fred E. Woods: Cemetery Record of William D. Huntington 131 The Cemetery Record of William D. Huntington, Nauvoo Sexton Fred E. Woods When John Butler first visited Commerce (later known as Nauvoo) he recalled, “I asked Brother Joseph what kind of a place it was. He said it was a low, marshy, wet, damp and nasty place, but that if we went to work and improved it, it would become more healthy and the Lord would bless it for our sakes.”1 The Prophet Joseph Smith also stated, “The name of our city (Nauvoo) is of Hebrew origin, and signifies a beautiful situation, or place, carrying with it, also, the idea of rest; and is truly descriptive of the most delightful situation. This place has been objected to by some, on account of the sickness which has prevailed in the summer months.” Yet Joseph expressed his hope that such sickness could be “remedied by draining the sloughs on the adjacent islands in the Mississippi.”2 The Saints did drain the swampy terrain of Nauvoo, but the call of death continued.
    [Show full text]
  • Joseph Smith Retouched Photograph of a Dagurreotype
    07 the joseph smith retouched photograph0 of a dagurreotypedaguerreotype of a painting or copy of daguerrotypedaguerreotype from the carter collection LDS church archives parting the veil the visions of joseph smith alexander L baugh godgrantedgod granted to the prophetjosephprophet joseph thegiftthe gift of visions joseph received so many that they became almost commonplacecommonplacefor for him the strength and knowledge joseph received through these visions helped him establish the church joseph smith the seer ushered in the dispensation of the fullness of times his role was known and prophesied of anciently the lord promised joseph of egypt that in the last days a choice seer would come through his lineage and would bring his seed to a knowledge of the covenants made to abraham isaac and jacob 2 nephi 37 JST gen 5027 28 that seer will the lord bless joseph prophesied specifically indicating that his name shall be called after me 2 nephi 314 15 see also JST gen 5033 significantly in the revelation received during the organizational meeting of the church on april 61830 the first title given to the first elder was that of seer behold there shall be a record kept and in it thou joseph smith shalt be called a seer a translator a prophet an apostle of jesus christ dacd&c 211 in the book of mormon ammon defined a seer as one who possessed a gift from god to translate ancient records mosiah 813 see also 2811 16 however the feericseeric gift is not limited to translation hence ammon s addi- tional statement that a seer is a revelator and a
    [Show full text]
  • Conference Reports of the Church of Jesus Christ of Latter-Day Saints
    )S?f n~&i~ —-. c Tttfr SIXTY=EIGHTH nnual Conference THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS, leld in the Tabernacle, Salt Lake City, April 6th, 7th, 8th and 10th, 1898, with a Full Report of the Discourses. ;o an Account of the General Conference of the Deseret Sunday School Union. COPYRIGHTED 1898. ALL BIGHTS RESERVED. Df.seret News Publishing < ompany. 1898. GENERAL CONFERENCE THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS. FIRST DAY. The Sixty-eighth annual Conference PRESIDENT WILFORD WOOD- of the Church of Jesus Christ of Lat- RUFF. ter-day Saints convened in the Taber- OPENING REMARKS. nacle, Salt Lake City, at 10 a. m. on I feel very thankful to have the Wednesday, April 6th, 1898, President privilege of meeting with so Wilford Woodruff presiding. many of the Latter-day Saints in this, our Of the general authorities present on Sixty-eighth Annual Conference of the the stand there were of the First Church of Jesus Christ of Latter-day Presidency—Wilford Woodruff, George Saints. I had my fears that I would Q. Cannon and Joseph P. Smith; of not be able to attend this Conference the Quorum of the Twelve Apostles— at all, as I have been quite unwell the Lorenzo Snow, Franklin D. Richards, last month; but the last day or two Brigham Young, Francis M. Lyman, I have been blessed with better health. John Henry Smith, George Teasdale, It is a great satisfaction to me to have Heber J. Grant, John W. Taylor, Mar- this privilege. I am satisfied myself riner W.
    [Show full text]
  • “For This Ordinance Belongeth to My House”: the Practice of Baptism for the Dead Outside the Nauvoo Temple
    Alexander L. Baugh: Baptism for the Dead Outside Temples 47 “For This Ordinance Belongeth to My House”: The Practice of Baptism for the Dead Outside the Nauvoo Temple Alexander L. Baugh The Elders’ Journal of July 1838, published in Far West, Missouri, includ- ed a series of twenty questions related to Mormonism. The answers to the questions bear the editorial pen of Joseph Smith. Question number sixteen posed the following query: “If the Mormon doctrine is true, what has become of all those who have died since the days of the apostles?” The Prophet answered, “All those who have not had an opportunity of hearing the gospel, and being administered to by an inspired man in the flesh, must have it hereafter before they can be finally judged.”1 The Prophet’s thought is clear—the dead must have someone in mortality administer the saving ordinances for them to be saved in the kingdom of God. Significantly, the answer given by the Prophet marks his first known statement concerning the doctrine of vicari- ous work for the dead. However, it was not until more than two years later that the principle was put into practice.2 On 15 August 1840, Joseph Smith preached the funeral sermon of Seymour Brunson during which time he declared for the first time the doc- trine of baptism for the dead.3 Unfortunately, there are no contemporary accounts of the Prophet’s discourse. However, Simon Baker was present at the funeral services and later stated that during the meeting the Prophet read extensively from 1 Corinthians 15, then noted a particular widow in the congregation whose son had died without baptism.
    [Show full text]
  • Melvin L. Bashore and Linda L. Haslam Historical Department The
    t} MORMONS ON THE HIGH SEAS OCEAN VOYAGE NARRATIVES TO AMERICA (1840-1890) GUIDE TO SOURCES IN THE HISTORICAL DEPARTMENT OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS AND OTHER UTAH REPOSITORIES by Melvin L. Bashore and Linda L. Haslam Historical Department The Church of Jesus Christ of Latter-day Saints 1990 3rd Revised Edition Copyright 1990 by The Church of Jesus Christ of Latter-day Saints All Rights Reserved rt.e.HUUJ B ~ !: L: Li HHid-!, • GniCfl/\!1;1 YULH'-JC UNlVERSiT'l PHC'"_~\/(). U I ,·\H INTRODUCTION During the nineteenth-century, almost 85,000 Mormon emigrants crossed the oceans to America. Motivated by the doctrine of gathering, they were drawn to the Great Basin in droves. The missionaries who converted them also accompanied them on their ocean voyages and across the continent. While compiling a source guide to Mormon pioneer companies crossing the plains, we realized that a source guide to ocean narratives might also be valued by family researchers and historians. Past experience in providing reference assistance to researchers and historians di eta ted the focus of this source guide. Na r ra ti ves of ocean travel and shipboard life of Mormon emigrants and missionaries found in published and unpublished letters, reports, and journals were included. These were further limited to primary accounts of voyages across the Pacific and Atlantic Ocean to America. Accounts of voyages in large organized companies, small groups, or single Mormon individuals were included. Accounts of the ocean travels of Mormons departing from American ports to other countries were not included in this guide.
    [Show full text]
  • The First Mormons of Western Maine 1830--1890
    University of New Hampshire University of New Hampshire Scholars' Repository Master's Theses and Capstones Student Scholarship Winter 2010 Western Maine saints: The first Mormons of western Maine 1830--1890 Carole A. York University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/thesis Recommended Citation York, Carole A., "Western Maine saints: The first Mormons of western Maine 1830--1890" (2010). Master's Theses and Capstones. 140. https://scholars.unh.edu/thesis/140 This Thesis is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Master's Theses and Capstones by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. NOTE TO USERS Page(s) not included in the original manuscript are unavailable from the author or university. The manuscript was microfilmed as received 44 This reproduction is the best copy available. UMI WESTERN MAINE SAINTS: THE FIRST MORMONS OF WESTERN MAINE 1830-1890 By CAROLE A. YORK BA, University of Redlands, 1963 MSSW, Columbia University, 1966 THESIS Submitted to the University of New Hampshire in Partial Fulfillment of the Requirements for the Degree of Master of Arts in History December, 2010 UMI Number: 1489969 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted.
    [Show full text]