Forty Years of Microhistoriography Nicholas L
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The Work of the Historian: to Research, Summarize, and Communicate1
DOI: 10.5533/TEM-1980-542X-2014203606 Revista Tempo | 2014 v20 | Article The work of the historian: to research, summarize, and communicate1 O trabalho do historiador: pesquisar, resumir, comunicar El trabajo del historiador: buscar, resumir, comunicar Le travail de l’historien: rechercher, résumer et documenter Giovanni Levi would like to begin by explaining in what sense History is a science. It may seem childish to start by defining what History is, but I think it is essential I to explain why 95% of jobs in the area are uninteresting and only 5% are interesting. That happens mostly because many people have a false idea of the sense in which history is a science. My definition is: history is the science of the general questions, but of the local responses. We cannot imagine a generalization in history that is valid. In other words, we can ask what fascism is, but there are different fascisms in Italy, Spain or Portugal. Therefore, we must preserve the peculiarities and the place — here understood as a specific situation — in the works of historians. To work on the general, but a general that is always set as questions, and not as answers. Let me give an example that is not historiographical (but still usefu. When Freud talks about the Oedipus complex, he poses a good general question: everyone has the Oedipus complex, but none of the complexes is generalizable. The fact that we all have the Oedipus complex tells us nothing. It is a relevant question, but it will have different answers for each of us. -
Ginzburg!S Menocchio
— — — — — — — — — — — — — — — — — — — — — — — — — — ÉTUDE CRITIQUE / REVIEW ESSAY Ginzburg’s Menocchio: Refutations and Conjectures DAVID LEVINE ZUBEDEH VAHED* CARLO GINZBURG’S way of doing history is based on using “new meth- ods and new standards of proof to bring to light those forms of knowledge or understanding of the world which have been suppressed or lost”.1 For most of his English-speaking readers, the proof of this assertion has been found in The Cheese and the Worms: The Cosmos of a Sixteenth-Century Miller.2 Domenico Scandella, the sixteenth-century miller who was called by the nickname “Menocchio” by his contemporaries, was born in 1532 in the pre- Alp foothills of Friuli, about 100 kilometres north of Venice. As he told the court, “I am from Montereale, in the diocese of Concordia. My father was called Zuane and my mother Menega and I have lived in Montereale most of my life, except for two years when I was banished, of which I spent one in Arba and one in Cargna, and I was banished for being in a brawl.”3 Menoc- chio’s creative and imaginative ideas about the creation of the world — and his unconventional opinions about orthodox Catholicism — brought him to * David Levine is professor at the Ontario Institute for Studies in Education at the University of Tor- onto. Zubedeh Vahed is employed by the Peel Board of Education in Ontario. We would like to thank Nathalie Davis, Konrad Eisenbichler, Stan Engermann, Ed Hundert, Barry Reay, Chuck Tilly and, of course, the journal’s anonymous reviewer for their helpful comments. 1 Keith Luria, “The Paradoxical Carlo Ginzburg”, Radical History Review, vol. -
Life Among Good Women: the Social and Religious Impact of the Cathar Perfectae in the Thirteenth-Century Lauragais
Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 12-2017 Life among Good Women: The Social and Religious Impact of the Cathar Perfectae in the Thirteenth-Century Lauragais Derek Robert Benson Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the European History Commons, and the History of Gender Commons Recommended Citation Benson, Derek Robert, "Life among Good Women: The Social and Religious Impact of the Cathar Perfectae in the Thirteenth-Century Lauragais" (2017). Master's Theses. 2008. https://scholarworks.wmich.edu/masters_theses/2008 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. LIFE AMONG GOOD WOMEN: THE SOCIAL AND RELIGIOUS IMPACT OF THE CATHAR PERFECTAE IN THE THIRTEENTH-CENTURY LAURAGAIS by Derek Robert Benson A thesis submitted to the Graduate College in partial fulfillment of the requirements for the degree of Master of Arts History Western Michigan University December 2017 Thesis Committee: Robert Berkhofer III, Ph.D., Chair Larry Simon, Ph.D. James Palmitessa, Ph.D. LIFE AMONG GOOD WOMEN: THE SOCIAL AND RELIGIOUS IMPACT OF THE CATHAR PERFECTAE IN THE THIRTEENTH-CENTURY LAURAGAIS Derek Robert Benson, M.A. Western Michigan University, 2017 This Master’s Thesis builds on the work of previous historians, such as Anne Brenon and John Arnold. It is primarily a study of gendered aspects in the Cathar heresy. -
Munday Microhistory 2014.Pdf
This is a repository copy of Using primary sources to produce a microhistory of translation and translators: theoretical and methodological concerns. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/84279/ Version: Accepted Version Article: Munday, J (2014) Using primary sources to produce a microhistory of translation and translators: theoretical and methodological concerns. Translator: Studies in Intercultural Communication, 20 (1). pp. 64-80. ISSN 1355-6509 https://doi.org/10.1080/13556509.2014.899094 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Using Primary Sources to Produce a Microhistory of Translation and Translators Theoretical and Methodological Concerns JEREMY MUNDAY University of Leeds, UK Abstract. In descriptive studies, where the source and target texts are the main primary sources (“primary text products”), “extra-textual” sources are looked at with “circumspection” (Toury 1995:65). However, in historical research methodologies they are central. This article examines the use and value of archives, manuscripts and, especially, translator papers, post-hoc accounts and interviews in producing a history of translation and translators. -
Is There a Future for Italian Microhistory in the Age of Global History?
Is There a Future for Italian Microhistory in the Age of Global History? Francesca Trivellato In the late 1970s and 80s, particularly after the appearance of Carlo Ginzburg’s The Cheese and the Worms (1976) and Giovanni Levi’s Inheriting Power (1985), Italian microhistory shook the ground of established historiographical paradigms and practices. Since then, as Anthony Grafton put it, “Microhistories have captivated readers, won places on syllabi, been translated into many languages – and enraged and delighted their [the authors’] fellow professionals” (2006, 62). Are the questions that propelled Italian microhistory still significant or have they lost impetus? How has the meaning of microhistory changed over the past thirty years? And what can this approach contribute nowadays, when ‘globalization’ and ‘global’ are the dominant keywords in the humanities and the social sciences – keywords that we hardly associate with anything micro? In what follows, I wish to put forth two arguments. I suggest that the potential of a microhistorical approach for global history remains underexploited. Since the 1980s, the encounter between Italian microhistory and global history has been confined primarily to the narrative form. A host of studies of individuals whose lives traversed multiple linguistic, political, and religious boundaries has enjoyed considerable success among scholars and the broad public alike. These are predicated on the idea that a micro- and biographical scale can best portray the entanglement of cultural traditions produced by the growing contacts and clashes between different societies that followed the sixteenth- century European geographical expansion. They also reflect a greater comfort among historians and the general reader, perhaps most pronounced in Anglophone countries, with narration rather than social scientific analysis. -
The Carlyle Society
THE CARLYLE SOCIETY SESSION 2006-2007 OCCASIONAL PAPERS 19 • Edinburgh 2006 President’s Letter This number of the Occasional Papers outshines its predecessors in terms of length – and is a testament to the width of interests the Society continues to sustain. It reflects, too, the generosity of the donation which made this extended publication possible. The syllabus for 2006-7, printed at the back, suggests not only the health of the society, but its steady move in the direction of new material, new interests. Visitors and new members are always welcome, and we are all warmly invited to the annual Scott lecture jointly sponsored by the English Literature department and the Faculty of Advocates in October. A word of thanks for all the help the Society received – especially from its new co-Chair Aileen Christianson – during the President’s enforced absence in Spring 2006. Thanks, too, to the University of Edinburgh for its continued generosity as our host for our meetings, and to the members who often anonymously ensure the Society’s continued smooth running. 2006 saw the recognition of the Carlyle Letters’ international importance in the award by the new Arts and Humanities Research Council of a very substantial grant – well over £600,000 – to ensure the editing and publication of the next three annual volumes. At a time when competition for grants has never been stronger, this is a very gratifying and encouraging outcome. In the USA, too, a very substantial grant from the National Endowment for the Humanities means that later this year the eCarlyle project should become “live” on the internet, and subscribers will be able to access all the volumes to date in this form. -
New Perspectives on the History of Political Economy Robert Fredona · Sophus A
New Perspectives on the History of Political Economy Robert Fredona · Sophus A. Reinert Editors New Perspectives on the History of Political Economy Editors Robert Fredona Sophus A. Reinert Harvard Business School Harvard Business School Boston, MA, USA Boston, MA, USA ISBN 978-3-319-58246-7 ISBN 978-3-319-58247-4 (eBook) https://doi.org/10.1007/978-3-319-58247-4 Library of Congress Control Number: 2017943663 © Te Editor(s) (if applicable) and Te Author(s) 2018 Tis work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifcally the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microflms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. Te use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specifc statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. Te publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. Te publisher remains neutral with regard to jurisdictional claims in published maps and institutional afliations. -
Microhistorical Epistemology Course ID.:700626A
Microhistorical Epistemology Course ID.:700626A Instructors: Georg Gangl ([email protected]) and Ilkka Lähteenmäki ([email protected]) Office hours: Room GF320 (by email appointment) Course dates: Mondays and Wednesdays, 11.03.19-17.04.19. Weekday Date Time Location Mon 11.03.19 12.15-14.00 HUM 301 Wed 13.03.19 12.15-14.00 IT 113 Mon 18.03.19 12.15-14.00 HUM 301 Wed 20.03.19 12.15-14.00 IT 113 Mon 25.03.19 12.15-14.00 HUM 301 Wed 27.03.19 12.15-14.00 IT 113 Mon 01.04.19 12.15-14.00 HUM 301 Wed 03.04.19 12.15-14.00 IT 113 Mon 08.04.19, 12.15-14.00 HUM 301 Wed 10.04.19 12.15-14.00 IT 113 Mon 15.04.19, 12.15-14.00 HUM 301 Wed 17.04.19 12.15-14.00 IT 113 Course Description The goal of the course is to introduce students to Microhistorical Epistemology, a new approach in the philosophy of history and wider philosophy of science currently being developed at Oulu University. Microhistorical Epistemology draws on different established fields such as historical epistemology and microhistory and its current field of application is historiography. The course will familiarize students with the main currents in all those fields so as to put her in a position to understand the resources Microhistorical Epistemology draws on, and how the approach differs from these resources. In line with the practical streak of Microhistorical Epistemology, actual historiographical texts will be discussed throughout the course. -
Carlo Ginzburg and the Historian's Craft: Questions and Remarks
Tarantino, G. (2014). Carlo Ginzburg and the Historian’s Craft: Questions and Remarks. Cromohs - Cyber Review of Modern Historiography, 18, 123-127. https://doi.org/10.13128/Cromohs-14125 Carlo Ginzburg and the Historian’s Craft: Questions and Remarks GIOVANNI TARANTINO University of Melbourne It was a real honour for me to be invited to join the first session of IinteR-La+b 2012 in the prestigious setting of the Accademia Nazionale dei Lincei in Rome, and to share with such an informed audience a few brief considerations, hopefully pertinent, stimulated by the talk given by Carlo Ginzburg on that occasion and which, unsurprisingly, offered just a glimpse of an extraordinarily original and fertile path of studies, research and writings. I believe that we can attribute to Carlo Ginzburg, without any risk of flattery, what Lucien Febvre acknowledged in Marc Bloch, namely that his works “seem to make one more intelligent as one reads them; they clarify a great many things and stir endless curiosity.”1 That said, Lucio Biasiori and I have been set a hard task, because it is difficult to ask Carlo Ginzburg questions that he has not already heard first hand from the devil’s advocate, a very rigorous, on-the-ball and far-from-shy interlocutor who seems to have come along with him to this public conversation as well. Each of us, I believe, will have been profoundly struck when reading Ginzburg’s works, not just because they reveal a highly curious, attentive, “slow” reader, but also because it is evident that he takes great pains in his narrative. -
Objects That Made History a Material Microhistory of the Sant Crist De Lepant (Barcelona, 1571–2017)
Forum Kritische Archäologie 7 (2018) Objects that Made History Objects that Made History A Material Microhistory of the Sant Crist de Lepant (Barcelona, 1571–2017) Stefan Hanß Zitiervorschlag Stefan Hanß. 2018. Objects that Made History. A Material Microhistory of the Sant Crist de Lepant (Barcelona, 1571–2017). Forum Kritische Archäologie 7:18– 46 URI http://www.kritischearchaeologie.de/repositorium/fka/2018_7_2_Hanss.pdf DOI https://doi.org/10.6105/journal.fka.2018.7.2 ISSN 2194-346X Dieser Beitrag steht unter der Creative Commons Lizenz CC BY-NC-ND 4.0 (Namensnennung – Nicht kommer- ziell – Keine Bearbeitung) International. Sie erlaubt den Download und die Weiterverteilung des Werkes / Inhaltes unter Nennung des Namens des Autors, jedoch keinerlei Bearbeitung oder kommerzielle Nutzung. Weitere Informationen zu der Lizenz finden Sie unter: http://creativecommons.org/licenses/by-nc-nd/4.0/deed.de. Forum Kritische Archäologie 7 (2018) Objects that Made History Objects that Made History A Material Microhistory of the Sant Crist de Lepant (Barcelona, 1571–2017) Stefan Hanß University of Cambridge Abstract This article charts the possible contributions of history to the cross-disciplinary theory and practice of critical ar- chaeology. Focusing on a crucifix widely associated with the Battle of Lepanto (1571) on display in the cathedral of Barcelona, the article outlines a material microhistory. Microhistorians’ sense for the complexity of the past, the problems of historical knowledge, the implications of doing history, and their experiments with narratives help to draft reflective and provocative narratives about the past life of objects – and their consequences for the present. The material microhistory of the Lepanto crucifix in Barcelona shifts traditional perspectives. -
Why the Biography of Raymond Carr
Historicizing the Historian: Writing the life of Raymond Carr* María Jesús González DVENTURERS, ARTISTS, CERTAIN INTELLECTUALS, novelists, kings A and queens, as well as politicians and revolutionaries of all kinds seem to be natural subjects for biography. When I decided to write the biography of the historian Sir Raymond Carr (b. 1919), I thought, quite naively, that it was a slightly eccentric thing to do.1 I soon realized that I had entered a walled garden in which there grew a number of similar plants that fed on memory: historians’ autobiog- raphies, égo-histoires, interviews,2 the customary potted biography one finds in Festschriften,3 as well as biographies of historians writ- ten by other historians. There has been a steadily increasing output of the latter since 2000. In 2010, the year the Spanish edition of my bi- ography of Carr was published, five other historians were the sub- jects of monograph-length biographies in the English language alone.4 Not all historians are comfortable with the genre, and one of the doubters was E.H. Carr (no relative of Raymond). Despite his dictum “before the history study the historian” and despite being a biographer himself, E.H. Carr (1892-1982) was ambivalent towards biography, and wondered “whether good biography made bad his- tory.” Unsurprisingly, he has also been the subject of a biography.5 María Jesús González, “Historicizing the Historian: Writing the life of Raymond Carr,” Journal of Historical Biography 16 (Autumn 2014): 33- 60, www.ufv.ca/jhb. © Journal of Historical Biography 2014. This work is licensed under a Creative Commons 3.0 License. -
Rationality and History
Rationality and History By Georg G. Iggers (Lecture which he gave at East China Normal University, 2007) I The past two decades have seen a lively theoretical discussion internationally on how history is to be written and at the same time a conscious reorientation in the writing of history itself. The term "postmodernism" has at times been applied to the new theoretical outlook and the new historiography.1 The discussion has raised certain very fundamental questions regarding the nature of historical inquiry similar to those which have been asked regarding other forms of intellectual activity. These questions have revolved around the assumptions which have underlain historical writing - and philosophical thought - since the beginning of the Western tradition of secular history. There were two assumptions which were central to this tradition from Herodotus and Thucydides to the very recent past, namely, that there is a distinction, even if not necessarily an absolute dividing line, between fact and fiction, and similarly that there is a difference between rational thought and free imagination, even if the two may intersect In dealing with the problems of reality and rationality raised in those segments of recent philosophic thought which have identified themselves as post-modern or deconstructionist,2 this article proceeds from the assumption, rejected by this thought, that a historical text must be understood with reference to the context to which it refers and that this context contains an element of objectivity not fully identical with the subjectivity of the historian and an element of rationality which presumes elements of intersubjectivity in the methods of historical inquiry.