Saint Enflaeda, Abbess of Whitby
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c. -
First Evidence of Farming Appears; Stone Axes, Antler Combs, Pottery in Common Use
BC c.5000 - Neolithic (new stone age) Period begins; first evidence of farming appears; stone axes, antler combs, pottery in common use. c.4000 - Construction of the "Sweet Track" (named for its discoverer, Ray Sweet) begun; many similar raised, wooden walkways were constructed at this time providing a way to traverse the low, boggy, swampy areas in the Somerset Levels, near Glastonbury; earliest-known camps or communities appear (ie. Hembury, Devon). c.3500-3000 - First appearance of long barrows and chambered tombs; at Hambledon Hill (Dorset), the primitive burial rite known as "corpse exposure" was practiced, wherein bodies were left in the open air to decompose or be consumed by animals and birds. c.3000-2500 - Castlerigg Stone Circle (Cumbria), one of Britain's earliest and most beautiful, begun; Pentre Ifan (Dyfed), a classic example of a chambered tomb, constructed; Bryn Celli Ddu (Anglesey), known as the "mound in the dark grove," begun, one of the finest examples of a "passage grave." c.2500 - Bronze Age begins; multi-chambered tombs in use (ie. West Kennet Long Barrow) first appearance of henge "monuments;" construction begun on Silbury Hill, Europe's largest prehistoric, man-made hill (132 ft); "Beaker Folk," identified by the pottery beakers (along with other objects) found in their single burial sites. c.2500-1500 - Most stone circles in British Isles erected during this period; pupose of the circles is uncertain, although most experts speculate that they had either astronomical or ritual uses. c.2300 - Construction begun on Britain's largest stone circle at Avebury. c.2000 - Metal objects are widely manufactured in England about this time, first from copper, then with arsenic and tin added; woven cloth appears in Britain, evidenced by findings of pins and cloth fasteners in graves; construction begun on Stonehenge's inner ring of bluestones. -
Medieval Heritage and Pilgrimage Walks
Medieval Heritage and Pilgrimage Walks Cleveland Way Trail: walk the 3 miles from Rievaulx Abbey, Yorkshire to Helmsley Castle and tread in the footsteps of medieval Pilgrims along what’s now part of the Cleveland Way Trail. Camino de Santiago/Way of St James, Spain: along with trips to the Holy Land and Rome, this is the most famous medieval pilgrimage trail of all, and the most well-travelled in medieval times, at least until the advent of Black Death. Its destination point is the spot St James is said to have been buried, in the Cathedral of Santiago de Compostela. Today Santiago is one of UNESCO’s World Heritage sites. Read more . the Cathedral of Santiago de Compostela holds a Pilgrims’ Mass every day at noon. Walk as much or as little of it as you like. Follow the famous scallop shell symbols. A popular starting point, both today and in the Middle Ages, is either Le Puy in the Massif Central, France OR the famous medieval Abbey at Cluny, near Paris. The Spanish start is from the Pyrenees, on to Roncevalles or Jaca. These routes also take in the Via Regia and/or the Camino Frances. The Portuguese way is also popular: from the Cathedrals in either Lisbon or Porto and then crossing into Falicia/Valenca. At the end of the walk you receive a stamped certifi cate, the Compostela. To achieve this you must have walked at least 100km or cycled for 200. To walk the entire route may take months. Read more . The route has inspired many TV and fi lm productions, such as Simon Reeve’s BBC2 ‘Pilgrimage’ series (2013) and The Way (2010), written and directed by Emilio Estevez, about a father completing the pilgrimage in memory of his son who died along the Way of St James. -
Ancient Origins of Lordship
THE ANCIENT ORIGINS OF THE LORDSHIP OF BOWLAND Speculation on Anglo-Saxon, Anglo-Norse and Brythonic roots William Bowland The standard history of the lordship of Bowland begins with Domesday. Roger de Poitou, younger son of one of William the Conqueror’s closest associates, Roger de Montgomery, Earl of Shrewsbury, is recorded in 1086 as tenant-in-chief of the thirteen manors of Bowland: Gretlintone (Grindleton, then caput manor), Slatebourne (Slaidburn), Neutone (Newton), Bradeforde (West Bradford), Widitun (Waddington), Radun (Radholme), Bogeuurde (Barge Ford), Mitune (Great Mitton), Esingtune (Lower Easington), Sotelie (Sawley?), Hamereton (Hammerton), Badresbi (Battersby/Dunnow), Baschelf (Bashall Eaves). William Rufus It was from these holdings that the Forest and Liberty of Bowland emerged sometime after 1087. Further lands were granted to Poitou by William Rufus, either to reward him for his role in defeating the army of Scots king Malcolm III in 1091-2 or possibly as a consequence of the confiscation of lands from Robert de Mowbray, Earl of Northumbria in 1095. 1 As a result, by the first decade of the twelfth century, the Forest and Liberty of Bowland, along with the adjacent fee of Blackburnshire and holdings in Hornby and Amounderness, had been brought together to form the basis of what became known as the Honor of Clitheroe. Over the next two centuries, the lordship of Bowland followed the same descent as the Honor, ultimately reverting to the Crown in 1399. This account is one familiar to students of Bowland history. However, research into the pattern of land holdings prior to the Norman Conquest is now beginning to uncover origins for the lordship that predate Poitou’s lordship by many centuries. -
LEARNING FOCUS 1: the Communion of Saints: Showing People What God Is Like
LEARNING FOCUS 1: The Communion of Saints: showing people what God is like. We have just heard about Eric and the kindness he shows to his family. He is part of the worldwide community we all belong to. Christians, whether they are living on earth or in heaven, belong to what is called the Communion of Saints. Communion means to belong together and saints are those who follow God’s way. They show us something about God. They may be kind, generous, loving, faithful, forgiving and caring. In the first letter of St John, where he is encouraging his readers to follow God’s way, he offers some ideas about how we can all become a bit more like God, a saint: See what great love the Father has for us, that we should be called children of God! And that is what we are! Dear friends, we are already children of God, we know that when Christ appears, we shall be like him, because we shall see him as he is. Everyone who has this hope in Christ, will try to be loving and kind and keep away from anything that is wrong. 1 John 3:1−3 God’s Story 3, page 149. We are all called to be saints and there are some people who are given a special title of saint because of the life they have led. These saints may have a special feast day during the year like St Andrew, St David, St Francis or St Margaret. On 1 November every year the Church celebrates the Feast of All Saints, that is all the holy women and men who have followed God’s way. -
Gendered Networks and Communicability in Medieval
GENDERED NETWORKS AND COMMUNICABILITY IN MEDIEVAL HISTORICAL NARRATIVES APREPRINT S D Prado, S R Dahmen A L C Bazzan, Instituto de F´ısica Instituto de Informatica´ Universidade Federal do Rio Grande do Sul Universidade Federal do Rio Grande do Sul Porto Alegre, 91501-970, Brazil Porto Alegre, 91501-970, Brazil M MacCarron J Hillner Department of Digital Humanities Department of History University College Cork University of Sheffield Cork, T12 YN60, Ireland Sheffield, S3 7RA, UK February 5, 2020 ABSTRACT One of the defining representations of women from medieval times is in the role of peaceweaver, that is, a woman was expected to ’weave’ peace between warring men. The underlying assumption in scholarship on this topic is that female mediation lessens male violence. This stance can however be questioned since it may be the result of gender-based peace and diplomacy models that relegate women’s roles to that of conduits between men. By analysing the concept of communicability and relevance of certain nodes in complex networks we show how our sources afford women more complex and nuanced social roles. As a case study we consider a historical narrative, namely Bede’s Ecclesiastical History of the English People, which is a history of Britain from the first to eighth centuries AD and was immensely popular all over Europe in the Middle Ages. Keywords Gendered Networks · Communicability · Node Relevance · Medieval History 1 Introduction In the last few years we have witnessed an explosion in the use of networks as a quantitative tool with which one may analyse and quantify interpersonal relationships in human societies [1, 2]. -
An Analysis of Eddius Stephanus' Life of Wilfrid: the Struggle for Authority Over the English Church in the Late Seventh Century
Intro to the Early Middle Ages Fall 2000 Stefanie Weisman Prof. Kosto An Analysis of Eddius Stephanus' Life of Wilfrid: The Struggle for Authority Over the English Church In the Late Seventh Century In the year 664,1 a multitude of English bishops, abbots and priests -- as well as Oswiu and Alhfrith, the kings of Northumbria -- convened at the Abbey of Whitby.2 Their purpose, according to the monk Eddius Stephanus in his Life of Wilfrid, was to decide when Easter should be celebrated.3 At the time, there were two ways of calculating the date of this holiday. One method was sanctioned by the Apostolic See in Rome and used by clerics throughout Christendom.4 The churchmen of northern England, Ireland and Scotland, however, determined the date in a slightly different manner.5 Although the two methods produced dates that varied by no more than a day,6 this was enough to merit the gathering of this synod in Whitby. In Stephanus’ Life, King Oswiu asks the question that was at the heart of the matter for those assembled at the abbey: “which is greater in the Kingdom of Heaven, Columba or the apostle Peter?”7 The Irish saint Columba represented the Celtic tradition of Christianity and its rules, such as the unique way of calculating Easter, which had dominated the Church of northern England for several decades.8 Saint Peter, who was the first bishop of Rome, symbolized the distant Apostolic See and its laws and practices.9 Oswiu’s question, therefore, implies that the churchmen in Whitby had to make the following decision: would the English Church be subject to Rome and obey the tenets of the Pope, or would it remain relatively independent of the Holy See and follow the Celtic discipline? The synod resolved to celebrate Easter according to the Roman method.10 Their decision was based largely on the belief that the Messiah had granted primacy over all of Christendom to the Apostolic See. -
Churches with Viking Stone Sculpture 53
Durham E-Theses Early ecclesiastical organization:: the evidence from North-east Yorkshire Kroebel, Christiane How to cite: Kroebel, Christiane (2003) Early ecclesiastical organization:: the evidence from North-east Yorkshire, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/3183/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Albstnllct Christiane Kroebel Early Ecclesiastical Organisation: the Evidence from North-east Yorkshire MA Thesis, University of Durham, Department of History, 2003 The aim of this thesis is to discover how parishes evolved in North-east Yorkshire. It seeks the origin ofthe parish system in the 7th century with the establishment of monasteria in accordance with the theory, the 'minster' hypothesis, that these were the minsters of the Middle Ages and the ancient parish churches of today. The territory of the monasterium, its parochia, was that of the secular royal vill, because kings granted these lands with the intention that monasteries provided pastoral care to the royal vill. -
Bede's Ecclesiastical History of the English People. an Introduction And
reviews Penny Mawdsley reviews Second Coming. Bede Bede’s Ecclesiastical History of understood that the common ‘folk’ the English People from their various An Introduction and Selection Germanic kinship groups, who lived by Rowan Williams and Benedicta Ward in rural Bloomsbury, (London 2012) Hbk. 200 pages. £15.29 communities under one of the I’m not convinced that this slim volume dedicated to seven kings of the the late Donald Allchin, champion of ecumenism, then Anglo-Saxon adds much to the huge canon of literature relating to Heptarchy ‘at the Bede’s remarkably prolific output of theological, utmost end of the earth’, needed hagiographic and historical work undertaken over a encouragement and support fully to convert long life for the period (673 - 735 CE). It consists of a from paganism and live godly lives. This would bring distillation of the five books that make up the about God’s Kingdom and it was to this end that Ecclesiastical History, translated from Bede’s clear and Bede’s life’s work was dedicated. He fervently believed unembellished Latin into clear, modern and that there should be unity of liturgy and wider unacademic English by Benedicta Ward, an Anglican Christian practice and this would only come about if Carmelite nun, Reader in the History of Christian all English Christians followed Papal decrees in all Spirituality at the University of Oxford. Nothing of aspects of their Christian life, from the design of Sister Benedicta’s personality, let alone her passion for monastic tonsures to the date on which Easter was to Bede’s writing, emerges from the text, as, arguably, it be celebrated. -
St Stephens News XXI 46
CHOIR OF MEN & BOYS SINGS CHORAL EVENSONGEVENSONG,,,, SUNDAY, DECEMBER 5TH5TH,, 6.00 PMPMPM St. Stephen's Church, Timonium, Maryland A parish in the classical Anglican tradition Vol. XXI, Number 46 Edited by Anne Hawkins November 23rd, 2010 FROM THE RECTOR However, one evening, after drifting off to sleep, Caedmon experienced a life-changing vision of Jesus in Hilda: wise counsellor which our Lord asked him to compose a poem. That poem was a masterpiece that became famous as the Song to bishops and kings of Caedmon. LAST WEEK marked the feast of one of the greatest saints Hilda recognized his gift and encouraged him to of the English Church: St. Hilda of Whitby. Hilda, who develop it, inspiring the former cow herd compose a was born in the year 614, was not just the most influential large corpus of religious poems in the Anglo-Saxon church woman of her day. She was unquestionably the tongue – most of them metrical paraphrases of narratives most influential Church leader in the British Isles. from Genesis and the Gospels. Hilda was the grandniece of King Edwin of Northum- In 664, King Oswy of Northumbria chose Hilda's bria – one of many small English kingdoms established monastery as the venue for the Synod of Whitby, the first by invaders from Scandinavia and Northern Germany. synod of the Church in his kingdom. He invited church- Hilda’s people were “Angles” from the Jutland peninsula men from as far away as Wessex to attend the synod. in Denmark The king's intention was to reconcile Celtic and Roman While she was still an infant, her father, Hereric, was ecclesiastical practice in order to standardize worship murdered and Hilda was raised in her royal uncle’s throughout his realm. -
Cian's First Pony Edwin's Sister, Wife of Æthelfrith
Acærn Cian's first pony Acha Edwin's sister, wife of Æthelfrith Æbbe sister of Oswald, an Iding Ædilgith gemæcce to Folcwyn, a Northumbrian lady Ælfwyn Hild's niece, daughter of Hereswith and Æthelric Æthelberht previous king of Kent Æthelburh queen of Northumbria, Edwin's wife, princess of Kent Æthelfrith Iding first king of Northumbria, father of Oswald and Oswiu Æthelric Short Leg a/k/a Egric, a Wuffing, prince of East Anglia, husband of Hereswith Æthelric Spear an Yffing, Hild's grandfather, king of Deira Æthelwald an Oiscinga, ætheling of Kent, Hild's cousin Æthelwyn Hild's niece, daughter of Hereswith Anna a Wuffing, prince of East Anglia Arddun bodywoman to Wllnoð Balthild natural daughter of Æthelric Shortleg Bán Irish willow man of Mulstanton Bassus chief swordman to Queen Æthelburh Bebba Æthelfrith's wife Begu Hild's gemæcce, daughter of Mulstan Beli king of Alt Clut Beli Mawr grandson of Belenos, the sun god Berenic a shepherd near Goodmanham Berhtnoth gesith, one of Hild's hounds Berhtred gesith, one of Hild's hounds Blæcca thegn of Edwin Bote milkmaid, sister to Cædmon Branwen character from Y Gododdin Breguswith an Oiscinga, Hild's mother, princess of Kent Burgmod son of Burgræd Burgræd chief swordman to Breguswith Cadfan ap Iago king of Gwynedd Cadwallon ap Cadfan prince, then king, of Gwynedd, son of Cadfan Cædmon cowherd at Mulstanton Ceadfryth daughter of Saxfryth and Ceadwulf of Elmet Ceadwin son of Saxfryth and Ceadwulf of Elmet Ceadwulf husband of Saxfryth, landholder of Elmet Cealred Northumbrian thegn Celfled widow -
Hilda of Whitby
622 YEAR 3 THE SAINTS | 26 LEADER NOTES 1 OF 4 HILDA OF WHITBY CHECKLIST: WHAT YOU NEED • Assorted craft materials, jars, containers, string, toilet paper rolls, etc. • Copies of the downloadable “622 service” and “Prayers & Thanksgivings” booklets • Copies of the lesson handout • Copy of the leader's notes • OPTIONAL: Bibles (ESV or similar recommended) • OPTIONAL: A white board, easel pad, or chalk board with markers/chalk • OPTIONAL: Have notebooks on hand for teens to take home and use as prayer journals if they wish ICE BREAKER: THE MOTHER OF INVENTION Bring in an odd assortment of items that can be used for a creative exercise. You may wish to include various jars and containers, toilet paper rolls, string, assorted craft materials, and any unwanted items of a workable size that you have access to. Divide your teens into groups of two to five and tell them that their challenge will be to use some of these items to build something useful. Allow each group an equal number of items from the stack and provide them with a set amount of time to design and build their invention. When the time is up, allow the teens to present briefly, and if you wish, select a winner. FOR GROUPS OF THREE OR LESS, YOU MAY WISH TO ALLOW EACH TEEN TO DESIGN AN ITEM ON THEIR OWN. FOR GROUPS OF MORE THAN 25 YOU MAY NEED TO RESTRICT YOUR ‘INVENTION’ TIME SO THAT THERE IS TIME TO PRESENT. 622: BEGINNING WITH PRAYER Begin the formal part of the lesson by saying together the first part of the order for service for young people in the booklet, up to the middle of page 4.