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Assumption Parking Lot Rosary.Pub
Thank you for joining in this celebration Please of the Blessed Mother and our Catholic park in a faith. Please observe these guidelines: designated Social distancing rules are in effect. Please maintain 6 feet distance from everyone not riding parking with you in your vehicle. You are welcome to stay in your car or to stand/ sit outside your car to pray with us. space. Anyone wishing to place their own flowers before the statue of the Blessed Mother and Christ Child may do so aer the prayers have concluded, but social distancing must be observed at all mes. Please present your flowers, make a short prayer, and then return to your car so that the next person may do so, and so on. If you wish to speak with others, please remember to wear a mask and to observe 6 foot social distancing guidelines. Opening Hymn—Hail, Holy Queen Hail, holy Queen enthroned above; O Maria! Hail mother of mercy and of love, O Maria! Triumph, all ye cherubim, Sing with us, ye seraphim! Heav’n and earth resound the hymn: Salve, salve, salve, Regina! Our life, our sweetness here below, O Maria! Our hope in sorrow and in woe, O Maria! Sign of the Cross The Apostles' Creed I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Ponus Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. -
Twenty-Fourth Sunday in Ordinary Time
Cathedral Basilica of Saints Peter and Paul And the Shrine of Saint Katharine Drexel 18th Street and Benjamin Franklin Parkway, Philadelphia, Pennsylvania Most Reverend Charles J. Chaput, O.F.M. Cap., Archbishop of Philadelphia September 15, 2019 Parish Mission Statement As a vibrant Roman Catholic community in Center City, the Cathedral Parish Serves all those who come to the Mother Church of the Archdiocese of Philadelphia. We profess our Catholic Faith, minister to others and welcome all, as founded on the Word of God and the celebration of the Sacraments of Jesus Christ, our Lord and Savior. Adopted by the Parish Council, April 5, 2016 Reverend Gerald Dennis Gill MASS SCHEDULE Rector and Pastor Sunday: 5:15 PM Anticipated Mass on Saturday Reverend Monsignor Arthur E. Rodgers 8:00 AM, 9:30 AM, 11:00 AM in Basilica Rector Emeritus 12:30 PM Spanish in Cathedral Chapel Sta. Misa en español, en la Capilla Reverend Matthew K. Biedrzycki 6:30 PM in Basilica Parochial Vicar Weekdays: 7:15 AM, 12:05 PM in Cathedral Chapel Reverend Monsignor Louis A. D’Addezio Saturdays: 12:05 PM in Cathedral Chapel Reverend Isaac Haywiser, O.S.B. Priests in Residence Holy Days: See website Deacon Epifanio de Jesus SACRAMENT OF PENANCE SCHEDULE Sister Eleanor McCann, R.S.M. Pastoral Associate Sunday: 9:00 AM and 5:30 PM in Basilica 12:00 PM (español) en la Capilla Sister Mary Luchia, P.V.M.I Parish Evangelization Weekdays: 11:30 AM in Basilica Charlene Angelini Saturday: 4:15 to 5:00 PM in Basilica Director of Cathedral Parish Music Please contact the Parish Office to arrange for the: Mark Loria SACRAMENT OF BAPTISM AND MARRIAGE, Principal Organist SACRAMENT OF THE ANOINTING OF THE SICK, Edward J. -
Resurrection
THE CITY RESURRECTION A Publication of Houston Baptist University SPRING 2016 T H E C I T Y A selection from Article 4, Question 54, Third Part of the Summa Theologiae, written by Thomas Aquinas in the 13th Century A.D. From the Blackfriars translation, edited and translated by Thomas Gilby, et al., McGraw Hill, 1976. It was fitting that in the resurrection Christ’s soul take up once more a body with wounds. This was so first of all for the sake of his own glory, for Bede tells us that he persevered his wounds not from any inability to cure them, but that there might be a perpetual sign of his glorious triumph. Augustine continues this line of reasoning, Perhaps in the kingdom of God we shall see on the bodies of the martyrs marks of those wounds which they received for the sake of Christ’s name; in their bodies this will not be a sign of deformity but of dignity. From these wounds, though they are in the body, will shine forth a beauty which is not from the body but is the result of virtue. A publication of Houston Baptist University S p r i n g 2016 ooo T he C ity p u b l i S h e r Robert Sloan e d i t o r S Jerome Johnston Craig A. Evans Jeffrey Green Jeremiah J. Johnston S t u d e n t e d i t o r Cullen Ware C ontributing W r i t e r S John Granger Cook Craig A. -
Logos-Sarx Christology and the Sixth-Century Miaenergism
VOX PATRUM 37 (2017) t. 67 Oleksandr KASHCHUK* LOGOS-SARX CHRISTOLOGY AND THE SIXTH-CENTURY MIAENERGISM From the early years of Christian theology to the Council of Ephesus (431) the main task for Christology was to affirm the reality of both divinity and humanity in the person of Christ. Each of the great theological centers, such as Antioch and Alexandria, was to emphasize a different aspect of Christology in defense of orthodoxy. After the Council of Nicaea (325) the adherents of consubstantial (ÐmooÚsioj) saw difficulty in defining the reality of Christ’s humanity. This question arose in the period between Nicaea and Ephesus (325- 431). Bishops and theologians stressed the unity of subject of Christ and the truth of his humanity. Although during the time from Ephesus to Chalcedon (431-451) the fullness of divinity and humanity were acknowledged by majo- rity, there arose the debate concerning the relationship between the human and divine elements within Christ on the one hand and relationship between these elements on the other. The debate passed into the question concerning the ex- pression of Christ’s two natures coexisting in one person. So the main focus of the Christological discussion in the sixth century shifted from the problem of unity and interrelation between elements in Christ to the expression of unity through activity and its consequences for the fullness of Christ’s humanity. The issue of Christ’s operation and will thus became the most prevalent ques- tions in Christology from the late sixth to the early seventh centuries. At that time there arose the Miaenergist debate concerning whether Christ had a whol- ly human as well as a wholly divine operation and volition. -
The Norse Influence on Celtic Scotland Published by James Maclehose and Sons, Glasgow
i^ttiin •••7 * tuwn 1 1 ,1 vir tiiTiv^Vv5*^M òlo^l^!^^ '^- - /f^K$ , yt A"-^^^^- /^AO. "-'no.-' iiuUcotettt>tnc -DOcholiiunc THE NORSE INFLUENCE ON CELTIC SCOTLAND PUBLISHED BY JAMES MACLEHOSE AND SONS, GLASGOW, inblishcre to the anibersitg. MACMILLAN AND CO., LTD., LONDON. New York, • • The Macmillan Co. Toronto, • - • The Mactnillan Co. of Canada. London, • . - Simpkin, Hamilton and Co. Cambridse, • Bowes and Bowes. Edinburgh, • • Douglas and Foults. Sydney, • • Angus and Robertson. THE NORSE INFLUENCE ON CELTIC SCOTLAND BY GEORGE HENDERSON M.A. (Edin.), B.Litt. (Jesus Coll., Oxon.), Ph.D. (Vienna) KELLY-MACCALLUM LECTURER IN CELTIC, UNIVERSITY OF GLASGOW EXAMINER IN SCOTTISH GADHELIC, UNIVERSITY OF LONDON GLASGOW JAMES MACLEHOSE AND SONS PUBLISHERS TO THE UNIVERSITY I9IO Is buaine focal no toic an t-saoghail. A word is 7nore lasting than the world's wealth. ' ' Gadhelic Proverb. Lochlannaich is ànnuinn iad. Norsemen and heroes they. ' Book of the Dean of Lismore. Lochlannaich thi'eun Toiseach bhiir sgéil Sliochd solta ofrettmh Mhamiis. Of Norsemen bold Of doughty mould Your line of oldfrom Magnus. '' AIairi inghean Alasdair Ruaidh. PREFACE Since ever dwellers on the Continent were first able to navigate the ocean, the isles of Great Britain and Ireland must have been objects which excited their supreme interest. To this we owe in part the com- ing of our own early ancestors to these isles. But while we have histories which inform us of the several historic invasions, they all seem to me to belittle far too much the influence of the Norse Invasions in particular. This error I would fain correct, so far as regards Celtic Scotland. -
Fourth Council of Constantinople : 869-870
Fourth Council of Constantinople : 869-870 CONTENTS ● Definition ● Canons INTRODUCTION This council, designated as the eighth ecumenical council by western canonists, is not found in any canonical collections of the Byzantines; its acts and canons are completely ignored by them. Modern scholars have shown that it was included in the list of ecumenical councils only later, that is, after the eleventh century. We have decided to include the council, for the sake of historical completeness. Emperor Basil I and the patriarch Ignatius, after being restored to his see of Constantinople, asked Pope Nicholas I to call a council to decide about the bishops and priests who had been ordained by Photius. It was held at Constantinople after the arrival of legates from Pope Hadrian II, who had meanwhile succeeded Nicholas. These legates were Donatus, Stephen and Marinus and they presided at the council. It began in the cathedral of Hagia Sophia on 5 October 869. The tenth and last session was held on 28 February 870, when 27 canons were read out and approved by the council. All who were willing to sign the Liber satisfactionis, which had been sent by Pope Hadrian II, were admitted to the council. The account made by Anastasius contains the authentic list of those who signed the acts of the council. Emperor Basil I and his sons, Constantine and Leo, signed the acts after the patriarchs and in the same year they promulgated the council's decisions, after drawing up a decree for this purpose. As regards the canonical authority of these deliberations, various facts regarding the council held in the cathedral of Hagia Sophia in November 879, so that Photius might be restored to the see of Constantinople, should be remembered. -
Martyrs, Saints & Prelates of the Syriac Orthodox
Martyrs, Saints & Prelates of The Syriac Orthodox Church Volume I Fr. K. Mani Rajan, M.Sc., M.Ed., Ph.D. The Travancore Syriac Orthodox Publishers Kottayam - 686 004 Kerala, India. 2007 1 Martyrs, Saints & Prelates of The Syriac Orthodox Church (Volume I) By Fr. K. Mani Rajan, M.Sc., M.Ed., Ph.D. First Edition 2007 Copyright Reserved All rights reserved. No reproduction or translation in whole or part is allowed without written permission from the author. Price Rs. 100.00 U.S. $ 10.00 Typesetting and Cover Design by: M/s Vijaya Book House, M.G.University, Athirampuzha Printed at: Dona Colour Graphs, Kottayam Published By: The Travancore Syriac Orthodox Publishers Kottayam - 686 004 Kerala, India. Phone: +91 481 3100179, +91 94473 15914 E-mail: [email protected] Copies: 1000 2 Contents Preface Apostolic Bull of H. H. Patriarch Abbreviations used 1. St. John, the Baptist .................................................. 2. S t . S t e p h e n , t h e Martyr ................................................................................ 3. St. James, the Disciple ............................................... 4. St. James, the First Archbishop of Jerusalem ............ 5. King Abgar V of Urhoy ................................................ 6. St. Mary, the Mother of God ....................................... 7. St. Peter, the Disciple ................................................. 8. St. Paul, the Disciple .............................................................................. 9. St. Mark, the Evangelist ............................................ -
Remembering Exile
Chapter Six 6 Remembering Exile The ecclesiastical historians of the fifth century complicated the process of remem- bering clerical exile as they attempted to define the nature and purpose of Chris- tian flight in a post-Constantinian context. A fleeing bishop was hard to define, let alone defend. Eusebius of Nicomedia, whom we examined in some depth in the last chapter, must be (re)placed in the city from which he was exiled to condemn his flight and label him a heretic, while Athanasius of Alexandria was transferred to a recognizably orthodox space to confirm and defend his status as an ortho- dox hero. Our last case study turns to yet another man in flight, and one we have encountered before, by way of John Chrysostom. Meletius of Antioch is a par- ticularly difficult figure to define precisely because his status as an exile continues to slip beyond pro- or anti-Nicene categories of orthodoxy. He exists in a liminal space within the ecclesiastical histories of the fifth century. This almost-but-not- quite-orthodox figure therefore demonstrates how exile further destabilizes the orthodox project. In this final chapter, we will explore once again how the discourse of exile was used to remember and shape Nicene orthodoxy. And yet, this final bishop in flight had a conflicted legacy. We will then begin where we left off in the previous chap- ter and, here, examine Theodoret’s reconstruction of the Antiochene landscape. In this examination, however, we will pay attention not to the invading bishop, but to Antioch’s thrice-ousted bishop, Meletius. -
Of the Roman Empire
EDITIONLAUSANNE Limited to one tbousand registered sets N0.4'7 THE DECLINEAND FALL OF THE ROMAN EMPIRE VOL. I1 THE HISTORY OF THE DECLINE AND FALL OF THE ROMAN EMPIRE BY EDWARD GIBBON EDITED BY J. B. BURY, M.A. WITH AN INTRODUCTION BY THE RT. HON. W. E. H. LECKY VOL. I1 NEW YORK FRED DE FAU & COMPANY PUBLISHERS COPYRIGHT,I+, FRED DE FAU & COMPANY. CONTENTS OF THE SECOND VOLUME PACE... LIST OF ILLUSTRATIONS......... xu1 CHAPTER X The Emperors Decks. Gallus. Amilianus. Valerian. and Galliersur - The General Irruption of the Barbarians - The Thirty Tyrads A.D. 248-268 The Nature of the Subject .......i The Emperor Philip .........a 249 Services.Revolt. Victory. and Reign of the Emperor Decius . a 250 He marchesagainst the Goths ......3 Origin of the Goths from Scandinavia .....4 Religion of the Goths ........5 Institutions and Death of Odin .......6 Agreeable. but uncertainHypothesis concerning Odin . 6 Emigration of the Goths fromScandinavia into Prussia . 7 -from Prussia to theUkraine ...... 8 The Gothic Nation increases in its March .... 9 Distinction of the Germans and Sarmatians ....10 Description ofUkraine the ......10 The Goths invade the Roman Provinces .....11 250 Various Events of the Gothic War ... ..12 251 Decius revives the ofice of Censor in the Person of Valerian . 14 The Design Impracticable. and without Effect ....15 Defeat and Death of Decius and his Son .....16 251 Election of Gallus .........IS 252 Retreat of the Goths ....... 18 gallus purchases Peace by the Payment of an annual Tnbut; 18 Popular Discontent .........19 253 Victory and Revolt of Ahilianus ......20 Gallus abandoned and slain .......20 Valerian revenges the Death of Gallus .....21 Is acknowledged Emperor ........21 'i Character of Valerian .... -
Some Striking
NUMERICAL DECLINE OF RELIGIOUS INSTITUTES SINCE 1964 Religious Difference SOME STRIKING Orders and 1964/1977 STATISTICS Congregations Benedictines 12 131 12 500 12 070 10 037 -2 463 Capuchins 15 849 15 751 15 575 12 475 - 3 276 - The table alongside gives statistics for Dominicans 9 991 10091 9 946 8 773 1 318 the 62 religious congregations of men Franciscans 26 961 27 140 26 666 21 504 -5 636 17584 11 484 - 6 497 . 17 981 with more than 1,000 members in De La Salle Brothers . 17710 - Jesuits 35 438 35 968 35 573 28 038 7 930 1962. - Marist Brothers 10 068 10 230 10 125 6 291 3 939 Redemptorists 9 308 9 450 9 080 6 888 - 2 562 uniform decline in member- - The Salesians 21 355 22 042 21 900 17 535 4 507 ship is striking. practically all the Congrega- For Augustinians 4 273 4 353 4 447 3 650 703 1964 was the peak year, and 3 425 625 tions, . 4 050 Discalced Carmelites . 4 050 4016 since then all except one have de- Conventuals 4 650 4 650 4 590 4000 650 4 333 1 659 clined in membership, the one ex- Vincentians 5 966 5 992 5 900 7 623 7 526 6 271 1 352 ception being an Indian Congrega- O.M.I 7 592 Passionists 3 935 4 065 4 204 3 194 871 tion - the Carmelites of Mary Im- White Fathers 4 083 4 120 3 749 3 235 885 maculate. Spiritans 5 200 5 200 5 060 4 081 1 119 Trappists 4 339 4 211 3819 3 179 1 032 What, one may ask, is this tidal S.V.D 5 588 5 746 5 693 5 243 503 wave that has engulfed all the Con- gregations, broken their ascent and condemned them to statistical decline? Calced Carmelites ... -
Across the North Sea and Back Again
Across the North Sea and Back Again A Comparative Study between the Cults of St. Olav and St. Edmund Samuel Patrick Bidwell Master Thesis in Nordic Viking and Medieval Studies 60 Credits Department of Linguistics and Scandinavian Studies Faculty of Humanities University of Oslo May 2017 i Across the North Sea and Back Again: A Comparative Study between the Cults of St. Olav and St. Edmund (Pictured together, from left to right, is St. Olav, identifiable by his battle-axe and St. Edmund, King of East Anglia, with the arrow of his martyrdom. This is a fourteenth century depiction of the royal martyr saints on a rood screen in Catfield Church, Norfolk) ii © Samuel Patrick Bidwell 2017 Across the North Sea and Back Again: A Comparative Study between the Cults of St. Olav and St. Edmund Samuel Patrick Bidwell http://www.duo.uio.no/ Trykk: Reprosentralen, Universitetet i Oslo iii Abstract The medieval cult of saints community was a dense, pervasive network that spread across the vast expanse of Latin Christendom. Saints were international in nature and as such could be easily transported to other geographical regions and integrated into the local culture. This thesis comparatively analyses the cults of St. Olav and St. Edmund and their respective primary hagiographical texts. The aim of this study is to determine to what extent Archbishop Eystein Erlendsson constructed his twelfth century text, Passio et miracula Beati Olavi, with reference to the hagiographical motifs surrounding the cult of St. Edmund and its central manuscript, Passio Sancti Edmundi. The interconnectedness of the cults of these royal martyr saints will be discussed in relation to dynastic promotion and royal patronage, their portrayal as both saints and warriors, shared miracles and exile. -
Services & Music
S ERVICES & M USIC August 2017 ~ July 2018 Sunday 30 July Choir in Residence Today Seventh Sunday after Trinity St Peter’s, Earley 7.40am Morning Prayer BERKELEY CHAPEL 8.00am Holy Communion (BCP) QUIRE 10.00am CATHEDRAL EUCHARIST NAVE Preacher Canon Professor Martin Gainsborough Setting Darke in F Psalm 105.1-11 Motet O king all glorious, Willan Hymns Processional 440 Lobe den Herren [omit v.5] Offertory 238 Melcombe Communion 276 Bread of heaven Post-communion 391 Gwalchmai Voluntary Voluntary in D – Croft 3.30pm CHORAL EVENSONG QUIRE Preacher The Dean Responses Ayleward Psalm 75 Canticles Wood in E flat (No.1) Anthem Save us, O Lord – Bairstow Hymns 431 Hereford; 239 Slane Voluntary Prelude in a – Krebs Monday 31 July Choir in Residence Today Ignatius of Loyola, Founder of the Society of Jesus, 1556 St Mark’s Episcopal Church Berkeley, CA, USA 8.30am Morning Prayer BERKELEY CHAPEL 12.30pm Eucharist ELDER LADY CHAPEL 5.15pm CHORAL EVENSONG QUIRE Responses Bounemani Psalm 146 Canticles Friedell in F Hymn 456 Sandys Anthem Lass dich nur nichts nicht dauren – Brahms Tuesday 1 August Choir in Residence Today Feria St Mark’s Episcopal Church, Berkeley, CA, USA 8.30am Morning Prayer BERKELEY CHAPEL 12.30pm Eucharist SEAFARERS’ CHAPEL 1.15pm LUNCHTIME RECITAL NAVE Untune the Sky – Oxford-based Vocal Consort 5.15pm CHORAL EVENSONG QUIRE Responses Bounemani Psalm 6 Canticles All Saints Evening Service – Hirten Hymn 485 Thornbury Anthem Perfect love casteth out fear – Southwood 2 bristol-cathedral.co.uk Wednesday 2 August Choir in Residence Today