The Cognitive Animal Empirical and Theoretical Perspectives on Animal Cognition
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Animal Welfare and the Paradox of Animal Consciousness
ARTICLE IN PRESS Animal Welfare and the Paradox of Animal Consciousness Marian Dawkins1 Department of Zoology, University of Oxford, Oxford, UK 1Corresponding author: e-mail address: [email protected] Contents 1. Introduction 1 2. Animal Consciousness: The Heart of the Paradox 2 2.1 Behaviorism Applies to Other People Too 5 3. Human Emotions and Animals Emotions 7 3.1 Physiological Indicators of Emotion 7 3.2 Behavioral Components of Emotion 8 3.2.1 Vacuum Behavior 10 3.2.2 Rebound 10 3.2.3 “Abnormal” Behavior 10 3.2.4 The Animal’s Point of View 11 3.2.5 Cognitive Bias 15 3.2.6 Expressions of the Emotions 15 3.3 The Third Component of Emotion: Consciousness 16 4. Definitions of Animal Welfare 24 5. Conclusions 26 References 27 1. INTRODUCTION Consciousness has always been both central to and a stumbling block for animal welfare. On the one hand, the belief that nonhuman animals suffer and feel pain is what draws many people to want to study animal welfare in the first place. Animal welfare is seen as fundamentally different from plant “welfare” or the welfare of works of art precisely because of the widely held belief that animals have feelings and experience emotions in ways that plants or inanimate objectsdhowever valuableddo not (Midgley, 1983; Regan, 1984; Rollin, 1989; Singer, 1975). On the other hand, consciousness is also the most elusive and difficult to study of any biological phenomenon (Blackmore, 2012; Koch, 2004). Even with our own human consciousness, we are still baffled as to how Advances in the Study of Behavior, Volume 47 ISSN 0065-3454 © 2014 Elsevier Inc. -
Self-Consciousness: Beyond the Looking-Glass and What Dogs Found There
Ethology Ecology & Evolution ISSN: 0394-9370 (Print) 1828-7131 (Online) Journal homepage: http://www.tandfonline.com/loi/teee20 Self-consciousness: beyond the looking-glass and what dogs found there Roberto Cazzolla Gatti To cite this article: Roberto Cazzolla Gatti (2015): Self-consciousness: beyond the looking-glass and what dogs found there, Ethology Ecology & Evolution, DOI: 10.1080/03949370.2015.1102777 To link to this article: http://dx.doi.org/10.1080/03949370.2015.1102777 Published online: 13 Nov 2015. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=teee20 Download by: [Tomsk State University] Date: 19 November 2015, At: 20:36 Ethology Ecology & Evolution, 2015 http://dx.doi.org/10.1080/03949370.2015.1102777 Forum Self-consciousness: beyond the looking-glass and what dogs found there The state of the art of animal cognition and awareness studies Self-recognition, that is, the recognition of one’s own self, has been studied mainly by examining animals’ and children’s responses to their reflections in mirrors (Gallup et al. 2002). The definitive test is whether or not a subject is capable of using the reflection to notice and respond to a mark on the face, head or other parts of the body by touching the mark (Bard et al. 2006). The mark, which is placed on the subjects when they are distracted or under anaesthesia, is only visible to the subject when they look at themselves in a mirror. The basic idea behind the test is that the subject who understands the concepts of “self” and “others” can differentiate between the two, and can recognize himself in the reflection (Swartz et al. -
Mental States in Animals: Cognitive Ethology Jacques Vauclair
Mental states in animals: cognitive ethology Jacques Vauclair This artHe addresses the quegtion of mentaJ states in animak as viewed in ‘cognitive ethology”. In effect, thk field of research aims at studying naturally occurring behaviours such as food caching, individual recognition, imitation, tool use and communication in wild animals, in order to seek for evidence of mental experiences, self-aw&&reness and intentional@. Cognitive ethologists use some philosophical cencepts (e.g., the ‘intentional stance’) to carry out their programme of the investigation of natural behaviours. A comparison between cognitive ethology and other approaches to the investigation of cognitive processes in animals (e.g., experimental animal psychology) helps to point out the strengths and weaknesses of cognitive ethology. Moreover, laboratory attempts to analyse experimentally Mentional behaviours such as deception, the relationship between seeing and knowing, as well as the ability of animals to monitor their own states of knowing, suggest that cognitive ethology could benefit significantly from the conceptual frameworks and methods of animal cognitive psychology. Both disciplines could, in fact, co&ribute to the understanding of which cognitive abilities are evolutionary adaptations. T he term ‘cognirive ethology’ (CE) was comed by that it advances a purposive or Intentional interpretation Griffin in The Question ofAnimd Au~aarmess’ and later de- for activities which are a mixture of some fixed genetically veloped in other publications’ ‘_ Although Griffin‘s IS’6 transmitred elements with more hexible behaviour?. book was first a strong (and certainly salutary) reacrion (Cognitive ethologists USC conceptual frameworks against the inhibitions imposed by strict behaviourism in provided by philosophers (such as rhe ‘intentional stance’)“. -
Insights from a Case Study of a Highly Social Animal That Failed the Mirror Self-Recognition Test
2020, 33 Heather M. Hill Editor Peer-reviewed Fish Out of Water: Insights from a Case Study of a Highly Social Animal that Failed the Mirror Self-Recognition Test Shannon Michelle Barber-Meyer1 and Lori Jean Schmidt2,3 1U.S. Geological Survey, Northern Prairie Wildlife Research Center, U.S.A. 2International Wolf Center, U.S.A. 3 Natural Resources Program Coordinator, Vermilion Community College, U.S.A. Mirror self-recognition (MSR) tests have been conducted in a variety of species to assess whether these animals exhibit self-awareness. To date, the majority of animals that have convincingly passed are highly social mammals whose wild counterparts live in complex societies, though there is much debate concerning what constitutes “passing” and what passing means in terms of self-awareness. Amid recent reports that a fish (cleaner wrasse, Labroides dimidiatus) passed, it is intriguing that a mammal as highly social, tolerant, attentive, and cooperative as the gray wolf (Canis lupus) has reportedly failed the test. Given the many possible reasons for failure, we were interested in reexamining wolves as a case study of MSR in socially complex mammals as part of a broader overview of the MSR test. We aimed to elucidate the wolves’ responses at various stages of the MSR test to pinpoint potential problem areas where species- specific modifications to the test may be needed. We evaluated 6 socialized, captive gray wolves during July 2017. At a minimum, wolves did not respond to their reflection as an unfamiliar conspecific. Unfortunately, the wolves rapidly lost interest in the mirror and were uninterested in the applied marks. -
Intentional Systems in Cognitive Ethology: the "Panglossian Paradigm" Defended
THE BEHAVIORAL AND BRAIN SCIENCES (1983) 6, 343-390 Printed in the United States of America Intentional systems in cognitive ethology: The "Panglossian paradigm" defended Daniel C. Dennett Department of Philosophy, Tufts University, Medford, Mass. 02155 Abstract: Ethologists and others studying animal behavior in a "cognitive" spirit are in need of a descriptive language and method that are neither anachronistically bound by behaviorist scruples nor prematurely committed to particular "information-processing models. "Just such an interim descriptive method can be found in intentional system theory. The use of intentional system theory is illustrated with the case of the apparently communicative behavior of vervet monkeys. A way of using the theory to generate data - including usable, testable "anecdotal" data - is sketched. The underlying assumptions of this approach can be seen to ally it directly with "adaptationist' theorizing in evolutionary biology, which has recently come under attack from Stephen Gould and Richard Lewontin, who castigate it as the "Panglossian paradigm." Their arguments, which are strongly analogous to B. F. Skinner's arguments against "mentalism," point to certain pitfalls that attend the careless exercise of such "Panglossian" thinking (and rival varieties of thinking as well), but do not constitute a fundamental objection to either adaptationist theorizing or its cousin, intentional system theory. Keywords: adaptation; animal cognition; behaviorism; cognitive ethology; communication; comparative psychology; consciousness; -
The Nature of Visual Self-Recognition
Review The nature of visual self-recognition Thomas Suddendorf and David L. Butler School of Psychology, University of Queensland, Brisbane, Qld 4072, Australia Visual self-recognition is often controversially cited as an The mirror mark test indicator of self-awareness and assessed with the mirror- Gallup exposed chimpanzees to a mirror before placing an mark test. Great apes and humans, unlike small apes and odorless, tactile-free mark on the uppermost portion of monkeys, have repeatedly passed mirror tests, suggest- their eyebrow ridge and ear while they were anaesthetized. ing that the underlying brain processes are homologous Upon recovery, a mirror was reintroduced and their be- and evolved 14–18 million years ago. However, neurosci- havior observed. Self-directed responses to the marked entific, developmental, and clinical dissociations show areas significantly increased compared to control condi- that the medium used for self-recognition (mirror vs tions without the mirror. Subsequent replications, typical- photograph vs video) significantly alters behavioral and ly using surreptitious marking rather than anesthetics, brain responses, likely due to perceptual differences confirmed that chimpanzees can recognize themselves in among the different media and prior experience. On the mirrors [10]. Many species have subsequently been tested basis of this evidence and evolutionary considerations, (Box 1), but only the closest relatives of chimpanzees we argue that the visual self-recognition skills evident in (humans, gorillas, and orangutans) have so far provided humans and great apes are a byproduct of a general independently replicated evidence of passing the mark test capacity to collate representations, and need not index [11,12]. When using carefully matched criteria, chimpan- other aspects of self-awareness. -
Science, Sentience, and Animal Welfare
Biol Philos (2013) 28:1–30 DOI 10.1007/s10539-012-9351-1 Science, sentience, and animal welfare Robert C. Jones Received: 8 April 2012 / Accepted: 1 November 2012 / Published online: 20 November 2012 Ó Springer Science+Business Media Dordrecht 2012 Abstract I sketch briefly some of the more influential theories concerned with the moral status of nonhuman animals, highlighting their biological/physiological aspects. I then survey the most prominent empirical research on the physiological and cognitive capacities of nonhuman animals, focusing primarily on sentience, but looking also at a few other morally relevant capacities such as self-awareness, memory, and mindreading. Lastly, I discuss two examples of current animal welfare policy, namely, animals used in industrialized food production and in scientific research. I argue that even the most progressive current welfare policies lag behind, are ignorant of, or arbitrarily disregard the science on sentience and cognition. Keywords Animal Á Welfare Á Ethics Á Pain Á Sentience Á Cognition Á Agriculture Á Speciesism Á Biomedical research Introduction The contemporary connection between research on animal1 cognition and the moral status of animals goes back almost 40 years to the publication of two influential books: Donald Griffin’s The Question of Animal Awareness: Evolutionary Continuity of Mental Experience (1976) and Peter Singer’s groundbreaking Animal Liberation (1975). Since then, there has been a staggering amount of work exploring the scientific and ethical dimensions of animal physiology and cognition. Almost all 1 I will use the terms ‘animals’ and ‘nonhuman animals’ interchangeably throughout the paper to refer to nonhuman animals. R. C. Jones (&) Department of Philosophy, California State University, Chico, 121 Trinity Hall, Chico, CA 95929, USA e-mail: [email protected] 123 2 R. -
The Cognitive Animal Empirical and Theoretical Perspectives on Animal Cognition
This PDF includes a chapter from the following book: The Cognitive Animal Empirical and Theoretical Perspectives on Animal Cognition © 2002 Massachusetts Institute of Technology License Terms: Made available under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International Public License https://creativecommons.org/licenses/by-nc-nd/4.0/ OA Funding Provided By: The open access edition of this book was made possible by generous funding from Arcadia—a charitable fund of Lisbet Rausing and Peter Baldwin. The title-level DOI for this work is: doi:10.7551/mitpress/1885.001.0001 Downloaded from http://direct.mit.edu/books/edited-volume/chapter-pdf/677472/9780262268028_f000000.pdf by guest on 29 September 2021 Introduction There are as many approaches to studying ani- and The Expression of the Emotions in Man and mal cognition as there are definitions of cogni- Animals (1872). Consequently, both disciplines tion itself. This diversity is reflected in the essays are almost inextricably linked to the concept of that follow, to a degree that we believe is un- instinct. Darwin viewed instinct primarily in be- paralleled in any other volume that has been havioral terms and considered his ability to ex- produced on this subject. This diversity is philo- plain instinct through natural selection to be one sophical and methodological, with contributors of the most critical tests of his theories. Thus he demonstrating various degrees of acceptance or compared closely related species of bees to ex- disdain for terms such as ‘‘consciousness’’ and plain the evolution of hive building and closely various degrees of concern for the rigors of lab- related species of ants to explain the origins of oratory experimentation versus the validity of slave making. -
Bees, Brains and Behaviour: a Philosophical Essay in Theoretical Biology
Bees, Brains and Behaviour: A Philosophical Essay In Theoretical Biology Phiilip A Veldhuis A thesis submiaed to the Fucully of Graduate Studies in parLial Fulflment of the requirementsfor the dcgree of Miasters of Arts Department of Phcüoophy Unntetssiry of Manit00 Wh@%, Manitoba National Library Bibliothèque nationale u*u of Canada du Canada Acquisitions and Acquisitions et Bibliogmphic Services services bibliographiques 395 Wellingtûn Street 395, rue Weilington Ottawa ON KiA ON4 OnawaON K1AW canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies of ttus thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/nlm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propnéte du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fkom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. THE UNIVERSITY OF MANITOBA FACULTY OF GRADUATE STUDIES ***** COPYRIGHT PERMISSION PAGE Bees, Bths and Bebaviow: A PMiosophicd Essay in Theoreoeil Biology PhUp A Veldhuis A Thtsio/Pncticum rubmitteà to the Ficulty of Graduate Studies of The University of Manitoba in partial MfWment of the requirements of the dcgm of Master of Arts Permission bu ben grrnted to the Libnry of Tk Univeriity of Manitoba to lend or aell copier of thb thcdilpncticum, to the National Lmriry of Canada to microfilm this thcris and to lend or cdl copies of the lilm, and to Disaertidons Abstractr International to pubürh an abstnct of this thaidpridcpm. -
Science, Sentience, and Animal Welfare
WellBeing International WBI Studies Repository 1-2013 Science, Sentience, and Animal Welfare Robert C. Jones California State University, Chico, [email protected] Follow this and additional works at: https://www.wellbeingintlstudiesrepository.org/ethawel Part of the Animal Studies Commons, Ethics and Political Philosophy Commons, and the Nature and Society Relations Commons Recommended Citation Jones, R. C. (2013). Science, sentience, and animal welfare. Biology and Philosophy, 1-30. This material is brought to you for free and open access by WellBeing International. It has been accepted for inclusion by an authorized administrator of the WBI Studies Repository. For more information, please contact [email protected]. Science, Sentience, and Animal Welfare Robert C. Jones California State University, Chico KEYWORDS animal, welfare, ethics, pain, sentience, cognition, agriculture, speciesism, biomedical research ABSTRACT I sketch briefly some of the more influential theories concerned with the moral status of nonhuman animals, highlighting their biological/physiological aspects. I then survey the most prominent empirical research on the physiological and cognitive capacities of nonhuman animals, focusing primarily on sentience, but looking also at a few other morally relevant capacities such as self-awareness, memory, and mindreading. Lastly, I discuss two examples of current animal welfare policy, namely, animals used in industrialized food production and in scientific research. I argue that even the most progressive current welfare policies lag behind, are ignorant of, or arbitrarily disregard the science on sentience and cognition. Introduction The contemporary connection between research on animal1 cognition and the moral status of animals goes back almost 40 years to the publication of two influential books: Donald Griffin’s The Question of Animal Awareness: Evolutionary Continuity of Mental Experience (1976) and Peter Singer’s groundbreaking Animal Liberation (1975). -
"DO DOGS APE?" OR "DO APES DOG?" and DOES Rr MATTER? BROADENING and DEEPENING COGNITIVE ETHOLOGY
"DO DOGS APE?" OR "DO APES DOG?" AND DOES rr MATTER? BROADENING AND DEEPENING COGNITIVE ETHOLOGY By MA~c BEKOFF4' "Certainlyit seems like a dirty double-cross to enter into a relationshipof trust and affection with any creaturethat can enter into such a relationship, and then to be a party to'its premeditated and premature destruction."1 I. RAiN WrrHouT TmmDER, ANimAS Wrrour MINDS In Rain Without Thunder, Gary Francione raises numerous impor- tant issues and takes on many important people.2 The phrase "rain with- out thunder" made me think about the notion of animals without minds- animals without thoughts or feelings. This idea is troublesome for the nonhuman animals (hereafter animals) to whom it is attributed because it is much easier for humans to exploit animals when we believe that they don't have thoughts or feelings. I have been privileged to study various aspects of animal behavior for over 25 years, including animal cognition3 (cognitive ethology), and have attempted to learn more about how the study of animal cognition can aid discussions of animal protection. 4 As a * Professor of Biology, University of Colorado, Boulder;, A.B. and PILD., Washington University, St. Louis, Missouri; Guggenheim Fellow and Fellow of the Animal Behavior Soci- ety; Correspondence: Marc Bekoff, 296 Canyonside Drive, Boulder, Colorado 80302; Emaih [email protected] 1 LAWRENCE E. JoHNsoN, A MORALLY DEEP WoRLD: AN E.sxe*ON MORAL SIGNIFICANCE AND ENvmonwNAL ETmcs 122 (1991). 2 GARY L. FPNtcioNE, RAiN WmoUr TnuDER TIE IDEOLOGY OF mm.EAn,,AL RPiurrs MovmiErr (1996). 3 INTERPRrrATION AND EXPLANATION IN T-E STUDY OF Amm- Bcsxion (Marc Bekoff & Dale Jamieson eds., 1990); READINGS 1N AmAL COGNMON (Marc Bekoff & Dale Jamieson eds., 1996); Marc Bekoff & Colin Allen, Cognitive Ethology: Slayers, Skeptics, and Propo- nents, in ANmRoPoiORPmS.e ANscDoTE, ANzmms: TuE EMpERiO's NEW CLOTnts? 313 (Rob- ert W. -
Cognitive Ethology Ádám Miklósi Dept
Introduction to Cognitive ethology Ádám Miklósi Dept. of Ethology Eötvös Loránd University, Budapest [email protected] 2018 Literature This lecture series is based on Shettleworth, S. J. 2010 Cognition, evolution and behaviour (2nd edition) Oxford University Press Pages where you find background information to these topics: •CH 1, 2: 1-53 Introduction •CH 4: 96-119 Learning •CH 8: 261-283; 296-310 Spatial Cognition •CH 12: 417-455 Social cognition •CH 13: 466-497 Social learning •CH 14: 508-546 Communication You DON NOT have to know/learn all of this, check by means of the ppt files which parts of the chapters are relevant Ethology is the biological study of animal and human behaviour in the natural environment (Tinbergen 1953) Why do we study animals? 1. Understanding the biology of animal behaviour (evolution, genetics, physiology, cognition) 2. Understanding human behaviour 3. Practical reasons (welfare, agriculture) Ethological research has significant effect on people’s perceptions of animals Movies, television, shows, books, magazines Concept 1: Darwinian Evolution Natural selection: Change in the characteristics of organisms over time („continuity”) 1. Large reproductive potential in populations 2. Fixed amount of resources 3. Individuals compete for resources (fitness = offspring) 4. There is an individual variation 5. Individual traits can be inherited (Darwin: Origin of the species) Levels (unit) of selection: gene, individual, kin Concept 1: Darwinian Evolution Sources of variation: Mutation and recombination Adaptation: Is it a circular argument? Just so stories? Can we detect and measure adaptation? Distinguishing „adaptation” from „adaptive” Gould and Vrba (1982): Adaptation: specific evolutionary change as a response to a specific environmental parameter Exaptation: earlier adaptation new function non-adaptation („by product”) new function Adaptation has a function Exaptation has an effect E.g.