Siglo XV Florencia
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The Magic of Donatello Andrew Butterfield
The Magic of Donatello Andrew Butterfield Sculpture in the Age of Donatello: smith Lorenzo Ghiberti, and another Renaissance Masterpieces from young Florentine goldsmith, Filippo Florence Cathedral Brunelleschi—the future architect— an exhibition at the Museum of came in second. A new era in the his- Biblical Art, New York City, tory of art had begun. February 20–June 14, 2015. Like all revolutions, the transfor- Catalog of the exhibition edited by mation of the arts in early-fifteenth- Timothy Verdon and Daniel M. Zolli. century Florence can never be fully Museum of Biblical Art/Giles, explained; at best we can only identify 200 pp., $49.95 some contributing causes. Stimulated in part by the city’s soaring prosperity The Museum of Biblical Art, lodged and growing hegemony, around 1400 in a relatively small space on Broad- the wealthy merchants who ran Flor- way near Lincoln Center, is now show- ence began to pour unprecedented ing nine sculptures by Donatello, one amounts of cash into new buildings, of the greatest of all Renaissance art- paintings, and sculptures. They were ists. Never before have so many of his proud of the architectural splendor best works been shown together in the of Florence and saw it as a sign of the United States. Antonio Quattrone/Opera di Santa Maria del Fiore, Florence city’s manifest destiny. This attitude Among the works on view is Don- was given voice by Leonardo Bruni, atello’s large sculpture of the Old Tes- who wrote around 1403–1404 in his tament prophet Habakkuk. “Speak, Panegyric to the City of Florence: damn you, speak!” Donatello, we are told, repeatedly shouted at the statue As soon as [visitors] have seen . -
Nanni Di Banco and Donatello: a Comparison Paolo Vaccarino
New Mexico Quarterly Volume 22 | Issue 4 Article 7 1952 Nanni di Banco and Donatello: A Comparison Paolo Vaccarino Follow this and additional works at: https://digitalrepository.unm.edu/nmq Recommended Citation Vaccarino, Paolo. "Nanni di Banco and Donatello: A Comparison." New Mexico Quarterly 22, 4 (1952). https://digitalrepository.unm.edu/nmq/vol22/iss4/7 This Contents is brought to you for free and open access by the University of New Mexico Press at UNM Digital Repository. It has been accepted for inclusion in New Mexico Quarterly by an authorized editor of UNM Digital Repository. For more information, please contact [email protected]. r ," ~' Vaccarino: Nanni di Banco and Donatello: A Comparison II l. Paolo VaccaTino NANNI DI BANCO AND I DONATELLO: A COMPARISON 1 <. From the Foreword THE REI S a gap in our knowledge which no scholar has ever tried to fill. It is a gap which owes to the lack ofreal attention paid to the work of Nanni di Banco. To fill it is important not only be came of the fact of his amazing artistry, but because the lack of true familiarity with Nanni and his accomplishments has left a hole where a key should be in our knowledge of Renaissan~e art. The art history of the period has inevitably been somewhat in comprehensible, somewhere lacking in logical development. Without the key figure of Nanni, one is at a loss to explain the development of Donatello on one side and Luca della Robbia on the other; or to fill the gap between Giotto and Masaccio, and trace the history of later painters. -
Contents More Information
Cambridge University Press 978-0-521-85162-6 - Artistic Centers of the Italian Renaissance: Florence Edited by Francis Ames-Lewis Table of Contents More information CONTENTS S List of Illustrations page xi List of Contributors xxi Acknowledgments xxiii introduction 1 Francis Ames-Lewis 1 florence, 1300–1600 7 Francis W. Kent 2 florence before the black death 35 Janet Robson 3 the arts in florence after the black death 79 Louise Bourdua 4 republican florence, 1400–1434 119 Adrian W. B. Randolph 5 the florence of cosimo “il vecchio” de’ medici: within and beyond the walls 167 Roger J. Crum 6 art and cultural identity in lorenzo de’ medici’s florence 208 Caroline Elam 7 republican florence and the arts, 1494–1513 252 Jill Burke ix © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-85162-6 - Artistic Centers of the Italian Renaissance: Florence Edited by Francis Ames-Lewis Table of Contents More information x CONTENTS 8 florence under the medici pontificates, 1513–1537 290 William E. Wallace 9 cosimoiandthearts 330 Elizabeth Pilliod Bibliography 375 Index 413 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-85162-6 - Artistic Centers of the Italian Renaissance: Florence Edited by Francis Ames-Lewis Table of Contents More information ILLUSTRATIONS S Color Plates XI Andrea di Cione (Orcagna), Tabernacle, Color plates follow pages xxiv, 120, and 208. Orsanmichele, Florence I Giotto, Crucifix, Santa Maria Novella, XII Anonymous, Episodes from the Lives of Florence Diana and Actaeon (obverse side of II Giotto, Trial by Fire, Bardi Chapel, Santa wooden tray). -
Terracotta Tableau Sculpture in Italy, 1450-1530
PALPABLE POLITICS AND EMBODIED PASSIONS: TERRACOTTA TABLEAU SCULPTURE IN ITALY, 1450-1530 by Betsy Bennett Purvis A thesis submitted in conformity with the requirements for the degree of Doctorate of Philosophy Department of Art University of Toronto ©Copyright by Betsy Bennett Purvis 2012 Palpable Politics and Embodied Passions: Terracotta Tableau Sculpture in Italy, 1450-1530 Doctorate of Philosophy 2012 Betsy Bennett Purvis Department of Art University of Toronto ABSTRACT Polychrome terracotta tableau sculpture is one of the most unique genres of 15th- century Italian Renaissance sculpture. In particular, Lamentation tableaux by Niccolò dell’Arca and Guido Mazzoni, with their intense sense of realism and expressive pathos, are among the most potent representatives of the Renaissance fascination with life-like imagery and its use as a powerful means of conveying psychologically and emotionally moving narratives. This dissertation examines the versatility of terracotta within the artistic economy of Italian Renaissance sculpture as well as its distinct mimetic qualities and expressive capacities. It casts new light on the historical conditions surrounding the development of the Lamentation tableau and repositions this particular genre of sculpture as a significant form of figurative sculpture, rather than simply an artifact of popular culture. In terms of historical context, this dissertation explores overlooked links between the theme of the Lamentation, the Holy Sepulcher in Jerusalem, codes of chivalric honor and piety, and resurgent crusade rhetoric spurred by the fall of Constantinople in 1453. Reconnected to its religious and political history rooted in medieval forms of Sepulchre devotion, the terracotta Lamentation tableau emerges as a key monument that both ii reflected and directed the cultural and political tensions surrounding East-West relations in later 15th-century Italy. -
Leonardo Da Vinci and the Persistence of Myth Emily Hanson
Washington University in St. Louis Washington University Open Scholarship All Theses and Dissertations (ETDs) 1-1-2012 Inventing the Sculptor: Leonardo da Vinci and the Persistence of Myth Emily Hanson Follow this and additional works at: https://openscholarship.wustl.edu/etd Recommended Citation Hanson, Emily, "Inventing the Sculptor: Leonardo da Vinci and the Persistence of Myth" (2012). All Theses and Dissertations (ETDs). 765. https://openscholarship.wustl.edu/etd/765 This Thesis is brought to you for free and open access by Washington University Open Scholarship. It has been accepted for inclusion in All Theses and Dissertations (ETDs) by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY Department of Art History & Archaeology INVENTING THE SCULPTOR LEONARDO DA VINCI AND THE PERSISTENCE OF MYTH by Emily Jean Hanson A thesis presented to the Graduate School of Arts and Sciences of Washington University in partial fulfillment of the requirements for the degree of Master of Arts May 2012 Saint Louis, Missouri ACKNOWLEDGEMENTS I wouldn’t be here without the help and encouragement of all the following people. Many thanks to all my friends: art historians, artists, and otherwise, near and far, who have sustained me over countless meals, phone calls, and cappuccini. My sincere gratitude extends to Dr. Wallace for his wise words of guidance, careful attention to my work, and impressive example. I would like to thank Campobello for being a wonderful mentor and friend, and for letting me persuade her to drive the nearly ten hours to Syracuse for my first conference, which convinced me that this is the best job in the world. -
Vasari: a Translation from Die Kunstliteratur (1924)
Julius von Schlosser on Vasari: a translation from Die Kunstliteratur (1924) Karl Johns - Julius Schlosser and the location of Vasari When Thomas Mann was composing Doktor Faustus and decided to have the devil make an appearance at the precise center of the manuscript, he was applying his literary irony to a phenomenon in which he had himself participated, which affected his life directly, and threatened those of his wife and children.1 When Julius Schlosser made Giorgio Vasari the isolated subject of Book Five of his Kunstliteratur, he was also describing a certain development in idiosyncratic literary terms and placing a figure at the center who could not ultimately be applauded according to the terms of his ‘Kunstliteratur’. Unlike the world of Adrian Leverkühn, Schlosser, who was felicitously described in a 1939 obituary as ‘an anachronism in the very best sense of the term’, had developed his concept of the literature of art ‘Kunstliteratur’ independently of the trends of the time. Indeed, his most ambitious essays had included a systematic refutation of the flawed premises of various types of scholarly writings about earlier art then flourishing. Formalism and undue abstraction were then exciting popular interest and drawing unusual numbers of auditors into academic lecture halls. The burgeoning literature of dissertations was being roundly criticized. In this period of emotional nationalism and rising fascism, his development of the concept of ‘Kunstliteratur’ served to stress the importance of objectivity in historical scholarship independently of anything one might feel. To create such a footing it would be necessary in his ‘classic’ book to clarify the entire emergence of the academic discipline of the history of art. -
58B. Early Italian Renaissance Donatello
HUMANISM and the CLASSICAL TRADITION: EARLY ITALIAN RENAISSANCE (Donatello and Early Renaissance Sculpture) In the early fifteenth century, the two most important sculptural commissions in Florence were the new bronze doors for the Florence Cathedral Baptistery and the exterior decoration of the Church of Orsanmichele. Orsanmichele, once an open- arcaded market, was both the municipal granary and a shrine for the local guilds. After its ground floor was walled up near the end of the fourteenth century, each of the twelve niches on the outside of the building was assigned to a guild, which was to commission a large figure of its patron saint or saints for the niche. Nanni di Banco. Quattro Santi Coronati, (Or San Michele, Florence), c. 1408-1414, marble Nanni di Banco (c. 1385-1421), son of a sculptor in the Florence Cathedral workshop, produced statues for three of Oransmichele’s niches in his short but brilliant career. The Four Crowned Martyrs was commissioned about 1410- 1413 by the stone carvers and woodworkers’ guild, to which Nanni himself belonged. These martyrs, according to legend, were third-century Christian sculptors executed for refusing to make an image of a Roman god. Although the architectural setting resembles a small-scale Gothic chapel, Nanni’s figures- with their solid bodies, heavy, form-revealing togas, and stylized hair and beards- nevertheless have the appearance of ancient Roman sculpture. Their varying physiognomies and ages identify them as distinct individuals, and their unity of purpose is reinforced by their formal unity; their semicircular arrangement repeats the curve of the niche. Their gestures, serious expressions, and heavy draperies reflect the gravity of the decision they are about to make. -
PIAZZA SIGNORIA E DINTORNI Centro Storico Di Firenze Inscritto Nella Lista Del Patrimonio Mondiale Nel 1982 SOMMARIO / TABLE of CONTENTS
PIAZZA SIGNORIA E DINTORNI Centro Storico di Firenze inscritto nella Lista del Patrimonio Mondiale nel 1982 SOMMARIO / TABLE OF CONTENTS Storia History 4 Itinerario Itinerary 7 Approfondimenti Further Insights 21 Informazioni Information 55 HISTORY In questa visita ti porteremo attraverso il Centro Storico a spasso nel cuore politico e commerciale della città, in alcune delle piazze più belle di Firenze, da piazza della Repubblica a piazza della Signoria. Questa area era una delle più caratteristiche di Firenze, punteggiata non solo di chiese, tabernacoli, torri medievali, palazzi nobiliari, ma anche di botteghe storiche e delle sedi delle corporazioni delle Arti. Avevano qui sede soprattutto botteghe di abbigliamento e di calzature, ma anche laboratori di artisti come Donatello e Michelozzo. Traccia di questa antica presenza sono, ad esempio, le monumentali statue delle nicchie di Orsanmichele, ciascuna dedicata ai rispettivi santi protettori delle diverse Arti e opera di grandi scultori come Donatello, Verrocchio, Ghiberti e Giambologna. L’intera area subì pesanti trasformazioni a fine Ottocento, in occasione di Firenze capitale d’Italia, trasformazioni che interessarono non soltanto piazza della Repubblica, ma anche via dei Calzaiuoli, sottoposta a diversi progetti di ampliamento. Piazza della Repubblica, centro nevralgico fin da epoca romana, che aveva mantenuto durante tutto il Medioevo la funzione di luogo di ritrovo destinato al commercio, vide stravolto il proprio assetto. A conservare in gran parte, invece, il proprio antico aspetto è stata piazza della Signoria, zona di grande importanza fin dall’epoca romana, i cui resti sono ancora oggi visitabili sotto Palazzo Vecchio. La piazza iniziò ad assumere l’attuale forma intorno al 1268, in seguito alla demolizione delle case dei Ghibellini da parte dei Guelfi vincitori. -
COMPITO AUTENTICO Il Gotico in Italia 1 GIORNO: MILANO
COMPITO AUTENTICO Il Gotico in Italia 1 GIORNO: MILANO • partenza ore 7:05 treno Valenza- Alessandria • arrivo ore 7:20 • ore 8:10 pullman (flix bus) per Milano e arrivo alle ore 9:25 • ore 9:40 visita Castello Sforzesco CASTELLO SFORZESCO Diverse e complesse sono state le trasformazioni che nel corso dei secoli hanno modificato il Castello Sforzesco, rendendolo uno tra i monumenti più rappresentativi e popolari di Milano. Il Castello Sforzesco venne costruito da Francesco Sforza nel Quattrocento. Nel Cinquecento passò sotto il dominio spagnolo, che lo utilizzò come cittadella militare. Più tardi Napoleone ordinò la distruzione dell’edificio, in accordo con la popolazione milanese. Il Castello Sforzesco sopravvisse alla distruzione e venne restaurato ad inizio Novecento. Alla fine passò al Comune di Milano ed è oggi sede di alcuni dei più importanti musei della città. In tutto ciò, la funzione principale del castello era quella di difesa ed lo è sempre stata da quando furono avviati i progetti di edificazione. • ore 13:00 passaggio attraverso Galleria Vittorio Emanuele per pranzo a 'Le Banque' • ore 14:30 visita al Duomo DUOMO DI MILANO La cattedrale, una delle più grandi della cristianità, è molto originale e si allontana per molti punti dalla tradizione italiana. La pianta, con due coppie di navate laterali ( si può dire a cinque navate, tanto quelle laterali sono spaziose ), con transetto aggettante ( pure esso unito di navate laterali ), con coro poligonale e deambulatorio. La navata centrale è ampia il doppio di quelle laterali, che sono si altezza leggermente decrescente, in modo da permettere l'apertura di piccole finestre ad arco acuto, sopra gli archi delle volte, che illuminano l'interno in maniera diffusa e tenue. -
Michelangelo's 'David'" Human Studies 10, No
©COPYRIGHT by Joshua Kamins 2015 ALL RIGHTS RESERVED 1 In the room the women come and go Talking of Michelangelo. –T.S. Eliot. 2 AMONG THE PROPHETS: MICHELANGELO’S DAVID. BY Joshua Kamins ABSTRACT This thesis argues that Michelangelo employed the grammar of the Cathedral and Prophet program in the making of his David with particular reference to Lorenzo Ghiberti’s Gates of Paradise, Donatello’s Jeremiah, Nanni di Banco’s Isaiah, and Assumption of the Virgin above the Porta della Mandorla. Emphasizing Christological prophecy as the lynchpin of the overall sculptural program, it likewise applies humanist and Christian exegesis in order to reposition the David into its intended religious context. Raised on top of the Duomo, the David would have embodied the ancestral bloodline—emanating from the Tree of Jesse, carried through the womb of the Virgin Mary, and culminating in the incarnation of Christ. The incarnation—prophesied by Jeremiah, Isaiah, and the Minor Prophets—fulfills the thematic program—both in form and in hermeneutics—of the sculptural ensemble gracing the cathedral and baptistery architectural complex. The tree-stump is considered crucial to the istoria of Michelangelo’s David, akin to the importance of Goliath’s head in previous depictions of David; here it symbolizes the genealogy of Christ as derivative of the Davidic bloodline. Moreover, the employment of masculinity studies and the philosophies of Gilles Deleuze and Félix Guattari lends new insight into the interconnectedness between the David, the viewer, and site. 3 ACKNOWLEDGMENTS This project would not have been possible without the advice of Dr. Kim Butler and Joanne Allen. -
'La Primavera Del Rinascimento' (Pdf
INDICE 1) Comunicato stampa 2) Scheda tecnica 3) Selezione opere per la stampa 4) Vademecum per la mostra 5) Tre motivi che rendono questa mostra irrinunciabile 6) Introduzione alla mostra (dal catalogo) di Beatrice Paolozzi Strozzi e Marc Bormand 7) Approfondimenti: Prestiti eccezionali San Ludovico di Tolosa di Donatello e altri importanti restauri 8) L’ascolto visibile: attività in mostra 9) Palazzo Strozzi e la città: attività oltre la mostra 10) Cronologia fiorentina essenziale 11) Elenco delle opere 12) Paesi e musei prestatori COMUNICATO STAMPA Dal 23 marzo al 18 agosto 2013 a Palazzo Strozzi a Firenze una rassegna di opere straordinarie realizzata in collaborazione con il Louvre, dove l’esposizione si trasferirà dal 26 settembre al 6 gennaio 2014 A Palazzo Strozzi una mostra racconta la Primavera del Rinascimento attraverso 140 capolavori della scultura e della pittura: da Donatello a Masaccio, da Brunelleschi a Paolo Uccello. Dal 23 marzo al 18 agosto 2013 Palazzo Strozzi, a Firenze, sarà sede della mostra La Primavera del Rinascimento. La scultura e le arti a Firenze 1400-1460, concepita e realizzata in stretta collaborazione con il Museo del Louvre. In dieci sezioni tematiche, la rassegna illustrerà quel momento “magico” che a Firenze ha dato il via al Rinascimento all’aprirsi del Quattrocento, attraverso 140 opere, molte delle quali di scultura: l’arte che per prima si è fatta interprete di quella ‘rivoluzione’. Dopo la sede fiorentina, l’esposizione si terrà a Parigi, al Museo del Louvre, dal 26 settembre 2013 al 6 gennaio 2014. La rassegna riunisce una gran quantità di capolavori assoluti, provenienti da musei di tutto il mondo: opere di qualità straordinaria che illustrano come il Rinascimento in scultura preceda e influenzi, a Firenze, tutte le altre arti, compresa la pittura. -
Case Western Reserve University
CARVING FOR A FUTURE: BACCIO BANDINELLI SECURING MEDICI PATRONAGE THROUGH HIS MUTUALLY FULFILLING AND PROPAGANDISTIC “HERCULES AND CACUS” by MICHAEL DAVID MORFORD Submitted in partial fulfillment of the requirements For the degree of Doctor of Philosophy Dissertation Adviser: Dr. Edward J. Olszewski Department of Art History CASE WESTERN RESERVE UNIVERSITY May 2009 CASE WESTERN RESERVE UNIVERSITY SCHOOL OF GRADUATE STUDIES We hereby approve the thesis/dissertation of ______________________________________________________ candidate for the ________________________________degree *. (signed)_______________________________________________ (chair of the committee) ________________________________________________ ________________________________________________ ________________________________________________ ________________________________________________ ________________________________________________ (date) _______________________ *We also certify that written approval has been obtained for any proprietary material contained therein. TABLE OF CONTENTS Page LIST OF FIGURES ………………………………………………………………………i PREFACE……………………………………………………………………………...….v ACKNOWLEDGEMENTS……………………………………………………………....ix ABSTRACT.………………………………………………………………...…………..xii CHAPTER I. THE HISTORY OF THE COMMISSION FOR THE HERCULES AND CACUS…………………………………1 CHAPTER II. COMBATING HISTORY: CRITIQUING THE CRITICAL ANALYSES OF THE PROJECT AND RE-EVALUATING THE SCULPTURE…………………......…21 CHAPTER III. CHANGING THE MOMENT: THE PROGRESSION OF THE DESIGN…………………………………..…...............80 CHAPTER