Anglo-Saxon England at S Every Level: One Never Opens the Book Without Learning Something.” - Notes and Queries Anglo Saxon
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I WRITING MIRACLES in TENTH-CENTURY WINCHESTER
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Archive, E-theses Repository WRITING MIRACLES IN TENTH-CENTURY WINCHESTER by Cory Stephen Hazlehurst A thesis submitted to the University of Birmingham for the degree of MASTER OF PHILOSOPHY Department of Medieval History College of Arts and Law The University of Birmingham February 2011 i University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This thesis examines a number of miracle collections and hagiographies written by Winchester monks in the late tenth century. It compares three different accounts of the cult of Swithun by Lantfred, Wulfstan and Ӕlfric, as well as comparing Wulfstan‟s and Ӕlfric‟s Vita Ӕthelwoldi. There were two main objectives to the thesis. The first was to examine whether an analysis of miracle narratives could tell us anything important about how a monastic community perceived itself, especially in relation to the wider world? This was tested by applying approaches used by Thomas Head and Raymond Van Dam to an Anglo- Saxon context. -
Saint's Law: Anglo-Saxon Sanctuary Protection in the Translatio Et Miracula S. Swithuni1
Saint’s Law: Anglo-Saxon Sanctuary Protection in the Translatio et Miracula S. Swithuni 1 John P. Sexton Patrick Wormald’s handlist of Anglo-Saxon lawsuits begins its gesta and miracula evi- dence with three consecutive suits from Lantfred of Winchester’s c. 972 Translatio et Miracula S. Swithuni.2 The suits, which appear in chapters 25-27, describe the trial by ordeal of a servant accused of “a certain misdeed” (quodam facinore, 25.3), the mutila- tion of a man accused of robbery, and an “arraignment of a man for appropriation of the king’s corn.”3 Although Wormald classifies the third item, like the first, as a “rescue from prison or penalty” case in contrast to the sanctuary cases he identifies in the Vita S. Edithae Virginis and De Miraculis S. Edmundi,4 the corn-appropriation or “wheat- thief” episode rightly belongs in both categories since it intentionally evokes the defin- ing characteristics of sanctuary protection in pre-Conquest legislation. Sanctuary mir- acles are, in fact, quite common in the Anglo-Saxon hagiographic record, informed by 1 I use the modern historian’s term “sanctuary” throughout to indicate the full spectrum of asylum- taking traditions. For a discussion of the various terms employed during the medieval period, see Shoe- maker,“Medieval Sanctuary Law,”22-29. I am grateful to Dr. Shoemaker for providing me with a copy of his dissertation. 2 Wormald,“A Handlist,”269. The three cases are numbered 154-156. The “wheat-thief” episode is retold in Wulfstan of Winchester’s c. 994 Narratio Metrica de Sancto Swithuno (2.10). -
Ancient Origins of Lordship
THE ANCIENT ORIGINS OF THE LORDSHIP OF BOWLAND Speculation on Anglo-Saxon, Anglo-Norse and Brythonic roots William Bowland The standard history of the lordship of Bowland begins with Domesday. Roger de Poitou, younger son of one of William the Conqueror’s closest associates, Roger de Montgomery, Earl of Shrewsbury, is recorded in 1086 as tenant-in-chief of the thirteen manors of Bowland: Gretlintone (Grindleton, then caput manor), Slatebourne (Slaidburn), Neutone (Newton), Bradeforde (West Bradford), Widitun (Waddington), Radun (Radholme), Bogeuurde (Barge Ford), Mitune (Great Mitton), Esingtune (Lower Easington), Sotelie (Sawley?), Hamereton (Hammerton), Badresbi (Battersby/Dunnow), Baschelf (Bashall Eaves). William Rufus It was from these holdings that the Forest and Liberty of Bowland emerged sometime after 1087. Further lands were granted to Poitou by William Rufus, either to reward him for his role in defeating the army of Scots king Malcolm III in 1091-2 or possibly as a consequence of the confiscation of lands from Robert de Mowbray, Earl of Northumbria in 1095. 1 As a result, by the first decade of the twelfth century, the Forest and Liberty of Bowland, along with the adjacent fee of Blackburnshire and holdings in Hornby and Amounderness, had been brought together to form the basis of what became known as the Honor of Clitheroe. Over the next two centuries, the lordship of Bowland followed the same descent as the Honor, ultimately reverting to the Crown in 1399. This account is one familiar to students of Bowland history. However, research into the pattern of land holdings prior to the Norman Conquest is now beginning to uncover origins for the lordship that predate Poitou’s lordship by many centuries. -
Wessex and the Reign of Edmund Ii Ironside
Chapter 16 Wessex and the Reign of Edmund ii Ironside David McDermott Edmund Ironside, the eldest surviving son of Æthelred ii (‘the Unready’), is an often overlooked political figure. This results primarily from the brevity of his reign, which lasted approximately seven months, from 23 April to 30 November 1016. It could also be said that Edmund’s legacy compares unfavourably with those of his forebears. Unlike other Anglo-Saxon Kings of England whose lon- ger reigns and periods of uninterrupted peace gave them opportunities to leg- islate, renovate the currency or reform the Church, Edmund’s brief rule was dominated by the need to quell initial domestic opposition to his rule, and prevent a determined foreign adversary seizing the throne. Edmund conduct- ed his kingship under demanding circumstances and for his resolute, indefati- gable and mostly successful resistance to Cnut, his career deserves to be dis- cussed and his successes acknowledged. Before discussing the importance of Wessex for Edmund Ironside, it is con- structive, at this stage, to clarify what is meant by ‘Wessex’. It is also fitting to use the definition of the region provided by Barbara Yorke. The core shires of Wessex may be reliably regarded as Devon, Somerset, Dorset, Wiltshire, Berk- shire and Hampshire (including the Isle of Wight).1 Following the victory of the West Saxon King Ecgbert at the battle of Ellendun (Wroughton, Wilts.) in 835, the borders of Wessex expanded, with the counties of Kent, Sussex, Surrey and Essex passing from Mercian to West Saxon control.2 Wessex was not the only region with which Edmund was associated, and nor was he the only king from the royal House of Wessex with connections to other regions. -
The Anglo-Saxon Chronicle’, 865–96
Clare Downham, University of Liverpool 2 Annals, armies, and artistry: ‘The Anglo-Saxon Chronicle’, 865–96 ‘THE ANGLO-SAXON CHRONICLE’ from 865 to 896 is an engrossing description of affairs in England during the mature years of Alfred the Great, king of the West Saxons and then overking of the Anglo-Saxons (871–99). Much of the narrative is pre-occupied with the description of viking-campaigns, and it is a major source for understanding how vikings first came to conquer and settle English territory. Nevertheless, it is striking that the presentation of information in ‘The Anglo-Saxon Chronicle’ for those years was influenced by stylistic and political considerations. These can provide important clues to the circumstances of the composition of annals 865 to 896. For the years 865–96 there seem to be two distinct phases of chronicling activity in ‘The Anglo-Saxon Chronicle’. The first runs from A.D. 864/5 to 891/2 (annals 865–92) and belongs to the Chronicle’s ‘Common Stock’ (60 B.C.–A.D. 892), while the second constitutes its first continuation, for the four years 893– 6. Ruth Waterhouse has discussed the former section.1 She has drawn attention to the distinct word-order of annals 865–91 and the stylistic features (such as its verbs of motion) which distinguish it from what precedes and what follows.2 Peter Sawyer has argued persuasively that this section properly ends at 892 (not 891), which is therefore where that ‘Common Stock’ of the Chronicle ends.3 It is also in this section that the beginning of the year was calculated from September.4 1R. -
Remembering English Saints in 2020
Introduction: Remembering English Saints in 2020 LOUISE J. WILKINSON University of Lincoln PAUL WEBSTER Cardiff University he Association of English Cathedrals designated 2020 a national ‘Year of Cathedrals, Year of Pilgrimage’, with the intention of encouraging greater public recognition of the enduring spiritual T 1 and historical importance of these iconic buildings as places of worship. There are forty-two Anglican cathedrals in the United Kingdom, many of which are medieval structures. The anniversary years 2019 and 2020 have been important for many of these buildings and for the saints’ cults associated with them. In Lichfield, 2019 marked the 1,350th anniversary of Chad’s consecration as bishop of Mercia. The year 2020 is a special year of pilgrimage for Durham cathedral, coinciding with the launch of six new northern saints’ trails inspired by the lives of Aidan, Cuthbert, Oswald, Wilfrid, Hild and Bede. In Canterbury, 2020 marks the 800th anniversary of the Translation of St Thomas Becket, and the 850th anniversary of Becket’s martyrdom. As Becket was a Londoner by birth, his anniversaries are also being commemorated in the English capital by special events and exhibitions. In Lincoln, 2020 is the 800th anniversary of the canonisation of Hugh of Avalon, bishop of Lincoln. In Hereford, 2020 marks the 750th anniversary of the canonisation of Thomas Cantilupe, bishop of Hereford. At Salisbury, 2020 is the 800th anniversary of the laying of the cathedral’s first foundation stone, following its transfer from Old Sarum. While not a medieval cathedral, Bury St Edmunds, the abbey dedicated to St Edmund king and martyr, is marking 1,000 years since its foundation by King Cnut. -
Prayer Diary Pray for Cleeve Prior & the Littletons and for Our Open the Book Teams Who Ordinarily Bring the Bible to Life in Our Village Schools
Sunday 28 FEBRUARY Lent 2 Living in Love and Faith Pray that people throughout Recently the Church of England launched ‘Living our diocese will feel able in Love and Faith’ with a set of free resources to engage with this process about identity, sexuality, relationships and with love and compassion, marriage, drawing together information from praying particularly for those the Bible, theology, science and history with who might find it difficult for powerful real-life stories. whatever reason. The Church is home to a great diversity of people who have a variety of opinions on these topics. The resources seek to engage with these differences and include a Pershore & Evesham Deanery 480-page book, a series of films and podcasts and a course amongst other things. Area Dean: Sarah Dangerfield As a diocese, we will be looking at Living in Love and Faith at Diocesan Synod next Saturday and parishes and deaneries are encouraged to reflect on how they Anglican Church in Central America: might also engage. Bishop Julio Murray Thompson Canterbury: Bishop John said: “As bishops, we recognise that there have been deep and painful Archbishop Justin Welby with divisions within the Church over questions of identity, sexuality, relationships and Bishops Rose Hudson-Wilkin (Dover), marriage, stretching back over many years, and that a new approach is now Jonathan Goodall (Ebbsfleet), needed. Those divisions are rooted in sincerely held beliefs about God’s will, but go Rod Thomas (Maidstone), to the heart of people’s lives and loves. I hope and pray that people will feel able to Norman Banks (Richborough) engage with this process with love, grace, kindness and compassion.” Down and Dromore (Ireland): Bishop David McClay The free online resources can be found at churchofengland.org/LLF. -
Saint Alban and the Cult of Saints in Late Antique Britain
Saint Alban and the Cult of Saints in Late Antique Britain Michael Moises Garcia Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Institute for Medieval Studies August, 2010 ii The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Michael Moises Garcia to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. © 2010 The University of Leeds and Michael Moises Garcia iii Acknowledgements First and foremost, I must thank my amazing wife Kat, without whom I would not have been able to accomplish this work. I am also grateful to the rest of my family: my mother Peggy, and my sisters Jolie, Julie and Joelle. Their encouragement was invaluable. No less important was the support from my supervisors, Ian Wood, Richard Morris, and Mary Swan, as well as my advising tutor, Roger Martlew. They have demonstrated remarkable patience and provided assistance above and beyond the call of duty. Many of my colleagues at the University of Leeds provided generous aid throughout the past few years. Among them I must especially thcmk Thom Gobbitt, Lauren Moreau, Zsuzsanna Papp Reed, Alex Domingue, Meritxell Perez-Martinez, Erin Thomas Daily, Mark Tizzoni, and all denizens of the Le Patourel room, past and present. -
Kent Academic Repository Full Text Document (Pdf)
Kent Academic Repository Full text document (pdf) Citation for published version Gallagher, Robert and TINTI, FRANCESCA (2018) Latin, Old English and documentary practice at Worcester from Wærferth to Oswald. Anglo-Saxon England . ISSN 0263-6751. (In press) DOI Link to record in KAR https://kar.kent.ac.uk/72334/ Document Version Author's Accepted Manuscript Copyright & reuse Content in the Kent Academic Repository is made available for research purposes. Unless otherwise stated all content is protected by copyright and in the absence of an open licence (eg Creative Commons), permissions for further reuse of content should be sought from the publisher, author or other copyright holder. Versions of research The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record. Enquiries For any further enquiries regarding the licence status of this document, please contact: [email protected] If you believe this document infringes copyright then please contact the KAR admin team with the take-down information provided at http://kar.kent.ac.uk/contact.html Latin, Old English and documentary practice at Worcester from Wærferth to Oswald ROBERT GALLAGHER AND FRANCESCA TINTI ABSTRACT This article analyses the uses of Latin and Old English in the charters of Worcester cathedral, which represents one of the largest and most linguistically interesting of the surviving Anglo-Saxon archives. Specifically focused on the period encompassing the episcopates of Wærferth and Oswald (c. 870 to 992), this survey examines a time of intense administrative activity at Worcester, contemporaneous with significant transformations in the political and cultural life of Anglo-Saxon England more generally. -
The Lives of the Saints of His Family
'ii| Ijinllii i i li^«^^ CORNELL UNIVERSITY LIBRARY Cornell University Libraru BR 1710.B25 1898 V.16 Lives of the saints. 3 1924 026 082 689 The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082689 *- ->^ THE 3Ltt3e0 of ti)e faints REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE SIXTEENTH ^ ^ «- -lj« This Volume contains Two INDICES to the Sixteen Volumes of the work, one an INDEX of the SAINTS whose Lives are given, and the other u. Subject Index. B- -»J( »&- -1^ THE ilttieg of tt)e ^amtsi BY THE REV. S. BARING-GOULD, M.A. New Edition in i6 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE SIXTEENTH LONDON JOHN C. NIMMO &- I NEW YORK : LONGMANS, GREEN, CO. MDCCCXCVIII I *- J-i-^*^ ^S^d /I? Printed by Ballantyne, Hanson &' Co. At the Ballantyne Press >i<- -^ CONTENTS The Celtic Church and its Saints . 1-86 Brittany : its Princes and Saints . 87-120 Pedigrees of Saintly Families . 121-158 A Celtic and English Kalendar of Saints Proper to the Welsh, Cornish, Scottish, Irish, Breton, and English People 159-326 Catalogue of the Materials Available for THE Pedigrees of the British Saints 327 Errata 329 Index to Saints whose Lives are Given . 333 Index to Subjects . ... 364 *- -»J< ^- -^ VI Contents LIST OF ADDITIONAL LIVES GIVEN IN THE CELTIC AND ENGLISH KALENDAR S. -
Gerald Dyson
CONTEXTS FOR PASTORAL CARE: ANGLO-SAXON PRIESTS AND PRIESTLY BOOKS, C. 900–1100 Gerald P. Dyson PhD University of York History March 2016 3 Abstract This thesis is an examination and analysis of the books needed by and available to Anglo-Saxon priests for the provision of pastoral care in the tenth and eleventh centuries. Anglo-Saxon priests are a group that has not previously been studied as such due to the scattered and difficult nature of the evidence. By synthesizing previous scholarly work on the secular clergy, pastoral care, and priests’ books, this thesis aims to demonstrate how priestly manuscripts can be used to inform our understanding of the practice of pastoral care in Anglo-Saxon England. In the first section of this thesis (Chapters 2–4), I will discuss the context of priestly ministry in England in the tenth and eleventh centuries before arguing that the availability of a certain set of pastoral texts prescribed for priests by early medieval bishops was vital to the provision of pastoral care. Additionally, I assert that Anglo- Saxon priests in general had access to the necessary books through means such as episcopal provision and aristocratic patronage and were sufficiently literate to use these texts. The second section (Chapters 5–7) is divided according to different types of priestly texts and through both documentary evidence and case studies of specific manuscripts, I contend that the analysis of individual priests’ books clarifies our view of pastoral provision and that these books are under-utilized resources in scholars’ attempts to better understand contemporary pastoral care. -
1 Target Texts Sourced in Fontes Anglo
Target Texts Sourced in Fontes Anglo-Saxonici Database (arranged alphabetically, by text title) Text Reference Title Author Edition Contributor C.B.19.139 Abdo, Sennes ANON (OE Martyrology) Kotzor 1981, 2, 163.7-164.3 C. Rauer C.B.19.038 Adrian, Natalia ANON (OE Martyrology) Kotzor 1981, 2, 28.1-29.12 C. Rauer C.B.19.204 Aethelburh ANON (OE Martyrology) Kotzor 1981, 2, 228.4-13 C. Rauer C.B.19.110 Aethelthryth ANON (OE Martyrology) Kotzor 1981, 2, 127.13-129.12 C. Rauer C.B.19.066 Aethelwald ANON (OE Martyrology) Kotzor 1981, 2, 58.1-11 C. Rauer C.B.19.149 Afra, Hilaria etc. ANON (OE Martyrology) Kotzor 1981, 2, 173.12-175.4 C. Rauer C.B.19.059 Agape, Chionia (Irene) ANON (OE Martyrology) Kotzor 1981, 2, 49.1-50.9 C. Rauer C.B.19.030 Agnes ANON (OE Martyrology) Kotzor 1981, 2, 22.14-23.12 C. Rauer C.B.19.171 Aidan ANON (OE Martyrology) Kotzor 1981, 2, 195.7-196.2 C. Rauer C.B.19.109 Alban ANON (OE Martyrology) Kotzor 1981, 2, 126.10-127.12 C. Rauer C.B.22.1 Alexander's Letter to Aristotle ANON (OE) Orchard 1995 C. Rauer C.B.19.071 Alexandria ANON (OE Martyrology) Kotzor 1981, 2, 66.3-67.7 C. Rauer C.B.19.218 All Saints ANON (OE Martyrology) Kotzor 1981, 2, 243.7-244.7 C. Rauer C.B.19.060 Ambrose of Milan ANON (OE Martyrology) Kotzor 1981, 2, 50.10-51.13 C.