DOCSLIB.ORG

Children's Sefer Torah Card Number Expiration Date P.O

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Children's Sefer Torah Card Number Expiration Date P.O ב"ה ב"ה RRegistrationegistration FFormorm Only boys under the age of 13 and girls under the age of 12 may buy a letter in this Sefer Torah. You will receive a beautiful personalized Age Boy Girl certificate from Israel, the Holy Land, PLEASE PRINT CLEARLY telling you in which portion of the Torah "your" letter has been written. A. Certificate Information Use ALL Hebrew or ALL English letters. Do not mix languages. Last Name First and Middle Jewish Name Mother's Jewish Name B. Mailing Information I Have a LLetteretter Name Address in the City State/Province Post Code (Zip Code) Country CChildren'shildren's Telephone Email SSeferefer TTorahorah C. Credit Card Information Children's Sefer Torah Card Number Expiration Date P.O. Box 8, Kfar Chabad 60840, Israel Tel: +972 3-9607358 [email protected] • www.kidstorah.org Name on Card Amount מרכז ליהדות בית חב"ד (ע"ר) This brochure includes words from the Torah. Please treat it with respect. Signature DDearear BBoysoys aandnd GGirls,irls, WWhoho CCanan BBuy?uy? • Only boys under the age of 13 and girls under the The Torah is the holiest and most precious gift that age of 12 may buy a letter in this Sefer Torah. G-d gave to the Jewish people. For thousands of • Only one letter may be bought per child. years, we have studied it and lived by its laws. • Letters may be bought for very young children, The Torah that you see today is written in exactly even for newborn babies. the same way as Moshe Rabbeinu (Moses) • Letters may be bought as a gift or on behalf of originally wrote it down. children who did not buy one themselves. Every Sefer Torah (Torah scroll) has HHowow MMuchuch DDoesoes ItIt Cost?Cost? 304,805 letters, and it must be written The cost of each letter is symbolic, one U.S. on parchment with a quill and special ink dollar or its equivalent in other currencies. by a pious scribe. It takes months to You can become a partner in this campaign complete, since each letter must be by adding a donation on top of the $1 written perfectly. When the Torah purchase price. scroll is finished it is brought into the Ark in the synagogue, amidst SSCHOOLSCHOOLS AANDND GGROUPS:ROUPS: When sending in multiple names, singing and dancing. It is read please request our Excel file and publicly on special days, on Sabbaths only our file should be used. and Jewish holidays. Certificates, individually packed, can be sent Following the suggestion to one address for you to distribute. of the Lubavitcher Rebbe, HHowow TToo BBuy?uy? Rabbi Menachem M. Schneerson, Get Your Letter Now at www.kidstorah.org special Torah scrolls are being written in Buy your letter online to ensure maximum efficiency. the Old City of Jerusalem, exclusively for Jewish Or: Fill out the form on the reverse side, and mail children - boys under the age of 13 and girls under with a check or credit card information to: the age of 12. Children's Sefer Torah, P.O. Box 8, Kfar Chabad 60840, Israel Close to two million children have already bought JJewishewish CChildren!!hildren!! their own letter in these Torah scrolls. You, too, For more names, please use additional forms or copy can buy a letter in a Torah scroll and unite with HHaveave tthehe sscribecribe wwriterite a lletteretter the information onto a regular piece of paper. Jewish children from all over the world. Buying iinn tthehe TTorahorah jjustust fforor yyou!ou! Adults and those above bar and bat mitzvah should your own letter will bring blessings for you visit www.chabad.org/torahletter to purchase and the entire Jewish people. their letters in a general Torah Scroll. .
Load more

Recommended publications
  • History of Our Holocaust Memorial Scroll, Second Sefer Torah, Mantles, Aron Kodesh and Ner Tamid, Yad and Rimonim
    July 5, 2020 BET MISHPACHAH Washington, D.C. History of our Holocaust Memorial Scroll, Second Sefer Torah, Mantles, Aron Kodesh and Ner Tamid, Yad and Rimonim Memorial Scroll. In 1979, Bet Mishpachah president Michael Greenwald arranged for us to acquire our first Sefer Torah: a Torah scroll originally from the Czech town of Dolni Kounice. It is a fragile Holocaust Memorial Scroll placed on permanent loan to Bet Mishpachah by the Westminster Synagogue in Knightsbridge, London. In 1964, Westminster Synagogue acquired 1,564 rescued Czech Torah scrolls; since then they have generously placed 1,400 of them in synagogues around the world. Placement and coordination of these scrolls is handled by the Memorial Scrolls Trust of London (www.memorialscrollstrust.org). In late 1979, still bearing a catalogue number painted on the handle of one of the wooden rollers (akin to the numbers the Nazis tattooed on their prisoners), Memorial Scroll #703 found a new and loving home with Bet Mishpachah. Dolni Kounice. Dolni Kounice is a small town in Moravia, which became part of Czechoslovakia and is now part of the Czech Republic. The Jewish community in Dolni Kounice began in the 14th century. Over the years, they faced many perils, including the destruction of their synagogue, laws limiting the number of Jews allowed to live there, a fire in the 1830s, a devastating flood in 1862, and finally the forced deportation of the town’s entire Jewish community to the Auschwitz death camp. The only survivor was our Torah scroll. Jerry Goldberg (president of Bet Mishpachah in 1980) and his brother Myron visited Dolni Kounice in 1985; they found the boarded-up synagogue and were shown the Jewish cemetery.
    [Show full text]
  • How Is a Torah Made?
    How is a Torah made? By Rabbi Amy R. Scheineman The scribe prepares parchment sheets While printed editions of the Torah abound, in both Hebrew and English translation, and with many different commentaries, when the Torah is read in the synagogue on Shabbat and holidays, it is read from a hand-written scroll, called a Sefer Torah, in keeping with age-old tradition. It takes several months, and often as a long as a year to complete one Sefer Torah. The Sefer Torah is written by a scribe, special trained for this holy task, on sheets of parchment. The parchment must derive from a kosher animal, usually a cow, and is meticulously prepared by the scribe, who first soaks the skin in lime water to remove hairs, and then stretches the skin over a wooden frame to dry. The scribe scrapes the skin while it is stretched over the wooden frame to remove more hair and smooths the surface of the skin in preparation for writing on it with the use of a sanding machine. When the skin is dry, the scribe cuts it into a rectangle. The scribe must prepare many such skins because a Sefer Torah usually contains 248 columns, and one rectangle of parchment yields space for three or four columns. Thus a Sefer Torah may require at more than 80 skins in all. When the parchment sheets are ready, the scribe marks out lines and columns using a stylus, which makes a mark in the skin that has no color, much as if you ran your fingernail across a sheet of paper.
    [Show full text]
  • KMS Sefer Minhagim
    KMS Sefer Minhagim Kemp Mill Synagogue Silver Spring, Maryland Version 1.60 February 2017 KMS Sefer Minhagim Version 1.60 Table of Contents 1. NOSACH ........................................................................................................................................................ 1 1.1 RITE FOR SERVICES ............................................................................................................................................ 1 1.2 RITE FOR SELICHOT ............................................................................................................................................ 1 1.3 NOSACH FOR KADDISH ....................................................................................................................................... 1 1.4 PRONUNCIATION ............................................................................................................................................... 1 1.5 LUACH ............................................................................................................................................................ 1 2. WHO MAY SERVE AS SH’LIACH TZIBUR .......................................................................................................... 2 2.1 SH’LIACH TZIBUR MUST BE APPOINTED .................................................................................................................. 2 2.2 QUALIFICATIONS TO SERVE AS SH’LIACH TZIBUR .....................................................................................................
    [Show full text]
  • Library Collection 19-08-20 Changes-By-Title
    Temple Sholom Library 8/20/2019 BOOK PUB CALL TITLE AUTHOR FORMAT CATEGORY KEYWORDS DATE NUMBER .The Lion Seeker Bonert, Kenneth Paperback Fiction 2013 F Bo Children's Books : Literature : 10 Traditional Jewish Children's Stories Goldreich, Gloria Hardcover Classics by Age : General Children's stories, Hebrew, Legends, Jewish 1996 J 185.6 Go 100+ Jewish Art Projects for Children Feldman, Margaret A. Paperback Religion Biblical Studies Bible. O.T. Pentateuch Textbooks 1984 1001 Yiddish Proverbs Kogos, Fred Paperback Language selfstudy & phrasebooks 101 Classic Jewish Jokes : Jewish Humor from Groucho Marx to Jerry Seinfeld Menchin, Robert Paperback Entertainment : Humor : General Jewish wit and humor 1998 550.7 101 Myths of the Bible Greenberg, Gary Hardcover Bible Commentaries 2000 .002 Gr 1918: War and Peace Dallas, Gregor Hardcover 20th Century World History World War, 19141918 Peace, World War, 19141918 Armistices English language Style Handbooks, manuals,, etc, English language Usage 21ST Century Style Manual Kipfer, Barbara Ann Paperback English Composition Dictionaries 26 Big Things Small Hands Do Paratore, Coleen Paperback Tikkun olam 2008 J Pa 3 Falafels in my Pita : a counting book of Israel Friedman, Maya Paperback Board books Counting, Board books, IsraelFiction BB Fr 300 ways to ask the four questions : from Zulu to Abkhaz : an extraordinary survey of the world's languages through the prism of the Haggadah Spiegel, Murray Hardcover Passover Mah nishtannah Translations 2015 244.4 Sp 40 Days and 40 Bytes: Making Computers Work for Your Congregation Spiegel, Aaron Paperback Christian Books & Bibles Church workData processing 2004 5,600 Jokes for All Occasions Meiers, Mildred Hardcover Jewish Humor Jewish Humor 1980 550.7 Me 50 Ways to be Jewish: Or, Simon & Garfunkel, Jesus loves you less than you will know Forman, David J.
    [Show full text]
  • The Performativity of the Torah Scroll in Jewish Ritual
    City University of New York (CUNY) CUNY Academic Works School of Arts & Sciences Theses Hunter College Spring 5-6-2021 The Communal Roots of the Tree of Life: The Performativity of the Torah Scroll in Jewish Ritual Joseph Maybloom CUNY Hunter College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/hc_sas_etds/735 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] THE COMMUNAL ROOTS OF THE TREE OF LIFE: THE PERFORMATIVITY OF THE TORAH SCROLL IN JEWISH RITUAL by Joseph Maybloom Submitted in partial fulfillment of the requirements for the degree of Master of Arts in Theatre, Hunter College The City University of New York May 5, 2021 May 5, 2021 Dr. Claudia Orenstein Date Thesis Sponsor May 5, 2021 Dr. Mira Felner Date Second Reader Table of Contents Acknowledgements..........................................................................................................................ii Introduction: The Torah as/in Ritual………………………………………………………………1 Chapter One: Constructing the Torah: A Divine Performance…………………………………..15 Chapter Two: (Re)Enacting the Covenant in the Seder K’riat Ha’Torah………………………...28 Chapter Three: Grieving an Object(ive) Loss: The Ritual Burial of a Sefer Torah…………….....44 Conclusion: Returning the Torah to the Ark…………………………………………………......59 Bibliography……………………………………………………………………………………..64 Maybloom ii Acknowledgements I owe a debt of gratitude to many for their help and support in bringing this thesis to life. First, a tremendous thank you to Dr. Claudia Orenstein for providing me so many opportunities to grow at Hunter over the past few years and for overseeing this thesis.
    [Show full text]
  • Pardes Zeitschrift Der Vereinigung Für Jüdische Studien E
    PaRDeS Zeitschrift der Vereinigung für Jüdische Studien e. V. (2019) Heft 25 Universitätsverlag Potsdam PaRDeS Zeitschrift der Vereinigung für Jüdische Studien e. V. / Journal of the German Association for Jewish Studies Transformative Translations in Jewish History and Culture (2019) Heft 25 Universitätsverlag Potsdam Z I O N I S M T O A U T H O R H R R A M T T R A N S F O R M A T I V E H S H L U E B A B E L F I S H R N T E T R A N S L A T I O N S E R K A F K A E D Y B I N J E W I S H H I S T O R Y H E B R E W R S I N H D J A N D C U L T U R E D A A R I M F T R S S I F R U T S E P T U A G I N T H N I V A U S Y N M H S I L G N E A M K O R A H P A R D E S H N M O R O C C A N A C E M E T E R I E S PaRDeS Zeitschrift der Vereinigung für Jüdische Studien e. V. / Journal of the German Association for Jewish Studies Herausgegeben von Markus Krah, Mirjam Thulin und Bianca Pick (Rezensionen) für die Vereinigung für Jüdische Studien in Verbindung mit dem Institut für Jüdische Studien und Religionswissenschaft der Universität Potsdam Transformative Translations in Jewish History and Culture (2019) Heft 25 Universitätsverlag Potsdam ISSN (print) 1614-6492 ISSN (online) 1862-7684 ISBN 978-3-86956-468-5 Bibliografische Information der Deutschen Nationalbibliothek: Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibli- ografie; detaillierte bibliografische Daten sind im Internet über http://dnb.dnb.de abrufbar.
    [Show full text]
  • Three Sifrei Torah This Shabbath! Message by Rabbi Yamin Levy, LIHA Rabbi
    Sharyn Blaustein Volume 21 Principal Issue 22 March 20, 2015 Adar 29, 5775 Rabbi Yamin Levy LIHA Rabbi THE VOICE OF OUR CHILDREN A WEEKLY PUBLICATION Please visit our website www.lihagn.org for the FULL newsletter in color! Three Sifrei Torah This Shabbath! Message by Rabbi Yamin Levy, LIHA Rabbi Shabbath is always special and every time we take a Sefer Torah out of the ark it is beautiful experience. This coming Shabbath, my dear friends, is especially unique because we will be taking three Sefarim out of the Aaron Kodesh. The first is for the weekly Torah reading, the second is for Rosh Hodesh Nissan and the third is for Shabbath HaChodesh. These kinds of Shabbath experiences occur only once every few years – enjoy it and may our prayers be set before Hashem like the Korbanot, sacrifices, described in this week’s Perasha. There is so much going on in our community at every level. I am continually inspired by the commitment and generosity of so many in our midst. The Perasha this week is called Vayikra and deals with the various prescriptions for the Sacrifices brought in the Bet HaMikdash. In the olden days children began their Torah study with this Perasha for two reasons. The Midrash writes: “Little children are pure and sacrifices are pure; so let those who are pure study that which is pure.” The second reason is because our teachers of old wanted to impress upon our young minds that sacrifice is at the center of our lives. Nothing worthwhile in life is achieved without sacrifice.
    [Show full text]
  • Non-Jews Opening the Ark Rabbi David Booth
    Non Jews Opening the Ark - Rabbi David Booth Draft Copy Not for Distribution Non-Jews Opening the Ark Rabbi David Booth Approved by the CJLS on October 15, 2013 by a vote of 8 in favor, 12 opposed and 4 abstaining. In favor: Rabbis Kassel Abelson, Aaron Alexander, David Booth, Elliot Dorff, Jeremy Kalmanofsky, Daniel Nevins, Loel Weiss and Steven Wernick. Opposed: Pamela Barmash, Miriam Berkowitz, Reuven Hammer, Joshua Heller, David Hoffman, Jane Kanarek, Adam Kligfeld, Gail Labovitz, Amy Levin, Paul Plotkin, Avram Reisner, and Barry Starr. Abstaining: Baruch Frydman-Kohl, Susan Grossman, Jonathan Lubliner, Elie Spitz Question: May the ritual opening of the holy ark during worship be performed by non- Jews? Response Introduction Answering the question requires several steps. Given the relative absence of direct comment on this issue in either medieval or modern responsa literature, a case must be developed from similar issues that are addressed. Further, the issue itself is relatively recent. Few non-Jews sought such an honor until relatively recently. The integration of the Jewish community into the wider American context has raised for many congregations a variety of questions around the status of non-Jews that received little attention prior to the modern era. This teshuvah will first address the question of qualifications to touch a Torah scroll as a means of exploring what requirements might exist in the related and possibly more lenient case of opening the ark. Second, the teshuvah will explore the opening of the ark on its own terms in medieval and modern sources to identify whether or not it can be spoken of separately from removing the Torah.
    [Show full text]
  • Gender In/Equalities in Modern Orthodoxy: Navigating Overlapping Worlds
    Gender In/Equalities in Modern Orthodoxy: Navigating Overlapping Worlds By Kyra Borenstein Submitted in partial fulfillment of the requirements for graduating with Honors Senior Honors Thesis Department of Anthropology Brandeis University May 2015 Table of Contents Acknowledgements.......................................................................................................3 Abstract.........................................................................................................................4 Prologue.........................................................................................................................5 Introduction..................................................................................................................8 Chapter 1: Modern Orthodoxy: Rules, Regulations, and Everyday Participation.................19 Chapter 2: Are You a Feminist? Self Identification Regarding Women’s Rights...................31 Chapter 3: Women’s Role in Prayer: Competing Interpretations of Separation in the Synagogue....................................................................................................................44 Chapter 4: Women and Leadership: A Look into How Women Do and Do Not Lead...........73 Chapter 5: Looking Like a Woman: Ideas of Gender Conformity.........................................103 Chapter 6: Women and Personhood: Women’s Right to Control Their Own Lives............127 Conclusion.................................................................................................................137
    [Show full text]
  • Simchas Torah & a Lost Minhag of the Gra,Kol Nidrei
    Simchas Torah & a Lost Minhag of the Gra Simchas Torah & a Lost Minhag of the Gra By Eliezer Brodt Chol HaMoed Succos is the Yarzheit of the Vilna Gaon (for an earlier post on the Gra see here and here). In this post I hope to show a source for a “forgotten” Minhag of the Gra. In 1921 the great bibliographer (and much more) Yitzchak Rivkind described a strange custom he saw during the time he learned in Volozhin (after it was reopened and headed by R’ Rephael Shapiro), in an article about Minhag HaGra. On Simchas Torah they would open the Aron Kodesh when saying Aleinu, both at night and during the day, and while singing the Niggun of Mussaf of Yom Kippur would bow on the floor exactly like we do on Rosh Hashonah and Yom Kippur. When he asked for the source of this Minhag he was told it comes from the Gra. When he visited Vilna sometime later he found the only place that they observed this unique Minhag was in the Kloiz of the Gra, but nowhere else in Vilna.[1] In 1933 R’ Meir Bar Ilan printed his memoirs in Yiddish for the first time (in book form); in it he describes the great Simcha in Volozhin on Simchas Torah, that of his father the Netziv and of the Talmidim. He then writes that when they got to Aleinu they would open the Aron and with Niggun of Mussaf of Yom Kippur would sing and bow on the floor exactly like we do on Rosh Hashonah and Yom Kippur.[2] However, this custom is not mentioned in the Maaseh Rav or any of the other collections of Minhagim of the Gra.
    [Show full text]
  • English Brochure
    ב"ה ב"ה RRegistrationegistration FFormorm Only boys under the age of 13 and girls under the age of 12 may buy a letter in this Sefer Torah. You will receive a beautiful personalized Age Boy Girl certificate from Israel, the Holy Land, PLEASE PRINT CLEARLY telling you in which portion of the Torah "your" letter has been written. A. Certificate Information Use ALL Hebrew or ALL English letters. Do not mix languages. Last Name First and Middle Jewish Name Mother's Jewish Name B. Mailing Information I HHaveave a Name LLetteretter Address City State/Province iinn tthehe Zip Code (Post Code) Country CChildren'shildren's Telephone SSeferefer TTorahorah Email C. Credit Card Information Children's Sefer Torah Card Number Expiration Date P.O. Box 8, Kfar Chabad 6084000, Israel Tel: +972 3-9607358 [email protected] • www.kidstorah.org Name on Card Amount מרכז ליהדות בית חב"ד (ע"ר) This brochure includes words from the Torah. Please treat it with respect. CVV Signature WWhoho CCanan BBuy?uy? DDearear BBoysoys aandnd GGirls,irls, • Only boys under the age of 13 and girls under the The Torah is the holiest and most precious gift age of 12 may buy a letter in the Children’s Sefer Torah. that G-d gave to the Jewish people. For thousands • Letters may be bought for very young children, of years, we have studied it and lived by its laws. including newborn babies. The Torah that you see today is written in exactly • Letters may be bought as a gift or on behalf the same way as Moshe Rabbeinu (Moses) of children who have not bought one themselves.
    [Show full text]
  • Display of a Pasul Torah in a Museum Case
    YD 232.1997 DisPLAY oF A PAsuL ToRAH IN A MusEuM CAsE Rabbi Kassel Abelson 1his paper WILS approved by the CJLS Oil June 1, 1997, by It vote ofllineteen infitmr wzd one ah.staining (19-0-1). Riling infavor: Rabbis Kassel Abelson, nen Zion nergman, F:/liot N. Dotjf, Samuel Praint, Shoshana Gelfand, Myron S. Geller, TVrchama D. Goldberg, Arnold i\I. Goodman, Swmn Crossman, Judah Kogrn, Vernon H. Kurtz, Alan n. T.uca.s, Aaron T.. Mackler, Paul Plotkin, Avram lsrad Reisner, ./ames S. Rosen, .Joel Rolh, £lie Kaplan Spitz, and Gerald Zelizer. Abstaining: Rabbi .Joel L'. Rem/mum. 1he Committee on .Jewish Latv and Standards (!fthe Rabhinical As.'iemhly provides p;zddance in matters (!fhalakhahfor the Conservative movement. The individual rabbi, however, is the rwtlwrityJiu· the interpretation and application l?Fall matters of halaklwh. Is it permitted to display a pasul Sefer Torah in a museum case m a place of honor and dignity as a reminder of the Holocaust? All Hebrew books have a measure of holiness if they contain the name of Cod. However, the Sefer Torah is considered especially sacred because it not only contains the name of God, it is considered to be the word of God, and it plays a central role in the Jewish worship service. The Sefer Torah in the Synagogue The writing of a Sefer 'lbrah is carefully prescribed to assure both sanctity and accuracy.' The 11:::l:::l, the honor and dignity, of the Sefer Torah is of great concern." Its 11:::l:::l is assured by keep­ ing it in a special container, the 'r.V11p0 1111\ (Holy Ark), except when it is in active use.
    [Show full text]