Responses to Mirrors in Domestic Goats (Capra Aegagrus Hircus): Assessing Mirror Use to Solve a Problem and in Self-Recognition
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Self-Consciousness: Beyond the Looking-Glass and What Dogs Found There
Ethology Ecology & Evolution ISSN: 0394-9370 (Print) 1828-7131 (Online) Journal homepage: http://www.tandfonline.com/loi/teee20 Self-consciousness: beyond the looking-glass and what dogs found there Roberto Cazzolla Gatti To cite this article: Roberto Cazzolla Gatti (2015): Self-consciousness: beyond the looking-glass and what dogs found there, Ethology Ecology & Evolution, DOI: 10.1080/03949370.2015.1102777 To link to this article: http://dx.doi.org/10.1080/03949370.2015.1102777 Published online: 13 Nov 2015. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=teee20 Download by: [Tomsk State University] Date: 19 November 2015, At: 20:36 Ethology Ecology & Evolution, 2015 http://dx.doi.org/10.1080/03949370.2015.1102777 Forum Self-consciousness: beyond the looking-glass and what dogs found there The state of the art of animal cognition and awareness studies Self-recognition, that is, the recognition of one’s own self, has been studied mainly by examining animals’ and children’s responses to their reflections in mirrors (Gallup et al. 2002). The definitive test is whether or not a subject is capable of using the reflection to notice and respond to a mark on the face, head or other parts of the body by touching the mark (Bard et al. 2006). The mark, which is placed on the subjects when they are distracted or under anaesthesia, is only visible to the subject when they look at themselves in a mirror. The basic idea behind the test is that the subject who understands the concepts of “self” and “others” can differentiate between the two, and can recognize himself in the reflection (Swartz et al. -
Insights from a Case Study of a Highly Social Animal That Failed the Mirror Self-Recognition Test
2020, 33 Heather M. Hill Editor Peer-reviewed Fish Out of Water: Insights from a Case Study of a Highly Social Animal that Failed the Mirror Self-Recognition Test Shannon Michelle Barber-Meyer1 and Lori Jean Schmidt2,3 1U.S. Geological Survey, Northern Prairie Wildlife Research Center, U.S.A. 2International Wolf Center, U.S.A. 3 Natural Resources Program Coordinator, Vermilion Community College, U.S.A. Mirror self-recognition (MSR) tests have been conducted in a variety of species to assess whether these animals exhibit self-awareness. To date, the majority of animals that have convincingly passed are highly social mammals whose wild counterparts live in complex societies, though there is much debate concerning what constitutes “passing” and what passing means in terms of self-awareness. Amid recent reports that a fish (cleaner wrasse, Labroides dimidiatus) passed, it is intriguing that a mammal as highly social, tolerant, attentive, and cooperative as the gray wolf (Canis lupus) has reportedly failed the test. Given the many possible reasons for failure, we were interested in reexamining wolves as a case study of MSR in socially complex mammals as part of a broader overview of the MSR test. We aimed to elucidate the wolves’ responses at various stages of the MSR test to pinpoint potential problem areas where species- specific modifications to the test may be needed. We evaluated 6 socialized, captive gray wolves during July 2017. At a minimum, wolves did not respond to their reflection as an unfamiliar conspecific. Unfortunately, the wolves rapidly lost interest in the mirror and were uninterested in the applied marks. -
The Nature of Visual Self-Recognition
Review The nature of visual self-recognition Thomas Suddendorf and David L. Butler School of Psychology, University of Queensland, Brisbane, Qld 4072, Australia Visual self-recognition is often controversially cited as an The mirror mark test indicator of self-awareness and assessed with the mirror- Gallup exposed chimpanzees to a mirror before placing an mark test. Great apes and humans, unlike small apes and odorless, tactile-free mark on the uppermost portion of monkeys, have repeatedly passed mirror tests, suggest- their eyebrow ridge and ear while they were anaesthetized. ing that the underlying brain processes are homologous Upon recovery, a mirror was reintroduced and their be- and evolved 14–18 million years ago. However, neurosci- havior observed. Self-directed responses to the marked entific, developmental, and clinical dissociations show areas significantly increased compared to control condi- that the medium used for self-recognition (mirror vs tions without the mirror. Subsequent replications, typical- photograph vs video) significantly alters behavioral and ly using surreptitious marking rather than anesthetics, brain responses, likely due to perceptual differences confirmed that chimpanzees can recognize themselves in among the different media and prior experience. On the mirrors [10]. Many species have subsequently been tested basis of this evidence and evolutionary considerations, (Box 1), but only the closest relatives of chimpanzees we argue that the visual self-recognition skills evident in (humans, gorillas, and orangutans) have so far provided humans and great apes are a byproduct of a general independently replicated evidence of passing the mark test capacity to collate representations, and need not index [11,12]. When using carefully matched criteria, chimpan- other aspects of self-awareness. -
Science, Sentience, and Animal Welfare
Biol Philos (2013) 28:1–30 DOI 10.1007/s10539-012-9351-1 Science, sentience, and animal welfare Robert C. Jones Received: 8 April 2012 / Accepted: 1 November 2012 / Published online: 20 November 2012 Ó Springer Science+Business Media Dordrecht 2012 Abstract I sketch briefly some of the more influential theories concerned with the moral status of nonhuman animals, highlighting their biological/physiological aspects. I then survey the most prominent empirical research on the physiological and cognitive capacities of nonhuman animals, focusing primarily on sentience, but looking also at a few other morally relevant capacities such as self-awareness, memory, and mindreading. Lastly, I discuss two examples of current animal welfare policy, namely, animals used in industrialized food production and in scientific research. I argue that even the most progressive current welfare policies lag behind, are ignorant of, or arbitrarily disregard the science on sentience and cognition. Keywords Animal Á Welfare Á Ethics Á Pain Á Sentience Á Cognition Á Agriculture Á Speciesism Á Biomedical research Introduction The contemporary connection between research on animal1 cognition and the moral status of animals goes back almost 40 years to the publication of two influential books: Donald Griffin’s The Question of Animal Awareness: Evolutionary Continuity of Mental Experience (1976) and Peter Singer’s groundbreaking Animal Liberation (1975). Since then, there has been a staggering amount of work exploring the scientific and ethical dimensions of animal physiology and cognition. Almost all 1 I will use the terms ‘animals’ and ‘nonhuman animals’ interchangeably throughout the paper to refer to nonhuman animals. R. C. Jones (&) Department of Philosophy, California State University, Chico, 121 Trinity Hall, Chico, CA 95929, USA e-mail: [email protected] 123 2 R. -
Science, Sentience, and Animal Welfare
WellBeing International WBI Studies Repository 1-2013 Science, Sentience, and Animal Welfare Robert C. Jones California State University, Chico, [email protected] Follow this and additional works at: https://www.wellbeingintlstudiesrepository.org/ethawel Part of the Animal Studies Commons, Ethics and Political Philosophy Commons, and the Nature and Society Relations Commons Recommended Citation Jones, R. C. (2013). Science, sentience, and animal welfare. Biology and Philosophy, 1-30. This material is brought to you for free and open access by WellBeing International. It has been accepted for inclusion by an authorized administrator of the WBI Studies Repository. For more information, please contact [email protected]. Science, Sentience, and Animal Welfare Robert C. Jones California State University, Chico KEYWORDS animal, welfare, ethics, pain, sentience, cognition, agriculture, speciesism, biomedical research ABSTRACT I sketch briefly some of the more influential theories concerned with the moral status of nonhuman animals, highlighting their biological/physiological aspects. I then survey the most prominent empirical research on the physiological and cognitive capacities of nonhuman animals, focusing primarily on sentience, but looking also at a few other morally relevant capacities such as self-awareness, memory, and mindreading. Lastly, I discuss two examples of current animal welfare policy, namely, animals used in industrialized food production and in scientific research. I argue that even the most progressive current welfare policies lag behind, are ignorant of, or arbitrarily disregard the science on sentience and cognition. Introduction The contemporary connection between research on animal1 cognition and the moral status of animals goes back almost 40 years to the publication of two influential books: Donald Griffin’s The Question of Animal Awareness: Evolutionary Continuity of Mental Experience (1976) and Peter Singer’s groundbreaking Animal Liberation (1975). -
Sentience, the Final Frontier
Adamo, Shelley (2018) Sentience, the final frontier..... Animal Sentience 21(3) DOI: 10.51291/2377-7478.1323 This article has appeared in the journal Animal Sentience, a peer-reviewed journal on animal cognition and feeling. It has been made open access, free for all, by WellBeing International and deposited in the WBI Studies Repository. For more information, please contact [email protected]. Animal Sentience 2018.118: Adamo on Sneddon et al. on Sentience Denial Sentience, the final frontier…. Commentary on Sneddon et al. on Sentience Denial Shelley Adamo Department of Psychology and Neuroscience Dalhousie University Abstract: Arguments for fish sentience have difficulty with the philosophical zombie problem. Progress in AI has shown that complex learning, pain behavior, and pain as a motivational drive can be emulated by robots without any internal subjective experience. Therefore, demonstrating these abilities in fish does not necessarily demonstrate that fish are sentient. Further evidence for fish sentience may come from optogenetic studies of neural networks in zebrafish. Such studies may show that zebrafish have neural network patterns similar to those that correlate with sentience in humans. Given the present uncertainty regarding sentience in fish, caution should be applied regarding the precautionary principle. Adopting this principle may cause distress to humans, who are certainly sentient, as they strive to protect animals that may not be. Shelley Adamo is a professor and invertebrate behavioural physiologist. She studies how parasites zombify their insect hosts. She isn’t sure whether her caterpillars are sentient, but they seem even less so after their brains are taken over by a common parasitic wasp, Cotesia congregata. -
The Mirror Test Gordon G. Gallup, Jr., James R. Anderson, and Daniel J
The Mirror Test Gordon G. Gallup, Jr., James R. Anderson, and Daniel J. Shillito Can animals recognize themselves in mirrors? Gallup (1970) conducted an experimental test of this question using a relatively simple approach. Individually housed chimpanzees were confronted with a full-length mirror outside their cages for a period of 10 days. The chimpanzees initially reacted as if they were seeing another chimpanzee and engaged in a variety of social displays directed toward the reflection. These social responses waned after the first few days. Rather than continue to respond to the mirror as such, the chimpanzees began using the mirror to respond to themselves by engaging in mirror-mediated facial and bodily movements and self-directed responses such as grooming parts of the body only visible in the mirror. The transition from social to self-oriented responding gave the impression that the chimpanzees had learned to recognize themselves; i.e., that they had come to realize that their behavior was the source of the behavior being depicted in the mirror. To assess this possibility Gallup devised the mark test. Each chimpanzee was anesthetized and, while unconscious, a red mark was applied to the brow above one eye and the top half of the opposite ear. A nonodorous, nonirritant dye was used, so that upon recovery from the anesthetic the chimpanzees would have no knowledge of the marks. Observations in the absence of the mirror confirmed this as the chimpanzees rarely touched the marks. When the mirror was reinstated, however, the effect was dramatic: the chimpanzees looked at their reflection and guided their fingers to the marks on their faces that could only be seen in the mirror. -
The Bioethics of Great Ape Well-Being: Psychiatric Injury and Duty of Care
THE BIOETHICS OF GREAT APE WELL-BEING: PSYCHIATRIC INJURY AND DUTY OF CARE POLICY PAPER The scientific and legal basis for why psychological harm suffered by chimpanzees compels banning their use in research and testing Theodora Capaldo G.A. Bradshaw ISBN 978-0-9788572-7-1 Cover contains 10% recycled fiber and printed with vegetable-based ink. Interior contains 30% PCW recycled fiber. ISBN 978-0-9788572-7-1 Cover contains 10% recycled fiber and printed with vegetable-based ink. Interior contains 30% PCW recycled fiber. 1 Animals and Society Institute The Bioethics of Great Ape Well-Being: Psychiatric Injury and Duty of Care POLICY PAPER Theodora Capaldo G.A. Bradshaw Animals and Society Institute: The Bioethics of Great Ape Well-Being: Psychiatric Injury and Duty of Care 2 The Animals and Society Institute is an independent research and educational or- ganization that advances the status of animals in public policy and promotes the study of human-animal relationships. We are a think tank as well as a producer of educational resources, publications and events. Our objectives are to promote new and stricter animal protection laws, stop the cycle of violence between animal cruelty and human abuse, and learn more about our complex relationships with animals. Theodora Capaldo, Ed.D., is a licensed psychologist and president and execu- tive director of the New England Anti-Vivisection Society. She serves as Trustee of the American Fund for Alternatives to Animal Research and has authored and co- authored several papers, including Building an Inner Sanctuary: Complex PTSD in Chimpanzees; Developmental Context Effects on Bicultural Post-Trauma Self Repair In Chimpanzees; and Chimpanzee Research: An Examination of Its Con- tribution to Biomedical Knowledge and Efficacy in Combating Human Diseases. -
Mirror Test from Wikipedia, the Free Encyclopedia
Mirror test From Wikipedia, the free encyclopedia The mirror test, sometimes called the mark test or the mirror self- recognition test (MSR), is a behavioural technique developed in 1970 by psychologist Gordon Gallup Jr. as an attempt to determine whether a non-human animal possesses the ability of visual self-recognition.[1] The MSR test is the traditional method for attempting to measure self- awareness; however, there has been controversy whether the test is a true indicator. In the classic MSR test, an animal is anaesthetised and then marked (e.g. painted, or a sticker attached) on an area of the body the animal cannot normally see. When the animal recovers from the anesthetic, it is given access to a mirror. If the animal then touches or investigates the mark, it is taken as an indication that the animal perceives the reflected image as itself, rather than of another animal. Very few species have passed the MSR test. As of 2016, only great apes (including humans), a single Asiatic elephant, dolphins, orcas, and the Eurasian magpie have passed the MSR test. A wide range of species has Baboon looking in mirror been reported to fail the test, including several monkey species, giant pandas, sea lions, and dogs.[2][3] Contents 1 Method 2 History 3 Animals that have demonstrated MSR 3.1 Mammals 3.1.1 Proboscidea 3.1.2 Primates 3.1.3 Cetaceans 3.2 Birds 4 Animals that have failed to demonstrate MSR 4.1 Mammals 4.1.1 Primates 4.2 Birds 4.3 Octopuses 5 Animals that may exhibit MSR 5.1 Fish 6 Criticisms of the test 7 Other animals' reaction to mirrors 8 Robots 9 Rouge test 9.1 Developmental reactions 9.2 Implications 9.3 Methodological flaws 10 See also 11 References 12 External links Method In 1970, Gordon Gallup, Jr., experimentally investigated the possibility of self-recognition with two male and two female wild pre-adolescent chimpanzees (Pan troglodytes), none of which had presumably seen a mirror previously. -
The Cognitive Animal Empirical and Theoretical Perspectives on Animal Cognition
This PDF includes a chapter from the following book: The Cognitive Animal Empirical and Theoretical Perspectives on Animal Cognition © 2002 Massachusetts Institute of Technology License Terms: Made available under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International Public License https://creativecommons.org/licenses/by-nc-nd/4.0/ OA Funding Provided By: The open access edition of this book was made possible by generous funding from Arcadia—a charitable fund of Lisbet Rausing and Peter Baldwin. The title-level DOI for this work is: doi:10.7551/mitpress/1885.001.0001 Downloaded from http://direct.mit.edu/books/edited-volume/chapter-pdf/677532/9780262268028_c005800.pdf by guest on 27 September 2021 Index Abstraction in pigeons, 176–177 olive (Papio anubis), 163, 305, 386 (see also Consort Acoustic unit, defined, 265 turnover) Action, observation and understanding of, 454–458 greetings among male, 301–304 Adaptation to novel stimulus, 239 studies in natural setting, 241 Adapted cognition hypothesis, 364, 367 Papio cynocephalus ursinus, 380 testing the, 365–367 Baldwin e¤ect, 115 Agency, proto-understanding of, 356–357, 361 Bees, 47–48 Aggression, redirected, 374–375 honey bees (Apis mellifera), 14, 41, 44–45 ‘‘Aggressive mimicry,’’ 28 cognition, 41–42, 44 Alarm calls concept formation, 43–44 aerial, 316, 317 route planning, 42–43 ground, 318, 320, 321 Behaviorism, 175–176 Alarm call system in prairie dogs, 257–263 decline of, 70–71 Amygdala, 446–447, 466–467, 467n1 methodological, 176 Animal behavior, ‘‘romantic’’ vs. ‘‘killjoy’’ Bird abilities, specific, 248–250 interpretations of, 73 Bird cognition, studying, 247–248 Ant dipping, 390 Bird intelligence Anthropocentrism, 8, 35 from a human perspective, 250–251 Anthropomorphic sense of what a mind is, 54 studying, 247 Anthropomorphism, 8 Birds. -
Ethics and Invertebrates: a Cephalopod Perspective
DISEASES OF AQUATIC ORGANISMS Vol. 75: 119–129, 2007 Published May 4 Dis Aquat Org OPENPEN ACCESSCCESS Ethics and invertebrates: a cephalopod perspective Jennifer A. Mather1,*, Roland C. Anderson2 1University of Lethbridge, Lethbridge, Alberta T1K 3M4, Canada 2Seattle Aquarium, Seattle, Washington 98101-4359, USA ABSTRACT: This paper first explores 3 philosophical bases for attitudes to invertebrates, Contractar- ian/Kantian, Utilitarian, and Rights-based, and what they lead us to conclude about how we use and care for these animals. We next discuss the problems of evaluating pain and suffering in inverte- brates, pointing out that physiological responses to stress are widely similar across the animal king- dom and that most animals show behavioral responses to potentially painful stimuli. Since cephalopods are often used as a test group for consideration of pain, distress and proper conditions for captivity and handling, we evaluate their behavioral and cognitive capacities. Given these capac- ities, we then discuss practical issues: minimization of their pain and suffering during harvesting for food; ensuring that captive cephalopods are properly cared for, stimulated and allowed to live as full a life as possible; and, lastly, working for their conservation. KEY WORDS: Invertebrates · Ethics · Cephalopods · Animal pain · Animal suffering Resale or republication not permitted without written consent of the publisher INTRODUCTION perhaps half the animal species in the world and are mostly land animals (Hardy 1988), but humans in Human attitudes towards and values placed on ani- general seem indifferent at best to animals unlike us mals are both varied and differential, depending on (Ponder et al. 2002). the animal evaluated. -
1 Directly Valuing Animal Welfare In
Directly Valuing Animal Welfare in (Environmental) Economics* Alexis Carliera Nicolas Treicha,b January 2020 Forthcoming in International Review of Environmental and Resource Economics Abstract: Research in economics is anthropocentric. It only cares about the welfare of humans, and usually does not concern itself with animals. When it does, animals are treated as resources, biodiversity, or food. That is, animals only have instrumental value for humans. Yet unlike water, trees or vegetables, and like humans, most animals have a brain and a nervous system. They can feel pain and pleasure, and many argue that their welfare should matter. Some economic studies value animal welfare, but only indirectly through humans’ altruistic valuation. This overall position of economics is inconsistent with the utilitarian tradition and can be qualified as speciesist. We suggest that economics should directly value the welfare of sentient animals, at least sometimes. We briefly discuss some possible implications and challenges for (environmental) economics. Key words: Animal welfare, environmental economics, agricultural economics, economic valuation, speciesism, ethics, sentience, effective altruism. JEL codes: Q51, Q18, I30, Z00 (i.e., “other special topics” since there is no specific JEL code referring to “animals”). *Acknowledgements: We thank the editors, three anonymous reviewers, Matt Adler, Emilie Dardenne, Francesca De Petrillo, Loren Geille, Oscar Horta, Brian Tomasik and James Vercammen for useful remarks or discussions. Nicolas Treich acknowledges funding from ANR under grant ANR-17-EURE-0010 (Investissements d’Avenir program), IDEX chair AMEP, FDIR chair and IAST. Corresponding author: Nicolas Treich, [email protected]. a: Toulouse School of Economics, University Toulouse Capitole, France b: INRAE [Type here] 1 Introduction Imagine that a super-intelligent species invades Earth.