Rural Management in Action- Caselets Volume 3 0 MGNCRE
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Assam State Disaster Management Authority Morigacn
Government of Assam Assam State Disaster Management Authority FLOOD REPORT Flood Sit!lation as on today i.e. 23rd August, 2017 at 04:30 PM rd PARTICULARS Situation as on 23 August. 2017 Rivers flowing above Danger I. River Brs.hmaputra at Neamatighat (Jorhat) and Dhubri (Dhubri) Level (as per ewe bulletin issued) 2. Dhansiri :S) at Numaligarh (Golaghat) No. of Districts Affected 11 Dherna [i, Lakhimpur, Barpeta, Chirang, Dhubri, South Salmara, Goalpara, Morigaon, Nagaon, Name of Districts Affected Golaghat, Majuli No. of Revenue Circles affected 27 Names of Revenue Circles Dhemaji 01 Dhemaji affected Lakhimpi 1r 01 North Lakhimpur Barpeta 06 Kalgachia, Barnagar, Barpeta, Chenga, Baghbar, Sarthebari Chlranz 02 Bengtal, Bijni Dhubri 01 Athani South Sah ultra 01 South Salmara Goaloara 01 Balijana Morlzaon 04 Mayong, Laharighat, Bhuragaon, Morigaon Nagaon 06 Kampur, Kaliabor, Samaguri, Ohing, Sadar, Raha Golaghat 03 Khumtai, Dergaon, Bokakhat Maiuli 01 Majuli Total 27 No. of Villages/ Localities Dhemaii 14 14 (Ohemaj i) affected Lakhimnt r 03 03 (North Lakhimpur) Baroeta 130 45 (Kalgachia), 05 (Barnagar), 42 (Barpeta), 10 (Chenga), 28 (Baghbar) Chiranz 04 01 (Bengtal), 03 (Bijni) 01 01 (Athani) Dhubri - South Sail rara 97 97 (South Salmara) Goalpara 04 04 (Balijana) Morigaon 333 142 (Mayong), 32 (Laharighat), 81 (Bhuragaon), 78 (Morigaon) Nagaon 159 32 (Kampur), 36 (Kaliabor), 35 (Samaguri), 05 (Ohing), 20(Sadar), 31 (Raha) Golaahat 19 05 (Khumtai), 02 (Oergaon), 12 (Bokakhat) Maiuli 06 06 (Majuli) Total 770 Total Crop area affected (in Dhemaii -
The Sylvan Saga from Dusk to Dawn
The Sylvan Saga From Dusk to Dawn Published by: Assam State Rural Livelihoods Mission Year of Publication: 2019 The Sylvan Saga: From Dusk to Dawn Message (Dr. J.B. Ekka), IAS Principal Secretary, P&RD Department Govt. of Assam Assam State Rural Livelihoods Mission (ASRLM) is a flagship program of the Ministry of Rural Development which is supporting the Self Help Group for improving the socio-economic status through collectivization, access to credit and strengthning the existing livelihood activities. Skill development of the youth is also another aspect of the ASRLM for providing livelihoods through employment of the rural youth. I am pleased that ASRLM is bringing out a compendium on Good Case Studies and Replicable Practices named “Sylvan Saga: From Dusk to Dawn” with stories from the field, which will be released on the occasion of the SARAS Fair, 2019, Nagaon. These good practices demonstrate diversified fields where SHG members have been able to make a change in their lives. The release of this compilation brings out a bouquet of rural women led success stories which can be replicated across the states. I would like to congratulate the Assam State Rural Livelihoods Mission team on their commendable efforts and determination which is instrumental in bringing out this compendium. I sincerely, hope that all the stakeholders’ associated with the women Self Help Group members will keep up the good work with full energy and bring out many more success stories in the near future. (Dr. J.B. Ekka), IAS Principal Secretary, P&RD Department Govt. of Assam The Sylvan Saga: From Dusk to Dawn Message (Nandita Hazarika), ACS State Mission Director, ASRLM The compendium of good practices is the first attempt by Assam State Rural Livelihoods Mission to document some of the life changing stories of SHG members. -
Issues and Prospects of the Women Handloom Weaver: a Smaller-Scale Level Investigation of Lakhimpur Locale in Assam
JOURNAL OF CRITICAL REVIEWS ISSN- 2394-5125 VOL 7, ISSUE 04, 2020 ISSUES AND PROSPECTS OF THE WOMEN HANDLOOM WEAVER: A SMALLER-SCALE LEVEL INVESTIGATION OF LAKHIMPUR LOCALE IN ASSAM Budhindra Nath Gohain Dibrugarh University, Dibrugrah, Assam, India. Abstract: The paper investigates the issues and prospects of Handloom Weavers of the Lakhimpur region in Assam for the financial upliftment of the individuals. Ladies overwhelm the handloom weaving occupation in Assam yet men are likewise partaking in weaving like other spots of India and ladies are associated with pre-weaving exercises. The ladies' handloom weaver in Assam plays out various jobs to create handloom items. Ladies weaver of Assam laid their hard work in working physically. As a casual segment occupation, the ladies weaver jams culture and legacy to delivering customary materials in Assam. The Handloom area assumes a considerable job in India's economy. It is a small amount of culture and legacy of a customary society in India and the biggest limit of retaining pay sources after the agrarian field for country individuals. The Assamese indigenous network has a rich custom of weaving. An Assamese lady, regardless of being occupied with horde family exercises as the day progressed, is probably going to invest some energy in her loom each day. The ladies make articles of clothing, for the most part for regular use, on handlooms. They additionally weave tasteful items for unique events. Be that as it may, presently a day's Assamese ladies weave for the business reason as well. The customary toss transport loom is built under the conventional brace house. -
Folk Culture of Assam : Meaning and Importance 36-54
GHT S6 02(M) Exam Codes: HTM6B CULTURAL HISTORY OF ASSAM SEMESTER - VI HISTORY BLOCK - 1 KRISHNA KANTA HANDIQUI STATE OPEN UNIVERSITY Subject Expert 1. Dr. Sunil Pravan Baruah, Retd. Principal, B.Barooah College, Guwahati 2. Dr. Gajendra Adhikari, Principal, D.K.Girls’ College, Mirza 3. Dr. Maushumi Dutta Pathak, HOD, History, Arya Vidyapeeth College, Guwahati Course Co-ordinator : Dr. Priti Salila Rajkhowa, Asst. Prof. (KKHSOU) SLM Preparation Team UNITS CONTRIBUTORS 1 & 2 Dr. Mamoni Sarma, L.C.B. College 3 Dr. Dhanmoni Kalita, Bijni College 4 & 5 Mitali Kalita, Research Scholar, G.U 6 Dr. Sanghamitra Sarma Editorial Team Content Editing: Dr Moushumi Dutta Pathak, Department of History, Arya Vidyapeeth College Dr. Priti Salila Rajkhowa, Department of History, KKHSOU Structure, Format & Graphics : Dr. Priti Salila Rajkhowa, KKHSOU December , 2019 © Krishna Kanta Handiqui State Open University. This Self Learning Material (SLM) of the Krishna Kanta Handiqui State Open University is made available under a Creative Commons Attribution-NonCommercial-ShareAlike4.0 License (international): http://creativecommons.org/licenses/by-nc-sa/4.0/ Printed and published by Registrar on behalf of the Krishna Kanta Handiqui State Open University. Head Office : Patgaon, Rani Gate, Guwahati-781017 City Office : Housefed Complex, Dispur, Guwahati-781 006; Web: www.kkhsou.in The University acknowledges with thanks the financial support provided by the Distance Education Council, New Delhi, for the preparation of this study material. BACHELOR OF ARTS CULTURAL HISTORY OF ASSAM DETAILED SYLLABUS BLOCK - 1 PAGES UNIT 1 : Assamese Culture and Its Implication 5-23 Definition of Culture; Legacy of Assamese Culture; Interpretations and Problems UNIT 2 : Assamese Culture and Its Features 24-35 Assamese Culture and its features: Assimilation and Syncretism UNIT 3 : Folk Culture of Assam : Meaning and Importance 36-54 Meaning and Definition of Folk Culture; Relation to the Society; Tribal Culture vs. -
Antrocom Journal of Anthropology ANTROCOM Journal Homepage
Antrocom Online Journal of Anthropology vol. 16. n. 2 (2020) 341-353 – ISSN 1973 – 2880 Antrocom Journal of Anthropology ANTROCOM journal homepage: http://www.antrocom.net The Anthropology of Dress: A Study in the change of Assamese women dress in Assam Siwani Mech1 and Debarshi Prasad Nath2 1 Research Scholar,Department of Cultural Studies, Tezpur University; 2 Professor in the Department of Cultural Studies, Tezpur University. Corresponding author: Siwani Mech. Emails: [email protected] keywords abstract Assamese, Dress, As a cultural artefact, the dress holds an important position in everyday life. Other than Identity, Meaning, covering one’s body, it is representational and can be linked to questions of identity, nationalism, Photographs, Women status, class and caste. This paper highlights the importance of clothing as a significant part of material culture and analysing the factors that have influenced the change in women’s dress in different periods during the twentieth century Assam. It discusses the symbolic value and meaning attached to the dress and explains how it becomes a carrier of ethnic identity and class. The finding in the study is based on a structured interview using a visual ethnographic tool (photographs) as well as literature selected purposively. Introduction Anthropology contributes scholarship that relates to understanding the place of dress in culture, and I define the anthropology of dress simply as the study of the dress by anthropologists (Eicher,2000). The evolution of dress in society within its socio-economic and political scenario represents much more than it is being assigned as a part of material culture. Simply, the dress can be defined as something that helps in covering one’s body protecting one from the extreme weather condition. -
A Review on the Economy of the Mising Tribe of Assam Jharna Morang
Journal of Interdisciplinary Cycle Research ISSN NO: 0022-1945 A Review on the Economy of the Mising Tribe of Assam Jharna Morang Abstract— Mising, the second largest ethnic group of Assam are the backbone of conducive economic development of Assam. As a riverine tribe, agriculture has been the prime occupation since time immemorial that shares a large percentage in the economy of the Mising society. Along with men, Mising women contribute a lot to the income of the family. Originally as they are the rural inhabitants, both men and women are engaged in numerous primitive economic activities. Participation of womenfolk in farm and non farm activities is notable one. There are certain hurdles in the path of development of economy of the Mising tribe. Although they are industrious people, economic backwardness are seen. With due course of time changing trend of economic activities are noticed. Now a portion of population of Mising engage in various public and private sector jobs, small trading etc. Thereby uplift their economic status as well as contributes in the advancement of economy of the society. In this paper various economic activities, role of women in uplifting the rural economy, changing economic trend and hurdles are to be addressed. Keywords— changing trend, farm activities, hurdles, Mising women, non farm activities, primitive economic activities, rural economy. —————————— —————————— 1 INTRODUCTION conomy is the indicator of a country’s progress and development. Economy is one of the factors that a E 2 ECONOMY country’s stability depends on. Country like India where multi ethnic groups reside is the fastest growing economy. -
International Journal of Management Research and Review
IJMRR/ Dec 2012/ Volume 2/Issue 12/Article No-7/2069-2076 ISSN: 2249-7196 INTERNATIONAL JOURNAL OF MANAGEMENT RESEARCH AND REVIEW RURAL TOURISM: AN IMPORTANT SECTOR UNDERPINNING GROWTH AND DEVELOPMENT OF RURAL ASSAM Anjan Kumar Bordoloi*1, Archana Kalita 2 1Asst. Professor, Department of Management, Margherita College, Margherita,Tinsukia, Assam, India. 2Research Scholar (Ph.D), Department of Commerce, Dibrugarh University, Dibrugarh Assam, India. ABSTRACT Tourism is considered as the fastest growing industry in Assam and there are lots of tourist resources available in this State which may attract the tourists from different parts of the country and abroad. Assam is the central state in the North-East Region of India and serves as the gateway to the rest of the Seven Sister States. A Rural tourist destination can be defined as a wider area dominated by the natural or farmed/ forested environments where specific natural, economic and socio-cultural features, such as tradition, local cooperation, and trust are harmoniously embedded and as such create a unique tourist product. The attractiveness of rural areas for tourism and recreation can first be associated with the image of rurality. Rurality is closely related to the traditional, cultural, natural, pure, and simple lifestyle. Thus nostalgia of the origins, the need for recuperation of the lost link with nature and the basics of life in an increasingly complex, highly organized, anonymous, congested, stressful urban and inhumane surrounding constitutes the principal attention of rural area. Thus the importance of rural tourism as a part of the overall tourism market depends on each country’s tourism resources, infrastructure image, market access and the presence of other types of tourism products. -
Agricultural Folk Songs of Assam
e-publication AGRICULTURAL FOLK SONGS OF ASSAM A. K. Bhalerao Bagish Kumar A. K. Singha P. C. Jat R. Bordoloi A. M. Pasweth Bidyut C.Deka ICAR-ATARI , Zone-III Indian Council of Agricultural Research Umiam, Meghalaya- 793103 1 e-publication AGRICULTURAL FOLK SONGS OF ASSAM A. K. Bhalerao Bagish Kumar A. K. Singha P. C. Jat R. Bordoloi A. M. Pasweth Bidyut C. Deka ICAR-ATARI , Zone-III Indian Council of Agricultural Research 2 Umiam, Meghalaya- 793103 FORWARD The ICAR-Agricultural Technology Application Research institute, Zone-III with its headquarters at Umiam, Meghalaya is the nodal institution for monitoring the extension activities conducted by the Krishi Vigyan Kendras (KVKs) in North East Region, which comprises of eight states, namely Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland, Sikkim and Tripura. All these states have the tribal population which gives them the unique identity as compared to the other part of the country. This peculiarity is due to the traditional wealth conserved by the people of this region from ancestors through oral traditions. Folk songs in relation of agriculture are one of the traditional assets for this region. These songs describe the different aspects of nature in general and agriculture in particular for understanding them in a comprehensive way. It simply shows the close liaison of the native people with the natural phenomenon. I appreciate the effort and hardship of the KVK staffs in general and editors of this publication in particular for bringing out such a useful document for the benefit of all the stakeholders working for the prosperity of indigenous people. -
Traditional Dresses of Mising Tribes of Assam
International Journal of Home Science 2019; 5(2): 424-426 ISSN: 2395-7476 IJHS 2019; 5(2): 424-426 © 2019 IJHS Traditional dresses of mising tribes of Assam www.homesciencejournal.com Received: 21-03-2019 Accepted: 24-04-2019 Sikhamoni Borgohain Sikhamoni Borgohain Assistant professor, Sibsagar Abstract Girls' College, Sivasagar, Assam, Assam the North-eastern sentinel of the frontier of India, is a state richly endowed with places of tourist India attraction. Assam is part of the traditional zone between the Indian, Indo Malayan and indo-chinese biographical regions. There are many tribes in Assam which make Assam so rich in culture. The largest population in Assam is of the Tibe to Burmese origin like the Bodo tribe and mishing tribe. Major tribes of Assam earn their livelihood through Agriculture and by selling their handicrafts. In this study an effort is made to study different costumes of different tribes of Assam. There are different tribes in Assam like mishing tribe, bodo tribe, karbi tribe, rabha tribe, Tai phaledi tribe, deori tribe etc. Each tribe have different culture hence different costumes also. In this paper the researcher discuss about traditional costumes of Mising tribes. The men of the tribe wear dhoti, what is called a Gonru Ugon that is a piece of cloth worn from the waist down. Mibu Galuk is a shirt like a dress that is used by men to cover their upper body. The women of this tribe are also simple dresses when it comes to traditional dressing. They also wear the Mekhela Chador which is known as the Yakan Age-Gasar here and is black in colour. -
Production Mechaniques of Muga and Eri of Assam
International Journal of Multidisciplinary Research and Modern Education (IJMRME) ISSN (Online): 2454 - 6119 (www.rdmodernresearch.org) Volume II, Issue I, 2016 PRODUCTION MECHANIQUES OF MUGA AND ERI OF ASSAM - A CASE STUDY Narendra Kumar Das Assistant Professor, Department of Geography, Digboi College, Digboi, Assam Abstract: Muga the golden silk is a wonderful gift of nature, known for its glossy fine texture and durability. The muga mkhela chador is a traditional dress of assamese women for bihu dances and weddings. It is in demand in Japan to make kimonos, and in countries such as the U.S. Greece, Germany, South Africa and France. The Golden yellow Muga silk of Assam has been granted Geographical Indication (GI) registration by the GI registry in Chennai. North-Eastern region of India with tropical to temperate climate holds indomitable positions in the global sericulture map having all the four varieties of silk i.e., Mulberry, Oak Tassar and Muga. The prime aim of the study is to gather knowledge on the muga culture right from its rearing till yarn production. Moreover to draw a micro level study step by step with different technologies and to protect the culture for future by updating ourselves and to bring the culture worldwide. The topic has been selected for the study as because this precious culture of Assam is now on the way of extinction due to industrial setup and job orientation in the minds of the youth. Assam has every potentiality to grow such kind of local industries because of the availability of all the factors for its production. -
Traditional Culture of Bodos and Its Changes
Quest Journals Journal of Research in Humanities and Social Science Volume 7 ~ Issue 7 (2019)pp.:09-13 ISSN(Online):2321-9467 www.questjournals.org Research Paper Traditional Culture of Bodos and Its Changes Dr. Hemanta Mochahary Assistant Professor Subansiri College, Lakhimpur, Assam ABSTRACT:Culture is the characteristics and knowledge of a particular group of people; encompassing language, religion, dance, art, designs, handicrafts, cuisine, social habits, music and arts. It is a most effective media to any community to express and expose their strong century traditional cultural heritage before the world community. Bodos are the major tribe inhabiting in Assam. Since Bodos are living around the forest and nature; they have rich traditional cultural heritage. The colorful life of the people, their traditional customs, festivals and dances are some of the components of the rich cultural diversity of North-East India. Society and Culture is not static and keeps changing. The lots of changes of traditional cultural practices have also been observed among the Bodos. The Bodos are undergoing the process of modernization, acculturation and urbanization, and the impact of these factors on them is resulting in erosion of their traditional life and folk culture. KEYWORDS: Traditional Culture, Bodos, Changes, Modernization and Acculturation Received 30 June 2019; Accepted 19 July, 2019 © the Author(S) 2019. Published With Open Access At www.Questjournals.Org I. INTRODUCTION Culture is the aspects of life that people value and enjoy. Traditional culture is share experiences that are transferred from generation to generation. It is considered a defining characteristic of humanity that includes things like language, art, music, architecture, customs, rituals, pastimes, festivals, cuisine, fashion, history, stories and myth. -
Doubling Farmers' Income: Issues and Strategies for Assam
Doubling Farmers’ Income: Issues and Strategies for Assam Report Doubling Farmers’ Incomes – Issues and Strategies for Assam Submitted to Submitted by 3rd Floor, Surabhi Arcade, Bank Street, Troop Bazar, Koti, Hyderabad-500 001, Telangana, India Tel: + 91 40 6658 5800/01, Fax: +91 40 6658 5802 Website: www.ilrtindia.org Table of Contents Table of Contents ..................................................................................................................................... i List of Tables .......................................................................................................................................... iv List of Figures ......................................................................................................................................... vi Abbreviations ........................................................................................................................................ vii Acknowledgement ................................................................................................................................. ix Executive Summary ................................................................................................................................. x Chapter I .................................................................................................................................................. 1 Background and Context ........................................................................................................................