The American Heretic's Dictionary
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Anarchism and Religion
Anarchism and Religion Nicolas Walter 1991 For the present purpose, anarchism is defined as the political and social ideology which argues that human groups can and should exist without instituted authority, and especially as the historical anarchist movement of the past two hundred years; and religion is defined as the belief in the existence and significance of supernatural being(s), and especially as the prevailing Judaeo-Christian systemof the past two thousand years. My subject is the question: Is there a necessary connection between the two and, if so, what is it? The possible answers are as follows: there may be no connection, if beliefs about human society and the nature of the universe are quite independent; there may be a connection, if such beliefs are interdependent; and, if there is a connection, it may be either positive, if anarchism and religion reinforce each other, or negative, if anarchism and religion contradict each other. The general assumption is that there is a negative connection logical, because divine andhuman authority reflect each other; and psychological, because the rejection of human and divine authority, of political and religious orthodoxy, reflect each other. Thus the French Encyclopdie Anarchiste (1932) included an article on Atheism by Gustave Brocher: ‘An anarchist, who wants no all-powerful master on earth, no authoritarian government, must necessarily reject the idea of an omnipotent power to whom everything must be subjected; if he is consistent, he must declare himself an atheist.’ And the centenary issue of the British anarchist paper Freedom (October 1986) contained an article by Barbara Smoker (president of the National Secular Society) entitled ‘Anarchism implies Atheism’. -
Anarchist Movements in Tampico & the Huaste
UNIVERSITY OF CALIFORNIA, SAN DIEGO Peripheries of Power, Centers of Resistance: Anarchist Movements in Tampico & the Huasteca Region, 1910-1945 A Thesis submitted in partial satisfaction of the requirements for the degree Master of Arts in Latin American Studies (History) by Kevan Antonio Aguilar Committee in Charge: Professor Christine Hunefeldt, Co-Chair Professor Michael Monteon, Co-Chair Professor Max Parra Professor Eric Van Young 2014 The Thesis of Kevan Antonio Aguilar is approved and it is acceptable in quality and form for publication on microfilm and electronically: Co-Chair Co-Chair University of California, San Diego 2014 iii DEDICATION: For my grandfather, Teodoro Aguilar, who taught me to love history and to remember where I came from. iv TABLE OF CONTENTS Signature Page……………………………………………………………..…………..…iii Dedication……………………………………………………………………………...…iv Table of Contents………………………………………………………………………….v List of Figures………………………………………………………………………….…vi Acknowledgements………………………………………………………………………vii Abstract of the Thesis…………………………………………………………………….xi Introduction……………………………………………………………………………......1 Chapter 1: Geography & Peripheral Anarchism in the Huasteca Region, 1860-1917…………………………………………………………….10 Chapter 2: Anarchist Responses to Post-Revolutionary State Formations, 1918-1930…………………………………………………………….60 Chapter 3: Crisis & the Networks of Revolution: Regional Shifts towards International Solidarity Movements, 1931-1945………………95 Conclusion………………………………………………………………………….......126 Bibliography……………………………………………………………………………129 v LIST -
Human-Computer Insurrection
Human-Computer Insurrection Notes on an Anarchist HCI Os Keyes∗ Josephine Hoy∗ Margaret Drouhard∗ University of Washington University of Washington University of Washington Seattle, WA, USA Seattle, WA, USA Seattle, WA, USA [email protected] [email protected] [email protected] ABSTRACT 2019), May 4–9, 2019, Glasgow, Scotland, UK. ACM, New York, NY, The HCIcommunity has worked to expand and improve our USA, 13 pages. https://doi.org/10.1145/3290605.3300569 consideration of the societal implications of our work and our corresponding responsibilities. Despite this increased 1 INTRODUCTION engagement, HCI continues to lack an explicitly articulated "You are ultimately—consciously or uncon- politic, which we argue re-inscribes and amplifies systemic sciously—salesmen for a delusive ballet in oppression. In this paper, we set out an explicit political vi- the ideas of democracy, equal opportunity sion of an HCI grounded in emancipatory autonomy—an an- and free enterprise among people who haven’t archist HCI, aimed at dismantling all oppressive systems by the possibility of profiting from these." [74] mandating suspicion of and a reckoning with imbalanced The last few decades have seen HCI take a turn to exam- distributions of power. We outline some of the principles ine the societal implications of our work: who is included and accountability mechanisms that constitute an anarchist [10, 68, 71, 79], what values it promotes or embodies [56, 57, HCI. We offer a potential framework for radically reorient- 129], and how we respond (or do not) to social shifts [93]. ing the field towards creating prefigurative counterpower—systems While this is politically-motivated work, HCI has tended to and spaces that exemplify the world we wish to see, as we avoid making our politics explicit [15, 89]. -
Review of “Design Your Own Utopia”
Views From Nowhere: Review of “Design Your Own Utopia” Bob Black 2004 Design Your Own Utopia. by Chaz Bufe & Doctress Neutopia. Tucson, AZ: see Sharp Press, 2002. 20 PP. The intellect can betray man more easily than his conscience” — Paolo Soleri Chaz Bufe is an anarchist writer widely published by Chaz Bufe. His self- publishing history (as See Sharp Press) is ignominious. In Listen, Anarchist! (1986) Bufe issued what the Fifth Estate called “a hysterical parody of authoritarian anarchism” — except that it was not a parody. In it he preached a literal Ten Commandments of moral rectitude to anarchists — at the same time that he defended Processed World, a violent crypto-Marxist cult, which conspicuously violated nearly all of his pious prescriptions. Bufe, a simpleminded atheist, is a sucker for cults, and not just Processed World. In A Future Worth Living: Thoughts on Getting There (1998), he touted an authoritar- ian German cult commune, ZEGG, founded on the sexual exploitation of women. He repeats the endorsement here. I suspected that his nominal coauthor, “Doc- tress Neutopia,” was a German on detached service from ZEGG. But from ZEGG’s website it seems that her name is Libby Hubbard, although her being there does confirm the cult connection. Bufe’s first foray into utopianism was thus anembar- rassing failure. We shall now take a look at his latest attempt. Unenlightened and undeterred, Bufe is back. This time, Bufe’s idea is that it would facilitate utopian thinking to publish a detailed questionnaire to help would- be utopians figure out exactly what they want. -
Review of “Design Your Own Utopia”
Library.Anarhija.Net Views From Nowhere: Review of “Design Your Own Utopia” Bob Black 2004 Design Your Own Utopia. by Chaz Bufe & Doctress Neu- topia. Tucson, AZ: see Sharp Press, 2002. 20 PP. The intellect can betray man more easily than hiscon- science” — Paolo Soleri Chaz Bufe is an anarchist writer widely published by Chaz Bufe. Bob Black His self-publishing history (as See Sharp Press) is ignominious. Views From Nowhere: Review of “Design Your Own Utopia” In Listen, Anarchist! (1986) Bufe issued what the Fifth Estate called 2004 “a hysterical parody of authoritarian anarchism” — except that it was not a parody. In it he preached a literal Ten Commandments of Retrieved on January 1, 2005 from www.greenanarchist.org moral rectitude to anarchists — at the same time that he defended from Green Anarchist #71 Processed World, a violent crypto-Marxist cult, which conspicuously violated nearly all of his pious prescriptions. lib.anarhija.net Bufe, a simpleminded atheist, is a sucker for cults, and not just Processed World. In A Future Worth Living: Thoughts on Getting There (1998), he touted an authoritarian German cult commune, ZEGG, founded on the sexual exploitation of women. He repeats the en- dorsement here. I suspected that his nominal coauthor, “Doctress Neutopia,” was a German on detached service from ZEGG. But from ZEGG’s website it seems that her name is Libby Hubbard, although her being there does confirm the cult connection. Bufe’s first foray into utopianism was thus an embarrassing failure. We shall now take a look at his latest attempt. Unenlightened and undeterred, Bufe is back. -
Cuban Anarchism Wexler, Alice
Anarchism was the driving force behind Cuba's revolutionary and labor movements from their dawn until well into the 20th century. Anarchists bore primary responsibility for organizing workers in Cuba's most important industries, tobacco and sugar. At the height of their influence in the 1920s, Cuba's anarchists controlled the Cuban union Cuban movement, provided free nonreligious schools for poor children, provided meeting places for Cuba's working class, organized campesinos into unions and agricultural Anarchism collectives, and published newspapers and magazines THE HISTORY OF A MOVEMENT across the island. Later, they would take an active part in the resistance to the Machado, Batista, and Castro dictatorships. This book presents their inspiring story. Frank Fernandez Introduction by Chaz Bufe Serrano, Carlos. Anarchisme et Independence á Cuba á la Fin du XIX Siecle. Paris: Universite de Paris, 1986. Shaffer, Kirwin R. Cuba para todos: Anarchist Internationalism and the Cultural Politics of Cuban Independence, 1898-1925. (forthcoming) Souchy, Agustín. Testimonios sobre la Revolución Cubana. Buenos Aires: Editorial Reconstruir, 1960. Thomas, Hugh. Cuba or the Pursuit of Freedom. London: Eyre & Spottiswoode, 1971. Ward, Colin. Anarchy in Action. New York: Harper & Row, 1973. Westfall, Glenn L. Key West: Cigar City USA. Key West, FL: Historical Key West Preservation Board, 1987. Cuban Anarchism Wexler, Alice. Emma Goldman in Exile. Boston: Beacon Press, 1989. THE HISTORY OF A MOVEMENT Zinn, Howard. A People's History of the United States. New York: Harper & Row, 1980. Frank Fernandez 112 1979. Molina, Juan M. El Comunismo Totalitario. Mexico, DF: Editores Mexicanos Unidos, 1982. Moreno Fraginals, Manuel. Cuba/España, España/Cuba. -
Page 1 [BCBMB[B CPPLT Xxx/{Bcbmb{B/Ofu Page 2 Page 3
[BCBMB[B CPPLT xxx/{bcbmb{b/ofu 12 ..... Anarchism: What It Is & What It Isn’t Zabalaza Books publishes pamphlets on a range of issues. The following are what were published at the end of 2010 and the beginning of 2011... j The Kronstadt Rebellion: Still Significant 90 Years On by Shawn Hattingh [Commemorating the 90th anniversary of the suppression of the Kronstadt Uprising] Anarchism: j Let’s Talk About Sex by the Class War Federation j The Arab World is on Fire…!: A Collection of texts on the great revolts shaking Egypt & Tunisia What It Is & What It Isn’t j What kind of Democracy for the Arab World? by José Antonio Gutiérrez D. j The Ecological Challenge: Three Revolutions are Necessary by Alternative Libertaire j Insurrectional Anarchism vs. Class-Struggle Anarchism by Wayne by Chaz Bufe Price and Anarcho [critiques of the book The Coming Insurrection] We also published the following leaflets... j What is the Social General Strike? by the SolFed j Know Your Enemy j What an Egalitarian, Anarchist Society Might Look Like by Max All available from: xxx/{bcbmb{b/ofu Our special thanks to Chaz Bufe at See Sharp Press for consent to republish this text. www.seesharppress.com Chaz Bufe ..... 11 New Releases from [bcbmb{b!Cpplt A Collection of Essays on... Feminism and Sexism in the Anarchist Movement The pamphlet is a collection of essays that analyse feminism and sexism within the anarchist movement. The pamphlet was published on the 8th of March 2011 (International Women’s Day) to commemorate the struggles against oppression waged by women everywhere. -
New Political Science Anarchism Revived
This article was downloaded by: [Memorial University of Newfoundland] On: 01 August 2014, At: 13:39 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK New Political Science Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/cnps20 Anarchism Revived Leonard Williams a a Manchester College Published online: 22 Aug 2007. To cite this article: Leonard Williams (2007) Anarchism Revived, New Political Science, 29:3, 297-312, DOI: 10.1080/07393140701510160 To link to this article: http://dx.doi.org/10.1080/07393140701510160 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sub-licensing, systematic supply, or distribution in any form to anyone is expressly forbidden. -
Anarchism and Religion
Anarchism and Religion Nicolas Walter 1991 For the present purpose, anarchism is defined as the political and social ideology which argues that human groups can and should exist without instituted authority, and especially as the historical anarchist movement of the past two hundred years; and religion is defined as the belief in the existence and significance of supernatural being(s), and especially as the prevailing Judaeo-Christian systemof the past two thousand years. My subject is the question: Is there a necessary connection between the two and, if so, what is it? The possible answers are as follows: there may be no connection, if beliefs about human society and the nature of the universe are quite independent; there may be a connection, if such beliefs are interdependent; and, if there is a connection, it may be either positive, if anarchism and religion reinforce each other, or negative, if anarchism and religion contradict each other. The general assumption is that there is a negative connection logical, because divine andhuman authority reflect each other; and psychological, because the rejection of human and divine authority, of political and religious orthodoxy, reflect each other. Thus the French Encyclopdie Anarchiste (1932) included an article on Atheism by Gustave Brocher: ‘An anarchist, who wants no all-powerful master on earth, no authoritarian government, must necessarily reject the idea of an omnipotent power to whom everything must be subjected; if he is consistent, he must declare himself an atheist.’ And the centenary issue of the British anarchist paper Freedom (October 1986) contained an article by Barbara Smoker (president of the National Secular Society) entitled ‘Anarchism implies Atheism’. -
“For a World Without Oppressors:” U.S. Anarchism from the Palmer
“For a World Without Oppressors:” U.S. Anarchism from the Palmer Raids to the Sixties by Andrew Cornell A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Social and Cultural Analysis Program in American Studies New York University January, 2011 _______________________ Andrew Ross © Andrew Cornell All Rights Reserved, 2011 “I am undertaking something which may turn out to be a resume of the English speaking anarchist movement in America and I am appalled at the little I know about it after my twenty years of association with anarchists both here and abroad.” -W.S. Van Valkenburgh, Letter to Agnes Inglis, 1932 “The difficulty in finding perspective is related to the general American lack of a historical consciousness…Many young white activists still act as though they have nothing to learn from their sisters and brothers who struggled before them.” -George Lakey, Strategy for a Living Revolution, 1971 “From the start, anarchism was an open political philosophy, always transforming itself in theory and practice…Yet when people are introduced to anarchism today, that openness, combined with a cultural propensity to forget the past, can make it seem a recent invention—without an elastic tradition, filled with debates, lessons, and experiments to build on.” -Cindy Milstein, Anarchism and Its Aspirations, 2010 “Librarians have an ‘academic’ sense, and can’t bare to throw anything away! Even things they don’t approve of. They acquire a historic sense. At the time a hand-bill may be very ‘bad’! But the following day it becomes ‘historic.’” -Agnes Inglis, Letter to Highlander Folk School, 1944 “To keep on repeating the same attempts without an intelligent appraisal of all the numerous failures in the past is not to uphold the right to experiment, but to insist upon one’s right to escape the hard facts of social struggle into the world of wishful belief. -
A Journal of Evolutionary Anarchism Vol:04
brainwashed from birth. l was there to Cullen, Brian Morris, Jean Robinson, The Voluntaryist: P O Box 1275, Gramling pay respects to the departed person, not Steve Booth, Doreen Frarnpton, SC 29348 USA. Edited by Carl \X/atner. $20.00 for six issues. to the state apparatus. which had Sigurdur Hardarson, Toby Crowe, Violet harnessed his last remains, but I was Jones, Brian Bainford, Colin Johnson, Freedom: from Freedom Press, in Angel seen as at fault. I should have gone Dennis Gould, Richard Alexander, Jon Alley, 84b \X/hitechapel High Street, London along with the ceremony anyway. l Purkis, Chris Tame, Diane Jones, Emily El 7QX. 50p per issue, should have conformed. Also - and this Johns, Dick Martin, Larry Gambone, is a good one - it was suggested l should Sam Olive,Joe Peacott, Dave Robinson, Imagine: A sceptical journal of philosophy have acquiesced, just in case the state Ed Stamm, Mike Long, NH Fisher, John and politics. $3.50 or subscription $5.00 lirom had got it right about god! Rety, Mike V., Simon Rios-Roots, John P.O. Box 8145, Reno, NV 39507 USA It is the social pressure arising out of Pilgrim, Donald Rooum, Harold Any Time Now: Anarchist decentralisl “policing” by others which is one of the Easthope, Colin Ward, Dave Dane, Dick magazine edited by Dick Martin with regular psychological weapons of the state. Frost, Desmond Gaffney, Matt Saabo, contributions i S fromi Larry Gambom-. Social ostracisation can be more cruel Kevin O’Connor, John. Atherton,. Subscription by donation to ATN, Affinity Volume 4 Number 1 Autumn / ‘Winter 2003 £1 ()0 than a prison cell and in a technological VU D Runacre, Dean Kendall, D. -
Anarchism in Book Publishing: an Exploration of Business and Ethics
Portland State University PDXScholar Book Publishing Final Research Paper English 5-2016 Anarchism in Book Publishing: An Exploration of Business and Ethics Alexis M. Woodcock Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/eng_bookpubpaper Part of the English Language and Literature Commons, and the Publishing Commons Let us know how access to this document benefits ou.y Recommended Citation Woodcock, Alexis M., "Anarchism in Book Publishing: An Exploration of Business and Ethics" (2016). Book Publishing Final Research Paper. 13. https://pdxscholar.library.pdx.edu/eng_bookpubpaper/13 This Paper is brought to you for free and open access. It has been accepted for inclusion in Book Publishing Final Research Paper by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Anarchism in Book Publishing: An Exploration of Business and Ethics Alexis M. Woodcock Portland State University May 10, 2016 Research Question: How do anarchist publishers reconcile their businesses with their ideals? Introduction The term anarchist business may seem like an oxymoron to some. In fact, the misconception that anarchism precludes any organization at all is rampant, regardless of participation in capitalism. The fact remains that there are anarchist businesses all over, from restaurants to bookstores to record labels, engaging in capitalism while simultaneously opposing it. Publishing is an area of particular interest, with a number of explicitly anarchist presses actually thriving. How do they reconcile their businesses with their ideals? Does their work contradict their ideologies? What is anarchism? Perhaps the most useful place to start is in defining what anarchism is and isn’t.