Reporting on Minorities Across Iraq INARABIC & KURDISHPRESS

Reporting on Minorities across Iraq INARABIC & KURDISHPRESS APRIL 2016 By the Institute of Regional and International Studies (IRIS) at the American University of Iraq, Sulaimani (AUIS) ACKNOWLEDGEMENTS This report was developed out of the collaboration of multiple actors and institutions. This report has been produced by the Institute of Regional and International Studies (IRIS) at the American University of Iraq, Sulaimani (AUIS) in They are listed below: partnership with Free Press Unlimited (FPU) and Author: Sarah Mathieu-Comtois, Institute of PAX for Peace. Regional and International Studies (IRIS) at the American University of Iraq, SulaImani (AUIS) Researchers: Amal Hussein Alwan, Haval Mustafa Muhamad, Muhammed Ahmed, and Aws Mohammed Taha Research facilitation and editing: Christine van This report has been produced with the financial den Toorn and Zeina Najjar, Institute of Regional assistance of the European Union. The contents and International Studies (IRIS) at the American of this report are the sole responsibility of the University of Iraq, Sulaimani (AUIS) authors and can under no circumstances be regarded as reflecting the position of the We would also like to make a special note of European Union. The report has been produced acknowledgement to Saad Salloum, Iraqi as part of a program entitled ‘We Are All Citizens’ academic and journalist specializing in Iraqi in Iraq. minorities and human rights and author of Minorities in Iraq (2013). TABLE OF CONTENTS EXECUTIVE SUMMARY I RECOMMENDATIONS II INTRODUCTION 1 METHODOLOGY 3 MINORITIES IN IRAQ: AN OVERVIEW 5 OUTLETS SURVEYED 8 Iraqi media 9 Kurdish media 10 ANALYSIS: THE STATE OF MINORITY PORTRAYAL IN IRAQI AND KURDISH MEDIA 11 Form 12 Content: Minority focus 13 Content: Tone of reporting 17 Content: Topics covered 18 Content: Geographic focus 19 CONCLUSIONS 20 REFERENCES 22 APPENDIX A – MEDIA RESEARCH PROTOCOL 23 APPENDIX B – LIST OF MEDIA OUTLET SURVEYED 25 LIST OF FIGURES Figure 1: Ethnic/religious distribution of the population of Iraq 5 Figure 2: Map of Iraq 6 Figure 3: Media outlets and political affiliations (percentages) 8 Figure 4: Media outlets and political affiliation, per origin 8 Figure 5: Frequency of publication by outlet 11 Figure 6: Type of publication 12 Figure 7a: Publications by minority group (frequency) 13 Figure 7b: Publications by minority group (percentage) 15 Figure 8: Trends in reporting tone, per outlet origin 16 Figure 9: Publications by topic (frequency) 18 Figure 10: Publications by geographic focus 19 EXECUTIVE SUMMARY The Institute of Regional and International Studies (IRIS) at the American University of Iraq, Sulaimani (AUIS), with the support of Free Press Unlimited (FPU) conducted an assessment project looking into the state of minority portrayal in Iraqi media. In consultation with local journalists, 25 media outlets (13 from Arab Iraq and 10 from the Kurdistan Region of Iraq) were selected for monitoring over the course of four months –from March until June 2015. Key findings are listed below: More than three-quarters of the articles monitored were regular news reports. Editorials and interviews were rare. 64% of the articles monitored also displayed a relevant picture. This hints to the fact that, in 36% of the cases, the story might not have been judged important enough to allocate picture space for it. Yezidis and Christians have been reported on to a far greater extent than the other minorities over the course of the period of monitoring. The context of the war with DAESH and of the migratory movements it engenders explains this disproportionate focus. Some minorities, such as the Mandeans, the Kaka’i, the Shabak, or the Shi’a Arabs only appear sporadically in the media, usually when outlets report on politicians acknowledging the minority groups’ cultural or religious celebrations. Some of Iraq’s minorities have not even been mentioned once during the period studied. Examples of those would be the Baha’i, the Ahwazi, the Bedouins, or the Iraqis of African decent. Party-affiliated or owned outlets tended to instrumentalize minorities and use stories about them to advance particular political agendas. Outlet with political affiliations/biases seem to be more of an issue in Kurdish media than in Iraqi Arab media, seeing as a smaller proportion of the publications surveyed were deemed independent in the former. The data displayed an inverted trend in general reporting tone in Arab Iraq and the Kurdistan Region of Iraq (KRI). In Arab Iraq, media portrayal of minorities is more often favorable than the contrary. On the other hand, KRI outlets publications tended to be more negative than positive. It may be the case that Kurds being a historically persecuted minority group themselves, with an important ethos/collective memory of discrimination and victimhood, are less incline to embrace minorities and that the media reflects this. The two most frequently recorded topics for articles on minorities were war and conflict (29%) and internal displacement (16%). Al-Sumaria, Shafaq News, and Waar reported on minorities considerably more often than the rest of the outlets surveyed. I RECOMMENDATIONS FOR EDITORS Establish ethno-religious targets for recruitment that will translate into a more diversified 1. newsroom. The hiring of more reporters from a minority background is indeed likely to widen the range of perspectives available within an outlet. 2. Similarly, expand the scope of your outlet’s contacts and sources as a means of diversifying the comments and quotes published, as well as the information sources. 3. Assign reporting on all facets of the news (not only so-called “minority issues”) to reporting staff members with a minority background, once again in order to diversify perspective. Provide culturally-sensitive training to reporting staff about: 4. a. Self-diagnosing bias, and ways of nuancing reporting; b. The role of media in minority groups portrayal, especially in the Iraqi context. 5. Enact a zero-tolerance policy vis-à-vis racial stereotyping in both discourse (workplace attitude) and reporting amongst your staff. 6. Adopt internal editorial guidelines that are sensitive to issues of minority group representation. FOR JOURNALISTS Thoroughly research your reporting topic in order to ensure that appropriate lexicon is used. Using “refugee 1. issues” when discussing the status of IDPs in the KRI, for example, reinforces negative perceptions and false assumptions about rights and citizenship. 2. Take specific interest in minority groups that are less represented in media, such as the Baha’i, Kaka’i, or black Iraqis, for example, for the perspectives of both current events and “minority issues.” Avoid identifying sources of minority background as representatives of their community. Their ethno- 3. religious identity can and should be specified, especially in the Iraqi context, but they should be presented as human beings first and foremost. Use more and better pictures to depict reporting. The age and gender demographics portrayed should be 4. varied. As this report shows, minority pictures in the media tend to show mainly children and elderly people, contributing to a “vulnerable” portrayal. 5. Provide background information and always contextualize, as neutrally as possible, reporting. 6. Publish more interviews as means of presenting diversified perspectives. II INTRODUCTION Media-delivered narratives are central to the process whereby identities and normative frameworks are shaped. This power that the media has become endowed with has tremendous implications for societies and nations. As Cottle (2000) puts it, “[t]he media occupy a key site and perform a crucial role in the public representation of unequal social relations and the play of cultural power.” By framing issues in particular ways, media in fact end up defining the boundaries of social organization. Although media reporting often claims to be relating factual information –whether it be the case or not –those facts are always tainted by the biases of the outlet or author relaying events. In this sense, regardless of the form written reporting takes –news piece, analysis, or opinion –it can be argued that media more often than not presents what Stone (1989) calls causal stories, which function as means of understanding issues in ways that fit a particular worldview. Those causal stories operate as tools for framing, and thus help define facets of a perceived reality and make them more salient in a communicating text, thereby presenting a particular understanding of a given issue, and of its causal interpretation and moral evaluation. In other words, this ability of media to prioritize different considerations and thereby alter one’s perception of an issue is a truly powerful, yet informal, social tool. With this in mind, the present report aims to determine reporting trends on ethnic, religious and linguistic minorities living in Iraq in order to raise general awareness of negative stereotypes and myth embedded within those causal stories. How is media within Iraq depicting minorities? Can “minorities” be treated as a general group, or do causal stories differ depending on the minority? Are there differences in framing between Kurdish and Arabic media? How do political and/or sectarian outlet affiliations affect reporting? Before further engaging with the topic, let us briefly contextualize the state of media in Iraq at this time and in recent history. Under Saddam Hussein’s Ba’athist government, media was highly controlled, as one could expect. After

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