DZOGCHEN ― References ―

Total Page:16

File Type:pdf, Size:1020Kb

DZOGCHEN ― References ― DZOGCHEN ― References ― Achard, Jean-Luc. The Six Lamps. Dzogchen Instructions… from the Bon tradition. Somerville MA: Wisdom, 2017. Dalai Lama, H.H. Dzogchen: The Heart Essence of the Great Perfection, 2nd ed. Ithaca: Snow Lion, 2004, 2000. Dalai Lama, H.H. The Union of Bliss and Emptiness. [on Guru Yoga]. Ithaca: Snow Lion, 2009, 1988. Dowman, Keith. Original Perfection, Vairotsana's Five Early Transmissions. Boston: Wisdom, 2013. Dza Kilung Rinpoche. The Relaxed Mind [on Dzogchen]. Boston & London: Shambhala, 2015. Gyatrul Rinpoche with B. Allan Wallace, trans. Natural Liberation: Padmasambhava on the Six Bardos. Boston: Wisdom Pubns, 2008, 1998. Gyatrul Rinpoche with B. Allan Wallace, trans. of Dudjom Lingpa. Stilling the Mind ‒ Dudjom Lingpa’s Vajra Essence, Shamatha section. Boston: Wisdom, 2011. Gyatrul Rinpoche with B. Allan Wallace, trans. Karma Chagme. Mahamudra & Dzogchen 1, A Spacious Path to Freedom. Ithaca: Snow Lion, 2009, 1998. Khenchen Thrangu Rinpoche. The 9th Karmapa's Ocean of Definitive Meaning. Ithaca: Snow Lion, 2010, 2003. Khenchen Thrangu Rinpoche. The 9th Karmapa's Pointing Out the Dharmakaya. Ithaca: Snow Lion, 2011, 2003. Khenchen Thrangu Rinpoche. Crystal Clear, Practical Advice for Mahamudra Training. Boudnath HK & Esby: Rangjung Yeshe Pubns., 2003. Lama Yeshe. The Bliss of Inner Fire [Six Yogas of Naropa related to Dzogchen longde section]. Boston: Wisdom, 1998. Lauf, Detlef Ingo. Secret Doctrines of the Tibetan Books of the Dead. Boston & Shaftesbury: Shambhala, 1989. Namkhai Norbu . The Cycle of Day and Night. [a Training Manual] Barrytown NY: Station Hill Press, 1987, 1984. Namkhai Norbu. The Crystal and the Way of Light, 2nd ed. Boston & London: Snow Lion, 2000. NY: Penguin/Arkana, 1986. Namkhai Norbu. El Cristal y La Via de la Luz. Barcelona: Kairos, 2005, 1996. Namkhai Norbu. Dzogchen: The Self Perfected State. Ithaca: Snow Lion, 1996, 1986 Namkhai Norbu. Golden Letters: Three Statements of Garab Dorje. Ithaca: Snow Lion, 1996. Reynolds, John Myrdhin, trans.. Self Liberation Through Seeing with Naked Awareness. Ithaca: Snow Lion, 2010, 1989. Tulku Thondup. Buddha Mind. [thorough Dzogchen compendium of Longchenpa’s Longchen Nyingthik lineage] Ithaca: Snow Lion, 1989. Tulku Thondup. Enlightened Living: Teachings of Tibetan Buddhist. Boston & London: Shambhala, 1990. Tulku Thondup. Healing Power of Mind. Boston: Shambhala, 1996. Tulku Thondup. Boundless Healing. Tulku Thondup. Heart of Unconditioned Love. Tulku Thondup. Hidden Teachings of Tibet. Boston. Wisdom, 1997, 1986. Tulku Thondup. Incarnation: History & Mysticism of the Tulku Tradition in Tibet. Boston: Shambhala, 2011. Tulku Thondup. Masters of Meditation and Miracles. Boston: Shambhala, 1996. Tulku Urgyen Rinpoche. Quintessential Dzogchen. Boudnath, HK & Esby: Rangjung Yeshe Pubns., 2006. Tulku Urgyen Rinpoche. Rainbow Painting. Boudnath, HK & Esby: Rangjung Yeshe Pubns., 1995. Van Schaik, Sam. Approaching the Great Perfection. Boston: Wisdom, 2004. Introductory Books to Buddhist and Asian Philosophical Terminology preparatory to the Dzogchen semde section. Sharma, Chandradhar. Indian Philosophy: A Critical Survey. Motilal Banarsidass; 13th edition (September 1, 2016); Ryder, 1960. Tagawa, Shun'ei. Living Yogacara: An Introduction to Consciousness-Only Buddhism. Boston: Wisdom, 2009. .
Recommended publications
  • Beyond Mind II: Further Steps to a Metatranspersonal Philosophy and Psychology Elías Capriles University of the Andes
    International Journal of Transpersonal Studies Volume 25 | Issue 1 Article 3 1-1-2006 Beyond Mind II: Further Steps to a Metatranspersonal Philosophy and Psychology Elías Capriles University of the Andes Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Capriles, E. (2006). Capriles, E. (2006). Beyond mind II: Further steps to a metatranspersonal philosophy and psychology. International Journal of Transpersonal Studies, 25(1), 1–44.. International Journal of Transpersonal Studies, 25 (1). http://dx.doi.org/ 10.24972/ijts.2006.25.1.1 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. Beyond Mind II: Further Steps to a Metatranspersonal Philosophy and Psychology Elías Capriles University of The Andes Mérida, Venezuela Some of Wilber’s “holoarchies” are gradations of being, which he views as truth itself; however, being is delusion, and its gradations are gradations of delusion. Wilber’s supposedly universal ontogenetic holoarchy contradicts all Buddhist Paths, whereas his view of phylogeny contradicts Buddhist Tantra and Dzogchen, which claim delusion/being increase throughout the aeon to finally achieve reductio ad absur- dum. Wilber presents spiritual healing as ascent; Grof and Washburn represent it as descent—yet they are all equally off the mark.
    [Show full text]
  • The Mirror 78 January-February 2006
    THE MIRROR Newspaper of the International Dzogchen Community January /February 2006 • Issue No. 78 Schedule Chögyal Namkhai Norbu 2006 TASHIGAR NORTE, MARGARITA ISLAND March 10-19 Dzogchen Semlung Namkhache Retreat of Teaching and Practice of Namkhache at Tashigar Norte Teachings in the Gonpa at Margarita M SALVATORE Open Web Cast April 14-23 Ati Lam-ngon Nasjyong Chögyal Namkhai Norbu Rinpoche Tibetan Moxabustion Teaching and Application Retreat Longde Retreat May 5-14 A Retreat of Longsal Teaching The Root Upadesha on the Vajra Bridge of Longde The Preliminaries of the Path of Ati about the Purification of the Six Lokas, Teaching and Practice December 26 – January 2006 Open Web Cast Margarita Island, Venezuela FRANCE by Steve Landsberg May 15 he day after Christmas rain through Guru Yoga again and said, that due to our negative Leave for Paris showers fell in the early again. emotions it was very easy for stu- morning, but by afternoon Rinpoche briefly explained dents to develop wrong intention May 18-22 Twhen the retreat was about to that in the Longde teachings there in regard to the path and that Paris Retreat begin the sun came out and greet- are positions that are necessary before engaging in any practice The Purification of the Six Lokas as Pr eliminaries of the Path of Ati ed about two hundred-seventy for doing the practice and having we must transform those feelings people for the Longde retreat at the experiences of emptiness, by developing our intention to May 23 Tashigar Norte, Isla Margarita. clarity, and sensation. These benefit all sentient beings.
    [Show full text]
  • The Dalai Lama 3 What We Had the Vision to See
    THE MIRROR Newspaper of the International Dzogchen Community July/August 1997 • Issue No. 41 hat would you expect to see origins—Han Chinese, Tibetan, Win China? I expected many Mongol, Hui, Salar, Tu, and Kaz­ A Trip to China and the akh. It is also an important node on Mao suited workers everywhere and thousands of bicycles, because those the network of routes, most particu­ are the images which were in my Dedication of the School larly the one leading into Tibet. mind of China, apparently not Close outside the town is the updated for many years. In fact, Monastery of Kumbum (called China is a country in rapid transi­ by Lauri Marder Ta'er Si by the Chinese), a fabulous­ tion, full of style-concious , hard­ ly well-endowed temple complex, working, fit people not so different and one unique in its historical ori­ from any Western country. I only gins as the flagship of all Gelugpa saw a few Mao suits, and three of monasteries, the birthplace of those were on some elderly pil­ Tsongkapa. A large group of us vis­ grims, prostrating in front of a stupa. ited this together with Rinpoche. The bicycle seems to be holding its and were given a very nice tour, and own, even in fairly heavy traffic. bought many souvenirs in the gift Several Dzogchen community shop before making our way to the members visited China this summer busses again. from America. France, Germany, From this point on. the trip took Italy, Russia. Switzerland, Finland on a somewhat enchanted quality. and Spain, meeting in Beijing in the Travelling always upwards, into the aii-port.
    [Show full text]
  • The Mirror 105 July-August 2010
    No. 105 July, August 2010 Upcoming Retreats with Chögyal Namkhai Norbu Photo: L. Gräf 2010 Italy Merigar West September 17–19 Zhitro Purifi cation for the Deceased France 52 participants received their diplomas from the Master for teaching SMS, Vajra Dance and Yantra Yoga. Photo: P. Fassoli September 24–26 Teaching at Karmaling Spain October 1–7 Teachers’ Training Barcelona Retreat: Ati Dzogchen Tregchod, a Terma of Rigdzin Changchub Dorje at Merigar West October 11–13 Canary Islands Retreat Giuliana Giromela Venezuela For the Santi Maha Sangha Base Level: October 22–28 or the fi rst time the Teachers’ Train- For Vajra Dance and Yantra Yoga, the Tashigar Norte Retreat ing of the Santi Maha Sangha, Vajra main teachers, Prima Mai and Adriana Dal Yeshi Silvano Namkhai, Italy FDance and Yantra Yoga was held at Borgo for Dance and Laura Evangelisti and Mikael Kazaryan, Russia Costa Rica Merigar West, August 23–29. Clear sun- Fabio Andrico for Yantra, present the can- Raffaella Blasi, Italy November 5–9 ny days provided the background to the didates who wish to become local teachers Igor Legati, Italy Costa Rica Retreat retreat, a very important moment for the to the Master, after they have completed Oliver Leick, Austria Brazil whole Community and attended with great supervised courses and have been assessed Wes Guo, China November 19–23 interest even by those who were not can- for their knowledge and skills. Steven Landsberg, USA Brazil Retreat didates. The fi rst candidate for the Santi Maha Oleg Troyanovsky, Russia – Moscow The Teachers’ Training is essential for Sangha, Khyentse Yeshi Namkhai, was a Jacek Machowski, Poland – Warsaw Peru the growth and the preservation of the perfect example for the whole Community.
    [Show full text]
  • The Mirror 57 May-June 2001
    THE MIRROR Newspaper of the International Dzogchen Community May/June 2001-Issue No. 57 Pearls of Wisdom on Pearl Island: The Margarita Retreat March 30-April 3,2001 By Elias Capriles sla de Margarita' literally means responding to these three main way his condensed new wisdom the state of Atiyoga Dzogpa Chen­ genuine pearls of wisdom. We IDaisy Island. However, the Paths, and helping his listeners to pearl necklace which was the po in general. As implied by Tonpa practiced Yantra Yoga with Fabio island originally became famous clearly grasp the distinctions theme of the retreat: Direct Intro­ Garab Dorje's Testament, after Andrico and danced the Vajra because of its pearls; since on the between them, Rinpoche explained duction to the State ofAtiyoga. Direct Introduction dualism is Dance with Rita Renzi, met old island there is a town called Juan the difference between Paths and Regarding the new book that reestablished, and thus doubt con­ Vajra brothers and sisters who we Griego, meaning John the Greek, it vehicles (as we all know, in the old Rinpoche taught at the retreat, the cerning the nature of the state had not seen for long time, walked is not too far fetched to suppose that system the former two Paths con­ translator, Adriano Clemente, accessed (therefore also regarding long stretches of white sand at the name 'Margarita' may as well tain eight different vehicles). writes: the essential condition of the essen­ Playa El Aqua, swam and frolicked derive from the Greek 'margari- Thanks to this and other explana­ "Direct Introduction to the State tial condition of both the individual in the sea and visited the land where taria' meaning pearl.
    [Show full text]
  • Dzogchen Teachings
    CLEAR DISCRIMINATION OF VIEWS POINTING AT THE DEFINITIVE MEANING THE FOUR PHILOSOPHICAL SCHOOLS OF THE SUTRAYANA TRADITIONALLY TAUGHT IN TIBET WITH REFERENCE TO THE DZOGCHEN TEACHINGS 1 This book is dedicated to Tenzin Gyamtso, H. H. the Fourteenth Dalai Lama On the plane of dharma, truly non-sectarian Master concerned with the Truth rather than the vested interests of schools or with making of partial truths pseudo-absolutes On the plane of politics, wise and agile judoka— may he through nonviolence help Tibetans return to the Roof of the World in the framework of his Five Points Plan 2 NOTICE TO THE ELECTRONIC EDITION OF THIS BOOK THIS BOOK WAS ORIGINALLY WRITTEN IN ENGLISH BY THE AUTHOR, WHO IS NOT A NATIVE ENGLISH SPEAKER. IN THIS VERSION THE ENGLISH HAS NOT BEEN CORRECTED BY A NATIVE ENGLISH-SPEAKING LANGUAGE SPECIALIST, AS IT WAS POSTED IMMEDIATELY AFTER COMPLETION BY THE AUTHOR. CORRECTIONS WILL BE DONE BEFORE SENDING THE BOOK TO THE PUBLISHERS FOR PRODUCING THE PRINTED EDITION. ELÍAS CAPRILES IN MÉRIDA, VENEZUELA, ON JANUARY 19, 2004 3 INTRODUCTION 4 The Nyingmapa and Sarmapa Ways of Classifying Theoretical Views Whereas the Sarmapasa in general tend to classify the diverse theoretical views of Buddhism in terms of the philosophical schools of the Indian Sutrayana, the Nyingmapasb classify all theoretical views in terms of vehicles and Paths, and distinguish among schools only within the context of a given vehicle or Path. Among the Sarmapas, the Gelugpasc, in particular, hold the theoretical view of the Madhyamaka Prasangika School, which pertains to the Mahayana, to be supreme among Buddhist views.
    [Show full text]
  • A Glimpse of the Great Perfection¹
    A Glimpse of the Great Perfection¹ David Paul Boaz The nature of mind is the unity of awareness and emptiness… The nature of mind is clear light. —Shakyamuni Buddha In order to lead living beings to understanding I taught all the different yanas… —Shakyamuni Buddha (Lankavatara Sutra) Dharma in a cold climate: the supreme teaching. In the ancient Nyingma tradition of Tibetan Buddhism the traditional Three Vehicles of Buddhahood—Hinayana/Theravada, Mahayana, and Vajrayana are viewed as the nine vehicles to liberation/enlightenment. According to H. H. The Dalai Lama the first eight vehicles utilize our ordinary obstructed mind as the causal path to enlightenment and ultimately Buddhahood. Such renunciation and transformation takes many lifetimes. However, in the Fruitional Vehicle the mind itself is primordially pure and always already Buddha from the very beginning. This subtlest and most direct vehicle, the Ati Yoga of Dzoghen, the Great Perfection utilizes our already present dynamic intrinsic Primordial Awareness Wisdom as the path. This path is considered by most Buddhist masters to be the pinnacle of all of the Buddhist vehicles to liberation and may, under the most auspicious circumstances, be accomplished in a single lifetime. This wisdom is the “unchanging rigpa awareness” that is no other than Samantabhadra (Kuntazangpo), the primordial Dharmakaya (perfect body of truth, empty in essence and the very nature of mind) Adi Buddha who is our pristine fundamental original nature, our “innate mind of clear light,” primordially pure and utterly untainted by the karmic winds of conceptual thought and negative emotion (Longchen Rabjam 2007). This numinous luminous presence of vidya/rigpa awareness wisdom is inherently present in all human beings.
    [Show full text]
  • Chögyal Namkhai Norbu Rinpoche: Dzogchen and Tibetan Tradition
    Religions 2012, 3, 163–182; doi:10.3390/rel3020163 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article Chögyal Namkhai Norbu Rinpoche: Dzogchen and Tibetan Tradition. From Shang Shung to the West Paolo Roberti di Sarsina 1,2 1 Charity “Association for Person Centred Medicine”, via San Vitale 40/3a, Bologna 40125, Italy; E-Mail: [email protected] 2 Observatory and Methods for Health, University of Milano-Bicocca, Via Bicocca degli Arcimboldi 8, Milano 20126, Italy; E-Mail: [email protected] Received: 9 March 2012; in revised form: 14 March 2012 / Accepted: 16 March 2012 / Published: 23 March 2012 Abstract: In July 2011 the International Dzogchen Community celebrated its 30th Anniversary. In 1981, near Arcidosso in Tuscany (Italy), Master Chögyal Namkhai Norbu Rinpoche founded the first community or Gar of the International Dzogchen Community. He named it “Meri-gar”, the “Community of the Mountain-of-Fire”. In the 70s Chögyal Namkhai Norbu began to teach Dzogchen to his first students. Interest soon became widespread and having received invitations from all continents, Chögyal Namkhai Norbu Rinpoche began to travel and teach throughout the world. These last thirty years the Dzogchen Community has grown and now has thousands of members in over 40 countries and all continents. The main objective of the Community is to preserve and develop understanding of Dzogchen, as well as preserving Tibet's extraordinary cultural patrimony. The International Shang Shung Institute for Tibetan Studies was founded by Chögyal Namkhai Norbu Rinpoche with this aim and it was inaugurated by His Holiness the 14th Dalai Lama in 1990.
    [Show full text]
  • Longchen Nyingthig of the Ancient Ones Tradition (Nyingma)
    Longchen Nyingthig of the Ancient Ones Tradition (Nyingma) Its Origins and Transmission by Ven. Khenpo Namdrol Rinpoche The teaching of Dzogpachenpo was first given in the pure realm of Akanishtha, where the teacher Samantabhadra, in Sambhogakaya form, communicates the teaching directly by means of his wisdom mind to disciples who are not different from him in any way-sugatas and bodhisattvas, male and female. Now, in this world of ours, the first to spread the teaching of Dzogpachenpo was the Nirmanakaya emanation Garab Dorje. Dates given for Garab Dorje put his birth in the year 536BC; by comparison, one popular date for the passing away of Lord Buddha, from the Theravada traditon of Sri Lanka, is 543BC. From the glorious Lord of Secrets, Vajrapani, or it is often said Vajrasattva, Garab Dorje received, in an instant and all together, the empowerments, as well as the tantras, agamas, and upadeshas, of Dzogpachenpo. Then in the north of the western land of Oddiyana, on the rugged mountain-peak of Suryaprakasha, the vidyadhara Garab Dorje, along with the wisdom dakinis, gathered and complied all the tantras in existence, both those that were known and those that were unknown. Together they divided the 20,000 tantras which bore the name of Dzogpachenpo into ʻshlokasʼ or verses, and classified them into 6,400,000 verses. Garab Dorjeʼs disciple, Manjushrimitra, then divided these 6,400,000 verses of Dzogpachenpo into three categories: the outer category of mind-Semde, the inner category of space-longde, and the secret category of pith instructions-Mengakde.1 Looking first at the outer category of mind- when the Semde teachings were translated in Tibet, the land of snows, eighteen ʻmotherʼ and ʻchild texts of the mind class were indentified, although the Semdeʼ tantras can also be counted as numbering twenty-one.
    [Show full text]
  • Mindrolling History Project
    Mindrolling History Project Compiled by: Mindrolling Jetsün Khandro Rinpoche and Mindrolling Jetsün Dechen Paldrön Mindrolling History Project Introduction We are happy to present you with a short introduction to the family history of Mindrolling. The lineage of Mindrolling has been very vast and important historically and is connected to so many aspects of Tibetan Buddhism and the various lineages, that in recording its history, one would also have to record the history of many other familial and practice lineages and other great clans of Tibet. This would then make the work of compiling a detailed history of Mindrolling into a very long work which would require a much larger effort and a lot of time and research. Therefore, at this time, we have brought you some brief and concise information on the history and biographies of the main family members of Mindrolling who were pivotal in their role of preserving and propagating the precious Dharma in general and the Mindrolling lineage in particular. The main family of Mindrolling has always maintained its tradition of remaining very low profile. Avoiding any exhibition of pomp and display, it has tried to remain very rooted to just connecting to the various ways in which it can serve the Dharma. The family history was mainly documented by an oral tradition wherein the family chamberlain was entrusted with keeping and recording the family history. On the first day of Losar (Tibetan New Year), the chamberlain would publicly recite the entire history in the presence of the monastic and lay assembly in the main shrine hall.
    [Show full text]
  • The Mirror 81 July-August 2006
    THE MIRROR Newspaper of the International Dzogchen Community July/August 2006 • Issue No. 81 BARCELONA SPAIN Teaching Retreat from October 26th to 30th Longsal Ati’i Gongpa Ngotrod Upadesha of Introduction to the State of Ati (A ti’i dgongs pa ngo sprod kyi man ngag) Gonpa at Merigar R.PIRO CHÖGYAL NAMKHAI NORBU,‘LONGSAL NAMKHAI GYALPO’RETREAT For more information see page 12 MERIGAR, AUGUST 9 - 15, 2006 Web site: www.dzogchen.es sun and a double rainbow framing Dzogchen view could not be by Liz Granger Mt. Amiata as seen from the arrived at through logic but Gonpa. through experience. or the second week in On the second day of the retreat, On the fifth day of teachings August, Merigar was privi- Rinpoche spoke about the impor- Chögyal Namkhai Norbu gave a DZOGCHEN RETREAT IN BRAZIL Fleged to host the second tance of Guru Yoga and how comprehensive and detailed SÃO PAULO, NOVEMBER 3rd - 7th 2006 summer teaching retreat given by essential it is to go beyond intel- overview of Gonpa or meditation Chögyal Namkhai Norbu this lectual knowledge and acquire starting with the concept of medi- year. The title of the teaching that real understanding. He talked in tation in sutra and passing on the with CHÖGYAL NAMKHAI NORBU RINPOCHE Rinpoche had chosen was the some detail about his studies as a Mahayana and Tantrism in which ATI’I NADZER - THE VERY IMPORTANT POINTS OF ‘Longsal Namkhai Gyalpo’. young boy and young man and movement is integrated into the DZOGCHEN ATI Namkhai Gyalpo (byang chub some of the teachings he had calm state.
    [Show full text]
  • Kunzang Jaku – the Rainbow Sydney Jan
    No. 95 November, December 2008 Upcoming Retreats with Chögyal Namkhai Norbu Photo: M. Farmer 2009 Argentina Tashigar Sur Jan. 5–8 SMS Base Exam Jan. 9–13 SMS I Level Training Chögyal Namkhai Norbu entering the teaching hall in Barcelona, Spain. Photo: H. Hansen New Zealand Jan. 23–25 Weekend Teaching Retreat Australia Kunzang Jaku – The Rainbow Sydney Jan. 30 –Feb. 1 Weekend Teaching Retreat www.dzogchen.org.au Dimension of Samantabhadra Namgyalgar, Tilba Tilba A Dzogchen Upadesha teaching of Powo Terton Duddul Dorje (1615–1672) Feb. 9–15 Retreat Barcelona Retreat, 14th–20th November 2008 Feb. 17–19 Santi Maha Sangha Base Exam Nina Robinson Feb. 20–26 Santi Maha Sangha I Level Training he Barcelona Dzogchen Com- and relaxed. Everyone felt welcomed and dul Dorje and his friends were playing at munity is well known all over the well looked after. consecrating the temple and throwing rice Caloundra T world for its effi ciency in organiz- at the walls. The rice that Duddul Dorje March 16–21 ing large retreats with Chögyal Namkhai Although Rinpoche was still recovering threw didn’t bounce off; it stayed on the Teaching Retreat Norbu. This time fewer people than usual from his recent illness and suffering pain wall. Some monks saw this and recog- Melbourne attended, probably because of the fi nan- in his back he taught with all his usual nized that he was no ordinary child. Later April 3–5 cial situation and also the easy availabil- clarity, vigour and compassion. He began he and his mother wanted to go to Cen- Weekend Teaching Retreat ity of web-cast teachings.
    [Show full text]