Philosophy, Science, Cognition, Semiotics (PSCS)
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Semiotics As a Cognitive Science
Elmar Holenstein Semiotics as a Cognitive Science The explanatory turn in the human sciences as well as research in "artifi- cial intelligence" have led to a little discussed revival of the classical Lockean sub-discipline of semiotics dealing with mental representations - aka "ideas" - under the heading of "cognitive science". Intelligent be- haviour is best explained by retuming to such obviously semiotic catego- ries as representation, gmbol, code, program, etc. and by investigations of the format of the mental representations. Pictorial and other "sub-linguisric" representations might be more appropriate than linguistic ones. CORRESPONDENCE: Elmar Holenstein. A-501,3-51-1 Nokendal, Kanazawa-ku Yoko- hama-shl, 236-0057, Japan. EMAIL [email protected] The intfa-semiotic cognitive tum Noam Chomsky's declaration that linguistics is a branch of psychology was understood by traditional linguists as an attack on the autonomous status of their science, a status which older structuralism endorsed by incorporating language (as a special sign system) into semiotics. Semiotics seemed to assure that genuinely linguistic relationships (grammatical and semantic relationships) were not rashly reduced to psychological or biological relationships (such as associations or adaptations). If it is looked at more closely in conjunction with the general development of the sciences in the 20th Century, the difference between Chomsky (1972: 28), who regards linguistics as a subfield of psychol- ogy, and Ferdinand de Saussure (1916: 33), for whom it is primarily a branch of "semiology", comes down to the fact that Saussure assigns linguistics in a descriptive perspective to universal semiotics, whereas Chomsky assigns it in an explanatory perspective to a special semiotics. -
Redalyc.Intersemiotic Translation from Rural/Biological to Urban
Razón y Palabra ISSN: 1605-4806 [email protected] Universidad de los Hemisferios Ecuador Sánchez Guevara, Graciela; Cortés Zorrilla, José Intersemiotic Translation from Rural/Biological to Urban/Sociocultural/Artistic; The Case of Maguey and Other Cacti as Public/Urban Decorative Plants.” Razón y Palabra, núm. 86, abril-junio, 2014 Universidad de los Hemisferios Quito, Ecuador Available in: http://www.redalyc.org/articulo.oa?id=199530728032 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative RAZÓN Y PALABRA Primera Revista Electrónica en Iberoamerica Especializada en Comunicación. www.razonypalabra.org.mx Intersemiotic Translation from Rural/Biological to Urban/Sociocultural/Artistic; The Case of Maguey and Other Cacti as Public/Urban Decorative Plants.” Graciela Sánchez Guevara/ José Cortés Zorrilla.1 Abstract. This paper proposes, from a semiotic perspective on cognition and working towards a cognitive perspective on semiosis, an analysis of the inter-semiotic translation processes (Torop, 2002) surrounding the maguey and other cacti, ancestral plants that now decorate public spaces in Mexico City. The analysis involves three semiotics, Peircean semiotics, bio-semiotics, and cultural semiotics, and draws from other disciplines, such as Biology, Anthropology, and Sociology, in order to construct a dialogue on a trans- disciplinary continuum. The maguey and other cactus plants are resources that have a variety of uses in different spaces. In rural spaces, they are used for their fibers (as thread in gunny sacks, floor mats, and such), for their leaves (as roof tiles, as support beams, and in fences), for their spines (as nails and sewing needles), and their juice is drunk fresh (known as aguamiel or neutli), fermented (a ritual beverage known as pulque or octli), or distilled (to produce mescal, tequila, or bacanora). -
The Semiotic Hierarchy: Life, Consciousness, Signs and Language
10.3726/81608_169 Jordan Zlatev The Semiotic Hierarchy: Life, consciousness, signs and language This article outlines a general theory of meaning, The Semiotic Hierarchy, which distinguishes between four major levels in the organization of meaning: life, consciousness, sign function and language, where each of these, in this order, both rests on the previous level, and makes possible the at- tainment of the next. This is shown to be one possible instantiation of the Cognitive Semiotics program, with influences from phenomenology, Popper’s tripartite ontology, semiotics, linguistics, enactive cognitive sci- ence and evolutionary biology. Key concepts such as “language” and “sign” are defined, as well as the four levels of The Semiotic Hierarchy, on the basis of the type of (a) subject, (b) value-system and (c) world in which the subject is embedded. Finally, it is suggested how the levels can be united in an evolutionary framework, assuming a strong form of emergence giving rise to “ontologically” new properties: consciousness, signs and languages, on the basis of a semiotic, though not standardly biosemiotic, understanding of life. CORRESPONDENCE: Jordan Zlatev. Centre for Cognitive Semiotics, Centre for Lan- guages and Literature, Lund University, Sweden. EMAIL: [email protected] Introduction The goal of this article is to outline a general theory of meaning that I will refer to as The Semiotic Hierarchy. It distinguishes between four (macro) evolutionary levels in the organization of meaning: life, consciousness, sign function and language, where each of these, in this order, both rests on the previous level, and makes possible the attainment of the next. -
Cognitive Semiotics
COGNITIVE SEMIOTICS Multidisciplinary Journal on Meaning and Mind Issue 5 . Fall 2009 PETER LANG Bern · Berlin ' Bruxelles ' Frankfurt am Main · New York · Oxford · Wien COGNITIVE SEMIOTICS EDITORS-IN-CHIEF Per Aage Brandt and Todd Oakley CO-EOrTORS Ana Margarida Abrantes, Tim Adamson, Une Brandt, Riccardo Fusaroli, and Jes Vang EDITORIAL ASSISTANT (official address and address for unsolicited submissions) Larimee Cortnik Department of Cognitive Science Center for Cognition and Culture Case Western Reserve University College of Arts & Sciences Crawford Hall, 612D Cleveland, Ohio, 44106-7179 USA Phone: (+1) 216 368-6538 · Fax: (+1) 216 368-3821 [email protected] COORDINATING EDITOR (general address for solicited submissions and editorial contact) Jes Vang · [email protected] EDITORIAL ADVISORY BOARD Liliana Albertazzi, Bernard Baars, Enrique Bernárdez, Peer Bundgaard, Roberto Casati, Christopher Collins, Seana Coulson, Ian Cross, Terrence Deacon, Merlin Donald, Shaun Gallagher, Barend van Heusden, Robert Innis, Jana M. Iverson, Mark Johnson, Torben Fledelius Knap, Kalevi Kull, Ronald Langacker, Michael Leyton, Ricardo Maldonado, Juana Isabel Mann-Arrese, Erik Myin, Frederic Nef, Pierre Ouellet, Jean-Luc Petit, Jean Petitot, Martina Plümacher, Roberto Poli, Ernst Pöppel, Andreas Roepstorff, Bent Rosenbaum, Maxine Sheets-Johnstone, Chris Sinha, Linda B. Smith, Göran Sonesson, Frederik Stjernfelt, Eve Sweetser, Leonard Talmv, Evan Thompson, Colwyn Trevarthen, Reuven Tsur, Mark Turner, Patrizia Violi, Wolfgang Wildgen, Dan Zahavi, Lawrence Zbikowski, Jordan Zlatev, and Svend Ostergaard. MANUSCRIPT SUBMISSIONS For style guide and other directions for authors go to the journal's website: www.cogniavesemiotics.com PUBUSHING DETAILS © by Verlag Peter Lang AG, Hochfeldstrasse 32, CH-3012 Bern Tel. +41 31 306 17 17; Fax +41 31 306 17 27; E-Mail: [email protected]; Internet: www.peterlang.com All rights reserved. -
PHIL10024: Theories of Mind
Course Guide PHIL10024: Theories of Mind 2017/18 Course Organiser: Dr Paul Schweizer Office Location: Room 5.13 DSB Office Hours: Friday 2-3pm and by Appointment Course Secretary: Ann-Marie Cowe ([email protected]) Contents 1. (Course) Aims and Objectives 2. Intended Learning Outcomes 3. Seminar Times and Locations 4. Seminar Content 5. PPLS Undergraduate Student Handbook 6. Readings 7. Assessment Information 8. Learn 9. Useful Information 10. Common Marking Scheme Department of Philosophy School of Philosophy, Psychology and Language Sciences University of Edinburgh 1. Course Aims and Objectives What is a mind – what are the essential characteristics distinguishing mental from non- mental systems? Two key features traditionally offered in response to this question are (1) representational content: mental states can be about external objects and states of affairs, they can represent and bear content or meaning; (2) conscious experience: only minds are consciously aware and have subjective, qualitative experiences – roughly, there is something it is like to be a mind. A central aim of the course will be to examine the extent to which these two features can be captured or explained by computational and/or physicalist methods, and to explore some of the conceptual issues basic to Cognitive Science and Artificial Intelligence as theoretical approaches to the mind. 2. Intended Learning Outcomes Students are asked to read, critically assess and discuss some of the most important texts in the philosophy of mind. Students will acquire the necessary conceptual resources to analyze and criticize different theoretical positions in this area. Students are encouraged to develop their critical and analytic skills in individual research. -
Learning and Knowing As Semiosis: Extending the Conceptual Apparatus of Semiotics
352 Cary Campbell, Alin Olteanu, Kalevi KullSign Systems Studies 47(3/4), 2019, 352–381 Learning and knowing as semiosis: Extending the conceptual apparatus of semiotics Cary Campbell1, Alin Olteanu2, Kalevi Kull3 Abstract. If all knowing comes from semiosis, more concepts should be added to the semiotic toolbox. However, semiotic concepts must be defined via other semiotic concepts. We observe an opportunity to advance the state-of-the-art in semiotics by defining concepts of cognitive processes and phenomena via semiotic terms. In particular, we focus on concepts of relevance for theory of knowledge, such as learning, knowing, affordance, scaffolding, resources, competence, me- mory, and a few others. For these, we provide preliminary definitions from a semiotic perspective, which also explicates their interrelatedness. Redefining these terms this way helps to avoid both physicalism and psychologism, showcasing the epistemological dimensions of environmental situatedness through the semiotic understanding of organisms’ fittedness with their environments. Following our review and presentation of each concept, we briefly discuss the significance of our embedded redefinitions in contributing to a semiotic theory of knowing that has relevance to both the humanities and the life sciences, while not forgetting their relevance to education and psychology, but also social semiotic and multimodality studies. Keywords: affordance; competence; scaffolding; semiotic learning; semiotic resource; theory of knowledge; memory; umwelt Cary Campbell, Alin Olteanu, Kalevi Kull The theoretical strength and useful applicability of semiotics is largely dependent on the adequacy and richness of its conceptual apparatus. The greater part of the semiotic toolbox comes from a few classic authors, with considerable enrichment and diversification occurring between the 1960s and 1980s. -
Schwitzgebel December 17, 2012 USA Consciousness, P. 1 If Materialism Is True, the United States Is Probably Conscious
If Materialism Is True, the United States Is Probably Conscious Eric Schwitzgebel Department of Philosophy University of California at Riverside Riverside, CA 92521 eschwitz at domain: ucr.edu December 17, 2012 Schwitzgebel December 17, 2012 USA Consciousness, p. 1 If Materialism Is True, the United States Is Probably Conscious Abstract: If you’re a materialist, you probably think that rabbits are conscious. And you ought to think that. After all, rabbits are a lot like us, biologically and neurophysiologically. If you’re a materialist, you probably also think that conscious experience would be present in a wide range of naturally-evolved alien beings behaviorally very similar to us even if they are physiologically very different. And you ought to think that. After all, to deny it seems insupportable Earthly chauvinism. But a materialist who accepts consciousness in weirdly formed aliens ought also to accept consciousness in spatially distributed group entities. If she then also accepts rabbit consciousness, she ought to accept the possibility of consciousness even in rather dumb group entities. Finally, the United States would seem to be a rather dumb group entity of the relevant sort. If we set aside our morphological prejudices against spatially distributed group entities, we can see that the United States has all the types of properties that materialists tend to regard as characteristic of conscious beings. Keywords: metaphysics, consciousness, phenomenology, group mind, superorganism, collective consciousness, metaphilosophy Schwitzgebel December 17, 2012 USA Consciousness, p. 2 If Materialism Is True, the United States Is Probably Conscious If materialism is true, the reason you have a stream of conscious experience – the reason there’s something it’s like to be you while there’s (presumably!) nothing it’s like to be a toy robot or a bowl of chicken soup, the reason you possess what Anglophone philosophers call phenomenology – is that the material stuff out of which you are made is organized the right way. -
Cognitive Semiotics Approach for Communication Development of Language Learners
ISSN 1799-2591 Theory and Practice in Language Studies, Vol. 1, No. 10, pp. 1420-1423, October 2011 © 2011 ACADEMY PUBLISHER Manufactured in Finland. doi:10.4304/tpls.1.10.1420-1423 Cognitive Semiotics Approach for Communication Development of Language Learners T. Uvaraj School of Education, Pondicherry University, Pondicherry, India Email: [email protected] Mumtaz Begum School of Education, Pondicherry University, Pondicherry, India Gopi @ Pavadai. K Vasavi College of Education, Pondicherry, India Abstract—Communication is a two way mode of expression between the encoder and the decoder. The role of communication in the human society is sharing the affective and cognitive attributes to interact. Many times communicated message failed to understand or process by the receiver. Researches proved that lack of skills in communication results to false understanding. The language has four communication skills (Listening, Speaking, Reading and Writing) where the representations are in the forms of signs and symbols. The task of the language teacher is making the learner to construct meaningful semantic and syntactic representations by signs and symbols to enhance the communication competencies. The lack of thematic, vocabulary and grammatical structures insists the language learners to struggle in expressing their thinking in written and spoken form. Thinking depends on the cognition activities, i.e., Representation and Computation. Cognitive is an interdisciplinary study of the mental phenomena involving human mind in terms of perception, memory and language. Semiotics is the study of signs or symbols and Cognitive semiotics studies the relations between signs and language. This paper explores the role of cognition and semiotics in developing better and effective communication in spoken and written forms of Language learners by the Language teachers. -
Pushing the Boundaries of Consciousness and Cognition
Pushing the Boundaries of Consciousness and Cognition Kenneth Pepper PhD University of York Philosophy September 2014 Abstract This thesis synthesises material from contemporary cognitive science, analytic philosophy of mind continental phenomenology to defend a view of the mind as embodied and extended. The first three chapters focus primarily on embodiment, while the last two chapters focus more on factors external to the body. In chapter I, I introduce Merleau-Ponty's concept of the body schema and argue that we should resist reducing the body schema to an internal representation of the body, and also that it does not always coincide with the boundaries of the biological body. In chapter II, I explicate and defend the sensorimotor approach to visual perception, further invoking Merleau-Ponty's phenomenology to support the arguments therein and to address certain worries internal to the sensorimotor approach. Chapter III builds on the conclusions of chapters I and II to explore one way in which technological extensions of the body can lead to novel perceptual experiences, and tentatively suggests a limited sense in which these experience may still be said to be visual in character. In chapter IV, I move beyond the body to explicate and defend the extended mind thesis, according to which cognition can and often does take place partly outside of brain and body via the active use of external aids and props. Finally, in chapter V, I consider the question of whether, given the perceptual phenomenology described in chapter II and the case for cognitive extension presented in chapter IV, consciousness might also be said to be extended, and argue that if certain assumptions are granted, it can. -
Active Externalism and Epistemic Internalism
Forthcoming in Erkenntnis ACTIVE EXTERNALISM AND EPISTEMIC INTERNALISM J. Adam Carter & S. Orestis Palermos University of Edinburgh Abstract. Internalist approaches to epistemic justification are, though controversial, considered a live option in contemporary epistemology. Accordingly, if ‘active’ externalist approaches in the philosophy of mind—e.g. the extended cognition and extended mind theses—are in principle incompatible with internalist approaches to justification in epistemology, then this will be an epistemological strike against, at least the prima facie appeal of, active externalism. It is shown here however that, contrary to pretheoretical intuitions, neither the extended cognition nor the extended mind theses are in principle incompatible with two prominent versions of epistemic internalism—viz., accessibilism and mentalism. In fact, one possible diagnosis is that pretheoretical intuitions regarding the incompatibility of active externalism with epistemic internalism are symptomatic of a tacit yet incorrect identification of epistemic internalism with epistemic individualism. Thus, active externalism is not in principle incompatible with epistemic internalism per se and does not (despite initial appearances to the contrary) significantly restrict one’s options in epistemology. Keywords: extended cognition, extended mind, epistemic internalism 1 Two Questions of Incompatibility Ever since the Putnam/Burge-style thought experiments led to the institution of content externalism—viz., the thesis that mental contents are widely -
The Public Journal of Semiotics
The Public Journal of Semiotics Volume IV October 2012 No. 1 CONTENTS Cognitive Semiotics: An emerging field for the transdisciplinary study of meaning Jordan Zlatev................................................................................. 2 – 24 Applying structuralist semiotics to brand image research George Rossolatos......................................................................... 25 - 82 The Efficacy Of The Virtual: From Che As Sign To Che As Agent Carolina Cambre........................................................................... 83 – 107 If We Are Too Small to See or You Have Forgotten: A postcolonial response to modern representations of the San in Alexander McCall Smith’s No. 1 Ladies’ Detective Agency series Roie Thomas…………..................................................................... 108 – 122 ISSN 1918-9907 Editorial Staff Paul Bouissac, Editor in Chief Tom Wysocki, Associate Editor International Editorial Board Gary Genosko (Ontario Institute of Technology, Toronto, Canada) David Machin (Cardiff University, UK) Franson Manjali (Jawaharlal Nehru University, New Delhi, India) Paul Manning (Trent University, Canada) Jef Verschueren (Antwerp University, Belgium) Anne Wagner (Universite Cote d' Opale, France) Jordan Zlatev (Lund University, Sweden) Rob Shields (University of Alberta, Canada) 2 Cognitive Semiotics: An emerging field for the transdisciplinary study of meaning Cognitive Semiotics: An emerging field for the transdisciplinary study of meaning Jordan Zlatev1, Centre for Languages and Literature -
10 the Boundaries of the Mind 1
10 THE BOUNDARIES OF THE MIND 1 Katalin Farkas 1. The Cartesian conception of the mind The subject of mental processes or mental states is usually assumed to be an indi- vidual, and hence the boundaries of mental features – in a strict or metaphorical sense – are naturally regarded as reaching no further than the boundaries of the individual. This chapter addresses various philosophical developments in the 20th and 21st century that questioned this natural assumption. I will frame this discus- sion by fi rst presenting a historically infl uential commitment to the individualistic nature of the mental in Descartes’ theory. I identify various elements in the Carte- sian conception of the mind that were subsequently criticized and rejected by vari- ous externalist theories, advocates of the extended mind hypothesis and defenders of embodied cognition. Then I will indicate the main trends in these critiques. Descartes’ work was partly a response to developments in natural science in the 17th century, and one of his goals was to provide a theoretical-philosophical foundation for modern science which rejected Aristotelian natural philosophy. Descartes was not the last philosopher who hoped to make a lasting contribution by providing a theory that integrates philosophy with modern science. Ever since the 17th century, there has been an occasionally reoccurring anxiety in philoso- phy – famously expressed for example by Kant in the Critique of Pure Reason – about the fact that while the sciences appear to make great progress, philosophy in comparison seems to make very little, if any progress. Various remedies have been suggested, for example by offering a methodology or grounding for philosophy that is either imported from the sciences, or is comparable to the objectivity and explanatory power of scientifi c method.