Celtic Cross
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Sign of the Son of Man.”
Numismatic Evidence of the Jewish Origins of the Cross T. B. Cartwright December 5, 2014 Introduction Anticipation for the Jewish Messiah’s first prophesied arrival was great and widespread. Both Jewish and Samaritan populations throughout the known world were watching because of the timeframe given in Daniel 9. These verses, simply stated, proclaim that the Messiah’s ministry would begin about 483 years from the decree to rebuild Jerusalem in 445BC. So, beginning about 150 BC, temple scribes began placing the Hebrew tav in the margins of scrolls to indicate those verses related to the “Messiah” or to the “Last Days.” The meaning of the letter tav is “sign,” “symbol,” “promise,” or “covenant.” Shortly after 150 BC, the tav (both + and X forms) began showing up on coins throughout the Diaspora -- ending with a flurry of the use of the symbol at the time of the Messiah’s birth. The Samaritans, in an effort to remain independent of the Jewish community, utilized a different symbol for the anticipation of their Messiah or Tahib. Their choice was the tau-rho monogram, , which pictorially showed a suffering Tahib on a cross. Since the Northern Kingdom was dispersed in 725 BC, there was no central government authority to direct the use of the symbol. So, they depended on the Diaspora and nations where they were located to place the symbol on coins. The use of this symbol began in Armenia in 76 BC and continued through Yeshua’s ministry and on into the early Christian scriptures as a nomina sacra. As a result, the symbols ( +, X and ) were the “original” signs of the Messiah prophesied throughout scriptures. -
1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c. -
First Evidence of Farming Appears; Stone Axes, Antler Combs, Pottery in Common Use
BC c.5000 - Neolithic (new stone age) Period begins; first evidence of farming appears; stone axes, antler combs, pottery in common use. c.4000 - Construction of the "Sweet Track" (named for its discoverer, Ray Sweet) begun; many similar raised, wooden walkways were constructed at this time providing a way to traverse the low, boggy, swampy areas in the Somerset Levels, near Glastonbury; earliest-known camps or communities appear (ie. Hembury, Devon). c.3500-3000 - First appearance of long barrows and chambered tombs; at Hambledon Hill (Dorset), the primitive burial rite known as "corpse exposure" was practiced, wherein bodies were left in the open air to decompose or be consumed by animals and birds. c.3000-2500 - Castlerigg Stone Circle (Cumbria), one of Britain's earliest and most beautiful, begun; Pentre Ifan (Dyfed), a classic example of a chambered tomb, constructed; Bryn Celli Ddu (Anglesey), known as the "mound in the dark grove," begun, one of the finest examples of a "passage grave." c.2500 - Bronze Age begins; multi-chambered tombs in use (ie. West Kennet Long Barrow) first appearance of henge "monuments;" construction begun on Silbury Hill, Europe's largest prehistoric, man-made hill (132 ft); "Beaker Folk," identified by the pottery beakers (along with other objects) found in their single burial sites. c.2500-1500 - Most stone circles in British Isles erected during this period; pupose of the circles is uncertain, although most experts speculate that they had either astronomical or ritual uses. c.2300 - Construction begun on Britain's largest stone circle at Avebury. c.2000 - Metal objects are widely manufactured in England about this time, first from copper, then with arsenic and tin added; woven cloth appears in Britain, evidenced by findings of pins and cloth fasteners in graves; construction begun on Stonehenge's inner ring of bluestones. -
Heraldry Examples Booklet.Cdr
Book Heraldry Examples By Khevron No color on color or metal on metal. Try to keep it simple. Make it easy to paint, applique’ or embroider. Blazon in layers from the deepest layer Per pale vert and sable all semy of caltrops e a talbot passant argent. c up to the surface: i v Field (color or division & colors), e Primary charge (charge or ordinary), Basic Book Heraldry d Secondary charges close to the primary, by Khevron a Tertiary charges on the primary or secondary, Device: An heraldic representation of youself. g Peripheral secondary charges (Chief,Canton,Border), Arms: A device of someone with an Award of Arms. n i Tertiary charges on the peropheral. Badge: An heraldic representation of what you own. z a Name field tinctures chief/dexter first. l Only the first word, the metal Or, B and proper nouns are capitalized. 12 2 Tinctures, Furs & Heraldic 11 Field Treatments Cross Examples By Khevron By Khevron Crosses have unique characteristics and specific names. Tinctures: Metals and Colors Chief Rule #1: No color upon another color, or metal on metal! Canton r r e e t t s i x e n - Fess - i D Or Argent Sable Azure Vert Gules Purpure S Furs Base Cross Latin Cross Cross Crosslet Maltese Potent Latin Cross Floury Counter-Vair Vair Vair in PaleVair-en-pointe Vair Ancient Ermine Celtic Cross Cross Gurgity Crosslet Fitchy Cross Moline Cross of Bottony Jerusalem A saltire vair in saltire Vair Ermines or Counter- Counter Potent Potent-en-pointe ermine Cross Quarterly in Saltire Ankh Patonce Voided Cross Barby Cross of Cerdana Erminois Field -
LEARNING FOCUS 1: the Communion of Saints: Showing People What God Is Like
LEARNING FOCUS 1: The Communion of Saints: showing people what God is like. We have just heard about Eric and the kindness he shows to his family. He is part of the worldwide community we all belong to. Christians, whether they are living on earth or in heaven, belong to what is called the Communion of Saints. Communion means to belong together and saints are those who follow God’s way. They show us something about God. They may be kind, generous, loving, faithful, forgiving and caring. In the first letter of St John, where he is encouraging his readers to follow God’s way, he offers some ideas about how we can all become a bit more like God, a saint: See what great love the Father has for us, that we should be called children of God! And that is what we are! Dear friends, we are already children of God, we know that when Christ appears, we shall be like him, because we shall see him as he is. Everyone who has this hope in Christ, will try to be loving and kind and keep away from anything that is wrong. 1 John 3:1−3 God’s Story 3, page 149. We are all called to be saints and there are some people who are given a special title of saint because of the life they have led. These saints may have a special feast day during the year like St Andrew, St David, St Francis or St Margaret. On 1 November every year the Church celebrates the Feast of All Saints, that is all the holy women and men who have followed God’s way. -
Saint Enflaeda, Abbess of Whitby
Eanflæd Eanflæd (19 April 626 – after 685, also known as En- King Penda of Mercia, the victor of Maserfield, dom- fleda) was a Kentish princess, queen of Northumbria[1] inated central Britain and Oswiu was in need of sup- and later, the abbess of an influential Christian monastery port. Marriage with Eanflæd would provide Kentish, in Whitby, England. She was the daughter of King Edwin and perhaps Frankish, support, and any children Oswiu of Northumbria and Æthelburg, who in turn was the and Eanflæd might have would have strong claims to daughter of King Æthelberht of Kent. In or shortly af- all of Northumbria.[7] The date of the marriage is not ter 642 Eanflæd became the second wife of King Oswiu recorded.[8] [1][2] of Northumbria. After Oswiu’s death in 670, she If Oswiu’s goal in marrying Eanflæd was the peaceful ac- retired to Whitby Abbey, which had been founded by ceptance of his rule in Deira, the plan was unsuccess- Hilda of Whitby. Eanflæd became the abbess around 680 ful. By 644 Oswine, Eanflæd’s paternal second cousin, and remained there until her death. The monastery had was ruling in Deira.[9] In 651 Oswine was killed by one strong association with members of the Northumbrian of Oswiu’s generals. To expiate the killing of his wife’s royal family and played an important role in the estab- kinsman, Oswiu founded Gilling Abbey at Gilling where lishment of Roman Christianity in England. prayers were said for both kings.[10] 1 Birth, baptism, exile 3 Children, patron of Wilfred, sup- Eanflæd’s mother had been raised as a Christian, but her porter of Rome father was raised as an Anglo-Saxon pagan and he re- mained uncommitted to the new religion when she was With varying degrees of certainty, Eanflæd’s children born on the evening before Easter in 626 at a royal res- with Oswiu are identified as Ecgfrith, Ælfwine, Osthryth, idence by the River Derwent. -
The Celtic Cross
THE CELTIC CROSS There are many different crosses representing Christianity. One of the most compelling crosses is the Celtic Cross. This cross originated in Ireland, Scotland and some parts of England. And even throughout America in churches, cemeteries and jewelry you will see that the Celtic Cross has made its way over the ocean. The story of its origin touched my heart many years ago and became one reason we chose to lift the Celtic Cross in front of our church. The story is told that the Gaelic peoples who settled in what is now modern Great Britain and Ireland were barbaric and pagan. Throughout the land these pagans decorated the landscape with standing stones, often marked by carved circles. In the religion of this land these circles represented eternity and more or less marked the territory for their heathen gods. Around the 2nd and 3rd Century the Celts began to convert to Christianity in a sudden and mighty wave. The new converts began to ask, “What shall we do to the stones that bear the mark of our former heathen religion? Shall we take to removing these circles as best we can?” The missionaries suggested to the converts, “No, take the Cross which represents that Christ has paid for our sins and impress or carve the cross over the top of those circles. For in doing so you will be saying that Christ alone conquers paganism and its wicked superstitions and Christ alone gives eternal life.” An ancient prayer among the early Irish Christians seems to use this concept of the cross over the circle in this prayer, “Circle us, Lord, keep love within; keep hatred out. -
Bede's Ecclesiastical History of the English People. an Introduction And
reviews Penny Mawdsley reviews Second Coming. Bede Bede’s Ecclesiastical History of understood that the common ‘folk’ the English People from their various An Introduction and Selection Germanic kinship groups, who lived by Rowan Williams and Benedicta Ward in rural Bloomsbury, (London 2012) Hbk. 200 pages. £15.29 communities under one of the I’m not convinced that this slim volume dedicated to seven kings of the the late Donald Allchin, champion of ecumenism, then Anglo-Saxon adds much to the huge canon of literature relating to Heptarchy ‘at the Bede’s remarkably prolific output of theological, utmost end of the earth’, needed hagiographic and historical work undertaken over a encouragement and support fully to convert long life for the period (673 - 735 CE). It consists of a from paganism and live godly lives. This would bring distillation of the five books that make up the about God’s Kingdom and it was to this end that Ecclesiastical History, translated from Bede’s clear and Bede’s life’s work was dedicated. He fervently believed unembellished Latin into clear, modern and that there should be unity of liturgy and wider unacademic English by Benedicta Ward, an Anglican Christian practice and this would only come about if Carmelite nun, Reader in the History of Christian all English Christians followed Papal decrees in all Spirituality at the University of Oxford. Nothing of aspects of their Christian life, from the design of Sister Benedicta’s personality, let alone her passion for monastic tonsures to the date on which Easter was to Bede’s writing, emerges from the text, as, arguably, it be celebrated. -
St Stephens News XXI 46
CHOIR OF MEN & BOYS SINGS CHORAL EVENSONGEVENSONG,,,, SUNDAY, DECEMBER 5TH5TH,, 6.00 PMPMPM St. Stephen's Church, Timonium, Maryland A parish in the classical Anglican tradition Vol. XXI, Number 46 Edited by Anne Hawkins November 23rd, 2010 FROM THE RECTOR However, one evening, after drifting off to sleep, Caedmon experienced a life-changing vision of Jesus in Hilda: wise counsellor which our Lord asked him to compose a poem. That poem was a masterpiece that became famous as the Song to bishops and kings of Caedmon. LAST WEEK marked the feast of one of the greatest saints Hilda recognized his gift and encouraged him to of the English Church: St. Hilda of Whitby. Hilda, who develop it, inspiring the former cow herd compose a was born in the year 614, was not just the most influential large corpus of religious poems in the Anglo-Saxon church woman of her day. She was unquestionably the tongue – most of them metrical paraphrases of narratives most influential Church leader in the British Isles. from Genesis and the Gospels. Hilda was the grandniece of King Edwin of Northum- In 664, King Oswy of Northumbria chose Hilda's bria – one of many small English kingdoms established monastery as the venue for the Synod of Whitby, the first by invaders from Scandinavia and Northern Germany. synod of the Church in his kingdom. He invited church- Hilda’s people were “Angles” from the Jutland peninsula men from as far away as Wessex to attend the synod. in Denmark The king's intention was to reconcile Celtic and Roman While she was still an infant, her father, Hereric, was ecclesiastical practice in order to standardize worship murdered and Hilda was raised in her royal uncle’s throughout his realm. -
Scottish Heritage
A Celebration of Our Scottish Heritage The Kirkin’ o’ the Tartan October 26, 2014 - 11:00 a.m. First Presbyterian Church 700 North Main Street/PO Box 990 Lancaster, South Carolina 29721 www.fpc-lancaster.org 803-283-3329 Rev. Billy Robinson Jim Glass Interim Pastor Director of Music and Organist Susan Lott Philip W. Neely Administrative Assistant Church Treasurer A SERVICE FOR THE WORSHIP OF GOD 20th Sunday after Pentecost Kirkin' O' The Tartans October 26, 2014 WE GATHER AS A FAITH COMMUNITY CHIMING of THE TRINITY The three bells rung at the beginning of the service represent the Trinity - Father, Son, and Holy Spirit. As the bells ring, let us gather quietly, prayerfully reflecting on the majesty of God in our lives. Welcome *PROCESSION of THE TARTANS Highland Cathedral *National Anthems Scotland the Brave Hark when the night is falling, hear, hear the pipes are calling, Loudly and proudly calling, down thro’ the glen. There where the hills are sleeping, now feel the blood a-leaping. High as the spirits of the old Highland men. Towering in gallant fame, Scotland my mountain hame. High may your proud standards gloriously wave. Land of my high endeavor, land of the shining river. Land of my heart forever, Scotland the brave. The Star Spangled Banner O say can you see, by the dawn’s early light, What so proudly we hailed at the twilight’s last gleaming, Whose broad stripes and bright stars, through the perilous fight, O’er the ramparts we watched, were so gallantly streaming? And the rockets red glare, the bombs bursting in air, Gave proof through the night that our flag was still there. -
Hilda of Whitby
622 YEAR 3 THE SAINTS | 26 LEADER NOTES 1 OF 4 HILDA OF WHITBY CHECKLIST: WHAT YOU NEED • Assorted craft materials, jars, containers, string, toilet paper rolls, etc. • Copies of the downloadable “622 service” and “Prayers & Thanksgivings” booklets • Copies of the lesson handout • Copy of the leader's notes • OPTIONAL: Bibles (ESV or similar recommended) • OPTIONAL: A white board, easel pad, or chalk board with markers/chalk • OPTIONAL: Have notebooks on hand for teens to take home and use as prayer journals if they wish ICE BREAKER: THE MOTHER OF INVENTION Bring in an odd assortment of items that can be used for a creative exercise. You may wish to include various jars and containers, toilet paper rolls, string, assorted craft materials, and any unwanted items of a workable size that you have access to. Divide your teens into groups of two to five and tell them that their challenge will be to use some of these items to build something useful. Allow each group an equal number of items from the stack and provide them with a set amount of time to design and build their invention. When the time is up, allow the teens to present briefly, and if you wish, select a winner. FOR GROUPS OF THREE OR LESS, YOU MAY WISH TO ALLOW EACH TEEN TO DESIGN AN ITEM ON THEIR OWN. FOR GROUPS OF MORE THAN 25 YOU MAY NEED TO RESTRICT YOUR ‘INVENTION’ TIME SO THAT THERE IS TIME TO PRESENT. 622: BEGINNING WITH PRAYER Begin the formal part of the lesson by saying together the first part of the order for service for young people in the booklet, up to the middle of page 4. -
Ss. Peter & Paul
3rd Sunday After Pentecost Tone 2 June 17, 2018 SS. PETER & PAUL Lorain, OH | www.OrthodoxLorain.org | (440) 277-6266 Rev. Joseph McCartney, Rector Cell (440) 668 - 2209 ~ Email: [email protected] ~ Home (440) 654-2831 Gospel Reading ~ Matthew 6:22-33 Epistle Reading ~ Romans 5:1-10 All Saints of Britain and Ireland This Week at a Glance Gospel Meditation Wed, June 20th In today’s Gospel, Jesus says that the light of the body is the eye. If 6:00 pm - Akathist to Ss Peter the eye is light, so the body will be light. But if the eye is dark, so the body & Paul will be dark. By 'eye' is meant the soul, for the eye is the window of the soul. In these words Our Lord says that we are not to blame our bodies for our Sat, June 23rd sins. Our bodies are the servants of our souls. If our souls are corrupted, then 6:00 pm - Great Vespers so also will be our bodies. On the other hand, if our souls are clean, then our bodies will also be clean. It is not our bodies which control our lives, or even Sun, June 24th our minds, but our souls. And it is our souls that we are called on to cleanse, 9:00 pm - 3rd & 6th Hours cultivate and refine first of all. It is the spiritual which has primacy in our 9:30 am - Divine Liturgy lives. Once our souls are clean, then our minds and our bodies will also be cleaned. Neither can we serve two Masters, the master of the material world Parish Council and the master of the spiritual world.