THE BIBLE from God to Us
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Syllabus, Deuterocanonical Books
The Deuterocanonical Books (Tobit, Judith, 1 & 2 Maccabees, Wisdom, Sirach, Baruch, and additions to Daniel & Esther) Caravaggio. Saint Jerome Writing (oil on canvas), c. 1605-1606. Galleria Borghese, Rome. with Dr. Bill Creasy Copyright © 2021 by Logos Educational Corporation. All rights reserved. No part of this course—audio, video, photography, maps, timelines or other media—may be reproduced or transmitted in any form by any means, electronic or mechanical, including photocopying, recording or by any information storage or retrieval devices without permission in writing or a licensing agreement from the copyright holder. Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. 2 The Deuterocanonical Books (Tobit, Judith, 1 & 2 Maccabees, Wisdom, Sirach, Baruch, and additions to Daniel & Esther) Traditional Authors: Various Traditional Dates Written: c. 250-100 B.C. Traditional Periods Covered: c. 250-100 B.C. Introduction The Deuterocanonical books are those books of Scripture written (for the most part) in Greek that are accepted by Roman Catholic and Eastern Orthodox churches as inspired, but they are not among the 39 books written in Hebrew accepted by Jews, nor are they accepted as Scripture by most Protestant denominations. The deuterocanonical books include: • Tobit • Judith • 1 Maccabees • 2 Maccabees • Wisdom (also called the Wisdom of Solomon) • Sirach (also called Ecclesiasticus) • Baruch, (including the Letter of Jeremiah) • Additions to Daniel o “Prayer of Azariah” and the “Song of the Three Holy Children” (Vulgate Daniel 3: 24- 90) o Suzanna (Daniel 13) o Bel and the Dragon (Daniel 14) • Additions to Esther Eastern Orthodox churches also include: 3 Maccabees, 4 Maccabees, 1 Esdras, Odes (which include the “Prayer of Manasseh”) and Psalm 151. -
“Not As the Gentiles”: Sexual Issues at the Interface Between Judaism And
Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 16 July 2018 doi:10.20944/preprints201807.0284.v1 Peer-reviewed version available at Religions 2018, 9, 258; doi:10.3390/rel9090258 Article “Not as the Gentiles”: Sexual Issues at the Interface between Judaism and its Greco-Roman World William Loader, Murdoch University, [email protected] Abstract: Sexual Issues played a significant role in Judaism’s engagement with its Greco-Roman world. This paper will examine that engagement in the Hellenistic Greco-Roman era to the end of the first century CE. In part sexual issues were a key element of demarcation between Jews and the wider community, alongside such matters as circumcision, food laws, sabbath keeping and idolatry. Jewish writers, such as Philo of Alexandria, make much of the alleged sexual profligacy of their Gentile contemporaries, not least in association with wild drunken parties, same-sex relations and pederasty. Jews, including the emerging Christian movement, claimed the moral high ground. In part, however, matters of sexuality were also areas where intercultural influence is evident, such as in the shift in Jewish tradition from polygyny to monogyny, but also in the way Jewish and Christian writers adapted the suspicion and sometimes rejection of passions characteristic of some popular philosophies of their day, seeing them as allies in their moral crusade. Keywords: sexuality; Judaism; Greco-Roman 1. Introduction When the apostle Paul wrote to his recently founded community of believers that they were to behave “not as the Gentiles” in relation to sexual matters (1 Thess 4:5), he was standing in a long tradition of Jews demarcating themselves from their world over sexual issues. -
Canons of the Hebrew Bible/Old Testament
Canons of the Hebrew Bible/Old Testament JEWISH TANAKH* PROTESTANT CATHOLIC ORTHODOX OLD TESTAMENT* OLD TESTAMENT* OLD TESTAMENT* Torah (Law or Instruction) The Five Books of Moses Pentateuch Pentateuch Bereshit (In the Beginning) Genesis Genesis Genesis Shemot (Names) Exodus Exodus Exodos VaYiqra (He summoned) Leviticus Leviticus Leuitikon BeMidbar (In the wilderness) Numbers Numbers Arithmoi Devarim (Words) Deuteronomy Deuteronomy Deuteronomion Nevi’im (Prophets) Historical Books Historical Books Histories Iesous Naue Yehoshua (Joshua) Joshua Josue Kritai (Judges) Shofetim (Judges) Judges Judges Routh Shemuel (Samuel) Ruth Ruth 1 Basileion (1 Reigns) Melachim (Kings) 1 Samuel 1 Kings (1 Samuel) 2 Basileion (2 Reigns) 2 Samuel 2 Kings (2 Samuel) 3 Basileion (3 Reigns) Yeshayahu (Isaiah) 1 Kings 3 Kings (1 Kings) 4 Basileion (4 Reigns) Yirmeyahu (Jeremiah) 2 Kings 4 Kings (2 Kings) 1 Paralipomenon (1 Supplements) Yechezkel (Ezekiel) 1 Chronicles 1 Paralipomenon 2 Paralipomenon (2 Supplements) 2 Chronicles 2 Paralipomenon Tere Asar (The Twelve) 1 Esdras (= 3 Esdras in the Ezra 1 Esdras (Ezra) Vulgate; parallels the conclusion Hoshea (Hosea) Nehemiah 2 Esdras (Nehemiah) of 2 Paralipomenon and 2 Esdras) Yoel (Joel) Esther Tobias 2 Esdras (Ezra+Nehemiah) Amos (Amos) Judith Esther (long version) Ovadyah (Obadiah) Poetic and Wisdom Books Esther (long version) Ioudith Yonah (Jonah) 1 Maccabees Job Tobit Michah (Micah) 2 Maccabees Psalms 1 Makkabaion Nachum (Nahum) Proverbs 2 Makkabaion Chavakuk (Habakkuk) Poetic and Wisdom Books Ecclesiastes -
Possible Misreading in 1 Maccabees 7:34 in Light of Its Biblical Model
JBL 138, no. 4 (2019): 777–789 https://doi.org/10.15699/jbl.1384.2019.5 Possible Misreading in 1 Maccabees 7:34 in Light of Its Biblical Model matan orian [email protected] Center for the Study of Conversion and Inter-Religious Encounters, Ben-Gurion University of the Negev, Beer Sheva, 8410501, Israel First Maccabees 7:34 employs four verbs to describe the offensive speech by Nicanor, the Seleucid general, addressed to the Jewish elders and priests. The third verb indicates that Nicanor defiled his audience. While this has led scholars to associate 1 Maccabees with the Jewish concept of gentile impurity, several factors suggest that, at this point, an error found its way into the Greek translation from the original Hebrew. The present argument comprises three steps. First, I use the biblical Sennacherib story, featured in the background of the Nicanor episode in 1 Maccabees, as a means of reconstructing the relevant original Hebrew verb employed by 1 Maccabees. Second, I suggest a possible misreading of one letter on the part of the Greek translator. Finally, I propose that a similar, earlier verse in 1 Maccabees, 1:24b, may have been conducive to the translator’s commission of this mistake, thus offering an insight into his way of thinking. I. A Verb Clearly out of Context First Maccabees 7:34 employs four verbs to describe the insulting nature of the speech by Nicanor, the Seleucid general, directed at the Jewish elders and the priests of the Jerusalem temple who emerged from the temple to greet him: “he mocked them, derided them, defiled them, and spoke arrogantly” (ἐμυκτήρισεν αὐτοὺς καὶ κατεγέλασεν αὐτῶν καὶ ἐμίανεν αὐτοὺς καὶ ἐλάλησεν ὑπερηφάνως).1 The third verb, “defile,” plainly differs from the other verbs in this verse: it does not relate to the nature of the speech but rather to a cultic or ritual consequence of some physical act committed by Nicanor. -
Katell Berthelot Introduction
ELECTRUM * Vol. 21 (2014): 73–85 doi: 10.4467/20800909EL.14.001.2780 www.ejournals.eu/electrum JUDAS MACCABEUS’ WARS AGAINST JUDAEA’S NEIGHBOURS IN 1 MACCABEES 5: A REASSESSMENT OF THE EVIDENCE Katell Berthelot CNRS / Aix-Marseille University Abstract: The fi fth chapter of the First Book of Maccabees recounts a whole range of wars waged by Judas Maccabeus against Judaea’s neighbours, who are depicted as threatening the lives of the Jews living in their midst. The account of these punitive expeditions contains the only explicit reference found in the book to an anathema (ḥerem) against a foreign people, a reference which has led some scholars to see Judas as re-enacting the biblical prescription of the ḥerem against the Canaanites. In contrast with this interpretation, the present article argues that the description in 1 Maccabees 5 is highly literary and rhetorical, and that it is part of a strategy which aims at pre- senting Judas as the heir of the fi rst kings of Israel. In particular, a careful literary analysis shows that nearly all the differences between the accounts in 1 and 2 Maccabees can be explained by tak- ing into consideration the project of the author to present Judas’s military expeditions in the light of Saul’s campaigns, following 1 Samuel 10–15 (especially 14:47–48). Given the indebtedness of 1 Maccabees 5 toward such biblical traditions, the historicity of Judas’s wars against Judaea’s neighbours should be re-assessed. Key words: history of Second Temple Judaism, Hasmoneans, 1 Maccabees 5, Judas Maccabeus, wars, biblical models, Saul. -
The Book of Enoch and Second Temple Judaism. Nancy Perkins East Tennessee State University
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 12-2011 The Book of Enoch and Second Temple Judaism. Nancy Perkins East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the History of Religion Commons Recommended Citation Perkins, Nancy, "The Book of Enoch and Second Temple Judaism." (2011). Electronic Theses and Dissertations. Paper 1397. https://dc.etsu.edu/etd/1397 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. The Book of Enoch and Second Temple Judaism _____________________ A thesis presented to the faculty of the Department of History East Tennessee State University In partial fulfillment of the requirements for the degree Masters of Arts in History _____________________ by Nancy Perkins December 2011 _____________________ William D. Burgess Jr., PhD, Chair Keith Green, PhD Henry Antkiewicz, PhD Keywords: Book of Enoch, Judaism, Second Temple ABSTRACT The Book of Enoch and Second Temple Judaism by Nancy Perkins This thesis examines the ancient Jewish text the Book of Enoch, the scholarly work done on the text since its discovery in 1773, and its seminal importance to the study of ancient Jewish history. Primary sources for the thesis project are limited to Flavius Josephus and the works of the Old Testament. Modern scholars provide an abundance of secondary information. -
Scripture in the Second Temple Period – from “The Law” to “The Law and the Prophets”
Scripture in the Second Temple Period – from “the Law” to “the Law and the Prophets” A Mental List – the idea of “Scripture” begins as a rough, somewhat amorphous, mental catalogue of holy writings, which are mostly contained on individual scrolls • The basis for the concept of Scripture is the five “books of Moses” o Genesis, Exodus, Leviticus, Numbers, Deuteronomy ▪ These are held by all Jews to be uniquely holy and divinely inspired • In synagogue Judaism, they are joined by the hazy category “and the prophets” The Development of “And the Prophets” (539 BC – 70 AD) • When we today hear the phrase “and the prophets,” we think of the writing prophets of the Old Testament and their “books of prophecy” o Isaiah, Jeremiah, Ezekiel, “the Twelve,” and Daniel • But ancient Jews commonly had a much more expansive list of “prophets” in mind o Modern Jews designate Joshua, Judges, Samuel, and Kings as the “former prophets” and Isaiah, Jeremiah, Ezekiel, and “the Twelve” as the “latter” ▪ The rest of the modern Jewish Bible is then referred to as “the Writings” • I.e. Psalms, Job, Proverbs, Ruth, Song of Songs, Ecclesiastes, Lamentations, Esther, Daniel, Ezra, Nehemiah, and Chronicles o For ancient Jews, the picture is not so clear – personages like Enoch, Abraham, David, Solomon, Job, Daniel, etc. would have been viewed as “prophets” (cf. Acts 2.29-30) – so, if one were to possess authentic writings by (or possibly about) these persons, they might also be considered to be “prophetic” and a part of “the prophets” ▪ E.g. Psalms (for David), Proverbs, Ecclesiastes, and Song of Songs (for Solomon), Lamentations (for Jeremiah), etc. -
APOCRYPHA: the HIDDEN WRITINGS ______Men’S Ministries International
APOCRYPHA: THE HIDDEN WRITINGS _______________________________ Men’s Ministries International Introduction to the Apocrypha I. Introduction to the Holy Scriptures A. Names and Definitions 1. Bible - Greek “biblos” - a book - Matthew 1:2 2. Canon - Greek “kanon” - rule or standard 3. Septuagint - “seventy” - Old Testament in Greek - 180 BC 4. Vulgate - “common” - Old Testament in Latin - 4th Century AD B. Process 1. Revelation - God directly communicates truth not known 2. Inspiration - Spirit-moved people to produce Spirit-breathed readings 3. Illumination - influence of the Holy Spirit for understanding C. Divisions 1. Old Testament - Covenant - 39 books a. The Law - Pentateuch or Torah b. The Prophets -Major/ Minor (Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel) c. The Writings 1. Historical - Joshua thru Esther 2. Poetical - Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon 2. New Testament - 27 books a. Gospels d. Pastoral Epistles - 1,2 Timothy, Titus, Philemon b. Acts of the Apostles e. General (Hebrew) Epistles c. Pauline Epistles f. Prophetic - Revelation D. Canonicity 1. Apostolic - Was the book written by an Apostle or someone who knew an Apostle? 2. Spiritual Content - Proven a means of edification? (grace/justification/ holiness) 3. Doctrinal Soundness - Did the book conflict with the other books? 4. Usage - Was the book universally recognized and quoted by the Church Fathers? 5. Divine Inspiration - Did it give true evidence of Divine inspiration? - II Timothy 3:16 II. Introduction to the Apocrypha Books (Old Testament) A. Development 1. None of these books is included in the Hebrew canon of Holy Scriptures 2. Written some time between 300BC and 100AD - Septuagint - inclusive 3. -
The Making of the Bible Part One: the Canon of the Holy Scriptures
Mark E. Larson The Making of the Bible Part One: The Canon of the Holy Scriptures Introduction: Do the 66 Books of the Bible Constitute All the Books God Gave Us? A. The “BIBLE” (i.e. the books) is a collection of books given by inspiration of God over the course of 1,500 years. B. Yet how do we know that the books we have today are the ones that should be in the Bible or that other books from ancient times should not be included? 1. Why were so many ancient books excluded? First & Second Books of Adam and Eve, First & Second Books of Enoch, 1 Esdras, 2 Esdras, Tobit, Judith, 1 Maccabees, 2 Maccabees. The Gospel of Peter, Holy Book of the Great Invisible Spirit, Gospel of the Twelve, the Gospel of Basilides, the Gospel of Judas, Gospel of Thomas, Epistle of Barnabas, Gospel of Philip, Gospel of Mary Magdalene, Gospel of the Hebrews, the Acts of Paul, the Preaching of Peter. 2. How were the books we have in the Bible chosen in the first place? (Genesis-Revelation) C. Many today claim that we cannot be confident that the Bible is in fact God’s word that the collection of books in it was arbitrarily chosen by men, by assembly counsels, and synods. D. However, there is a way that we can know for sure! 1. The Bible contains God’s plan of salvation! 2. God warns us that no one is to add to His word or take away from it (Deut. 4:2; Rev. -
Xeravits, Géza G. "Abraham in the Old Testament Apocrypha." Abraham in Jewish and Early Christian Literature
Xeravits, Géza G. "Abraham in the Old Testament Apocrypha." Abraham in Jewish and Early Christian Literature. Ed. Sean A. Adams and Zanne Domoney-Lyttle. London: T&T Clark, 2019. 29–40. Bloomsbury Collections. Web. 28 Sep. 2021. <http:// dx.doi.org/10.5040/9780567675545.ch-002>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 28 September 2021, 22:19 UTC. Copyright © Sean A. Adams, Zanne Domoney-Lyttle and contributors 2019. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. C h a p t e r 2 A BRAHAM IN THE O LD T ESTAMENT A POCRYPHA * G é z a G . X e r a v i t s Th e patriarch Abraham is one of the most pre- eminent fi gures of the Old Testament. Th e “fi rst Jew,” benefi ciary of God’s promises and covenant is an exciting personality already according to the primary epical source where he fi rst appears (Genesis). It is no wonder that later biblical texts and the authors of the literature of early Judaism were heavily interested in Abraham, and developed a rich tradition around him.1 Th is contribution intends to explore texts that belong to a rather artifi cial category, the Deuterocanonical books or the Old Testament Apocrypha. Th ese late Second Temple period writings do not appear in the Hebrew Bible, but found their way into the Septuagint and its parent versions.2 Th e evidence might be categorized into four distinct groups. -
The Influence of Hellenism on the Literary Style of 1 and 2 Maccabees
Portland State University PDXScholar Young Historians Conference Young Historians Conference 2017 Apr 20th, 10:30 AM - 11:45 AM The Influence of Hellenism on the Literary Style of 1 and 2 Maccabees Dimitra S. Fellman Riverdale High School Follow this and additional works at: https://pdxscholar.library.pdx.edu/younghistorians Part of the Ancient Philosophy Commons, Classical Literature and Philology Commons, and the History of Religion Commons Let us know how access to this document benefits ou.y Fellman, Dimitra S., "The Influence of Hellenism on the Literary Style of 1 and 2 Maccabees" (2017). Young Historians Conference. 16. https://pdxscholar.library.pdx.edu/younghistorians/2017/oralpres/16 This Event is brought to you for free and open access. It has been accepted for inclusion in Young Historians Conference by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Fellman 1 Dimitra Fellman Ms. Keldorf Western Civilization 101 7 Nov. 2016 EQ: To what extent were the authors of 1 and 2 Maccabees and the people portrayed in these books influenced by Hellenism in the late 2nd century BCE? The Influence of Hellenism on the Literary Style of 1 and 2 Maccabees It is impossible to understand Jewish identity without delving into the history of diasporas and persecution surrounding their history. Beginning with the Babylonian Captivity and the destruction of the first temple, the Jewish people were dispersed across Europe, Asia and Northern Africa, ruled by vast empires and kings by the likes of The Persian Empire and Alexander the Great, and have historically been a minority. -
Analysis of Canonical Issues in Paratext
Analysis of canonical issues in Paratext Abstract Here is my current analysis of book definitions in Paratext. I have looked at what we have, how that can be improved, and I have added my summary of new books required for Paratext 7 with my proposed 3 letter codes for them. There are many books that need to be added to Paratext. It is important that these issues are addressed before Paratext 7 is implemented. Part 1 This paper first of all analyses the books that are already defined in Paratext. It looks at books in Paratext and draws conclusions. Part 2 Then it recommends some changes for: • books to delete which can be dealt with another way; • Duplicate book to remove; • Books to rename. Part 3 Then the paper looks at books to add to Paratext. Books need to be added are for the following traditions: • Ethiopian • Armenian • Syriac • Latin Vulgate • New Testament codices. Part 4 Then the paper looks at other changes recommended for Paratext relating to: • Help • Book order • Book abbreviations bfbs linguistic computing Page 1 of 41 last updated 25/06/2009 [email protected] Bible Society, Stonehill Green, Westlea, Swindon, UK. SN5 7DG lc.bfbs.org.uk Analysis of canonical issues in Paratext Part 1: Analysis of the current codes in Paratext 1.1 Notes on the Paratext Old Testament Books 01-39 1.1.1 Old Testament books Paratext books 01-39 are for the Old Testament books in the Western Protestant order and based on the names in the English tradition. Here are some notes on problems that have arisen in some Paratext projects for the Old Testament: 1.1.2 Esther (EST) In Catholic and Orthodox Bibles Esther is translated from the longer Septuagint and not the shorter Hebrew book.