Significance of Paritta Chanting in Buddhism Ven

Total Page:16

File Type:pdf, Size:1020Kb

Significance of Paritta Chanting in Buddhism Ven TI-SARANA BUDDHIST ASSOCIATION Nov/Dec 2019 Significance of Paritta Chanting in Buddhism Ven. G. Dhammadinna Thera All world religions are practiced and spread through a variety of rites and rituals. Basically, most of these rites and rituals are related to the needs of society. As we all know, the Buddha preached the Dhamma that is deep in meaning and aims to help all beings achieve the ultimate bliss of Nibbana. However, as a human-centric religion, Buddhism has always been sensitive to and engaged with societal requirements. To this end, certain important suttas from the Buddha’s teachings were selected and recorded on Ola leaves some 2,000 years ago. These suttas were later compiled into the Paritta Chanting Book. The Pali word Paritta can be translated as “protection” or “safeguard” and refers to the Buddhist practice of reciting certain Paritta suttas in order to ward off danger or misfortune. The Buddha and his disciples did on some occasions, chanted these suttas to bring spiritual comfort to people suffering from epidemics and other natural disasters. The word Paritta was first found in the Khandha Paritta of Culla Vagga Pali in the Tripitaka. The Buddha, in this discourse, exhorts the monks to cultivate Mettā or loving kindness towards all beings. This was after one of them was bitten by a serpent and died. Paritta chanting is a collective term designating a set of protective chants preached by the Buddha to be used by both lay people and monks. The Paritta is regarded as capable of warding off all forms of evil spirits and dangers (vipatti) including diseases and the negative influence of the planets….etc. This is achieved by recalling with confidence the virtues of the Buddha, Dhamma and Sangha referred to in these discourses. An important aspect of Paritta Chanting, recited for protection as well as instilling confidence, is that a calming intonation and correct rhythm is required to appeal to beings in both higher and lower realms. All the Parittas invoke the great qualities of the Buddha, Dhamma and Sangha and Buddhists believe the combination of these “Three Jewels” brings great blessings to mankind. Paritta Chanting has since become a well-known Buddhist practice all over the world. This practice has been further developed in certain Buddhist countries such as Sri Lanka, Myanmar and Thailand where overnight Paritta Chanting is undertaken on auspicious occasions. There are three groups of discourses in Paritta Chanting. They are Reverential, Aid seeking and Blessing. These protective Suttas have been arranged in a particular order in the book of Catubhanavara Pali. There are four Bhanavaras (collection of 8,000 letters) as follows: The first Bhanavara has sixteen suttas The second Bhanavara has five suttas The third Bhanavara has half of Atanatiya sutta The fourth Bhanavara has other half of Atanatiya sutta There are seven additional suttas. Buddhist commentarial definitions for some familiar Parittas are as follows: “Maha tejavantataya samantato sattanam bhayam upaddavam upasaggam ca tayati rakkhatiti parittam” - that which protects people from fears and dangers “Parisamantato tayati rakkhatiti parittam” - that which offers all round protection “Antarayam pariharantam tayatiti parittam” - that which guards persons who take risks “Paritova sabbupaddavato tayatiti parittam” - that which defends people against all dangers “Etena sacca vajjena sotti to hotu sabbada” - by the firm determination of this Truth, may you ever be well While Paritta Chanting is an important Buddhist practice, its efficacy can be affected by Kamma hindrances, defilements and a lack of faith. What will enhance the benefits of Paritta Chants is the power of Sila or virtue and a virtuous life, the starting point in Buddhism. 1 Our Senior Religious Adviser We are very happy to announce during Kathina Ceremony on 27th October 2019 that Ven. Prof. Dr. Ittademaliye Indasara Mahāthera has kindly accepted our invitation to be our Senior Religious Adviser. Bhante Indasara is the Chief Incumbent of Sri Sambuddhaloka Viharaya at TI-SARANALotus BUDDHIST Road, ASSOCIATION Colombo-1, Sri Lanka. A former Vice Chancellor and Senior Professor at the Buddhist and Pali University of Sri Lanka, Bhante Indasara received his B.A. Honours degree from the University of Kelaniya, Sri Lanka and MA & PHD from the University of Delhi, as well as a Post Graduate Diploma in Education from the University of Colombo. He was a visiting professor at Ateneo de Manila University, Philippine in 2018. Known to Ti-Sarana members and devotees, Bhante Indasara was one of our resident monks from 1996 to 1997. Bhante Indasara was also a Resident Monk of Mangala Vihara (Buddhist Temple) from 2005 to 2008 until he was appointed Vice-Chancellor of the Buddhist and Pali University of Sri Lanka in October 2008. Thank you Bhante Indasara for accepting our invitation! Upcoming Activities at Ti-Sarana Special Overnight Blessing Service for the New Year 2020 To usher in the New Year, a Special Overnight Blessing Service will be held on 31st Dec. 2019, Tuesday at our Sturdee Road premises to invoke the blessings of the Triple Gem on all members, devotees and their families. May the New Year 2020 bring happiness, success, good health, peace and harmony to all! The names of members and devotees who requested to be blessed will be read out before the commencement of the Overnight Blessing Service. Enclosed in this newsletter is the form “Special Blessings for 2020. Please submit your completed form to the Hon. Treasurer by 25th Dec. 2019. Do join us for the Special Overnight Blessing Service and meditate on the Suttas and Parittas being chanted. May all your aspirations for a happy and peaceful 2020 be fulfilled! st Programme on Eve of New Year, 31 Dec. 2019 (Tuesday) 7.30 pm Vandanā and Pūjā 7.55 pm Gilānapaccaya for Mahāsangha 8.10 pm Light refreshment for members and devotees 8.30 pm Invitation to Mahāsangha to the Relic Chamber 8.35 pm Invitation of the Sacred Buddha Relic and the Ola Leaf Manuscript to the Mandapa 8.45 pm Reading the names of members and devotees for Special Blessing 9.00 pm Ᾱradhanā - Invitation to Mahāsangha to commence the Special Overnight Blessing Service 9.05 pm Anusāsanā – Admonition 9.20 pm Administration of Five Precepts 9.25 pm Devārādhanā – Invitation to the Deities 9.30 pm Overnight chanting of Suttas and Parittas to 5.30 am 5.35 am Sharing of Merits with Devās and all sentient beings 5.45 am Blessing for members and devotees by Mahāsangha 2 Saṅghika Dāna on New Year’s Day, 1st Jan 2020, Wednesday We will be offering Saṅghika Dāna (breakfast and lunch) to the Mahāsangha on New Year’s Day. Please come to offer Dāna to express our gratitude and appreciation to the Venerables for conducting the Special Overnight Blessing Service for us and also to receive blessings from them. TI-SARANA BUDDHIST ASSOCIATION st Programme on New Year’s Day, 1 Jan. 2020, Wednesday 7.00 am Vandanā and Buddha Pūjā 7.30 am Dāna (breakfast) for Mahāsangha 11.00 am Vandanā and Buddha Pūjā 11.25 am Saṅghika Dāna for Mahāsangha 11.40 am Vegetarian lunch for members and devotees 7.30 pm Vandanā and Pūjā 7.55 pm Gilānapaccaya for Venerables Ven. I. Indarasa Mahāthera, Ven. W. Ratanasiri Mahāthera, Ven. R. Ᾱnanda Thera and The Management Committee wish all Members and Devotees A Very Blessed, Peaceful and Happy New Year 2020! Be A Part Of Our New Dhamma Book In our previous newsletter we announced the launch of a new book to commemorate the life of our previous Chief Religious Adviser, the late Bhante Gnanarama (1931 – 2019). We have since set up a corner at our premises for members and devotees to browse books on Buddhism. The aim is to find and extract a quotation linked to “The Four Noble Truths” and “The Noble Eightfold Path” that interests you. Submit that quotation and sponsor a page in memory of our late Bhante Gnanarama. We look forward to receiving your contribution. This new book will be divided into 12 chapters corresponding to the 12 months of a year. Each month will feature a key teaching of the Buddha as follows:- January The First Noble Truth February The Second Noble Truth March The Third Noble Truth April The Fourth Noble Truth May Right Understanding June Right Thought July Right Speech August Right Action September Right Livelihood October Right Effort November Right Mindfulness December Right Concentration 3 Recent Activities at Ti-Sarana 100th Day Memorial Service of our late Chief Religious Adviser, Ven. Dr. P. Gñānārāma Anu-Nāyaka Mahāthera TI-SARANAWe like BUDDHIST to expressASSOCIATION our thank you to all the Venerables from various Buddhist organizations who kindly accepted our invitation to the Memorial Service on 11th September 2019. Our thank you too to the Venerables who came from Sri Lanka to attend the Memorial Service: Ven. A. Ᾱnanda Nāyaka Mahāthera, Ven. W. Gnanobhasa Mahāthera, Ven. B. Wimalabuddhi Mahāthera, Ven. G. Dhammarathana Mahāthera and Ven. W. Anoma Thera (Chief Disciple of our late Bhante Gnanarama). Our grateful thanks to Ven. Phramaha Dr. Wiñyoo Mahāthera from Dhamma Wisdom Centre and to Ven. K. Rathanasara Thera of Dhammakami Buddhist Society who gave the Memorial Sermon during our Evening Vandanā and Pūjā. Abhidhamma Day Observance This special day 13th October 2019 was marked by chanting of the Abhidhamma Suttas, sharing of merits with all sentient beings and concluded with a meditation practice. 4 Kaṭhina & Robe Offering Ceremony on 27th October 2019 We like to express our appreciation to all the Venerables who participated in our Kaṭhina/Vassāvāsika Robe Offering Ceremony. It was a very meaningful Kaṭhina Celebration for Ti-Sarana Dhamma Community. We are very grateful to Bhante Prof.
Recommended publications
  • Introduction
    IV INTRODUCTION In my research, I tried to prove carefully, what sort of a significant role that Paritta Ceremony has historically played in Buddhist societies as a ritual practice. What were the religious, social and cultural reasons assisted to this evolution from very simpler as asseveration of truth, up to elaborate, complex, ceremonial ritual of Paritta Chanting? And I also tried to show how the Paritta ceremony fulfilled the psychological and day to day religious needs of the Buddhists in Myanmar, Sri Lanka and Thai- Land. The beginning of the chanting ritual of Buddhist Paritta Texts could be traced back to Buddha's Time. Down the centuries, the texts and paraphernalia of the Paritta ritual have adopted to changing socio- religious situations of the Buddhist society. Today it is the one and only Buddhist Ritual prevailing among the Buddhists as a very important and popular Buddhist ceremony. Later, the Paritta Ceremony absorbed and fitted together with a large number of relevant components, paraphernalia and magical elements of the Hinduism, Mahayana, Tantrayana and Vajrayana way of ritual practices: Jaya Paritta, Gini (fire) paritta, Mahajinapanjara Paritta, Atanatiya Paritta etc.. can be given as examples. But the Elders of Old in Theravada tradition were clever enough to protect their own values of the traditional characteristics of the Paritta ceremony. The efficacy of the Paritta is also believed by the Buddhists in many countries, that it has a magical and prophylactic quality which can promote the curative power by repeating them from seven times up to one million times. Paritta chanting Ritual has been used as a blessing for the public and also as a psycho-therapy for the mentally disordered patients.
    [Show full text]
  • The Book of Protection Paritta
    The Book of Protection Paritta Translated from the original Pali With introductory essay and explanatory notes by Piyadassi Thera Copyright © 1999 Buddhist Publication Society For free distribution only The Book of Protection Paritta Translated from the original Pali With introductory essay and explanatory notes by Piyadassi Thera With a Foreword by V.F. Gunaratna (Retired Public Trustee of Sri Lanka) Copyright © 1999 Buddhist Publication Society Buddhist Publication Society P.O. Box 61 54, Sangharaja Mawatha Kandy, Sri Lanka For free distribution only. You may print copies of this work for your personal use. You may re-format and redistribute this work for use on computers and computer networks, provided that you charge no fees for its distribution or use. Otherwise, all rights reserved. This edition was transcribed from the print edition in 1999 by Danuse Murty, with the kind permission of the Buddhist Publication Society. Proofreading by Dr. Gabriel Jivasattha Bittar. 2 'May peace harmonious bless this land; May it be ever free from maladies and war; May there be harvest rich, and increased yield of grain; May everyone delight in righteousness; May no perverted thought find entry to your minds; May all your thoughts e'er pious be and lead to your success religiously.' -- Tibetan Great Yogi, Milarepa * * * Most gratefully and most devotedly dedicated to my departed parents ('Matapitaro pubbacariyati vuccare') -- Anguttara Nikaya, ii. p. 70 3 Be loving and be pitiful And well controlled in virtue’s ways, Strenuous bent upon the goal, And onward ever bravely press. That danger does in dalliance lie -- That earnestness is sure and safe -- This when you see, then cultivate The Eight-fold Path so shall ye realize, So make your own, the Deathless Way.
    [Show full text]
  • A. Vinaya Piṭaka—The Collection of Disciplinary Rules
    An Analysis of the Pāli Canon Edited by Russell Webb Buddhist Publication Society Kandy •Sri Lanka The Wheel Publication No. 217 First BPS edition 1975 Second BPS edition 1991 Third BPS edition 2008 Copyright © 1991 by Russell Webb ISBN 955–24–0048–1 BPS Online Edition © (2008) Digital Transcription Source: BPS Transcription Project For free distribution. This work may be republished, reformatted, reprinted and redistributed in any medium. However, any such republication and redistribution is to be made available to the public on a free and unrestricted basis, and translations and other derivative works are to be clearly marked as such. Contents Preface.........................................................................................................................................3 I. Textual Analysis..................................................................................................................................4 A. Vinaya Piṭaka—the Collection of Disciplinary Rules.......................................................4 1. Sutta Vibhaṅga..........................................................................................................4 2. Khandhaka, subdivided into Mahāvagga and Cūḷavagga.................................4 3. Parivāra......................................................................................................................5 B. Sutta Piṭaka— the Collection of the Buddha’s Discourses...............................................5 1. Dīgha Nikāya.............................................................................................................5
    [Show full text]
  • The Efficacies of Trance-Possession Ritual Performances In
    The efficacies of trance-possession ritual performances in contemporary Thai Theravada Buddhism Submitted by Paveena Chamchoy to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Drama In January 2013 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature: ………………………………………………………………………. Abstract This thesis is a study of the contemporary forms of trance-possession rituals performed in Thai Buddhism. It explores the way in which the trance-possession rituals are conceptualised by Thai Buddhist people as having therapeutic potentiality, through the examination of the ritual efficacy that is established through participants’ lived experience. My main research question focuses on how trance-possession rituals operate within a contemporary Thai cultural context and what are the contributory factors to participants’ expressing a sense of efficacy in the ritual. This thesis proposes that applied drama can be used as a ‘lens’ to examine the participants’ embodied experiences, particularly in relation to the ritual’s potential efficacy. In addition, the thesis also draws on discourses from anthropology, to enable a clearer understanding of the Thai socio-cultural aspects. I proceed to examine the efficacy of trance-possession ritual by focusing on the Parn Yak chanting ritual and rituals in sak yant, the spiritual tattoo tradition, as the two examples.
    [Show full text]
  • 12.2 Vimutti Email June 2012
    “Develop the mind of equilibrium. You will always be getting praise and blame, but do not let either affect the poise of the mind: follow the calmness, the absence of pride.” The Buddha Sutta Nipata News from Vimutti Monastery Tudong 2012 “There are disciples of the Blessed One who dwell in remote forest glades, where there is little noise or shouting, far from the maddening crowds, hidden from people, suitable for retreat.” Atanatiya Sutta, D32 In April of 2012, two monks from Vimutti Buddhist Monastery spent a month wandering the South Island of New Zealand. Ajahn Chandako and Ajahn Pongchai travelled with no money, no food, no transportation and no fixed plans. This wandering practice is called 'tudong' and is conducive to non-attachment, being at peace with uncertainty and being content with whatever happens. Sometimes surviving on almsfood collected in decidedly non-Buddhist areas, often meeting wonderful and supportive strangers and always relying on a deep trust in the law of kamma, the two monks took each day as a teaching. Although from one day to the next they usually did not know where their next meal was coming from, they never went hungry. Although they had no means of transportation, they were able to make it all the way from Wellington to Stewart Island and back. Although they had no temporal deadlines other than being fully present in the now, their travels were right on schedule. They spent much time meditating and walking in the remote and spectacular scenery of the South Island. From the magic of the Marlborough Sounds to the sheer mountains near Queenstown, the inspiring natural environment of New Zealand formed an ever- changing backdrop of quietude for the lifestyle of a wandering monk.
    [Show full text]
  • A Study of Paritta in Pali
    A STUDY OF PARITTA A ST B D IN Y OF P PALI "CANONS" A R ITT A I SHOJUN HATSUZAKI N P AL I " O A PREFACE N O N S" The Book of Protection (Paritta text) which is an antholgy of selected discourses of the Buddha compiled by the teachers of old, was originally meant as a hand book for the newly ordained novice. The idea was that these novices who are not capable of studying large portions of the 'Dis course Collection' (Sutta Pitaka) should at least be conversant with the Book of Protection. Even today, it is so. The twenty four discourses are selected from the five Nikdyas or the original Collections in Pdli containing the Buddha's discourses. The fact that the book was meant for the novice is clear from the prefatory paragraphs that precede the discourses. The precepts are ten, and not five which are the basic principles of the lay followers. The novice is expected observe the ten precepts. This is followed by the 'Questions to be Answered by a Novice' and the 'Thirty Two Parts of the Body' which is really a type of meditation on the constituent parts of one's body. Then comes the 'Four-fold Reflection of a monk', and finally the 'Ten Essentials (Dhammas)', to be reflected upon by one who has gone forth to live in the holy life. The discourses come next. If one patiently and painstakingly studies these discourses, he could gather a good knowledge of the essential and fundamental teaching of -27- the Buddha.
    [Show full text]
  • Traditional Knowledge and Traditional Cultural Expressions of South Asia
    SAARC Traditional Knowledge and Traditional Cultural Expressions of South Asia Traditional Knowledge and Traditional Cultural Expressions of South Asia Edited by Sanjay Garg SAARC Cultural Centre, Sri Lanka General Editor G.L.W. Samarasinghe, Director, SAARC Cultural Centre Editor Dr. Sanjay Garg, Deputy Director (Research), SAARC Cultural Centre Editorial Team Soundarie David Rodrigo, Deputy Director (Programme), SAARC Cultural Centre Apsara Karunaratne, Research Assistant, SAARC Cultural Centre Nipunika O. Lecamwasam, Research Coordination Assistant, SAARC Cultural Centre Production Team Ishan Amaraweera, Computer Operations Officer, SAARC Cultural Centre Melani Malawaraarachchi, Computer Operations Assistant, SAARC Cultural Centre Printing: Vishwa Graphics, Pannipitiya Traditional Knowledge and Traditional Cultural Expressions of South Asia © SAARC Cultural Centre, Colombo 2015 All Rights Reserved. No material in this publication may be reproduced without the written permission of the publisher. ISBN 978-955-0567-15-7 Disclaimer: The views expressed and the information contained in the papers included in this publication is the sole responsibility of the author/s, and do not bear any liability on the SAARC Cultural Centre, Colombo. i C O N T E N T S List of Figures iv List of Tables xiv Preface by G.L.W. Samarasinghe xv Introduction by Sanjay Garg xvii Understanding Traditional Knowledge 1. Traditional Knowledge : Yesterday, Today and Tomorrow Daya Dissanayake 1 Traditional Healing and Wellbeing 2. Mind Management using Power of Cosmic Sound Vibrations Anurag Chhabra 20 3. Sri Lanka‘s Traditional Knowledge about Health and Wellbeing: History, Present Status and the Need for Safeguarding Nirekha De Silva 40 Traditional Living and Livelihood 4. Traditional Maldivian Houses – Unfolds the Maldivian Craftsmanship and Lifestyle Zaha Ahmed 57 5.
    [Show full text]
  • The Efficacies of Trance-Possession Ritual Performances In
    The efficacies of trance-possession ritual performances in contemporary Thai Theravada Buddhism Submitted by Paveena Chamchoy to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Drama In January 2013 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature: ………………………………………………………………………. Abstract This thesis is a study of the contemporary forms of trance-possession rituals performed in Thai Buddhism. It explores the way in which the trance-possession rituals are conceptualised by Thai Buddhist people as having therapeutic potentiality, through the examination of the ritual efficacy that is established through participants’ lived experience. My main research question focuses on how trance-possession rituals operate within a contemporary Thai cultural context and what are the contributory factors to participants’ expressing a sense of efficacy in the ritual. This thesis proposes that applied drama can be used as a ‘lens’ to examine the participants’ embodied experiences, particularly in relation to the ritual’s potential efficacy. In addition, the thesis also draws on discourses from anthropology, to enable a clearer understanding of the Thai socio-cultural aspects. I proceed to examine the efficacy of trance-possession ritual by focusing on the Parn Yak chanting ritual and rituals in sak yant, the spiritual tattoo tradition, as the two examples.
    [Show full text]
  • Chapter Four
    Chapter Four IV. An Annotated Translation of the Dasabhumika-Sutra 1. The First Stage named Pramudita [ Introductory Stanza ] Those who are desirous of attaining the Enlightenment should listen to the Dasabhumika Sutra^^^ in which the ten Perfections/'^ the highest virtues, are presented methodically. Ten stages are declared by the Buddha ' for the well-being of the world, and the pure middle way which 311 It is also called Dasabhumaka, Dasabhumikasastra, Dasabhumlsvara. ^'^ The Da.bhu. is apparently based on the ten paramitas, namely, Dana, Sila, khanti, Viriya, Jhana, Pahfid, Updya, Pranidhdna, Bala, and tidna relating to ten Bhumis respectively. ^'^ EOB. vol. IV, p.318. The exact date and the author of the text are not known. The Mahdyanists, however, regard this as being preached by the Buddha. According to the Text, the expositor of the doctrines of the Da.bhu. is the Bodhisattva Vajragarbha. 164 is free from destruction and permanence^''* is announced.^'' [A] I have heard thus. Once the Blessed One was staying in the divine abodes of Paranirmitavasavartin^^^ gods. Not long after his perfect enlightenment, in the second week, he was in the palace of the king Vasavartin, which was full of Mani jewels, shining, together with a large group of Bodhisattvas who were all not liable to turn back (from the SN. II, p. 17. The Buddha rejected both the belief in the extremes {antagrahadrsti) of etemalism (sdsvata) and nihilism (ucchedd): "To say that everything exists an extreme, to say nothing exists is another extreme; rejecting both extremes, the Blessed One teaches a middle position." ^'' This stanza appears in MSs of the text before the prose portion of the introduction, which provides information about the text.
    [Show full text]
  • Buddhist Ceremonies & Rituals of Sri Lanka
    BuddhistBuddhist CeremoniesCeremonies andand RitualsRituals ofof SriSri LankaLanka by A.G.S. Kariyawasam HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Buddhist Ceremonies and Rituals of Sri Lanka by A.G.S. Kariyawasam Source: The Wheel Publication No. 402/404 (Kandy: Buddhist Pub- lication Society, 1995). Transcribed from a file provided by the BPS. Copyright © 1995 A.G.S. Kariyawasam Access to Insight edition © 1996 For free distribution. This work may be republished, reformatted, reprinted, and redistributed in any medium. It is the author’s wish, however, that any such republication and redistribution be made available to the public on a free and unrestricted basis and that translations and other derivative works be clearly marked as such. Abbreviations All PTS editions A. .................. Anguttara Nikaya D. .................. Digha Nikaya DA. .............. Digha Nikaya Atthakatha J. ................... Jatakas KhpA. ......... Khuddakapatha Atthakatha Mhv. ............ Mahavamsa PvA. ............ Petavatthu Atthakatha S. ................... Samyutta Nikaya iii Contents Abbreviations ......................................................................................................... iii Preface .................................................................................................................................. v Introduction .......................................................................................................
    [Show full text]
  • AT the LOTUS FEET of the BUDDHA VENERABLE Dr
    AT THE LOTUS FEET OF THE BUDDHA VENERABLE Dr. ACHARYA BUDDHARAKKHITA Life, Teachings and Works a Buddhist monk in Modern India A Dissertation by Rev. Jeik Hyun (Won Buddhism, South Korea) Maha Bodhi Society Buddha Vachana Trust Gandhinagar, Bengaluru, India 2014 Published by Buddha Vachana Trust Maha Bodhi Society 14th Kalidasa Road, Gandhinagar Bangalore-560009, India Tel: 080 2225 0684, Fax: 080-41148440 E-mail: [email protected] Web: www.mahabodhi.info On the occasion of 150th Birth Anniversary of Ven. Anagrikaà Dharmapala © Buddha Vachana Trust All rights reserved 2014 Printed at: Arvind Printers Saraswathipuram, Bengaluru - 560096 Tel: 080-23498198, Mob: 9916461691 "Sabba dànaÿ Dhamma dànam jinàti" "Among all gifts the gift of Dhamma excels ! - The Buddha With folded hands & salutations on the occasion of 1st death anniversary of Ven. Dr. Acharya Buddharakkhita This book is offered as Dhammadana by Students of Mahabodhi Mettaloka Youth Center, Mysore May all beings share merits and be PREFACE It has been now one year since Venerable Acharya Buddharakkhita passed away. But his presence is felt in every part of lives of our monks at the Maha Bodhi Society in Bangalore. That was the dynamism he instilled with values among monks and lay people. In the modern history of Buddhism in India, one cannot but refer to Ven.Acharya Buddharakkhita no less than often. Such is the contribution of this Buddhist master, lovingly called by his disciples as Bada Bhanteji. He was truly a dedicated monk whose aim was to realize higher stages of enlightenment for him and also make others to follow the path of the Dhamma to achieve these stages.
    [Show full text]
  • An Analysis of the Pali Canon Was Originally the Work of A.C
    An Analysis of the Pāli Canon Edited by Russell Webb Buddhist Publication Society Kandy •Sri Lanka The Wheel Publication No. 217 First BPS edition 1975 Second BPS edition 1991 Third BPS edition 2008 Copyright © 1991 by Russell Webb ISBN 955–24–0048–1 BPS Online Edition © (2008) Digital Transcription Source: BPS Transcription Project For free distribution. This work may be republished, reformatted, reprinted and redistributed in any medium. However, any such republication and redistribution is to be made available to the public on a free and unrestricted basis, and translations and other derivative works are to be clearly marked as such. Contents An Analysis of the Pāli Canon ...........................................................................................................................................1 Russell Webb...........................................................................................................1 Contents.......................................................................................................................2 Preface..........................................................................................................................3 I. Textual Analysis.........................................................................................................4 A. Vinaya Piṭaka—the Collection of Disciplinary Rules........................................4 1. Sutta Vibhaṅga....................................................................................................4 2. Khandhaka,
    [Show full text]