The Sacred Direction and City Structure: A Preliminary Analysis of the Islamic Cities of Morocco Author(s): Michael E. Bonine Source: Muqarnas , 1990, Vol. 7 (1990), pp. 50-72 Published by: Brill Stable URL: http://www.jstor.com/stable/1523121 REFERENCES Linked references are available on JSTOR for this article: http://www.jstor.com/stable/1523121?seq=1&cid=pdf- reference#references_tab_contents You may need to log in to JSTOR to access the linked references. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact
[email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Brill is collaborating with JSTOR to digitize, preserve and extend access to Muqarnas This content downloaded from 196.12.203.5 on Mon, 14 Sep 2020 14:01:20 UTC All use subject to https://about.jstor.org/terms MICHAEL E. BONINE THE SACRED DIRECTION AND CITY STRUCTURE: A PRELIMINARY ANALYSIS OF THE ISLAMIC CITIES OF MOROCCO Turn your face toward the Sacred Mosque [the Ka'ba in Mecca]; wherever you may be, turn your faces toward it. Qur'an 2:144. City planning in Islam appears to have been rather King,2 for instance, based on an analysis of Arabic rudimentary compared to planning in the cities of an- historical, legal, and astronomical texts, has shown evi- cient Greece and Rome; public space and buildings dence that the qibla was actually determined in several were less common, and the strict grid pattern of the ways and consequently the qibla in a given location classical city was unknown.