DOCSLIB.ORG

St. Bernadette Parish Family…

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
St. Bernadette Parish Family… St. Bernadette Catholic Church February 28, 2016 350 NW California Boulevard, Port St. Lucie, FL 34986 Page 2 Dear Friends, Here we are, celebrating the Third Sunday of Lent, which happens to be the final Sunday in the MONDAY, FEBRUARY 29, 2016 month of February. How incredible it is that 8:00 am †Ignazio Battaglia, requested by Easter is a mere month away—four weeks to be Mr. & Mrs. Angelo Savo exact. TUESDAY, MARCH 1, 2016 How is our Lenten observance, so far? If we 8:00 am †John Regan, requested by can answer by saying "Great… I am praying more, wife & family offering God acts of penance, oftentimes known WEDNESDAY, MARCH 2, 2016 only to Him and me, and trying to perform more 8:00 am †Edward Watters, requested by acts of love and stewardship towards others," Elaine & Bill Mehl then praise God for that! THURSDAY, MARCH 3, 2016 But if we answer, somewhat sheepishly, that 8:00 am †Rudy Arcalas, requested by Lent seemingly is getting away from us, and that, Lenardo & Teresa Velandria FRIDAY, MARCH 4, 2016 hard as I try, I just haven't done much yet, despite 8:00 am †Raymond Zielinski, requested by great desires, then maybe, just maybe, that is Lenardo & Teresa Velandria what Lent is all about. An awareness that without SATURDAY, MARCH 5, 2016 God in our lives, despite great desire to do good, 8:00 am †Angelo Mollica, nothing will happen. But if God is invited to take requested by Julia & Tom Mollica center stage in our lives, quite literally, then there (& members of the Purgatorial Society) is nothing we can't do. 4:00 pm †Manuel & Jessie Benedict, So, how is Lent going thus far? Let us turn to requested by Suresh & Angeline Desai God… always! SUNDAY, MARCH 6, 2016 Have a wonderful week! 7:30 am For the People of the Parish Father Victor Ulto 9:00 am †Jimmy Bruno, requested by Augeri Family 10:45 am †Donald Hibbard, requested by Faculty & Staff of Southern Oaks Middle School 12:15 pm †Martin & Mary Ellen Healy, requested by, Kathy Cole & granddaughter Year of Mercy Capsule from Pope Francis We need to be strong every day of our lives, to carry forward our life, our family, our faith. The apostle Paul said something that will benefit us to hear: I can do all things in Him who strengthens me. (Phil 4:13). When we face daily life, when difficulties arise, let us remember this: I can do all things in Him who strengthens me. The Lord always strengthens us; He never lets strength lack. The Lord does not try us beyond our possibilities. He is always with us. ...Pope Francis Reflection: How much have I thought about strengthening a weak person or family who actually needs my mercy? Are we not the images of the living presence of God here on earth? Third Sunday of Lent Page 3 Stewardship....Live It! STEWARDSHIP & SAINT OSWALD... Stewardship: a way of life for our St. Bernadette Parish Family… “Therefore, whoever thinks he is standing secure should take care not to fall.” 1 Corinthians 10:12 STEWARDSHIP & THE BURNING BUSH... Our Old Testament Reading, the First Reading, on this Third Sunday of Lent, relates the narrative of Moses and the Burning Bush. Like many readings which we hear throughout our lives, this is an image and a story with which most of us are familiar. Also, through Moses’ Oswald of Worcester experience there is a stewardship message for each of us. As Moses approaches the bush, God calls out “Moses, Poor St. Oswald of Worcester (England, that is)!The Moses!” The fact that the Lord repeats Moses’ name origin of Feast Days: most saints have specially gives the situation a sense of urgency. Perhaps God feels designated feast days and are associated with a specific the same sense of urgency in relation to each of us. God day of the year and these are referred to as the saint's feast calls us, and He calls us by name, but too often we do not day. The feast days first arose from the very early hear, or we do not pay attention. Probably most often we Christian custom of the annual commemoration of are not even listening. martyrs on the dates of their deaths at the same time The second aspect of stewardship indicated in this celebrating their birth into heaven. Although St. Oswald’s passage from Holy Scripture is found in God’s next life was exemplary, he died on February 29, 992. That statement, “Remove the sandals from your feet, for the means that his Feast Day is February 29, and that, of place where you stand is holy ground.” Removing sandals course, means we celebrate St. Oswald not every year, was an act of respect, a sign of humility. To fully live but only every fourth year. lives of stewardship requires these traits from each of us Born in Denmark of noble parents, Oswald’s uncle — to be alert and aware that God is speaking to us, but just happened to be the Archbishop of Canterbury (note we must listen; and to live our lives, especially our that Canterbury was a Catholic archdiocese at that time, stewardship lives, with a sense of humility. That is, after not to be confused with the Church of England, which did all, how we really show love for our God and for one not exist.). Oswald went to Canterbury for training and another. Ω education, and he went from there to France where he professed vows with the Benedictines. The Benedictine priest Oswald returned to England and became eventually the Bishop of Worcester. Something unique occurred shortly after that, as Oswald was elevated to be the Archbishop of York, while remaining the Bishop of Worcester. There was no precedent for that, but it had to do with what a good and holy Bishop he was. We often point to the saints as examples of stewardship, and Oswald is no exception. Indicative of his holiness and his desire to serve the people, every day during Lent he would wash the feet of the poor. It was on Februart 29, during Lent, while washing the feet of the poor, that he died. Ω Financial stewardship for the month of February will be reported in the bulletin of Sunday, March 6, 2016. St. Bernadette Catholic Church February 28, 2016 350 NW California Boulevard, Port St. Lucie, FL 34986 Page 4 Readings for the Week As we enjoy our church building that has Sunday: Ex 17:3-7/Ps 95:1-2, 6-9/Rom 5:1- come to life… Memorials, which come to 2, 5-8/Jn 4:5-42 or 4:5-15, 19b-26, the parish from the kindness and generosity 39a, 40-42 of others, are placed in our Parish Debt Monday: 2 Kgs 5:1-15ab/Ps 42:2-3; 43:3-4/ Relief Fund. This week: Lk 4:24-30 Tuesday: Dn 3:25, 34-43/Ps 25:4-9/ In Memory of Mt 18:21-35 Ronald Suriano Wednesday: Dt 4:1, 5-9/Ps 147:12-13, 15-16, by Dick & Joanne Banville by Joe & Roe Beraducci 19-20/Mt 5:17-19 Thursday: Jer 7:23-28/Ps 95:1-2, 6-9/ In Memory of Lk 11:14-23 John (Jack) O’Connor Friday: Hos 14:2-10/Ps 81:6-11, 14, 17/ by Dick & Joanne Banville Mk 12:28-34 by Stephanie Cassidy Saturday: Hos 6:1-6/Ps 51:3-4, 18-21/ by Ray & Millie Battaglia Lk 18:9-14 In Memory of Next Sunday: 1 Sm 16:1b, 6-7, 10-13a/Ps 23:1-6/ Selvi Saran Eph 5:8-14/Jn 9:1-41 or by Jim & Joanne Price 9:1, 6-9, 13-17, 34-38 Observances for the Week of February 28, 2016 PRAYER INTENTIONS FOR THE SICK: Sunday: 3rd Sunday of Lent; 1st Scrutiny Alice Levin Kristin Kirk Monday: Leap Day Tuesday: ————— PRAYER INTENTIONS FOR THE DECEASED: Wednesday: ————— Patricia Anger Luis Fabre Tom Sims Thursday: Katharine Drexel, Virgin Geraldine Guerin Ann Beresik Friday: Casimir; Day of Abstinence Paul Gollier Dr. Francis Golier Saturday: ————— The Sanctuary Lamp for the week of February 28 - March 5, 2016 Friday evenings during Lent continue to be a special is offered time for us at St. Bernadette Parish. Consider spending these evenings with us: In Memory of Jiri Shinohara 6:00 pm: Come and enjoy a meatless soup and bread supper on Friday evenings. No cost at all. All will be by Judy & Fred Stoll asked to consider placing a free will offering, (perhaps to cover the cost of a meal), in an empty soup pot that will The God-given gift of time is a very be by the food. The gift of treasure gathered will be precious thing. Have you considered shared with the poor through the parish St Vincent de sharing your gift of time with the Paul Society. Lord Jesus in Perpetual Adoration? 7:00 pm: Stations of the Cross (in church) What a wonderful Lenten prayer! Here is the schedule of the ministries who will be hosting the Where: Monsignor Cosmo bread and soup suppers: Saporito Chapel March 4: Social Ministry When: Each day, beginning March 11: Project Mother Teresa Monday, 8:30 am, March 18: Council of Catholic Women until Saturday, 7:00 am Please contact Julia Mollica at 344-2084 if you have any questions. Oh come, let us adore Him! Third Sunday of Lent Page 5 THIS WEEK & COMING UP SOON ..
Load more

Recommended publications
  • Prayer Diary Pray for Cleeve Prior & the Littletons and for Our Open the Book Teams Who Ordinarily Bring the Bible to Life in Our Village Schools
    Sunday 28 FEBRUARY Lent 2 Living in Love and Faith Pray that people throughout Recently the Church of England launched ‘Living our diocese will feel able in Love and Faith’ with a set of free resources to engage with this process about identity, sexuality, relationships and with love and compassion, marriage, drawing together information from praying particularly for those the Bible, theology, science and history with who might find it difficult for powerful real-life stories. whatever reason. The Church is home to a great diversity of people who have a variety of opinions on these topics. The resources seek to engage with these differences and include a Pershore & Evesham Deanery 480-page book, a series of films and podcasts and a course amongst other things. Area Dean: Sarah Dangerfield As a diocese, we will be looking at Living in Love and Faith at Diocesan Synod next Saturday and parishes and deaneries are encouraged to reflect on how they Anglican Church in Central America: might also engage. Bishop Julio Murray Thompson Canterbury: Bishop John said: “As bishops, we recognise that there have been deep and painful Archbishop Justin Welby with divisions within the Church over questions of identity, sexuality, relationships and Bishops Rose Hudson-Wilkin (Dover), marriage, stretching back over many years, and that a new approach is now Jonathan Goodall (Ebbsfleet), needed. Those divisions are rooted in sincerely held beliefs about God’s will, but go Rod Thomas (Maidstone), to the heart of people’s lives and loves. I hope and pray that people will feel able to Norman Banks (Richborough) engage with this process with love, grace, kindness and compassion.” Down and Dromore (Ireland): Bishop David McClay The free online resources can be found at churchofengland.org/LLF.
    [Show full text]
  • Kent Academic Repository Full Text Document (Pdf)
    Kent Academic Repository Full text document (pdf) Citation for published version Gallagher, Robert and TINTI, FRANCESCA (2018) Latin, Old English and documentary practice at Worcester from Wærferth to Oswald. Anglo-Saxon England . ISSN 0263-6751. (In press) DOI Link to record in KAR https://kar.kent.ac.uk/72334/ Document Version Author's Accepted Manuscript Copyright & reuse Content in the Kent Academic Repository is made available for research purposes. Unless otherwise stated all content is protected by copyright and in the absence of an open licence (eg Creative Commons), permissions for further reuse of content should be sought from the publisher, author or other copyright holder. Versions of research The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record. Enquiries For any further enquiries regarding the licence status of this document, please contact: [email protected] If you believe this document infringes copyright then please contact the KAR admin team with the take-down information provided at http://kar.kent.ac.uk/contact.html Latin, Old English and documentary practice at Worcester from Wærferth to Oswald ROBERT GALLAGHER AND FRANCESCA TINTI ABSTRACT This article analyses the uses of Latin and Old English in the charters of Worcester cathedral, which represents one of the largest and most linguistically interesting of the surviving Anglo-Saxon archives. Specifically focused on the period encompassing the episcopates of Wærferth and Oswald (c. 870 to 992), this survey examines a time of intense administrative activity at Worcester, contemporaneous with significant transformations in the political and cultural life of Anglo-Saxon England more generally.
    [Show full text]
  • Gerald Dyson
    CONTEXTS FOR PASTORAL CARE: ANGLO-SAXON PRIESTS AND PRIESTLY BOOKS, C. 900–1100 Gerald P. Dyson PhD University of York History March 2016 3 Abstract This thesis is an examination and analysis of the books needed by and available to Anglo-Saxon priests for the provision of pastoral care in the tenth and eleventh centuries. Anglo-Saxon priests are a group that has not previously been studied as such due to the scattered and difficult nature of the evidence. By synthesizing previous scholarly work on the secular clergy, pastoral care, and priests’ books, this thesis aims to demonstrate how priestly manuscripts can be used to inform our understanding of the practice of pastoral care in Anglo-Saxon England. In the first section of this thesis (Chapters 2–4), I will discuss the context of priestly ministry in England in the tenth and eleventh centuries before arguing that the availability of a certain set of pastoral texts prescribed for priests by early medieval bishops was vital to the provision of pastoral care. Additionally, I assert that Anglo- Saxon priests in general had access to the necessary books through means such as episcopal provision and aristocratic patronage and were sufficiently literate to use these texts. The second section (Chapters 5–7) is divided according to different types of priestly texts and through both documentary evidence and case studies of specific manuscripts, I contend that the analysis of individual priests’ books clarifies our view of pastoral provision and that these books are under-utilized resources in scholars’ attempts to better understand contemporary pastoral care.
    [Show full text]
  • St. Oswald of Worcester Catholic.Net
    St. Oswald of Worcester Catholic.net Roman Martyrology: King of Northumbria from 634 until his death, and is venerated as a saint, of which there was a particular cult in the Middle Ages. SHORT BIOGRAPHY Oswald was of a noble Saxon family, and was endowed with a very rare and beautiful form of body and with a singular piety of soul. He was brought up by his uncle, St. Odo, Archbishop of Canterbury, and was chosen, while still young, dean of the secular canons of Winchester, then very relaxed. His attempt to reform them was a failure; and he saw, with that infallible instinct which so often guides the Saints in critical times, that the true remedy for the corruptions of the clergy was the restoration of the monastic life. He therefore went to France and took the habit of St. Benedict, but returned, only to receive the news of Odo's death. He found, however, a new patron in St. Dunstan, now metropolitan, through whose influence he was nominated to the see of Worcester. To these two Saints, together with Ethelwold of Winchester, the monastic revival of the tenth century is mainly due. Oswald's first care was to deprive of their benefices the disorderly clerics, whom he replaced as far as possible by regulars, and himself founded seven religious houses. Considering that in the hearts of the secular canons there were yet some sparks of virtue, he would not at once expel them, but rather entrapped them by a holy artifice. Adjoining the cathedral he built a church in honor of the Mother of God, causing it to be served by a body of strict religious.
    [Show full text]
  • Sanctity in Tenth-Century Anglo-Latin Hagiography: Wulfstan of Winchester's Vita Sancti Eethelwoldi and Byrhtferth of Ramsey's Vita Sancti Oswaldi
    Sanctity in Tenth-Century Anglo-Latin Hagiography: Wulfstan of Winchester's Vita Sancti EEthelwoldi and Byrhtferth of Ramsey's Vita Sancti Oswaldi Nicola Jane Robertson Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds, Centre for Medieval Studies, September 2003 The candidate confinns that the work submitted is her own work and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. ACKNOWLEDGEMENTS Firstly I would like to thank my supervisors, Dr Mary Swan and Professor Ian Wood for their guidance and support throughout the course of this project. Professor Wood's good-natured advice and perceptive comments have helped guide me over the past four years. Dr Swan's counsel and encouragement above and beyond the call of duty have kept me going, especially in these last, most difficult stages. I would also like to thank Dr William Flynn, for all his help with my Latin and useful commentary, even though he was not officially obliged to offer it. My advising tutor Professor Joyce Hill also played an important part in the completion of this work. I should extend my gratitude to Alison Martin, for a constant supply of stationery and kind words. I am also grateful for the assistance of the staff of the Brotherton Library at the University of Leeds. I would also like to thank all the students of the Centre for Medieval Studies, past and present, who have always offered a friendly and receptive environment for the exchange of ideas and assorted cakes.
    [Show full text]
  • The Anglo-Saxon and Norman "Eigenkirche" and the Ecclesiastical Policy of William I
    Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1981 The Anglo-Saxon and Norman "Eigenkirche" and the Ecclesiastical Policy of William I. Albert Simeon Cote Jr Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Cote, Albert Simeon Jr, "The Anglo-Saxon and Norman "Eigenkirche" and the Ecclesiastical Policy of William I." (1981). LSU Historical Dissertations and Theses. 3675. https://digitalcommons.lsu.edu/gradschool_disstheses/3675 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help you understand markings or notations which may appear on this reproduction. 1. The sign or “target" for pages apparently lacking from the document photographed is “ Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. 2. When an image on the film is obliterated with a round black mark it is an indication that the film inspector noticed either blurred copy because of movement during exposure, or duplicate copy.
    [Show full text]
  • The Cult of St Æthelwold and Its Context, C. 984 - C
    The Cult of St Æthelwold and its Context, c. 984 - c. 1400 Rebecca Browett Institute of Historical Research School of Advanced Study, University of London A Thesis Submitted for the Degree of Ph.D in History September 2016 1 Declaration This thesis is submitted to the University of London in support of my application for the degree of Doctor of Philosophy. I, Rebecca Browett, hereby confirm that the work presented in this thesis is my own, carried out during the course of my studies. The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without the consent of the author. Signed: Date: 2 Abstract This thesis documents the cult of St Æthelwold, a tenth-century bishop of Winchester, from its inception (c. 984) until the late Middle Ages. During his life, Æthelwold was an authoritative figure who reformed monasteries in southern England. Those communities subsequently venerated him as a saint and this thesis examines his cult at those centres. In particular, it studies how his cult enabled monasteries to forge their identities and to protect their rights from avaricious bishops. It analyses the changing levels of veneration accorded to Æthelwold over a five hundred year period and compares this with other well-known saints’ cults. It uses diverse evidence from hagiographies, chronicles, chartularies, poems, church dedications, wall paintings, and architecture. Very few studies have attempted to chart the development of an early English saint's cult over such a long time period, and my multidisciplinary approach, using history, art, and literary studies, offers insight into the changing role of native saints in the English church and society over the course of the Middle Ages.
    [Show full text]
  • The Vision of Leofric: Manuscript, Text and Context
    King’s Research Portal DOI: 10.1093/res/hgr052 Document Version Peer reviewed version Link to publication record in King's Research Portal Citation for published version (APA): Stokes, P. A. (2012). The Vision of Leofric: Manuscript, Text and Context. REVIEW OF ENGLISH STUDIES, 63(261), 529-550. https://doi.org/10.1093/res/hgr052 Citing this paper Please note that where the full-text provided on King's Research Portal is the Author Accepted Manuscript or Post-Print version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version for pagination, volume/issue, and date of publication details. And where the final published version is provided on the Research Portal, if citing you are again advised to check the publisher's website for any subsequent corrections. General rights Copyright and moral rights for the publications made accessible in the Research Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognize and abide by the legal requirements associated with these rights. •Users may download and print one copy of any publication from the Research Portal for the purpose of private study or research. •You may not further distribute the material or use it for any profit-making activity or commercial gain •You may freely distribute the URL identifying the publication in the Research Portal Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim.
    [Show full text]
  • Writing, Kingship and Power in Anglo-Saxon England Edited by Rory Naismith , David A
    Cambridge University Press 978-1-107-16097-2 — Writing, Kingship and Power in Anglo-Saxon England Edited by Rory Naismith , David A. Woodman Frontmatter More Information WRITING, KINGSHIP AND POWER IN ANGLO-SAXON ENGLAND The workings of royal and ecclesiastical authority in Anglo-Saxon England can only be understood on the basis of direct engagement with original texts and material artefacts. This book, written by leading experts, brings together new research that represents the best of current scholarship on the nexus between authority and written sources from Anglo-Saxon England. Ranging from the seventh to the eleventh century, the chapters in this volume offer fresh approaches to a wide range of linguistic, historical, legal, diplo- matic and palaeographical evidence. Central themes include the for- mation of power in early Anglo-Saxon kingdoms during the age of Bede (d. 735) and Offa of Mercia (757–96), authority and its articula- tion in the century from Edgar (959–75)to1066 and the significance of books and texts in expressing power across the period. Writing, Kingship and Power represents a critical resource for students and scholars alike with an interest in early medieval history from political, institutional and cultural perspectives. rory naismith is a lecturer in medieval history at King’s College London. He is a Fellow of the Royal Historical Society and author of Money and Power in Anglo-Saxon England: The Southern English Kingdoms 757–865 (Cambridge University Press, 2012) and Medieval European Coinage, with a Catalogue of Coins in the Fitzwilliam Museum, Cambridge, Volume 8: Britain and Ireland c. 400–1066 (Cambridge University Press, 2017).
    [Show full text]
  • Litany of the Saints and Martyrs of England and Wales
    Catholic Martyrs 1534 - 1680 Lancashire 71 St John Almond, Liverpool 1612 Yorkshire 72 St Edmund Arrowsmith, Haydock 1628 Litany of the Saints and Martyrs 73 St Ambrose Edward Barlow, Chorlton-cum- Hardy 1641 174 St Margaret Clitherow, York 1586 203 Bl Brian Lacey 1591 74 St John Plessington, Garstang 1679 175 St John Fisher, Beverley 1535 204 Bl William Lacy, Horton 1582 75 St John Rigby, Eccleston, nr Chorley 1600 176 Bl Henry Abbot, Howden 1597 205 Bl Joseph Lambton, Malton-in- Rydal 1592 76 St John Southworth, Samlesbury 1654 177 Bl John Amias, Wakefield 1589 206 Bl Richard Langley, Ousethorpe 1586 77 St John Wall, Preston 1679 178 Bl William Andleby, Etton 1597 207 Bl John Lockwood, Sowerby 1642 78 Bl Edward Bamber, Poulton-le-Fylde 1646 179 Bl Thomas Atkinson, Willitoft 1616 208 Bl Anthony Middleton, Middleton-Tyas 1590 79 Bl William Barrow, Kirkham 1679 180 Bl Robert Bickerdike, Knaresborough 1586 209 Bl Robert Morton, Bawtry 1588 of England and Wales 80 Bl George Beesley, Goosnargh 1591 Scotland 181 Bl Marmaduke Bowes, Appleton Wiske 1585 210 Bl John Nelson, Skelton 1577 81 Bl James Bell, Warrington 1584 182 Bl John Bretton, Barnsley 1598 211 Bl Thomas Palasor, Ellerton-on-Swale 1600 82 Bl Edmund Catherick 1642 183 Bl James Claxton 1588 212 Bl John Pibush, Thirsk 1601 213 Bl Thoms Pormort, Hull 1592 83 Bl Thomas Cottam, Longridge 1582 184 Bl Alexander Crow, Howden 1587 214 Bl Nicholas Postgate, Egton 1679 84 Bl John Finch, Eccleston 1584 185 Bl Robert Dalby, Hemingbrough 1589 255 215 Bl William Richardson, Wales 1603 85 Bl Miles
    [Show full text]
  • Eadric Streona :: a Critical Biography/ Terry Lee Locy University of Massachusetts Amherst
    University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1998 Eadric Streona :: a critical biography/ Terry Lee Locy University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Locy, Terry Lee, "Eadric Streona :: a critical biography/" (1998). Masters Theses 1911 - February 2014. 1729. Retrieved from https://scholarworks.umass.edu/theses/1729 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. 31S0t)t)DlS7n5MS EADRIC STREONA: A CRITICAL BIOGRAPHY A Thesis Presented by TERRY LEE LOCY Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of MASTER OF ARTS September 1998 Department of History EADRIC STREONA: A CRITICAL BIOGRAPHY A Thesis Presented by TERRY LEE LOCY Approved as to style and content by: R. Dean Ware, Chairman i Mary Wicl^wire, Member Jack Imager, Ivlember Mary Wilson, Department Head Department of History TABLE OF CONTENTS Page Chapter I. EADRIC STREONA: AN INTRODUCTION 1 II. EALDORMAN EADRIC, CIRCA 975-1016 4 His Origins and Social Position in Anglo-Saxon England 4 Eadric's Rise to Power 13 Mercenarism and Murder in the era of yEthelred II 21 Eadric the Acquisitor 29 Eadric and Wales 33 The Danish War of 1013-1016 39 The Sensibilities of 1 0 1 6 50 III. EARL EADRIC, 1016-1017 53 Eadric's Position in late 1016 53 Eadric in Normandy 56 The Royal Succession 62 Queen Emma 66 The Royal Transition of 1017 73 The Vengeance of Canute 77 IV.
    [Show full text]
  • THE FALL of ORTHODOX ENGLAND the Spiritual Roots of the Norman Conquest, 1043-1087
    THE FALL OF ORTHODOX ENGLAND The Spiritual Roots of the Norman Conquest, 1043-1087 Vladimir Moss © Vladimir Moss, 2007 FOREWORD ................................................................................................................4 INTRODUCTION: ENGLAND AND THE CONTINENT ...................................6 The Beginning of the End .......................................................................................6 The Rise of the Heretical Papacy .........................................................................8 The Growth of Feudalism....................................................................................11 The English Monarchy..........................................................................................16 Rome and the Holy Roman Empire....................................................................20 The Papal Reform Movement .............................................................................24 The Rise of the Normans......................................................................................28 The Challenge Facing the English.......................................................................30 1. SAINT EDWARD THE CONFESSOR (1043-1066)...........................................31 Early Years.............................................................................................................31 Years in Exile .........................................................................................................34 Edward the King....................................................................................................36
    [Show full text]