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Living Dharma News THE WEST COVINA BUDDHIST TEMPLE GATEWAYMay 2011 - - Vol. XLV No. 5 Living Dharma News www.livingdharma.org In the Real World Buddhism section of the website is an recently updated page called “How We Can Help Our Earth,” which lists many ways we can help our environment by following the “Three R’s” of reduce, reuse, and recycle. Emerging trends in our environment ap- pear to be warning signs that we can no longer take our planet’s natural resourc- es for granted; environmental scientists such as Lester Brown tell us now is the time to work to establish a sustainable future. And, as the Dalai Lama has said, “The world grows smaller and smaller, and more and more interdependent. Today more than ever before life must be characterized by a sense of universal responsibility, not only nation-to-nation and human-to-human, but also human- Above, Claire Hansen helps grandson Andy Kobayashi pour sweet tea over the Baby Bud- to-other forms of life.” dha’s statue at WCBT’s 2011 Hanamatsuri Service (Pic: Laurie Kobayashi; more on page 2). Gassho, Get Up and Go Forth Peter Hata By Rev. Kenjun Kawawata (translated by Rev. Patti Nakai) Translator’s note: On the occasion of Bodhi study class at the Los Angeles temple Selected E-mail Day, we should remember that the his- and thought I would look at my notes To: [email protected] torical Buddha, Shakyamuni, not only sat from eighteen years ago when we used From = Tab down to deeply contemplate his self and the Contemplation Sutra story as a Subject = New Buddhist awakened to the interconnected reality of focus of our Dobo [“fellow seekers”] Message = I have been doing much life, but he also arose from his seat and got retreats. When I found the notes and research. I have come to the conclusion I busy. From age 35 to his death at age 80, got them out, I came across one sheet would like to become a Buddhist. Where he travelled throughout India, sharing his with the handwriting of my aunt, the do I go from here? experiences with others and deepening his late Mrs. Kazuko Ito, who passed away Peace, insights by learning from a vast variety of in August 2010. On that sheet of paper Tab people, including the sages of the past and she wrote these words of Rev. Rei’ichi the common working folk of his own time. Takemiya: Dear Tab, When I was studying in Japan, the serious Please see GET UP & GO, con’t on page 4 Thank you for sharing. I remember well the Buddhists would tell me that even after realization when I came to that decision! suffering devastating losses in their lives, Temple Event Highlights: There are many ways you can go from this the teachings of the Nembutsu gave them •May 6, WCBT Golf Tourna- point. Of course, you will keep studying and the strength to tachi-agari, a term usually ment learning. The best learning is from living translated as “get up” but here I equate it life as you experience it. It is there that you with “get up and go forth.” The following •May 8, Mother’s Day Fam- really encounter the Dharma. And there is a translation of the Japanese article “Shin ily Service will be ups and downs. Joys as you discover to wa” in the October 2010 issue of The •May 29, Tanjo-e/Hatsu- insights, and pains when reality slaps you GATEWAY. mairi Service in the face. Each is a Dharma lesson. And I Last month I was presenting the •Please See Temple News Please see L.D. NEWS, con’t on page 4 Contemplation Sutra for the weekly May 2011 Page 2 THE GATEWAY DHARMA SCHOOL NEWS HANAMATSURI 2011! “Take your sweater…no, where’s your jacket?” “Turn on the air condi- tioner…wait, leave the heater on “ Hello, Spring! Although the weather has been unpredictable, we are most certain that the second Sunday in May will be dedicated to our mothers. Please join us in extending a big thank you to them… after all, our very exis- tence depended on them! By the way, please circle June 25th on your calendars. OboniscomingObonis- coming. With Gassho, Diane Hata Quote of the Month The most important wish, the fundamental wish we all have, is to become one with all life. The Japanese term for this is “ino- chi.” This wish is life. We are all sharing the same wish to be one. This is the essence of the Shinshu teaching. When Shinran Shonin used the term, “Jodo Shinshu,” he was not referring to a sect or de- OLDIES DANCE XXXVIII 2011! nomination. He meant that we are all human beings living a part of one great life regardless of race or religion. Shinshu is not a teaching that criticizes other religions. It is a teaching that says all are yearn- ing to live together in peace. The “i” in the term means “breath,” or breathing; “chi” means energy or life-force. “Inochi” thus is the energy from within that allows living things to live. But this is not my life-force or energy; it belongs to all living things. I am the grateful recipient of this life-force. -Rev. Shigeshi Wada May 2011 Page 3 THE GATEWAY TEMPLE NEWS WCBT Golf Classic contact Diane Hata or Rev. Ken with Mark your calendars for WCBT’s the names of graduates in your family. GATEWAY Staff 15th Annual Golf Classic which will Join us for this special event. Layout & Editing: Peter Hata, Hisako Koga, be held on Friday, May 6, at the Pacific Rev. Kenjun Kawawata Palms Golf Course in the City of Indus- Obon Odori Practice Contributors: Frederick Brenion, Diane try. It will be a shot-gun start at 1:00 Obon Odori (dance) practice will be- Hata, Merry Jitosho, Tor Ormseth, PM. For more info contact Jack or Julie. Joanie Martinez gin in June, every Tuesday and Friday, Circulation: Mary Hatakeyama from 7:00 to 8:30 PM. All you need to West Covina Buddhist Temple Mission Statement: Mother’s Day Service bring are your kachi-kachi (castanets) In the spirit of universal brotherhood, A Mother’s Day family service will and tenugui (Japanese towel) or fabric West Covina Buddhist Temple provides be held on May 8, at 10:00 AM. Jose Go- of equivalent size. The fans will be pro- the opportunity for all to listen to and doy will give a special tribute to moth- vided. The dates again are June 3, 6, 10, share the Teachings of the Buddha ers so don’t miss this special service. 13, 17, 20 and 24. Everyone is invited to in order that we may awaken to our join in the fun. See you there! true selves, living our lives fully and dynamically. Tanjo-e & Hatsumairi The Temple’s mailing address is: The Tanjo-e and Hatsumairi (new OBON FESTIVAL! West Covina Buddhist Temple baby) Service will be held on May 29 at Hard to believe but Obon 2011, June P. O. Box 1616 10:00 A.M. with special guest speaker 25, is just a few weeks away. Prepara- West Covina, CA 91793 Rev. Ryoko Osa. There will be a special tions are beginning but much work is (626) 913-0622 ceremony to acknowledge new addi- still needed to make this exciting an- Website: www.livingdharma.org E-Mail: [email protected] tions to our Sangha. Please contact Rev. nual event a success. Ken if you or your family member has Set-up will begin on Friday, June 24, had a new baby in the last year. at 5:00 PM. We’ll need help setting up outside and inside the gym as well as Oldies Dance XXXIX food prep and general hands-on help. “Dancin’ so fine…Look who’s 39!” is In the mean time, we are accepting set for Saturday, June 4. Steve Kikuchi donations for rice, chili and children’s & High Resolution will provide our and regular raffle prizes. Age for inari- favorite hits from the 60’s, 70’s and zushi will be passed out before Obon 80’s. The dance begins at 8:00 PM and for those volunteering to make sushi. will end at 12:00 AM with lots of good Raffle tickets will be sent out and don’t fun in between. Presale tickets are $12 forget to get your favorite desssert or $15 at the door. For info and song recipes out. requests, call Joanie at (626) 284-8192 or Sign-up sheets will be passed around Lillian at (626) 780-9866. at Sunday Services or contact Lillian Your Toban chairs will contact you (626) 780-9866 to see how you can help. about work shifts and assignments. Plan to come by the center about 6 PM Women of the Year! May Birthdays to help with the set-up. Donations are Congratulations to Merry Jitosho for welcome for raffle prizes and drinks. being selected as one of 2011 Women of Dina Mayeda, Stacey Sign-up sheets for drinks will be at the the Year Honorees by the Downtown Miyashiro, Teri Ezaki, Sunday service. Los Angeles Chapter of the Japanese Say Masai, Ted A portion of the proceeds from the American Citizens League and the Hamachi, Peter Hata, next two Oldies will be donated to the Japanese Women’s Society of Southern Mary Hatakeyama, Cal Japan Relief fund. California. Merry [and four others] Kitaura, Kay Sakaue, will be honored at a luncheon on Sun- Dads & Grads Family Service day, May 1, at 12:30 p.m.
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  • Introduction
    IV INTRODUCTION In my research, I tried to prove carefully, what sort of a significant role that Paritta Ceremony has historically played in Buddhist societies as a ritual practice. What were the religious, social and cultural reasons assisted to this evolution from very simpler as asseveration of truth, up to elaborate, complex, ceremonial ritual of Paritta Chanting? And I also tried to show how the Paritta ceremony fulfilled the psychological and day to day religious needs of the Buddhists in Myanmar, Sri Lanka and Thai- Land. The beginning of the chanting ritual of Buddhist Paritta Texts could be traced back to Buddha's Time. Down the centuries, the texts and paraphernalia of the Paritta ritual have adopted to changing socio- religious situations of the Buddhist society. Today it is the one and only Buddhist Ritual prevailing among the Buddhists as a very important and popular Buddhist ceremony. Later, the Paritta Ceremony absorbed and fitted together with a large number of relevant components, paraphernalia and magical elements of the Hinduism, Mahayana, Tantrayana and Vajrayana way of ritual practices: Jaya Paritta, Gini (fire) paritta, Mahajinapanjara Paritta, Atanatiya Paritta etc.. can be given as examples. But the Elders of Old in Theravada tradition were clever enough to protect their own values of the traditional characteristics of the Paritta ceremony. The efficacy of the Paritta is also believed by the Buddhists in many countries, that it has a magical and prophylactic quality which can promote the curative power by repeating them from seven times up to one million times. Paritta chanting Ritual has been used as a blessing for the public and also as a psycho-therapy for the mentally disordered patients.
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  • The Book of Protection Paritta
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  • A. Vinaya Piṭaka—The Collection of Disciplinary Rules
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  • The Efficacies of Trance-Possession Ritual Performances In
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  • 12.2 Vimutti Email June 2012
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  • Significance of Paritta Chanting in Buddhism Ven
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  • A Study of Paritta in Pali
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  • Traditional Knowledge and Traditional Cultural Expressions of South Asia
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  • The Efficacies of Trance-Possession Ritual Performances In
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  • Chapter Four
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  • Buddhist Ceremonies & Rituals of Sri Lanka
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  • AT the LOTUS FEET of the BUDDHA VENERABLE Dr
    AT THE LOTUS FEET OF THE BUDDHA VENERABLE Dr. ACHARYA BUDDHARAKKHITA Life, Teachings and Works a Buddhist monk in Modern India A Dissertation by Rev. Jeik Hyun (Won Buddhism, South Korea) Maha Bodhi Society Buddha Vachana Trust Gandhinagar, Bengaluru, India 2014 Published by Buddha Vachana Trust Maha Bodhi Society 14th Kalidasa Road, Gandhinagar Bangalore-560009, India Tel: 080 2225 0684, Fax: 080-41148440 E-mail: [email protected] Web: www.mahabodhi.info On the occasion of 150th Birth Anniversary of Ven. Anagrikaà Dharmapala © Buddha Vachana Trust All rights reserved 2014 Printed at: Arvind Printers Saraswathipuram, Bengaluru - 560096 Tel: 080-23498198, Mob: 9916461691 "Sabba dànaÿ Dhamma dànam jinàti" "Among all gifts the gift of Dhamma excels ! - The Buddha With folded hands & salutations on the occasion of 1st death anniversary of Ven. Dr. Acharya Buddharakkhita This book is offered as Dhammadana by Students of Mahabodhi Mettaloka Youth Center, Mysore May all beings share merits and be PREFACE It has been now one year since Venerable Acharya Buddharakkhita passed away. But his presence is felt in every part of lives of our monks at the Maha Bodhi Society in Bangalore. That was the dynamism he instilled with values among monks and lay people. In the modern history of Buddhism in India, one cannot but refer to Ven.Acharya Buddharakkhita no less than often. Such is the contribution of this Buddhist master, lovingly called by his disciples as Bada Bhanteji. He was truly a dedicated monk whose aim was to realize higher stages of enlightenment for him and also make others to follow the path of the Dhamma to achieve these stages.
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