THE WEST COVINA

GATEWAYMay 2011 - - Vol. XLV No. 5 Living News www.livingdharma.org In the Real World section of the website is an recently updated page called “How We Can Help Our Earth,” which lists many ways we can help our environment by following the “Three R’s” of reduce, reuse, and recycle. Emerging trends in our environment ap- pear to be warning signs that we can no longer take our planet’s natural resourc- es for granted; environmental scientists such as Lester Brown tell us now is the time to work to establish a sustainable future. And, as the Dalai has said, “The world grows smaller and smaller, and more and more interdependent. Today more than ever before life must be characterized by a sense of universal responsibility, not only nation-to-nation and human-to-human, but also human- Above, Claire Hansen helps grandson Andy Kobayashi pour sweet tea over the Baby Bud- to-other forms of life.” dha’s statue at WCBT’s 2011 Hanamatsuri Service (Pic: Laurie Kobayashi; more on page 2).

Gassho, Get Up and Go Forth Peter Hata By Rev. Kenjun Kawawata (translated by Rev. Patti Nakai) Translator’s note: On the occasion of Bodhi study class at the Los Angeles temple Selected E-mail Day, we should remember that the his- and thought I would look at my notes To: [email protected] torical Buddha, Shakyamuni, not only sat from eighteen years ago when we used From = Tab down to deeply contemplate his self and the Contemplation story as a Subject = New Buddhist awakened to the interconnected reality of focus of our Dobo [“fellow seekers”] Message = I have been doing much life, but he also arose from his seat and got retreats. When I found the notes and research. I have come to the conclusion I busy. From age 35 to his death at age 80, got them out, I came across one sheet would like to become a Buddhist. Where he travelled throughout India, sharing his with the handwriting of my aunt, the do I go from here? experiences with others and deepening his late Mrs. Kazuko Ito, who passed away Peace, insights by learning from a vast variety of in August 2010. On that sheet of paper Tab people, including the sages of the past and she wrote these words of Rev. Rei’ichi the common working folk of his own time. Takemiya: Dear Tab, When I was studying in Japan, the serious Please see GET UP & GO, con’t on page 4 Thank you for sharing. I remember well the Buddhists would tell me that even after realization when I came to that decision! suffering devastating losses in their lives, Temple Event Highlights: There are many ways you can go from this the teachings of the Nembutsu gave them •May 6, WCBT Golf Tourna- point. Of course, you will keep studying and the strength to tachi-agari, a term usually ment learning. The best learning is from living translated as “get up” but here I equate it life as you experience it. It is there that you with “get up and go forth.” The following •May 8, Mother’s Day Fam- really encounter the Dharma. And there is a translation of the Japanese article “Shin ily Service will be ups and downs. Joys as you discover to wa” in the October 2010 issue of The •May 29, Tanjo-e/Hatsu- insights, and pains when reality slaps you GATEWAY. mairi Service in the face. Each is a Dharma lesson. And I Last month I was presenting the •Please See Temple News Please see L.D. NEWS, con’t on page 4 Contemplation Sutra for the weekly May 2011 Page 2

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DHARMA SCHOOL NEWS HANAMATSURI 2011! “Take your sweater…no, where’s your jacket?” “Turn on the air condi- tioner…wait, leave the heater on “ Hello, Spring! Although the weather has been unpredictable, we are most certain that the second Sunday in May will be dedicated to our mothers. Please join us in extending a big thank you to them… after all, our very exis- tence depended on them! By the way, please circle June 25th on your calendars. OboniscomingObonis- coming. With Gassho, Diane Hata

Quote of the Month The most important wish, the fundamental wish we all have, is to become one with all life. The Japanese term for this is “ino- chi.” This wish is life. We are all sharing the same wish to be one. This is the essence of the Shinshu teaching. When Shinran Shonin used the term, “Jodo Shinshu,” he was not referring to a sect or de- OLDIES DANCE XXXVIII 2011! nomination. He meant that we are all human beings living a part of one great life regardless of race or religion. Shinshu is not a teaching that criticizes other religions. It is a teaching that says all are yearn- ing to live together in peace. The “i” in the term means “breath,” or breathing; “chi” means energy or life-force. “Inochi” thus is the energy from within that allows living things to live. But this is not my life-force or energy; it belongs to all living things. I am the grateful recipient of this life-force. -Rev. Shigeshi Wada May 2011 Page 3

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TEMPLE NEWS

WCBT Golf Classic contact Diane Hata or Rev. Ken with Mark your calendars for WCBT’s the names of graduates in your family. GATEWAY Staff 15th Annual Golf Classic which will Join us for this special event. Layout & Editing: Peter Hata, Hisako Koga, be held on Friday, May 6, at the Pacific Rev. Kenjun Kawawata Palms Golf Course in the City of Indus­ Obon Odori Practice Contributors: Frederick Brenion, Diane try. It will be a shot-gun start at 1:00 Obon Odori (dance) practice will be- Hata, Merry Jitosho, Tor Ormseth, PM. For more info contact Jack or Julie. Joanie Martinez gin in June, every Tuesday and Friday, Circulation: Mary Hatakeyama from 7:00 to 8:30 PM. All you need to West Covina Buddhist Temple Mission Statement: Mother’s Day Service bring are your kachi-kachi (castanets) In the spirit of universal brotherhood, A Mother’s Day family service will and tenugui (Japanese towel) or fabric West Covina Buddhist Temple provides be held on May 8, at 10:00 AM. Jose Go- of equivalent size. The fans will be pro- the opportunity for all to listen to and doy will give a special tribute to moth- vided. The dates again are June 3, 6, 10, share the Teachings of the Buddha ers so don’t miss this special service. 13, 17, 20 and 24. Everyone is invited to in order that we may awaken to our join in the fun. See you there! true selves, living our lives fully and dynamically. Tanjo-e & Hatsumairi The Temple’s mailing address is: The Tanjo-e and Hatsumairi (new OBON FESTIVAL! West Covina Buddhist Temple baby) Service will be held on May 29 at Hard to believe but Obon 2011, June P. O. Box 1616 10:00 A.M. with special guest speaker 25, is just a few weeks away. Prepara- West Covina, CA 91793 Rev. Ryoko Osa. There will be a special tions are beginning but much work is (626) 913-0622 ceremony to acknowledge new addi- still needed to make this exciting an- Website: www.livingdharma.org E-Mail: [email protected] tions to our . Please contact Rev. nual event a success. Ken if you or your family member has Set-up will begin on Friday, June 24, had a new baby in the last year. at 5:00 PM. We’ll need help setting up outside and inside the gym as well as Oldies Dance XXXIX food prep and general hands-on help. “Dancin’ so fine…Look who’s 39!” is In the mean time, we are accepting set for Saturday, June 4. Steve Kikuchi donations for rice, chili and children’s & High Resolution will provide our and regular raffle prizes. Age for inari- favorite hits from the 60’s, 70’s and zushi will be passed out before Obon 80’s. The dance begins at 8:00 PM and for those volunteering to make sushi. will end at 12:00 AM with lots of good Raffle tickets will be sent out and don’t fun in between. Presale tickets are $12 forget to get your favorite desssert or $15 at the door. For info and song recipes out. requests, call Joanie at (626) 284-8192 or Sign-up sheets will be passed around Lillian at (626) 780-9866. at Sunday Services or contact Lillian Your Toban chairs will contact you (626) 780-9866 to see how you can help. about work shifts and assignments. Plan to come by the center about 6 PM Women of the Year! May Birthdays to help with the set-up. Donations are Congratulations to Merry Jitosho for welcome for raffle prizes and drinks. being selected as one of 2011 Women of Dina Mayeda, Stacey Sign-up sheets for drinks will be at the the Year Honorees by the Downtown Miyashiro, Teri Ezaki, Sunday service. Los Angeles Chapter of the Japanese Say Masai, Ted A portion of the proceeds from the American Citizens League and the Hamachi, Peter Hata, next two Oldies will be donated to the Japanese Women’s Society of Southern Mary Hatakeyama, Cal Japan Relief fund. California. Merry [and four others] Kitaura, Kay Sakaue, will be honored at a luncheon on Sun- Dads & Grads Family Service day, May 1, at 12:30 p.m. at the Quiet Garrett Hamachi, Kaitlin A Father’s Day & Graduation Family Canon, Montebello Room, 901 N. Via Kanemaru, Claudia service will be held on June 19, at 10:00 San Clemente, Montebello. Haraguchi, Sara Kawai, AM. Our speaker Lynette Godoy will We are proud and honored to call Chimako Matsukiyo, give a special tribute for the dads. All Merry our friend and a member of our Cheryl Teragawa graduates will be honored so please Sangha. May 2011 Page 4

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GET UP & GO, con’t from page 1 as a person of Nembutsu, awakened It is in this running that is the life and drive Shin to wa de-ai de aru to the truth and accepting it, and from of each and every Buddhist. Shin to wa me-same de aru there we are on our feet, going forth. When you are ready. When you have found Shin to wa unazuki de aru This process repeats and deepens the your spiritual home, then if you wish, you Soshite shin to wa tachi-agari de aru more we listen to the teachings. And al- can formally take . It is not necessary. ways each time we encounter, awaken It is not really a requirement. But I found it Shin is “encountering” the Buddha- to, and accept the life of truth, there are to be a good thing to do. I wanted to publicly Dharma, Shin is “awakening,” Shin is new discoveries and joys and renewed affirm what I knew to be inside. I am so “accepting”; then from there, Shin is energy to get up and go forth. No grateful to have found shelter. I am so glad “get up and go forth.” [The Japanese matter what setbacks we experience, that you want to find it too. Keep running! word Shin can be translated as “belief, by continuing to listen to the Buddha- Sincerely, trust, or faith” but in Jodo Shinshu it Dharma we can be truly alive in the Frederick Brenion has the specific nuance of “settling into dynamic flow of life. the real world that encompasses all Dear Sir, L.D. NEWS, con’t from page 1 things.”] Namo Budhay ... must say that it is the slaps that benefited me Rev. Takemiya served as Bishop in As the term ‘vipassana’ does not appear the most! But it is not enough to just read Hawaii and Brazil and was known for in the suttas that refer to the practice of and study. You will need to find a Sangha, his activism in the Dobo-kai (“fellow meditation, most notably the four suttas whether it be a temple, or a study group. It seekers group”) movement in Japan. Sutta, Kayagata- Sutta, is in a Sangha that we encounter fully the He was good friends with my uncle, Maha- Sutta, Satipatthana teachings of Buddha and the ways of the the late Rinban Horyu Ito and he came Sutta but appears in Samaññaphala Sut- Dharma. Of the Three Treasures that we take to North America several times to give ta as a Fruits of the Contemplative Life refuge in it is the Sangha that has become the talks. It was in one of these talks that he so we have to conclude that the Buddha most important to me. There are many dif- said the words that left such an impres- did not regard vipassana as a meditation ferent with unique ap- sion on my aunt that she had to jot technique, but as the product (phala) of proaches and teachings. Explore. Find what them down. practicing meditation. fits you where you’re at. It could be Tibetan, This spiritual awareness called Shin But the confusion is that we found , , or Shin, which is my own starts when you encounter the teach- ‘vipassana’ in sutta such as Aankheyya- school. You’ll have fun looking through all of ings of Buddha-Dharma and the teach- sutta, Mahagosinga Sutta, Mahasa- them. Do remember that many temples are ings can only be transmitted through layatanika Sutta, Pindapataparisuddhi often ethnic based, but they will strive to be people and their words. From listening Sutta , Atanatiya Sutta. From this sutta open towards you. Beware of guruism! Look to the teachings, you begin to wake up we found that Buddha is directing to for teachers who are students at heart. Those to the truth. As you deepen this awak- Monks about ‘vipassana’. But I am not are the ones who are always learning. You ening, you accept the true reality of life an expert on tipatak and I don’t know a do not say where you are from, but “www. with your whole existence, not just as a single word of . dharmanet.org” and “www.buddhanet.info” concept in your head. It is through your My question is - have excellent directories to the different own unique life that the acceptance What Buddha trying to explain with Buddhist groups that you might discover in deepens. Then with deep acceptance, ‘vipassana’ in the above suttas? your area. And please, if you are in our area, you begin to step into the path of a new Is ‘vipassana’ taught by Buddha? If yes, come and visit us! life. From the self-centered life you led, then what is ‘vipassana’ as per Bud- Finally, reflect whenever you can, on what you are taken into the life centered on dha? As Buddha did not mentioned we call the Vadana Ti-sarana - the taking the Dharma. You begin the life that Rev. ‘vipassana’ is practice of meditation in of the Three Treasures. This is the affirma- Takemiya called “get up and go forth.” Anapanasati Sutta, Kayagata-sati Sutta, tion of taking refuge. It is the one thing that Earnestly listening to the teachings, Maha-satipatthana Sutta, Satipatthana all Buddhist schools say in common. “We we are made to see the deludedness of Sutta then how we can say that Buddha take refuge in the Buddha...The Dharma... our self-attachment (self-power) and taught Vipassana? Is vipassana taught The Sangha.” It is this affirmation that in the truth of our interconnectedness by Buddha only for Monks? heart makes one a Buddhist. Not what school with all life, with the power beyond Looking forward to hearing from you. you belong to, or what practice you do. It self. In encountering the Buddha-Dhar- Thanks! is realizing that you are a spiritual refugee. ma, we cannot help but bow our heads With Metta You have lost everything. You are on the before it. At that very point of sincere Sandip Patil humility, being emptied of pride, a new run. Seeking shelter and protection. You hear there is someone called Buddha, and you are dynamic life begins. In listening to the Dear Sandip Patil, Buddha-Dharma, we encounter living running to him. There is nowhere else to go. Please see L.D. NEWS, con’t on page 7 May 2011 Page 5

THE GATEWAY Tanjo-e Service In celebration of the birth of Shinran Shonin Hatsumairi Ceremony Hold in conjunction with Tanjo-e Service Sunday May 29, 2011 10:00 am Message : Rev. Ryoko Osa 親鸞聖人誕生会 新生児初参り法要 ２０１１年５月２９日 午前１０時 法話：長 良子師（東本願寺北米監督部）

A ceremony for infants and children up to 6 year of age who shall be presented initially before the Buddha. It signifies the foundation towards and spiritual life.

初参りは、新しいいのちの誕生を祝う儀式です。６才までのお子さ んを受け付け致します。お早めにお寺まで申し込んでください。

Child's Name Birthday Age S e x M F Parent's Name Address City State Zip

Telephone West Covina Higashi Honganji Buddhist Temple P.O. Box 1616 West Covina, CA 91793-1616 Telephone (626) 913-0622 May 2011 Page 6

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NOTE: A portion of the proceeds from the next two Oldies Dances will be donated to the Japan Relief Fund May 2011 Page 7

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L.D. NEWS, con’t from page 4 Thanks for visiting our Living Dharma Web- hasi (1904-1982). Apparently, he Jodo Shinshu has many controversies, some site, and for your thoughtful question. I think was trained in the Theravadin teachings but of which “rage” as we speak. And sometimes, that questions like yours, that ask “What did for various reasons saw the need to extract its ideas are criticized simply because they are the Buddha teach?,” are very common. Even meditational practices from the tradition as different. I’m sorry that I cannot definitively amongst Buddhist scholars, priests, monks, a whole—in other words, he and/or his well- answer your excellent question, but hope that and ministers—not to mention layper- known successors such as S.N. Goenka, kept I have at least been helpful. The best thing sons—there are disagreements and confu- the practical psychology and ethical founda- for your own growth might be to research sion. From my limited perspective—I’m far tions of Theravada Buddhism but largely for yourself the thoughts of people like S.N. from a Buddhist “expert” and certainly do discarded the robes, rituals, and ceremonies, Goenka and Mahasi Sayadaw, as they (and not understand Pali—one important reason thus making these practices widely available their ) should give you more insight for this situation is that the Buddha taught to lay people. I would think also that, along into the authenticity of vipassana. for 45 years and, as you probably know, left the way, the actual meditation concepts and Though we are from different Buddhist tradi- some 84,000 teachings, or at least, this is techniques might have been created or modi- tions, I think we can agree that the mass of what the legends tell us. Also, I think it is fied to best suit the retreat participants (in teachers and teachings we call “Buddhism” fair to say the fundamental insights of Bud- the same way, the Buddha created individual is so rich and varied, it is impossible to fully dhism, which point at a reality—enlighten- teachings depending on who he was trying comprehend. Yet, many teachers in my tradi- ment or awakening—beyond the reach of our to help). It is said that the many vipassana tion also stress that, especially for those of us normal everyday thought, are difficult if not centers in Southeast Asia have taught vipas- unable to directly attain enlightenment in impossible to convey in words alone. All the sana to hundreds of thousands of people. In the same way as the Buddha, what is most Buddha’s teachings, as it is said in the , fact, many of these were Americans baby important is not attaining ultimate enlight- function as a “finger pointing to the moon,” boomers seeking a non-Christian spiritual enment as much as it is continually seeking but what “is” that “moon?” path who in turn, brought vipassana to the it. In other words, trust that, by sincerely Still, in spite of varying descriptions of West. It is currently one of the fastest grow- studying and looking for the answers to your the Buddha Dharma, there is widespread ing Buddhist traditions here. Interestingly, questions about the Buddhist teaching, you agreement on what are variously known as Goenka apparently himself sees vipassana as are already assured of enlightenment. This is the , or the Three being a return to the Eightfold Path as it was the essence of the spirit of “namo,” or as we Dharma Seals: anatman ( in Pali) or taught by the Buddha before the advent of say in Jodo Shinshu, “namu.” no-self, anitya (annica) or , later developments, such as the large number Namu Amida Butsu, and dukkha (dukka) or suffering. Many of traditions. So, while some seem Peter Hata teachers from various Buddhist traditions to view vipassana as a “radical departure,” cite these three as being core concepts in Bud- at least some vipassana teachers view it as From = Matt Murphy dhism. In that the Buddha was often seen as actually being a conservative return to the Subject = Karma Question a great “doctor,” these concepts (or truths) foundations of Buddhism. I think this kind of Message = Dear The Living Dharma, I can be seen as the Buddha’s prescription— tension between the old and the new is very am a student at a high school in Pennsyl- dukkha is the suffering or “dis-ease” caused common in the lineages of practically all tra- vania and my English class is learning by the attachments or desires of our ego-self, ditions, even for example in art and music. about and karma. I impermanence is the “force” of constant In my Jodo Shinshu tradition, which you was curious as to how something like a change that sooner or later cures us of our ill- may know as Pure Land Mahayana Bud- mosquito would have good karma when ness, and no-self or “emptiness” is the cured dhism, a tradition that came to America via it is sucking blood and biting other liv- condition, the state of enlightenment. Japan (and Korea and China before that), ing things all the time? What good could It has been said that vipassana, also known as presents, I think, an additional challenge to it do to improve its karma. Thanks, Insight Meditation, has as its ultimate goal me personally. Because it includes not only Matt gaining deep insight into the Three Marks of the teachings of the great Asian masters, it Existence, and therefore, regardless of wheth- considers itself authentically Buddhist and so Dear Matt, er or not the Buddha actually taught it as a must also include the teachings of the great Thank you for writing. There are a lot of mis- practice, because it emphasizes these Three Indian masters and, of course, the essence understandings about karma. It may surprise Marks, in my opinion, it certainly points to of the Buddha’s teaching. This means 2500, you but there is no such thing as good or bad the authentic teaching of the Buddha. But not 80 years, of teachings. Not surpris- karma. There is simply karma. Karma means your question about whether the Buddha ingly, there have been many “controversies” “action”. Let me tell you a story. Once wild actually taught these practices is an interest- throughout this history revolving around horses went through a farm and messed it ing one to me. My limited understanding questions just like yours, where some teach- up. The villagers said it was because of the is that vipassana is actually a fairly recent ing or concept is questioned or criticized for farmer’s bad karma. The farmer said, “We’ll development attributed most prominently to having veered away from what came before. see.” Then one of the horses came back and a 20th century Burmese monk named Ma- Even just in its 100 year history in America, Please see L.D. NEWS, con’t on page 8 May 2011 Page 8

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L.D. NEWS, con’t from page 7 was tamed. The villagers now said it was because of good karma. The farmer said, “We’ll see.” Then the farmer’s son rode the horse, fell off and broke his leg. The villag- ers now said it was because of bad karma. The farmer said, “We’ll see.” Then the army came in and drafted all the young men of the village, except the farmer’s son, whose leg was broken. The villagers said it was because of good karma. Again, the farmer said, “We’ll see.” The villagers had a wrong understanding about karma. They thought whatever happened to you was because of something good or bad you had done once. But the farmer knew better. He had received a log of different “actions”, but it was what he did with it, or how it appeared in different contexts that gave that karma a direction we might call “good” or “bad.” Now for your mosquito. Simply put, the vast majority of animal life live in an instinctual world. For them there is neither good or bad. There is simply life. The mosquito is doing what it does because it is a mosquito. It has to live, and it lives by sucking blood and biting other living things. A lion hunts down and kills its prey, and so forth throughout all of nature. None of these beings have any other way to live than the way they are living it. There is no improvement as such in their actions. If anything, those that live their lives to the best of their abilities, as their situations permit, are the ones to survive and repro- duce. This is a very sound principle known as natural selection, and it was put forth ably by Charles Darwin in his discovery of actions will encourage a tendency towards stand that our desire for “Me” and “Mine” evolution. It is a fact that Buddhism is in good or bad. You can “improve” the karma is what is most destructive to our happiness. agreement with, because we teach that all you receive and that you recreate by your It is in giving up the actions (karma) that life is about change. There is no-thing that is own intentions in your actions. make me demand “Me, me, me” and “Mine, permanent. Implied in your question is the matter of mine, mine” that lead me to experience peace It is in the human realm alone that you find “reincarnation” or “”. I will be honest and compassion. We no longer concern our- “improvement” in the sense that we react here. These ideas, which infiltrated from Hin- selves with some other life, but live truly the differently. We can self-reflect and consider duism into Buddhism, are very popular. But life we have now. the causes, conditions, and effects of things. a deeper understanding of Buddhism weans There is much more I could, and should say, We are not just creatures of change, as is the us away from encouraging such notions. The but this is lengthy enough. Probably enough rest of nature, but we are creatures that can First Noble Truth is that there is suffering, for you to do a good term paper or essay! I effect change within ourselves. And that is discomfort, dis-easement with everything. hope you will continue your studies in Bud- the difference. Buddha taught that it is the The Second Noble Truth is that we endure dhism and reflect deeply on its meaning for human realm alone that can seek and find these things because of our attachments, of you as you create your own karmic actions. enlightenment. It is only in human beings which the greatest is to ourselves. There is a I believe, and hope, that you will make great that good and bad have any meaning. You cure (Third Noble Truth), and it is cured by improvements for yourself and others. can receive actions (karma) from others that following the Eight-fold Noble Path (Fourth Sincerely, you may find difficult, even harmful, down- Noble Truth). One of the steps in that path is Frederick Brenion right impossible. But what you do with those Right Understanding. We come to under- May 2011 Page 9

THE GATEWAY 心を頂き感謝しておられます。 釈尊誕生の意味 げます。参加費はお一人１６０ドルで 阿弥陀仏の本願とは苦悩する人 大会後の夕食が含まれております。こ 浄土真宗の処依のお経である 間を救いたいという、私どもに の大会はお寺の大事な基金募集一つで あります。どうぞお知り合いの方にも 仏説無量寿経には『如来はこの かけられている願いなのです。 おすすめください。（６２６）９１３− 上ない慈悲の心で迷いの世界を 私どもは一人一人異なった生 ０６２２ お哀れみなる。世にお出ましに 活を営んでいます。しかし仏法 なるわけは、教えを説き述べて 母の日家族礼拝 の前に立つ時私どもは仏の願い 人々を救い、まことの利益を恵 ５月７日（日）午前１０時より母の と教えを聞き生活をする者とな 日家族礼拝をお勤めいたします。例年 みたいとお考えになるからであ ります。そして法の前に頭を下 のごとく会員の方の母の日メッセージ る。』と、釈尊は述べられていま げ、真摯に教えに耳を傾けて生 がございます。また青年会では母の日 す。釈尊は３５歳にして真実を 朝食を用意し、ダルマスクールでは素 きる、謙虚でダイナミックな生 覚られ仏陀（覚者）となられた。 敵なプレゼントをお参りのお母さん、 活が始まるのです。 仏法を聞き そして慈悲の心をもって法を説 おばあちゃんに用意しております。み 続けることによりこのような生 なさんでお参りください。 かれる如来となられたのです。 き生きとした生活を送ることが 如来とは真実、そのままの法の 親鸞聖人誕生会 出来る事です。 世界からあらわれた方と言う意 並び新生児初参り法要 釈尊の誕生の意義は真実の教 味です。なぜ如来となられたか 親鸞聖人誕生会並び新生児初参り えを開き、私どもを真実に目覚 と言えば人々を救い、真の利益 法要は５月２９日午前１０時より厳修 めしめ救うことであります。な 致します。法話は監督部より長良子師 を与えたいからだというのです。 らば私どもの誕生の意義は釈尊 をお招きしております。親鸞聖人のご これが釈尊が如来となって世に の教えに聞き目覚めつつ謙虚で 誕生をお祝いし、またあわせて新生児 出られる理由だとこのお経に説 初参りをお勤めいたしますので、みな ダイナミックに生きることにな かれているのです。 私どもを救 さまのご家族またお知り合いの０歳か ります。合掌 （河和田記） いたいというのが如来の願いで ら６歳までの子供さんにお薦めくださ い。お申し込みは河和田開教使まで。 あり、そこに仏、如来がこの世 （６２６）９１３−０６２２ に生まれる意義があるというの お寺ニュース です。ですから釈尊の誕生は私 盆踊り練習 どもを苦悩の存在より救う為に WCBT ゴルフ基金募集 来月はもう６月、お寺のお盆が近づ いてまいりましたが、今年の盆踊り練 お生まれになったのです。 今年のお寺のゴルフ大会は５月６日午 習は６月４日（火）午後７時よりおこ 親鸞聖人はこの仏説無量寿経 後１時よりインダストリーヒルスゴル なわれます。今年も畠山メリー、比嘉 をより深く読まれ、『釈尊がこ フクラブにて開催されます。ただいま ジェニファー両夫人の指導の下６月中 参加者、またティースポンサー並び の世にお出ましになった理由は の毎火曜日並び金曜日６月２２日まで ブックレットの広告を募集しておりま 阿弥陀仏の本願海を説くためで 午後７時よりセンター駐車場にて行わ す。みなさまのご協力をお願い申し上 あった。』と正信偈の中でいわれ れます。盆踊りの不得意な河和田開教 ています。そしてまた『五劫と 使も練習に参加します。恥ずかしがら ５月祥月法要 ず一緒に練習いたしましょう。 いう永い間思惟された阿弥陀仏 の本願はひとえに親鸞一人の為 法話会 であった。』と深くその慈悲のお ５月５日 午後７時半 East San Gabriel Valley NON-PROFIT ORG. Japanese Community Center, Inc. U.S. POSTAGE West Covina Buddhist Temple PAID 1203 West Puente Avenue Permit No. 38 West Covina, California 91790 Covina, CA 91722 (626) 913-0622

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MGATEWAY a y 2 0 1 1 - - V o l . XLV N o . 5 May ５月行事予定 1 8:30 am Board Meeting １日 午前８時半 理事会 1 10:00 am Shotsuki Service １日 午前１０時 祥月法要 5 7:30 pm Howakai Japanese Service ５日 午後７時半 法話会 6 7:30 am WCBT Golf Tournament ６日 午後 １時 ゴルフトーナメント 8 10:00 am Mother’s Day Family Service ８日 午前１０時 母の日家族礼拝 10 10:00 am Bonbu Class １０日 午後 １時 同信会座談会 15 10:00 am Sunday Service １５日 午前１０時 日曜礼拝 22 10:00 am Sunday Service 29 10:00 am Tanjo-e/Hatsumairi Service ２２日 午前１０時 日曜礼拝 31 10:00 am Bonbu Class ２９日 午前１０時 親鸞聖人誕生会／初参り法要 June ３１日 午後 １時 同信会座談会 2 7:30 pm Howakai Japanese Service ６月行事予定 3 7:00 pm Bon Odori Practice ２日 午後７時半 法話会 4 8:00 pm Oldies Dance ３日 午後 ７時 盆踊り練習 5 10:00 am Shotsuki Service ４日 午後 ８時 ダンス基金募集 7 7:00 pm Bon Odori Practice ５日 午前１０時 祥月法要 10 7:00 pm Bon Odori Practice ７日 午後 ７時 盆踊り練習 12 8:30 am Board Meeting １０日 午後 ７時 盆踊り練習 12 10:00 am Sunday Service １２日 午前８時半 理事会 14 10:00 am Bonbu Class １２日 午前１０時 日曜礼拝 14 7:00 pm Bon Odori Practice １４日 午後 ７時 盆踊り練習 17 7:00 pm Bon Odori Practice 19 10:00 am Father’s Day Family Service １７日 午後 ７時 盆踊り練習 21 7:00 pm Bon Odori Practice １９日 午前１０時 父の日家族礼拝 24 5:00 pm Obon Festival Set-up ２１日 午後 ７時 盆踊り練習 25 1:00 pm Obon Festival ２４日 午後 ５時 盆フェスティバル準備 26 9:00 am Obon Festival Clean-up ２５日 午後１２時 盆フェスティバル 28 10:00 am Bonbu Class ２６日 午前 ９時 盆フェスティバル後片付け

INSIDE THIS ISSUE 今、いのちが Living Dharma News 1 Quote of the Month 2 あなたを Get Up and Go 1 Temple News 3 Hanamatsuri/Oldies Pics 2 Acknowledgments 8 生きている D.S.News 2 Japanese Page 9 宗祖親鸞聖人７５０回御遠忌テーマ