Κυριακή 22Η Μαίου, 2016-Sunday May 22, 2016 Μη Φοβάσαι Δεν Είσαι
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Russia's Imperial Encounter with Armenians, 1801-1894
CLAIMING THE CAUCASUS: RUSSIA’S IMPERIAL ENCOUNTER WITH ARMENIANS, 1801-1894 Stephen B. Riegg A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2016 Approved by: Louise McReynolds Donald J. Raleigh Chad Bryant Cemil Aydin Eren Tasar © 2016 Stephen B. Riegg ALL RIGHTS RESERVED ii ABSTRACT Stephen B. Riegg: Claiming the Caucasus: Russia’s Imperial Encounter with Armenians, 1801-1894 (Under the direction of Louise McReynolds) My dissertation questions the relationship between the Russian empire and the Armenian diaspora that populated Russia’s territorial fringes and navigated the tsarist state’s metropolitan centers. I argue that Russia harnessed the stateless and dispersed Armenian diaspora to build its empire in the Caucasus and beyond. Russia relied on the stature of the two most influential institutions of that diaspora, the merchantry and the clergy, to project diplomatic power from Constantinople to Copenhagen; to benefit economically from the transimperial trade networks of Armenian merchants in Russia, Persia, and Turkey; and to draw political advantage from the Armenian Church’s extensive authority within that nation. Moving away from traditional dichotomies of power and resistance, this dissertation examines how Russia relied on foreign-subject Armenian peasants and elites to colonize the South Caucasus, thereby rendering Armenians both agents and recipients of European imperialism. Religion represented a defining link in the Russo-Armenian encounter and therefore shapes the narrative of my project. Driven by a shared ecumenical identity as adherents of Orthodox Christianity, Armenians embraced Russian patronage in the early nineteenth century to escape social and political marginalization in the Persian and Ottoman empires. -
An Essay in Universal History
AN ESSAY IN UNIVERSAL HISTORY From an Orthodox Christian Point of View VOLUME IV: THE AGE OF EMPIRE (1861-1914) PART 1: from 1861 to 1894 Vladimir Moss © Copyright: Vladimir Moss, 2018. All Rights Reserved 1 The pope is not only the representative of Jesus Christ, but he is Jesus Christ Himself, hidden under the veil of the flesh. The future Pope Pius X (1895). When I consent to be a Republican, I do evil, knowing that's what I do... I say Long live Revolution! As I would say Long live Destruction! Long live Expiation! Long live Punishment! Long live Death! Charles Baudelaire (1866). European politics in the nineteenth century fed on the French Revolution. No idea, no dream, no fear, no conflict appeared which had not been worked through in that fateful decade: democracy and socialism, reaction, dictatorship, nationalism, imperialism, pacifism. Golo Mann, The History of Germany since 1789 (1996). The Messianism of the new era must arise and develop; the Jerusalem of the New World Order, which is established in holiness between the East and Asia, must occupy the place of two forces: the kings and the popes... Nationality must disappear. Religion must cease to exist. Only Israel will not cease to exist, since this little people is chosen by God. Albert Crémieux (1861). The Lord and Master of the money markets of the world, and of course virtually Lord and Master of everything else. He literally held the revenues of Southern Italy in pawn, and Monarchs and Ministers of all countries courted his advice and were guided by his suggestions. -
Protopresbyter George Dion Dragas BD, Thm, Phd, DD (Hc)
CURRICULUM VITAE Protopresbyter George Dion Dragas BD, ThM, PhD, DD (h.c.), ThD (h.c.) Present Position: Professor of Patrology, Hellenic College/Holy Cross Greek Orthodox School of Theology, 50 Goddard Avenue, Brookline, MA 02445, U.S.A. Tel. 617 850 1221, Email [email protected] and [email protected] Personal Data: Date of birth: 20th November 1944 Place of birth: Athens, Greece. Marital status: Married to Assimenia (Ina) Dragas Children: Areti (1973-), Dion (1974-) and Alexander (1977-). Education: 1962 Graduated from XIIth High School of Athens Greece. 1962-65 Studied Engineering science at Athens. 1964-66 Studied and served in the Greek Royal Navy in telecommunications 1966-70 B.D. (Bachelor of Divinity) Edinburgh University, Scotland. 1970-71 Th.M. (Master of Theology) Princeton Theological Seminary USA 1974-75 Ph.D. research at Edinburgh University, transferred to Durham, UK. 1976-81 D.Phil. (Faculty of Theology) University of Durham, UK. Clerical Status anD Honors 1980 Ordained to the Diaconate and Priesthood in the Greek Orthodox Archdiocese of Thyateira and Great Britain (Ecumenical Patriarchate) and was granted the office of Protopresbyter. 1980 Stavroforos of the Orthodox Hospitalers of Malta 1984 Stavroforos (Cross-Bearer) of the Holy Sepulchre, Patriarchate of Jerusalem 1986 Taxiarch of the Holy Sepulchre, Patriarchate of Jerusalem 1991 Decorated with the St. Demetrios Medal, Metropolis of Thessalonica, Greece Honorary Degrees: 2000 DD (Doctor of Divinity) St. Kliment University, Theology Faculty, Sofia Bulgaria 2005 ThD -
The Crimean Tatars
THE CRIMEAN TATARS BRIAN GLYN WILLIAMS The Crimean Tatars From Soviet Genocide to Putin’s Conquest 3 3 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America Published in the United Kingdom in 2016 by C. Hurst & Co. (Publishers) Ltd. Copyright © Oxford University Press 2016 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. ISBN 978–0–19–049470–4 A copy of this book’s Cataloging-in-Publication Data is on file with the Library of Congress. 1 3 5 7 9 8 6 4 2 Printed by Edwards Brothers, USA For Eren “Pasha” Altindag, Yetkin Altindag, Feruzan and Kemal Altindag and Ryan and Justin Williams CONTENTS Acknowledgements ix Prologue xi 1.âThe Pearl in the Tsar’s Crown 1 2.âDispossession: The Loss of the Crimean Homeland 9 3. -
To Thee, the Champion Leader Sbrannoi Vojevode - Вэбранной Воеводе
Buike Music And Science (Dmitry Vassiljevich Allemanov, 1867-1928) Arranger: Bruno Antonio Buike To Thee, the Champion Leader Sbrannoi Vojevode - Вэбранной Воеводе (Kondak of 25th of March, feast Annunciation to the Theotokos) - Cyrillic and Latin letters - - G-Major - general score – ca. 1:16/2:33 - - 165.1/165.2 choir SAB and choir SATB - – 165.3 organ plus ad lib. - 165.4 brass a 4 - Annunciation to St. Mary by the Angel Gabriel – Icon from Ochrid/Serbia BBWV 165.0 - ca. 1:16/2:33/5:00 Bruno Antonio Buike, Wolkerstr.5, 41462 Neuss/Germany [email protected] Neuss/Germany: Bruno Buike 2020 --- separator page --- 165.0 - Sbrannoi Vojevode – cover 2 1 of 37 165 To Thee, the Champion Leader- Sbrannoj Vojevode - cover 2 Dmitry Vasil'yevich Allemanov 1867-1928 arr. Bruno Antonio Buike – 2007/2020 To Thee, the Champion Leader - Sbrannoj Vojevode - Вэбранной Воеводе Cyrillic and Latin letters – G-Major – 1:16/2:33 BBWV 165.1 /165.2: choir SAB and choir SATB BBWV 165.3 organ plus ad lib. - BBWV 165.4 brass a 4 ---xxx--- Table of content 1. on sources and “place in life” 2. on Dmitry Vassiljevich Allemanov, 1867-1928 3. on text (Russian, German, English, Greek) 4. on settings 5. project files (all “colla parte”) 6. documents : 2 editions by Carol Surgant, 2008 in music-russianothodox-stl.org – USA 7. Pochaiv / Pochayiv / Potshaev / Potschajiv / “(Ukrainian: Почаїв, also Pochayev, Russian: :romanized: Potshayev, Hebrew ,פָאשטשאעיעװ :Почаев, Serbian: Почајев, Polish: Poczajów, Yiddish Pochayuv)” 1 פוצ'אעיוב 8. Finals ---xxx--- 1. on sources and “place in life” „Sbrannoi Vojevode“ became known to me as part of the „hesperinos“/vespers – or evening-service in the Russian-orthodox chapel of Neuss at around 2007 and before. -
Plgrimage-Tours-In-Greece.Pdf
October 2019 Issue 10 Volume 12 Welcome E N T E R T H E L A N D O F L I G H T 8 EXTRAORDINARY PILGRIMAGE TRIPS time ALL - OVER GREECE to visit A JOURNEY THROUGH ;LOCAL TRADITION, THE ANCIENT ERA OF GREECE AND THE TIME AFTER APOSTLE'S PAUL greece VISIT. T R O O D O S T R A V E L | W H O A R E W E A LITTLE MORE ABOUT US Dear Friends, We, as young travelers, begun from an early age to explore day by day the amazing sightseeings and monasteries of Greece, in search for places that reflect purity, serenity and truth. We found spiritual treasures hidden, not just in Greece but in every corner of this Earth, that we felt needed to be shared with others following the inspirational quote "Sharing is Caring"! Somehow, this is how the Troodos idea was born: Since 1984, for more than thirty years, our offices provide experience, understanding and local trained guides to your needs. As a certified travel agency from the Church of Greece in planning pilgirmage trips, we follow strict guidelines that guarantee your 100% satisfaction. If interested to book with us, just note down the id of each trip which may be found at the top left corner of the trip's page. Send us your message or your questions at [email protected] and we will be more than glad, to answer any inquiry. Have fun browsing our online brochure and of course, WELCOME to Greece! October 2019 Issue 10 WELCOME Volume 12 where is your next greek adventure? 12 dAYS 9 DAYS 8 DAYS 8 DAYS blue panorama: Greece, AN ALL - GREECE & CORFU tribute to GREEK MEET OUR GREECE BLUE EXPERIENCE ISLAND ISLANDs 8 days 8 days 7 days 7 days tHE SPIRITUAL & Beautiful islands Beautiful islands saints & elders of ANCIENT GREECE of greece of greece 2 greece trip id 1341 days/12 group size 15+ PANORAMA: MEET OUR GREECE Visiting andros, tinos, meteora & many more The Meteora DAY 1: Arrival at the airport, area. -
Essays on Balkan Orthodoxy
ESSAYS ON BALKAN ORTHODOXY Vladimir Moss © Copyright: Vladimir Moss, 2013. All Rights Reserved. 1 CONTENTS INTRODUCTION.............................................................................................................................3 1. THE FIRST BULGARIAN EMPIRE ............................................................................................4 2. THE SERBIAN SYMPHONY OF POWERS ..............................................................................7 3. TSAR DUŠAN AND THE SERBIAN EMPIRE........................................................................10 4. TSAR LAZAR AND KOSOVO POLJE .....................................................................................14 5. SERBIAN ORTHODOXY UNDER THE TURKISH YOKE....................................................19 6. THE GRECO-BULGARIAN SCHISM.......................................................................................28 7. THE SERBS GAIN INDEPENDENCE......................................................................................33 8. THE ROMANIANS GAIN INDEPENDENCE.........................................................................41 9. ROMANIA AND THE JEWS.....................................................................................................46 9. RUSSIA AND THE BALKANS, 1878-1913 ..............................................................................50 10. SARAJEVO ................................................................................................................................78 11. FROM SERBIA -
The Russian-Soviet Resettlement Policies and Their Implications for Ethno-Territorial Conflicts in the South Caucasus
THE RUSSIAN-SOVIET RESETTLEMENT POLICIES AND THEIR IMPLICATIONS FOR ETHNO-TERRITORIAL CONFLICTS IN THE SOUTH CAUCASUS By Farid Shafiyev A thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History Carleton University Ottawa, Ontario © 2015 Farid Shafiyev Abstract This dissertation investigates the Imperial Russian and Soviet resettlement policies in the South Caucasus with a focus on Azerbaijan, and their implications for the ethno-territorial conflicts in the region. The periods of 1817-1840 as well as from 1878- 1914 during Russian Imperial rule are juxtaposed to the period of 1941-1953 of the Soviet administration in the South Caucasus. The selection of this time frame is based on the most active phases of the resettlement practices carried out by respective empires in the South Caucasian borderland. According to this time period, the most affected ethnic groups involved in the Russian-Soviet resettlement policies were Armenians, Azerbaijanis, Germans and Russians. As a contribution to transhistorical studies, this dissertation seeks to find not only parallels and continuity between the resettlement policies of Imperial Russia and the Soviet Union, but also aims at analyzing the modalities and complexities of empire- building in the borderlands under investigation. Thus, the dissertation will focus on differences in methods and approaches employed by the Russian Empire and the Soviet Union as they had different ideologies in empire- and state-building, which subsequently affected their resettlement practices. The research examines the imperial tools employed for refashioning the population in the borderland, such as Christianization and the “civilizing mission” and their connection to resettlement practices. -
Church History
UNIT 1C: CHURCH HISTORY 30: Lessons from History? The Orthodox Church has, down the centuries, embraced peoples and cultures, baptising all that was found to be compatible with Christian witness and transforming warring nations into an Eastern Christian Commonwealth. It should be pointed out that, when successful, this transformation has been open-ended and generally characterised by an ‘openness’ to other traditions and a willingness to work with all people of good-will, not least Western Christians. This vision has both sustained the Orthodox Churches and proved a ‘work in progress’ but the unity of the Eastern Christian Commonwealth has never been a ‘given’. Rather, Eastern Christian unity has been repeatedly challenged in all places and at all times by worldly or secular and political considerations. However, we should note that an abiding Orthodox concern with what might be called ‘religious correctness’ has invariably undermined Eastern Christian values of community and solidarity. To clarify what is meant by a specifically ‘Eastern Christian’ outlook it must be stressed that historically this did not denote a geographical or cultural unit but rather it was the self designation of communities that aspired to the ideals proclaimed at the Ecumenical Councils and whose Christian life was shaped and informed by the teachings of the Patristic writers (East and West). Examples of ‘good practice’ or excellence amongst the Orthodox are many and varied. The history of the surviving monastic republics, notably Mount Athos but also Patmos and Mount Sinai, provide numerous examples of the Eastern Christian vision successfully applied. On Mount Athos, for instance, in every century from the foundation of the major monasteries onwards and even in the years of national rivalry and related upheavals (largely in the late 19th century) we can look to the example of monastic communities of diverse origins (in nationality, ethnicity, culture, language and class) for inspiration. -
Republic of Macedonia
A GUIDE TO THE MONASTERIES IN THE REPUBLIC OF MACEDONIA A GUIDE TO THE MONASTERIES IN THE REPUBLIC OF MACEDONIA KRIVA PALANKA KUMANOVO Kratovo Mak. Kamenica SKOPJE TETOVO Probishtip KOCHANI DELCEVO SVETI NIKOLE VINICA GOSTIVAR Pehcevo VELES Berovo RADOVIS DEBAR KICEVO Mak. Brod NEGOTINO Demir Kapija KAVADARCI STRUMICA Krusevo Valandovo PRILEP Demir Hisar Bogdanci STRUGA GEVGELIJA OHRID OHRID LAKE Resen BITOLA PRESPA LAKE Edition: Dejan Metodijeski, PhD Nako Taskov, PhD Nikola Dimitrov, PhD Reviewers: Nikola Panov, PhD Milena Taleska, PhD Translation: Kostadin Golakov Tatjana Ulanska Publisher: Agency for support and promotion of tourism in the Republic of Macedonia Photography: Irena Jovanovska Cartographic processing: Goran Jolovikj http://www.turistickemape.com/ Publisher: Европа92 - Кочани http://www.evropa92.com.mk Design: Agency for promotion and support of tourism of Republic of Macedoniaa Skopje 2016 www.macedonia-timeless.com www.tourismmacedonia.gov.mk Prologue 10 Some practical advice for visiting monasteries 12 01 Regional division of monasteries in Macedonia 17 MONASTERIES IN THE SKOPJE REGION 18 St. Elijah Monastery 20 St. Nicetas Monastery 24 St. Elijah – Chardak Monastery 30 St. Demetrius – Marko’s Monastery 34 02 Dormition of the Holy Mother of God Monastery - Matka 40 St. Panteleimon Monastery 46 St. Nicholas Monastery - Ljubanci 52 MONASTERIES IN THE POLOG REGION 56 Leshok Monastery 58 03 St. John the Baptist Monastery – Bigorski 64 MONASTERIES IN THE SOUTH-WEST REGION 70 St. George the Victorious monastery - Rajcica 72 The Holy Mother of God Immaculate Monastery 78 04 Saint Paraskevi of Rome Monastery 82 Saint Naum Monastery 86 MONASTERIES IN PELAGONIA REGION 92 Saint Archangel Michael – Varosh Monastery 94 Holy Transfiguration Monastery - Zrze 98 The Assumption of Holy Mother of God - Treskavec Monastery 104 St.