Donatello's Visions: the Sculptor at Florence Cathedral
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The Master of the Unruly Children and His Artistic and Creative Identities
The Master of the Unruly Children and his Artistic and Creative Identities Hannah R. Higham A Thesis Submitted to The University of Birmingham For The Degree of DOCTOR OF PHILOSOPHY Department of Art History, Film and Visual Studies School of Languages, Art History and Music College of Arts and Law The University of Birmingham May 2015 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis examines a group of terracotta sculptures attributed to an artist known as the Master of the Unruly Children. The name of this artist was coined by Wilhelm von Bode, on the occasion of his first grouping seven works featuring animated infants in Berlin and London in 1890. Due to the distinctive characteristics of his work, this personality has become a mainstay of scholarship in Renaissance sculpture which has focused on identifying the anonymous artist, despite the physical evidence which suggests the involvement of several hands. Chapter One will examine the historiography in connoisseurship from the late nineteenth century to the present and will explore the idea of the scholarly “construction” of artistic identity and issues of value and innovation that are bound up with the attribution of these works. -
Discovering Florence in the Footsteps of Dante Alighieri: “Must-Sees”
1 JUNE 2021 MICHELLE 324 DISCOVERING FLORENCE IN THE FOOTSTEPS OF DANTE ALIGHIERI: “MUST-SEES” In 1265, one of the greatest poets of all time was born in Florence, Italy. Dante Alighieri has an incomparable legacy… After Dante, no other poet has ever reached the same level of respect, recognition, and fame. Not only did he transform the Italian language, but he also forever altered European literature. Among his works, “Divine Comedy,” is the most famous epic poem, continuing to inspire readers and writers to this day. So, how did Dante Alighieri become the father of the Italian language? Well, Dante’s writing was different from other prose at the time. Dante used “common” vernacular in his poetry, making it more simple for common people to understand. Moreover, Dante was deeply in love. When he was only nine years old, Dante experienced love at first sight, when he saw a young woman named “Beatrice.” His passion, devotion, and search for Beatrice formed a language understood by all - love. For centuries, Dante’s romanticism has not only lasted, but also grown. For those interested in discovering more about the mysteries of Dante Alighieri and his life in Florence , there are a handful of places you can visit. As you walk through the same streets Dante once walked, imagine the emotion he felt in his everlasting search of Beatrice. Put yourself in his shoes, as you explore the life of Dante in Florence, Italy. Consider visiting the following places: Casa di Dante Where it all began… Dante’s childhood home. Located right in the center of Florence, you can find the location of Dante’s birth and where he spent many years growing up. -
Stepping out of Brunelleschi's Shadow
STEPPING OUT OF BRUNELLESCHI’S SHADOW. THE CONSECRATION OF SANTA MARIA DEL FIORE AS INTERNATIONAL STATECRAFT IN MEDICEAN FLORENCE Roger J. Crum In his De pictura of 1435 (translated by the author into Italian as Della pittura in 1436) Leon Battista Alberti praised Brunelleschi’s dome of Florence cathedral, Santa Maria del Fiore [Fig. 1], as ‘such a large struc- ture’ that it rose ‘above the skies, ample to cover with its shadow all the Tuscan people’.1 Alberti was writing metaphorically, but he might as easily have written literally in prediction of the shadowing effect that Brunelleschi’s dome, dedicated on 30 August 1436, would eventually cast over the Florentine cultural and historical landscape of the next several centuries.2 So ever-present has Brunelleschi’s structure been in the historical perspective of scholars – not to mention in the more popular conception of Florence – that its stately coming into being in the Quattrocento has almost fully overshadowed in memory and sense of importance another significant moment in the history of the cathedral and city of Florence that immediately preceded the dome’s dedication in 1436: the consecration of Santa Maria del Fiore itself on 25 March of that same year.3 The cathedral was consecrated by Pope Eugenius IV (r. 1431–1447), and the ceremony witnessed the unification in purpose of high eccle- siastical, foreign, and Florentine dignitaries. The event brought to a close a history that had begun 140 years earlier when the first stones of the church were laid in 1296; in 1436, the actual date of the con- secration was particularly auspicious, for not only is 25 March the feast of the Annunciation, but in the Renaissance that day was also the start of the Florentine calendar year. -
The Medici Palace, Cosimo the Elder, and Michelozzo: a Historiographical Survey
chapter 11 The Medici Palace, Cosimo the Elder, and Michelozzo: A Historiographical Survey Emanuela Ferretti* The Medici Palace has long been recognized as an architectural icon of the Florentine Quattrocento. This imposing building, commissioned by Cosimo di Giovanni de’ Medici (1389–1464), is a palimpsest that reveals complex layers rooted in the city’s architectural, urban, economic, and social history. A symbol – just like its patron – of a formidable era of Italian art, the palace on the Via Larga represents a key moment in the development of the palace type and and influenced every other Italian centre. Indeed, it is this building that scholars have identified as the prototype for the urban residence of the nobility.1 The aim of this chapter, based on a great wealth of secondary literature, including articles, essays, and monographs, is to touch upon several themes and problems of relevance to the Medici Palace, some of which remain unresolved or are still debated in the current scholarship. After delineating the basic construction chronology, this chapter will turn to questions such as the patron’s role in the building of his family palace, the architecture itself with regards to its spatial, morphological, and linguistic characteristics, and finally the issue of author- ship. We can try to draw the state of the literature: this preliminary historio- graphical survey comes more than twenty years after the monograph edited by Cherubini and Fanelli (1990)2 and follows an extensive period of innovative study of the Florentine early Quattrocento,3 as well as the fundamental works * I would like to thank Nadja Naksamija who checked the English translation, showing many kindnesses. -
Orsanmichele and the History and Preservation of the Civic Monument
Orsanmichele and the History and Preservation of the Civic Monument Edited by CARL BRANDON STREHLKE National Gallery of Art, Washington Distributed by Yale University Press New Haven and London Contents vii Preface ELIZABETH CROPPER ix Foreword CRISTINA ACI DI N I i Introduction CARL BRANDON STREHLKE 7 "Degno templo e tabernacol santo": Remembering and Renewing Orsanmichele DIANE FINIELLO ZERVAS 2i Orsanmichele before and after the Niche Sculptures: Making Decisions about Art in Renaissance Florence CARL BRANDON STREHLKE 3 5 Designing Orsanmichele: The Rediscovered Rule MARIA TERESA BARTOLI 53 Andrea Pisano's Saint Stephen and the Genesis of Monumental Sculpture at Orsanmichele ENRICA NERI LUSANNA 75 Giovanni di Balduccio at Orsanmichele: The Tabernacle of the Virgin before Andrea Orcagna FRANCESCO CAGLIOTI iii The Limestone Tracery in the Arches of the Original Grain Loggia of Orsanmichele in Florence GERT KREYTENBERG 125 The Trecento Sculptures in the Exterior Tabernacles at Orsanmichele ALESSANDRA GRIFFO 139 If Monuments Could Sing: Image, Song, and Civic Devotion inside Orsanmichele BLAKE WILSON 1 69 Orsanmichele: The Birthplace of Modern Sculpture ARTUR ROSENAUER 179 Restoration of the Statues in the Exterior Niches at Orsanmichele ANNAMARIA GIUSTI 187 The Fat Stonecarver MARY BERGSTEIN 197 Saint Peter of Orsanmichele LUCIANO BELLOSI 2 i 3 A More "Modern" Ghiberti: The Saint Matthew for Orsanmichele ELEONORA LUCIANO 243 Ghiberti's Saint Matthew and Roman Bronze Statuary: Technical Investigations during Restoration EDILBERTO FORMIGLI 257 Predella and Prontezza: On the Expression of Donatello's Saint George ARJAN R. DE KOOMEN 279 Scientific Investigations of the Bronze and Marble Statues of Orsanmichele MAURO MATTEINI 289 Words on an Image: Francesco da Sangallo's Sant'Anna Metterza for Orsanmichele COLIN EISLER WITH THE COLLABORATION OF ABBEY KORNFELD AND ALISON REBECCA W. -
Prato and Montemurlo Tuscany That Points to the Future
Prato Area Prato and Montemurlo Tuscany that points to the future www.pratoturismo.it ENG Prato and Montemurlo Prato and Montemurlo one after discover treasures of the Etruscan the other, lying on a teeming and era, passing through the Middle busy plain, surrounded by moun- Ages and reaching the contempo- tains and hills in the heart of Tu- rary age. Their geographical posi- scany, united by a common destiny tion is strategic for visiting a large that has made them famous wor- part of Tuscany; a few kilometers ldwide for the production of pre- away you can find Unesco heritage cious and innovative fabrics, offer sites (the two Medici Villas of Pog- historical, artistic and landscape gio a Caiano and Artimino), pro- attractions of great importance. tected areas and cities of art among Going to these territories means the most famous in the world, such making a real journey through as Florence, Lucca, Pisa and Siena. time, through artistic itineraries to 2 3 Prato contemporary city between tradition and innovation PRATO CONTEMPORARY CITY BETWEEN TRADITION AND INNOVATION t is the second city in combination is in two highly repre- Tuscany and the third in sentative museums of the city: the central Italy for number Textile Museum and the Luigi Pec- of inhabitants, it is a ci Center for Contemporary Art. The contemporary city ca- city has written its history on the art pable of combining tradition and in- of reuse, wool regenerated from rags novation in a synthesis that is always has produced wealth, style, fashion; at the forefront, it is a real open-air the art of reuse has entered its DNA laboratory. -
Donatello's Terracotta Louvre Madonna
Donatello’s Terracotta Louvre Madonna: A Consideration of Structure and Meaning A thesis presented to the faculty of the College of Fine Arts of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Sandra E. Russell May 2015 © 2015 Sandra E. Russell. All Rights Reserved. 2 This thesis titled Donatello’s Terracotta Louvre Madonna: A Consideration of Structure and Meaning by SANDRA E. RUSSELL has been approved for the School of Art + Design and the College of Fine Arts by Marilyn Bradshaw Professor of Art History Margaret Kennedy-Dygas Dean, College of Fine Arts 3 Abstract RUSSELL, SANDRA E., M.A., May 2015, Art History Donatello’s Terracotta Louvre Madonna: A Consideration of Structure and Meaning Director of Thesis: Marilyn Bradshaw A large relief at the Musée du Louvre, Paris (R.F. 353), is one of several examples of the Madonna and Child in terracotta now widely accepted as by Donatello (c. 1386-1466). A medium commonly used in antiquity, terracotta fell out of favor until the Quattrocento, when central Italian artists became reacquainted with it. Terracotta was cheap and versatile, and sculptors discovered that it was useful for a range of purposes, including modeling larger works, making life casts, and molding. Reliefs of the half- length image of the Madonna and Child became a particularly popular theme in terracotta, suitable for domestic use or installation in small chapels. Donatello’s Louvre Madonna presents this theme in a variation unusual in both its form and its approach. In order to better understand the structure and the meaning of this work, I undertook to make some clay works similar to or suggestive of it. -
The Magic of Donatello Andrew Butterfield
The Magic of Donatello Andrew Butterfield Sculpture in the Age of Donatello: smith Lorenzo Ghiberti, and another Renaissance Masterpieces from young Florentine goldsmith, Filippo Florence Cathedral Brunelleschi—the future architect— an exhibition at the Museum of came in second. A new era in the his- Biblical Art, New York City, tory of art had begun. February 20–June 14, 2015. Like all revolutions, the transfor- Catalog of the exhibition edited by mation of the arts in early-fifteenth- Timothy Verdon and Daniel M. Zolli. century Florence can never be fully Museum of Biblical Art/Giles, explained; at best we can only identify 200 pp., $49.95 some contributing causes. Stimulated in part by the city’s soaring prosperity The Museum of Biblical Art, lodged and growing hegemony, around 1400 in a relatively small space on Broad- the wealthy merchants who ran Flor- way near Lincoln Center, is now show- ence began to pour unprecedented ing nine sculptures by Donatello, one amounts of cash into new buildings, of the greatest of all Renaissance art- paintings, and sculptures. They were ists. Never before have so many of his proud of the architectural splendor best works been shown together in the of Florence and saw it as a sign of the United States. Antonio Quattrone/Opera di Santa Maria del Fiore, Florence city’s manifest destiny. This attitude Among the works on view is Don- was given voice by Leonardo Bruni, atello’s large sculpture of the Old Tes- who wrote around 1403–1404 in his tament prophet Habakkuk. “Speak, Panegyric to the City of Florence: damn you, speak!” Donatello, we are told, repeatedly shouted at the statue As soon as [visitors] have seen . -
Street Culture Italia
1 Students and Faculty in Pompeii inside cover 2 3 Rome PHOTO // Tanesha Hobson image image 4 5 Venice PHOTO // Marco Sarno CONTENTSPreface 8 Flight Map 12 Art 14 Architecture 32 Religion 50 Culture 68 Program Faculty 86 Tour Guides 88 Itinerary 92 Acknowledgements 94 6 The Fourm, Rome 7 PHOTO // Jessica Demaio The Arts of Italy’s greatest success was in introducing William PREFACE Paterson’s art students to not By Professor Claudia Goldstein only the art and culture of Italy, but to the possibility and joy of international travel. THE ARTS OF ITALY, A TWO WEEK WINTER SESSION COURSE encounters with the towering Palazzo Vecchio and the view — at the top of We then traveled to Rome, the Eternal City, where we immersed WHICH TOOK TWELVE STUDENTS TO SIX CITIES IN ITALY OVER many, many steps — from the medieval church of San Miniato al Monte. ourselves in more than two thousand years of history. We got a fascinating WINTER BREAK 2016-17, WAS CONCEIVED AS AN IDEA — AND TO After we caught our breath, we also caught a beautiful Florentine sunset tour of the Roman Forum from an American architectural historian and SOME EXTENT A PIPE DREAM — ALMOST A DECADE AGO. which illuminated the Cathedral complex, the Palazzo Vecchio, and the architect who has lived in Rome for 25 years, and an expert on Jesuit The dream was to take a group of students on a journey across Italy to show surrounding city and countryside. architecture led us through the Baroque churches of Sant’Ignazio and Il them some of that country’s vast amount of art and architectural history, We spent three beautiful days in Florence — arguably the students’ Gesu’. -
Nanni Di Banco and Donatello: a Comparison Paolo Vaccarino
New Mexico Quarterly Volume 22 | Issue 4 Article 7 1952 Nanni di Banco and Donatello: A Comparison Paolo Vaccarino Follow this and additional works at: https://digitalrepository.unm.edu/nmq Recommended Citation Vaccarino, Paolo. "Nanni di Banco and Donatello: A Comparison." New Mexico Quarterly 22, 4 (1952). https://digitalrepository.unm.edu/nmq/vol22/iss4/7 This Contents is brought to you for free and open access by the University of New Mexico Press at UNM Digital Repository. It has been accepted for inclusion in New Mexico Quarterly by an authorized editor of UNM Digital Repository. For more information, please contact [email protected]. r ," ~' Vaccarino: Nanni di Banco and Donatello: A Comparison II l. Paolo VaccaTino NANNI DI BANCO AND I DONATELLO: A COMPARISON 1 <. From the Foreword THE REI S a gap in our knowledge which no scholar has ever tried to fill. It is a gap which owes to the lack ofreal attention paid to the work of Nanni di Banco. To fill it is important not only be came of the fact of his amazing artistry, but because the lack of true familiarity with Nanni and his accomplishments has left a hole where a key should be in our knowledge of Renaissan~e art. The art history of the period has inevitably been somewhat in comprehensible, somewhere lacking in logical development. Without the key figure of Nanni, one is at a loss to explain the development of Donatello on one side and Luca della Robbia on the other; or to fill the gap between Giotto and Masaccio, and trace the history of later painters. -
Contents More Information
Cambridge University Press 978-0-521-85162-6 - Artistic Centers of the Italian Renaissance: Florence Edited by Francis Ames-Lewis Table of Contents More information CONTENTS S List of Illustrations page xi List of Contributors xxi Acknowledgments xxiii introduction 1 Francis Ames-Lewis 1 florence, 1300–1600 7 Francis W. Kent 2 florence before the black death 35 Janet Robson 3 the arts in florence after the black death 79 Louise Bourdua 4 republican florence, 1400–1434 119 Adrian W. B. Randolph 5 the florence of cosimo “il vecchio” de’ medici: within and beyond the walls 167 Roger J. Crum 6 art and cultural identity in lorenzo de’ medici’s florence 208 Caroline Elam 7 republican florence and the arts, 1494–1513 252 Jill Burke ix © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-85162-6 - Artistic Centers of the Italian Renaissance: Florence Edited by Francis Ames-Lewis Table of Contents More information x CONTENTS 8 florence under the medici pontificates, 1513–1537 290 William E. Wallace 9 cosimoiandthearts 330 Elizabeth Pilliod Bibliography 375 Index 413 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-85162-6 - Artistic Centers of the Italian Renaissance: Florence Edited by Francis Ames-Lewis Table of Contents More information ILLUSTRATIONS S Color Plates XI Andrea di Cione (Orcagna), Tabernacle, Color plates follow pages xxiv, 120, and 208. Orsanmichele, Florence I Giotto, Crucifix, Santa Maria Novella, XII Anonymous, Episodes from the Lives of Florence Diana and Actaeon (obverse side of II Giotto, Trial by Fire, Bardi Chapel, Santa wooden tray). -
Resurrecting Della Robbia's Resurrection
Article: Resurrecting della Robbia’s Resurrection: Challenges in the Conservation of a Monumental Renaissance Relief Author(s): Sara Levin, Nick Pedemonti, and Lisa Bruno Source: Objects Specialty Group Postprints, Volume Twenty-Four, 2017 Pages: 388–412 Editors: Emily Hamilton and Kari Dodson, with Tony Sigel Program Chair ISSN (print version) 2169-379X ISSN (online version) 2169-1290 © 2019 by American Institute for Conservation of Historic and Artistic Works 727 15th Street NW, Suite 500, Washington, DC 20005 (202) 452-9545 www.culturalheritage.org Objects Specialty Group Postprints is published annually by the Objects Specialty Group (OSG) of the American Institute for Conservation (AIC). It is a conference proceedings volume consisting of papers presented in the OSG sessions at AIC Annual Meetings. Under a licensing agreement, individual authors retain copyright to their work and extend publications rights to the American Institute for Conservation. Unless otherwise noted, images are provided courtesy of the author, who has obtained permission to publish them here. This article is published in the Objects Specialty Group Postprints, Volume Twenty-Four, 2017. It has been edited for clarity and content. The article was peer-reviewed by content area specialists and was revised based on this anonymous review. Responsibility for the methods and materials described herein, however, rests solely with the author(s), whose article should not be considered an official statement of the OSG or the AIC. OSG2017-Levin.indd 1 12/4/19 6:45 PM RESURRECTING DELLA ROBBIA’S RESURRECTION: CHALLENGES IN THE CONSERVATION OF A MONUMENTAL RENAISSANCE RELIEF SARA LEVIN, NICK PEDEMONTI, AND LISA BRUNO The Resurrection (ca.