Levi Ward Hancock (Pioneer) Mentioned in D&C 52:29 & 124:138
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December 1979
PRESIDENT'S MESSAGE We need your help. For years now, the Milo Andrus Family Organization has operated, for the most part, on money submitted by sub- scribers to the Recorder. A subscription to the Recorder for one year amounts to $6.00. This is not enough to finance such a lication and pay the expenses of the genealogical research. We need more money. Surely we have Andrus's with extra "bucs" who could supplement our financial resources with some generous contributions. We know we can't "take it with us." And what better way to spend it than to ferret out the names of our ancestors who are undoubtedly waiting for their temple work to be done. We plead with any of you who have money you could contribute to the Organization to do so. We assure you, it will be well spent. If any of you have ideas about how to generate additional funds, we would appreciate hearing from you. Pooling our resources and working together will be the key to success in our research program. Write to: Alyn B. Andrus, President 64 S. 3rd E. Rexburg, Idaho 83440 Sharon Long, Treasurer Route #1 Box 77 Shelley, Idaho 83274 Let us hear from you. And thanks for your support. Sincerely yours, Alyn B. Andrus MILO ANDRUS, MISSIONARY, PIONEER AND COLONIZER (PART II) by Hyrum L. Andrus Part I of this history of Milo Andrus concludes with his appointment to lead the last immigrant company from Mormon Grove to Salt Lake City, beginning in August, 1855. Since its publication the compiler of this history has found four additional documents which pertain to Milo's life to this point that should be included here before continuing the general history of his life. -
Melvin L. Bashore and Linda L. Haslam Historical Department The
t} MORMONS ON THE HIGH SEAS OCEAN VOYAGE NARRATIVES TO AMERICA (1840-1890) GUIDE TO SOURCES IN THE HISTORICAL DEPARTMENT OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS AND OTHER UTAH REPOSITORIES by Melvin L. Bashore and Linda L. Haslam Historical Department The Church of Jesus Christ of Latter-day Saints 1990 3rd Revised Edition Copyright 1990 by The Church of Jesus Christ of Latter-day Saints All Rights Reserved rt.e.HUUJ B ~ !: L: Li HHid-!, • GniCfl/\!1;1 YULH'-JC UNlVERSiT'l PHC'"_~\/(). U I ,·\H INTRODUCTION During the nineteenth-century, almost 85,000 Mormon emigrants crossed the oceans to America. Motivated by the doctrine of gathering, they were drawn to the Great Basin in droves. The missionaries who converted them also accompanied them on their ocean voyages and across the continent. While compiling a source guide to Mormon pioneer companies crossing the plains, we realized that a source guide to ocean narratives might also be valued by family researchers and historians. Past experience in providing reference assistance to researchers and historians di eta ted the focus of this source guide. Na r ra ti ves of ocean travel and shipboard life of Mormon emigrants and missionaries found in published and unpublished letters, reports, and journals were included. These were further limited to primary accounts of voyages across the Pacific and Atlantic Ocean to America. Accounts of voyages in large organized companies, small groups, or single Mormon individuals were included. Accounts of the ocean travels of Mormons departing from American ports to other countries were not included in this guide. -
The Return of Oliver Cowdery
The Return of Oliver Cowdery Scott H. Faulring On Sunday, 12 November 1848, apostle Orson Hyde, president of the Quorum of the Twelve and the church’s presiding ofcial at Kanesville-Council Bluffs, stepped into the cool waters of Mosquito Creek1 near Council Bluffs, Iowa, and took Mormonism’s estranged Second Elder by the hand to rebaptize him. Sometime shortly after that, Elder Hyde laid hands on Oliver’s head, conrming him back into church membership and reordaining him an elder in the Melchizedek Priesthood.2 Cowdery’s rebaptism culminated six years of desire on his part and protracted efforts encouraged by the Mormon leadership to bring about his sought-after, eagerly anticipated reconciliation. Cowdery, renowned as one of the Three Witnesses to the Book of Mormon, corecipient of restored priesthood power, and a founding member of the Church of Jesus Christ of Latter-day Saints, had spent ten and a half years outside the church after his April 1838 excommunication. Oliver Cowdery wanted reafliation with the church he helped organize. His penitent yearnings to reassociate with the Saints were evident from his personal letters and actions as early as 1842. Oliver understood the necessity of rebaptism. By subjecting himself to rebaptism by Elder Hyde, Cowdery acknowledged the priesthood keys and authority held by the First Presidency under Brigham Young and the Twelve. Oliver Cowdery’s tenure as Second Elder and Associate President ended abruptly when he decided not to appear and defend himself against misconduct charges at the 12 April -
The Role and Function of the Seventies in LDS Church History
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1960 The Role and Function of the Seventies in LDS Church History James N. Baumgarten Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Baumgarten, James N., "The Role and Function of the Seventies in LDS Church History" (1960). Theses and Dissertations. 4513. https://scholarsarchive.byu.edu/etd/4513 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 3 e F tebeebTHB ROLEROLB ardaindANDAIRD FUNCTION OF tebeebTHB SEVKMTIBS IN LJSlasLDS chweceweCHMECHURCH HISTORYWIRY A thesis presentedsenteddented to the dedepartmentA nt of history brigham youngyouyom university in partial ftlfillmeutrulfilliaent of the requirements for the degree master of arts by jalejamsjamejames N baumgartenbelbexbaxaartgart9arten august 1960 TABLE CFOF CcontentsCOBTEHTS part I1 introductionductionreductionroductionro and theology chapter bagragpag ieI1 introduction explanationN ionlon of priesthood and revrevelationlation Sutsukstatementement of problem position of the writer dedelimitationitationcitation of thesis method of procedure and sources II11 church doctrine on the seventies 8 ancient origins the revelation -
Table of General Authorities
General Authorities’ Ages and Length of Service Here are a number of historical compilations based on data from Deseret News Church Almanacs, compiled and arranged by Louis Epstein. Oldest Members of 1st Presidency and Twelve (from 1833) (not counting assistant counselors Joseph Smith, Sr., and John Smith) Frederick G. Williams (b. Oct 28 1787) Mar 18 1833 Nov 7 1837 Sidney Rigdon (b. Feb 19 1793) Nov 7 1837 June 27 1844 Lyman Wight (b. May 9 1796) June 27 1844 Dec 3 1848 Brigham Young (b. June 1 1801) Dec 3 1848 Aug 29 1877 Wilford Woodruff (b. Mar 1 1807) Aug 29 1877 Sept 2 1898 Lorenzo Snow (b. Apr 3 1814) Sept 2 1898 Oct 10 1901 George Teasdale (b. Dec 8 1831) Oct 10 1901 Oct 17 1901 John R. Winder (b. Dec 11 1821) Oct 17 1901 Mar 27 1910 Charles W. Penrose (b. Feb 4 1832) Mar 27 1910 May 16 1925 Anthony Woodward Ivins (b. Sept 16 1852) May 16 1925 May 28 1925 Charles Wilson Nibley (b. Feb 5 1849) May 28 1925 Dec 11 1931 Anthony Woodward Ivins Dec 11 1931 Sept 23 1934 Heber J. Grant (b. Nov 22 1856) Sept 23 1934 May 14 1945 George Franklin Richards (b. Feb 23 1861) May 14 1945 Aug 8 1950 Joseph F. Merrill (b. Aug 24 1868) Aug 8 1950 Feb 3 1952 J. Reuben Clark (b. Sept 1 1871) Feb 3 1952 Oct 6 1961 David O. McKay (b. Sept 8 1873) Oct 6 1961 Jan 18 1970 Joseph Fielding Smith (b. -
Joseph Smith's Incarceration in Richmond, Missouri, November 1838
134 Mormon Historical Studies The arrest of Joseph Smith near Far West, Missouri, by C. C. A. Christensen. Baugh: Joseph Smith’s Incarceration in Richmond, Missouri 135 “Silence, Ye Fiends of the Infernal Pit!”: Joseph Smith’s Incarceration in Richmond, Missouri, November 1838 Alexander L. Baugh On October 27, 1838, after nearly three months of hostilities between Mormon and Missouri settlers in Daviess, Carroll, Ray, and Caldwell Counties, Missouri, Governor Lilburn W. Boggs signed an executive order authorizing the state militia to subdue the Mormon populace and force their surrender, and ordered them to evacuate the state.1 The order was carried out by Samuel D. Lucas, a major general in the state militia and the commander of the troops from Jackson and Lafayette Counties. The day before issuing the “Extermination Order,” Boggs relieved Major General David R. Atchison of his command of the state militia in the Northern District.2 Atchison’s release probably stemmed from the fact that he had served as legal counsel to Joseph Smith and was at least partially sympathetic of the Mormons. Boggs replaced Atchison with John B. Clark of Howard County. However, since Clark was not on the scene to take charge, Lucas assumed command. On October 31, General Lucas and his officers negotiated a peaceful, albeit unfair settlement with a five-man Mormon delegation led by George M. Hinkle, commander of the Caldwell County militia. The final conditions of surrender called for the Mormons to make an appropriation of property to cover any indemnities caused during the Missouri conflict, give up their arms, ALEX A N D ER L. -
Doctrine and Covenants 135 John Taylor's Martyrdom Document, June, 1844
1 DOCTRINE & COVENANTS 131-132 CHRONOLOGY September 28, 1843 – Emma Smith temporarily accepts polygamy. The temple quorum receives Emma as the first woman of the quorum and the highest ordinances of the gospel are for the first time delivered to JS and Emma together. JS voted President of the temple quorum. October 8, 1843 – JS moves to remove Sidney Rigdon from the FP, however the General Conference, refuses to allow it. November 29, 1843 – JS preaches against State's rights. December 23, 1843 – Emma Smith's last meeting with the Temple quorum. January 7, 1844 – Temple Quorum votes to expel William Law, second counselor in the FP. January 29, 1844 – Quorum of the Twelve nominate JS as an independent candidate for the US Presidency. February 21, 1844 – JS instructs the Q12 to select men to explore the West outside of the US for potential new headquarters. February 25, 1844 – Temple quorum approves distribution of JS's Presidential Platform (including provision to free the slaves). March 11, 1844 – Council of Fifty organized. March 23, 1844 – JS delivers "Last Charge" to the Q12 at a meeting of the Council of Fifty. April 7, 1844 – JS delivers Famous King Follett Sermon at General Conference. April 8, 1844 – JS delivers sermon, shift in gathering. April 11, 1844 – JS anointed King, Priest and Ruler by the Council of Fifty. April 18, 1844 – William Law excommunicated. May 12, 1844 – William Law's new Reformed Church attracts hundreds as he preaches against polygamy and theocracy. May 21, 1844 – Apostles and many other Church leaders leave Nauvoo t campaign for JS's bid for US President. -
LDS Emigration in 1853: the Keokuk Encampment and Outfitting Ten Wagon Trains for Utah
William G. Hartley: The Keokuk Encampment 43 LDS Emigration in 1853: The Keokuk Encampment and Outfitting Ten Wagon Trains for Utah William G. Hartley Beautiful Rand Park sits on several bluff-top city blocks in Keokuk, Iowa (twelve miles downriver from Nauvoo, Illinois). Graced by stately trees and tasteful shrubs and flower beds, the park ends abruptly on the east at a cliff that drops precipitously fifty feet or more to the majestic Mississippi River below. Today, people walk, stroll, jog, bike, picnic, and play in Rand Park; but 150 years ago, that prime location and adjacent acres swarmed for three months with Latter-day Saints encamped there in 1853 to join Church wagon trains being outfitted for Utah. Artist Frederick Piercy was there, and his drawings and writings and others’ diaries depict a vast tent and wagon camp sprawling along that bluff top.1 There, between late March and early July 1853, Church emigration agent Isaac C. Haight and his assistants blend- ed together 2,548 Saints, 360 wagons, 1,440 oxen, and 720 milk cows to cre- ate ten wagon trains that rolled successfully some fourteen hundred overland miles to Utah by mid-October. However, despite the scale and importance of those operations, standard histories about America’s westward migration slight the Keokuk outfittings.2 And standard Latter-day Saint emigration studies hardly mention it. Assistant LDS Church Historian Andrew Jenson, for example, who wrote individual studies about each LDS emigration year to 1860, for 1853 pro- vided ship accounts but not his usual wagon-train summaries. “No informa- WILLIAM G. -
Journal of Mormon History Vol. 14, 1988
Journal of Mormon History Volume 14 Issue 1 Article 1 1988 Journal of Mormon History Vol. 14, 1988 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1988) "Journal of Mormon History Vol. 14, 1988," Journal of Mormon History: Vol. 14 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol14/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 14, 1988 Table of Contents • --The Popular History of Early Victorian Britain: A Mormon Contribution John F. C. Harrison, 3 • --Heber J. Grant's European Mission, 1903-1906 Ronald W. Walker, 17 • --The Office of Presiding Patriarch: The Primacy Problem E. Gary Smith, 35 • --In Praise of Babylon: Church Leadership at the 1851 Great Exhibition in London T. Edgar Lyon Jr., 49 • --The Ecclesiastical Position of Women in Two Mormon Trajectories Ian G Barber, 63 • --Franklin D. Richards and the British Mission Richard W. Sadler, 81 • --Synoptic Minutes of a Quarterly Conference of the Twelve Apostles: The Clawson and Lund Diaries of July 9-11, 1901 Stan Larson, 97 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol14/iss1/ 1 Journal of Mormon History , VOLUME 14, 1988 Editorial Staff LOWELL M. DURHAM JR., Editor ELEANOR KNOWLES, Associate Editor MARTHA SONNTAG BRADLEY, Associate Editor KENT WARE, Designer LEONARD J. -
Caleb Baldwin 73
Bray: Caleb Baldwin 73 Caleb Baldwin: Prison Companion to Joseph Smith Justin R. Bray “He has shone himself appointed as a preacher of the gospil on all ac- catins [occasions]. He is a worthy brother.”1 Such was the description of Caleb Baldwin by his missionary companion, Levi Jackman, in the mid- 1830s. Although often overlooked in the annals of early Mormon his- tory, Baldwin played an active role in some of its most significant events. And while as a scribe he possessed an able pen, he failed to keep a record of his involvement during the early years of the Restoration. However, from among some of those he knew and with whom he served, mention is made of his activities and service—enough to piece together a life-sketch of this faith- ful Latter-day Saint. Early Life Caleb Baldwin was born in Nobletown, New York, on September 2, 1791. The name Baldwin comes from Germanic elements: bald meaning bold, and wine meaning friend or protector. The name characterized Baldwin as he so- journed through life. Generally, he was quiet and low-key, but when he spoke he was known for having had a “fiery tongue” in defending his friends, espe- cially the Prophet Joseph Smith.2 The Baldwin family originated in England, but sometime in the early 1600s his ancestors immigrated to North America. His grandfather fought in the American Revolution, and Caleb himself served as an ensign in the War of 1812 under Captain Charles Parker.3 After his military service, Caleb moved to Ohio where he and his brother, Rune, met and married two sisters, Nancy and Calista, on the same day— JUSTIN R. -
Church Officers, 1839–1843
Ecclesiastical Officers and Church Appointees Th e following charts show the general leadership of the Church of Jesus Christ of Latter-day Saints as well as local ecclesiastical offi cers in Nauvoo, Illinois, between 1839 and April 1843. Th e charts also identify the temple recorder and members of the Nauvoo temple committee and Nauvoo House Association. Readers wishing to conduct further research may consult the documented organizational charts posted on the Joseph Smith Papers website. FIRST PRESIDENCY, QUORUM OF THE TWELVE, AND PATRIARCH Th e following chart shows the members of the First Presidency and Quorum of the Twelve Apostles, as well as the church patriarch, with their dates of service. By 1839 the titles and offi ces of the First Presidency, which had varied in earlier years, were relatively stable, consisting of a president and two counselors; fl exibility in its organization is evident, however, in positions held by Hyrum Smith, Amasa Lyman, and John C. Bennett. Th e responsibilities of the members of the Quorum of the Twelve, whose duties had been prose- lytizing and overseeing scattered branches of the church, expanded in Nauvoo as they took on signifi cant administrative tasks. After the deaths of JS and Hyrum Smith on 27 June 1844, the First Presidency dissolved and the Quorum of the Twelve presided over the church until Brigham Young was sustained as church president in December 1847. For more information on the following individuals’ terms of service, see the Biographical Directory in this volume. OFFICE 1839 1840 1841 1842 1843 First Presidency: Joseph Smith Jr. -
The Seventies in the 1880S: Revelations and Reorganizing
William G. Hartley The Seventies in the 1880s: Revelations and Reorganizing These 76 quorums were all torn to pieces." That disturbing report card for seventies quorums came from Joseph Young, senior president of all seventies in The Church of Jesus Christ of Latter-day Saints, in January 1880.1 Such a dis- rupted state could not long continue, and two "thus saith the lord" revelations to Church President John Taylor —on 13 October 1882 and 14 April 1883 — triggered major reconstructions of the work and the quorums of the seventies.- What circumstances prompted the revelations and what responses did they receive? Why was the then-current seventies quorum system malfunctioning? What did the revelations teach and mean in their 1880s context? How fully were the revelations' instructions implemented? How did the First Council of the Sev- enty interrelate with the First Presidency and the Quorum of the Twelve Apostles regarding seventies' work? Why was the vacant First Quorum of Seventy not recreated? What differences did the revelations and restructurings make to sev- enties' work? What does this episode teach us about the role continuous revela- tion plays in priesthood history? What seventies problems were left unresolved? This study draws heavily on seventies' records — those of the First Council and of individual quorums — and is thus biased towards those sources. The diaries of apostles Franklin D. Richards and Brigham Young, Jr., helped com- pensate for the First Presidency and Council of the Twelve minutes, unavail- able for the 1880s. THE SEVENTIES' BEGINNINGS On 28 February 1835, Joseph Smith announced an unrecorded revelation about the seventies, established a new Melchizedek Priesthood office, and cre- ated a distinctively structured quorum of seventy men.