Monastic Education in Myanmar (2014)
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World Bank, 2018
Document of The World Bank FOR OFFICIAL USE ONLY Public Disclosure Authorized Report No: PAD1782 INTERNATIONAL DEVELOPMENT ASSOCIATION PROJECT PAPER ON A PROPOSED ADDITIONAL FINANCING AND RESTRUCTURING FROM THE MYANMAR PARTNERSHIP MULTI-DONOR TRUST FUND Public Disclosure Authorized IN THE AMOUNT OF US$54 MILLION TO THE REPUBLIC OF THE UNION OF MYANMAR FOR THE DECENTRALIZING FUNDING TO SCHOOLS PROJECT November 26, 2018 Public Disclosure Authorized Education Global Practice East Asia and Pacific Region This document has a restricted distribution and may be used by recipients only in the performance of their official duties. Its contents may not otherwise be disclosed without Public Disclosure Authorized World Bank authorization. CURRENCY EQUIVALENTS (Exchange Rate Effective October 9, 2018) Currency Unit = Myanmar Kyat (MMK) MMK 1,551 = US$1 FISCAL YEAR (MYANMAR) October 1–September 30 ABBREVIATIONS AND ACRONYMS AF Additional Financing ATEO Assistant Township Education Officer BETF Bank-Executed Trust Fund BMY Buthidaung, Maungdaw and Yathedaung CH Cluster Head CIF Cluster Improvement Fund CPF Country Partnership Framework CPP Community Participation Plan CPPF Community Participation Planning Framework DBE Department of Basic Education DEO District Education Officer DERPT Department of Education Research Planning and Training DFSP Decentralizing Funding to Schools Project DLI Disbursement-Linked Indicator DP Development Partner DWT Daily Wage Teacher EEP Eligible Expenditure Program EGMA Early Grade Math Assessment EGRA Early Grade Reading -
Conflict Sensitivity in Education Provision in Karen State Polina Lenkova
Conflict Sensitivity in Education Provision in Karen State Polina Lenkova December 2015 Inside front cover Conflict Sensitivity in Education Provision in Karen State Polina Lenkova December 2015 About the researcher Polina Lenkova is a research fellow at Thabyay Education Foundation. She holds a Master of Arts in International Relations from the School of Advanced International Studies, John Hopkins University, Washington, D.C. About Thabyay Education Foundation Founded in 1996, Thabyay Education Foundation educates, develops, connects and empowers individuals and organizations in Myanmar to become positive, impactful change-makers. We seek to achieve this through knowledge creation, innovative learning and guided skills expansion, as well as by forging connections to networks, information and opportunities. Acknowledgements The author would like to express her gratitude to everyone who participated in and assisted her during this research. Particularly, the author would like to thank the following people and organizations for providing assistance and suggestions during field research: Tim Schroeder, Saw San Myint Kyi, Saw Eh Say, Hsa Thoolei School, Taungalay Monastery, as well as Thabyay Education Foundation staff Hsa Blu Paw, Cleo Praisathitsawat and U Soe Lay. Furthermore, the author also thanks Tim Schroeder, Kim Joliffe and Saw Kapi for report review and feedback. Design and layout: Katherine Gibney | www.accurateyak.carbonmade.com Note on the text All web links in the report’s footnotes were correct and functioning as of 1 December 2015. 4 Conflict Sensitivity in Education Provision in Karen State Contents Acronyms and Glossary 6 Executive Summary 7 1. Introduction: Defining Conflict Sensitivity in Education 10 2. Objectives and Methodology 11 3. -
Pathein University Research Journal 2017, Vol. 7, No. 1
Pathein University Research Journal 2017, Vol. 7, No. 1 2 Pathein University Research Journal 2017, Vol. 7, No. 1 Pathein University Research Journal 2017, Vol. 7, No. 1 3 4 Pathein University Research Journal 2017, Vol. 7, No. 1 စ Pathein University Research Journal 2017, Vol. 7, No. 1 5 6 Pathein University Research Journal 2017, Vol. 7, No. 1 Pathein University Research Journal 2017, Vol. 7, No. 1 7 8 Pathein University Research Journal 2017, Vol. 7, No. 1 Pathein University Research Journal 2017, Vol. 7, No. 1 9 10 Pathein University Research Journal 2017, Vol. 7, No. 1 Spatial Distribution Pattrens of Basic Education Schools in Pathein City Tin Tin Mya1, May Oo Nyo2 Abstract Pathein City is located in Pathein Township, western part of Ayeyarwady Region. The study area is included fifteen wards. This paper emphasizes on the spatial distribution patterns of these schools are analyzed by using appropriate data analysis methods. This study is divided into two types of schools, they are governmental schools and nongovernmental schools. Qualitative and quantitative methods are used to express the spatial distribution patterns of Basic Education Schools in Pathein City. Primary data are obtained from field surveys, informal interview, and open type interview .Secondary data are collected from the offices and departments concerned .Detailed facts are obtained from local authorities and experience persons by open type interview. Key words: spatial distribution patterns, education, schools, primary data ,secondary data Introduction The study area, Pathein City is situated in the Ayeyarwady Region. The study focuses only on the unevenly of spatial distribution patterns of basic education schools in Pathein City . -
Myanmar Quality Basic Education Programme
Myanmar Quality Basic Education Programme July 2012 to June 2016 1 TABLE OF CONTENTS Acronyms i Executive summary ii Part 1: Introduction to the Quality Basic Education Programme (QBEP) and this report 1.1 Introduction 1 1.2 Myanmar country profile 2 1.3 QBEP programme overview 6 Part 2: How QBEP has contributed to its purpose and goal 10 Part 3: Contribution to outcomes 3.1 Outcome 1: Systems supporting quality basic education strengthened 20 3.2 Outcome 2: Evidence base for advocating and delivering quality basic education improved 28 3.3 Outcome 3: Number of children reached and learning in QBEP target areas increased 35 Part 4: Partnerships, monitoring and evaluation, and communications and constraints 4.1 Leveraging synergies and partnerships for QBEP 46 4.2 Management of QBEP 48 4.3 Monitoring and evaluation 49 4.4 Communications and visibility 50 4.5 Constraints 51 Part 5: Conclusions 54 Financial report 57 Annex A: QBEP financial summary QBEP 2012-2016 59 Annex B: QBEP No-Cost Extension request items and Steering Committee response 60 Annex C: QBEP logical frame 2012-2016 61 Myanmar Quality Basic Education Programme ACRONYMS ASEAN Association of Southeast Asian Nations ATEO Assistant township education officer CESR Comprehensive Education Sector Review CFS Child Friendly School CSC Comprehensive School Checklist DBE Department of Basic Education ECD Early Childhood Development ECCD Early Childhood Care and Development ECI Early Childhood Intervention EMIS Education Management Information System ETWG Education Thematic Working Group -
Social Reproduction and Migrant Education: a Critical Sociolinguistic Ethnography of Burmese Students’ Learning Experiences at a Border High School in China
Department of Linguistics Faculty of Human Sciences Social Reproduction and Migrant Education: A Critical Sociolinguistic Ethnography of Burmese Students’ Learning Experiences at a Border High School in China By Jia Li (李佳) This thesis is presented for the degree of Doctor of Philosophy November 2016 i Table of Contents Abstract ........................................................................................................................ viii Statement of Candidate ................................................................................................... x Acknowledgements ....................................................................................................... xi List of Figures .............................................................................................................. xvi List of Tables .............................................................................................................. xvii List of Abbreviations and Acronyms ........................................................................xviii Glossary of Burmese and Chinese terms ..................................................................... xix Chapter One: Introduction .............................................................................................. 1 1.1 Research problem ................................................................................................. 1 1.2 Introducing the research context at the China-and-Myanmar border ................... 4 1.3 China’s rise and Chinese language -
International Burma Studies Conference October 5-7, 2012 Northern Illinois University ______
INTERNATIONAL BURMA STUDIES CONFERENCE OCTOBER 5-7, 2012 NORTHERN ILLINOIS UNIVERSITY ______________________________________________ FRIDAY, OCTOBER 5 PANEL ONE: GLIMPSES OF MYANMAR’S VERY LONG HISTORY (1) REGENCY ROOM ______________________________________________ A LABYRINTH IMAGE IN THE MAHOSADHA JATAKA LILIAN HANDLIN In Pagan’s Mahanipata’s hierarchization, Mahosadha was superseded only by Vessantara, reflecting the narrative’s local resonance and importance, its placement enabled by the noncatenated rebirths serialization in Pagan’s revered materials. Mahosadha, usually associated with perfecting “wisdom” and “knowledge” was popular in Pagan and later, among other matters for its riddles whose existential expressivities informed centuries of legal theories. One scholarly riddle about Mahosadha’s Pagan take is visible in elaborate images of a labyrinth, illustrating the protagonist’s supernatural powers. Later settings elsewhere adapted the labyrinth to illustrate the setting for Vessantara’s exile. The image seeped into Pagan from the eastern Mediterranean, a proverbial drop in the bucket that was the immensely complex interaction between Buddhism and first the ancient world, and later Islam, currently vibrant subjects of scholarly inquiry. What was the significance of this enigmatic construct and what does it suggest about Pagan’s sense of imagination, a concept whose broader implications have recently be explicated in David Shulman’s brilliant More than Real, History of the Imagination in South India ( 2012). SADDHAMMASIRI AND HIS PHILOSOPHY OF LANGUAGE ALEIX RUIZ-FALQUES Saddhammasiri is a well-known grammarian and author from Pagan. It is likely he lived in the 13th/14th centuries A.D. According to Bode’s Pali Literature of Burma (p.20) ‘he was probably among the first to use Burmese as a literary instrument’. -
Kayah State Myanmar South East Operation - UNHCR Hpa-An 31 March 2016
Return Assessments - Kayah State Myanmar South East Operation - UNHCR Hpa-An 31 March 2016 Background information Since June 2013, UNHCR has been piloting a system to assess spontaneous returns in the Southeast of Myanmar, a process that may start in the absence of an organized Voluntary Repatriation operation. Total Assessments 128 A verified return village, therefore, is a village where UNHCR field staff have confirmed there are refugees and/or IDPs who have returned since January 2012 with the intention of remaining Verified Return Villages permanently. During the assessments, communities are also asked whether their village is a refugee 44 village of origin, by definition a village that is home to people residing in a refugee camp in Thailand. A village where UNHCR completes an assessment can be both a verified return village and a refugee Refugee Villages of Origin 94 village of origin, as the two are not mutually exclusive. Using a “do no harm” approach based around community level discussion, the return assessment collect information about the patterns and needs of returnees in the Southeast. The project does not, however, attempt to represent the total number of returnees in a state, or the region as a whole. The returnee monitoring project has been underway in Kayah State, Mon State and Tanintharyi Region since June 2013, and expanded to Kayin State in December 2013. Verified Return Villages by Township ^^ ± Demoso 8 26 ^^^ ^^^^^ Hpasawng 11 ^ ^_^ ^ 5 ^ Loikaw 6 29 ^ ^_ Shadaw 19 ^ ^_ ^ 14 Shan (South) ^ ^_ ^ Bawlakhe 5 ^_Loikaw 2 ^ ^ ^_ Hpruso 7 29 ^_ ^_ ^_^_^_ Shadaw Mese 9 ^ ^_^_ ^ 2 ^^ ^_ ^_Demoso^^ ^_ Assessments Verified Return Villages ^^^ ^_^_ ^ ^ ^_ ^ ^_ ^^_^ ^^^ ^_ No. -
Health Facilities in Tanintharyi Region
Myanmar Information Management Unit (! Health Facilities in Tanintharyi Region 97°0'E 97°20'E 97°40'E 98°0'E 98°20'E 98°40'E 99°0'E 99°20'E 99°40'E 100°0'E Khawzar MON !( Pauk Pin Kwin Ah Lel Sa Khan 15°0'N 15°0'N Kin Pun Chaung Lawt Thaing Nat Kyi Zin (G Kyauk Ka Din Myin Saung Kywe Tha Lin Taung Ta Khun Rar Hpu Kyauk Hta Yan (G Sein Bon Rar Hpu (Thit) Hpa Yar Thone Su Me Than Taung Sin Swei Ü Yae Ngan Gyi Ma Yan Chaung Kan Taw Mar Yan (G Min Thar (G Maw Gyi Lel Gyi Byu Gyi Kywe Thone Nyi Ma Maw Ngan Yebyu Ta Laing Hmyaw Mi Kyaung Hlaung Kin Taung Kyway Kone Ein Da Rar Zar Ku Toet Taw (G 14°40'N 14°40'N Kyon Ka Ni Pyin Gyi Tha Put Chaung Thea Chaung Zin Bar (G Ohn Pin Kwin Shin Pyan Kaleinaung (G !( Ka Lein Aung )G Kaung Hmu Hle Kone Kan Bauk )G Taung Yin Inn Kyauk Shat Wa Myauk Pa Ya Da Min Seik Pike Sa Khan Kyauk Shat Hpaung Taw Kyauk Thin Baw (G Taung Pa Ya Maw Gyi Yae Pone Mee Taing Tet Khway Ma Hpaw Kyauk Hta Yan Hein Ze Zar Di Hpar Chaung (G (G Kayin Shin Ta Bi Hpyu Nat Khaung Pyan Myanmar Shin Ta Bi Taik Ta Kaw Hnan Kye (G San Chi Du Taung Ya Nge Ya Nge Chaung Htwet Wa Wa Zwan Taw (G Wun Hpoet Wun Hpoet (West) Aye Ka Ni U Tha Ran (East) (G Ma Yin Gyi Kha Maung Chaung Seik Hpyone Ba War Wat Chaung 14°20'N Myay Khan Baw 14°20'N Pa Ra Dat Kin Ywar (G Ta Laing Yar (G Le Shaung Dauk Lauk Taung Hpi Lar Pu Gaw Zun Ka Lone Htar (G (G Pale Gu THAILAND Na Bu Ya Laing Min Dat Yebyu Hnan Pa Yoke Nyaungdon Lel Ka Myaing Swea GF Sin Thay Har Myin Gyi Thit To Htaunt Tha Byay Zun Tha Byu Chaung Mu Du (East) (G (! (G Kyauk Hwet Kone Kya Khat Ta -
Myanmar 2019-2020 Education Budget Brief ©UNICEF Myanmar/2017/ Khine Zar Mon
The Government of the Republic of the Union of Myanmar Ministry of Education Department of Education, Research, Planning and Training Myanmar 2019-2020 Education Budget Brief ©UNICEF Myanmar/2017/ Khine Zar Mon December 2020 ©UNICEF Myanmar/2018/ Nyan Zay Htet ► At the Ministry level, the budget execution rate has been very good, KEY MESSAGES ranging between 92 per cent and 111 per cent during the period 2015/16 to 2018/19. ► Budgetary allocations to the Ministry of Education (MoE) amounted to MMK 2,685 billion in 2019/20, representing a share of 8.4 per cent of the Union budget. ► In 2019/20, more than 28 per cent of MoE budget allocations were for capital expenditure with the remaining 72 per cent for current expenditure. This allocation represented an increase in capital The MoE has become the 4th largest budget holder after Ministries ► investment, compared with recent years. of Electricity and Energy, Planning and Finance and Defence. The MoE is now receiving more funding than the total sum of aggregate transfers from Union to States and Regions. ► The offices of Basic Education in States and Regions’ have received budget allocations from the Ministry’s Department of Basic Education for the implementation of the programme. The The budget of the Department of Basic Education represented ► criteria used to determine allocations are based on inputs and 74.6 per cent of the total MoE’s budget; the Department of Higher- efficiency in expenditure. The application of these criteria has Education represented 17 per cent; while the Department of ensured a steady, regular increase in allocations over the past Technical, Vocational Education and Training accounted for 6.8 per years. -
Educating Monks: Minority Buddhism on China’S Southwest Border
Canadian Journal of Buddhist Studies ISSN 1710-8268 https://thecjbs.org/ Number 14, 2019 Educating Monks: Minority Buddhism on China’s Southwest Border Reviewed by Dat Manh Nguyen Boston University Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no altera- tion is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. THOMAS A. BORCHERT, Educating Monks: Minority Buddhism on Chi- na’s Southwest Border. Honolulu: University of Hawai’i Press, 2017. XVIII, 211 pp. CAN $96.54 (cloth). ISBN 978-0-8248-6648-8 In this innovative ethnography of monastic education among the Dai- lue, an ethnic minority that practices Theravada Buddhism near China’s Southwest border, Thomas Borchert begins with a chance encounter in the spring of 2010 at the Buddhist College of Singapore (BCS). While giv- ing a lecture on Theravada Buddhism in Sipsongpanna—the primary res- idence of the Dai-lue—Borchert met a Dai-lue Buddhist monk from the region who was studying Buddhism as a Chinese monk wearing Chinese robes at BCS. Fast forward to 2011, Borchert saw the monk again in Sip- songpanna and learned that he had left BCS to take a break from his study. Since then, the monk has disrobed and worked for a cross-border trading company (175). Borchert’s encounter with the Dai-lue monk in Singapore and the monk’s eventual decision to disrobe highlight the complexity of Borchert’s core ethnographic question in the book: “What makes a Buddhist monk?” (1). -
Myanmar Information Management Unit
Myanmar Information Management Unit (! (! (! Myanmar - South East Reg(! ion (! (! ! ( (! Ayadaw (! (! !( 30' 95°0'E 30' 96°0'E 30' 97°0'E 30' 98°0'E 30' 99°0'E 30' 100°0'E 30' Madaya (! Pangsang ! SHAN NORTH (! ( Monywa Yinmabin (! STATE (! Mandalay Pyinoolwin N N ' City Mongpauk ' 0 !( 0 ° Salingyi (! BHUTAN ° 2 Chaung-U Matman 2 2 ! .! 2 Pale ( (! Myinmu Kyethi (! (! (! (! Monghsu INDIA (! Ngazun Sagaing (! Kachin Myaung .! Myitnge Mongyang State Tada-U !( (! (! (! Monghsu Mongkhet CHINA Sintgaing (! (! Mongkaing Kyethi Mongsan SagaingMongla (! (Hmonesan) Yesagyo Mongnawng !( Regio(!n Myaing Kyaukse Intaw Mongkaung !( (! (! (! !( (! Lawksawk Pauk Myingyan (! (! Natogyi Myittha Chin Shan State State !( (! (! Mandalay Mongping Region Pakokku Tontar Mongyu Kunhing Kar Li (! !( !( (! Laihka !( KengtuRngakhine Taungtha MANDALAY Magway K(!unhing (! State (! Ywangan Lawksawk (! Laihka Region REGION (! LAOS Nyaung-U Mongyawng Ywangan (! (! Ngathayouk Kayah (! (! Bagan !( (! State !( Mahlaing Wundwin Kho Lam (! (! !( Bago Region Pindaya N N ' ' 0 Pinlon 0 ° ° 1 !( 1 2 Pindaya 2 Hopong Loilen Loilen Kayin THAILAND Seikphyu Chauk (! Ayeyarwady Yangon Meiktila (! Nansang SHAN SOUTH ReMgoionnghpyRaekgion State (!(! Kenglat Kyaukpadaung (! Thazi (! (! !( (! (! Nansang STATE Taunggyi Shwenyaung !( (! Kengtawng !( ! Hopong !( Mongkhoke Mon .Ayetharyar !( Tarlay !( State Nyaungshwe Mongnai Kalaw!( Kalaw (! Pyawbwe (! Aungpan SHAN EAST Salin (! Tanintharyi (! STATE Region Mongnai Monghsat (! (! Sidoktaya Yenangyaung Nyaungshwe Tachileik (! Yamethin Hsihseng -
The Ancient City of Thagara: Cultural and Social Change in the Buddhist
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by SOAS Research Online 1 Dawei Buddhist culture: a hybrid borderland Myanmar Historical Research Journal (21) June 2011, pp.1-62 Elizabeth Moore 1 Dawei is both hybrid and borderland, its Buddhist culture a stylistic and territorial puzzle. Far from the ‗heartland‘ yet passed from one major polity to another over the centuries, its pagodas and monasteries provided a physical and aesthetic means to asserted distance and accommodate ‗other‘. Some objects and ideas were imported; others grafted the new onto local forms to produce hybrid styles, while others are uniquely local.2 Is Dawei culture similarity or a new unification of the cultural diversity of Pyu, Bagan, Sri Lanka, Sukhothai and Ayutthaya? This report argues the contrary, that Dawei resilience in the face of continual threats sustained a local cultural personality that has survived until the present. The question is addressed by first classifying the sites of Dawei into four cultural zones and then discussing the extraordinary range of artefacts from these zones by material.3 This is preceded by a chronological summary to illustrate the often turbulent history and local chronicles. Figure 1. Glazed wares from Sin Seik,circa 15-17th century CE, paintings by Myint Aung, Ministry of Culture, June 2010. Dawei urban and cultural significance The earliest illustration of the process of accommodation and separation described above can be seen in the ‗Dawei Pyu‘ of the first millennium CE. 4 The majority of these come from the large site of Thagara5 [/tha ga ra/] founded in 754 CE (116 ME), with the only text source being the Dawei chronicles.