The Origins and Development of English Folk Plays
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Georgia Douglas Johnson and Eulalie Spence As Figures Who Fostered Community in the Midst of Debate
Art versus Propaganda?: Georgia Douglas Johnson and Eulalie Spence as Figures who Fostered Community in the Midst of Debate Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Caroline Roberta Hill, B.A. Graduate Program in Theatre The Ohio State University 2019 Thesis Committee: Jennifer Schlueter, Adviser Beth Kattelman Copyright by Caroline Roberta Hill 2019 Abstract The Harlem Renaissance and New Negro Movement is a well-documented period in which artistic output by the black community in Harlem, New York, and beyond, surged. On the heels of Reconstruction, a generation of black artists and intellectuals—often the first in their families born after the thirteenth amendment—spearheaded the movement. Using art as a means by which to comprehend and to reclaim aspects of their identity which had been stolen during the Middle Passage, these artists were also living in a time marked by the resurgence of the Ku Klux Klan and segregation. It stands to reason, then, that the work that has survived from this period is often rife with political and personal motivations. Male figureheads of the movement are often remembered for their divisive debate as to whether or not black art should be politically charged. The public debates between men like W. E. B. Du Bois and Alain Locke often overshadow the actual artistic outputs, many of which are relegated to relative obscurity. Black female artists in particular are overshadowed by their male peers despite their significant interventions. Two pioneers of this period, Georgia Douglas Johnson (1880-1966) and Eulalie Spence (1894-1981), will be the subject of my thesis. -
Student's Worksheet 1 Easter
Student’s Worksheet 1 Easter Task 1. Read the beginnings of the sentences and fi nish them with your own ideas. Read your sentences out to your partner. 1. Easter is a public holiday in my country because .................................................................... ...................................................................................................................................................... 2. Churches hold special services at Easter in order to .............................................................. ...................................................................................................................................................... 3. Easter customs observed in my country include ...................................................................... ...................................................................................................................................................... Task 2. Fill in each gap in the text using an appropriate word from the box. dye resurrection search common public boiled hold In countries with a large Christian hard – ……........................………… eggs that can population, Easter is o en a ……....................… be eaten later, but may also be model eggs holiday. made of plastic, chocolate, sweets or other Many churches ……...................………… special materials. It is also ……........................………… to services on Easter Sunday, which organise Easter egg hunts. Eggs of some celebrate Jesus Christ’s ……........................………… -
The Roles of Women in Early English Folk Drama
ROLES OF WOMEN IN EARLY ENGLISH FOLK DRAMA THE ROLES OF WOMEN IN EARLY ENGLISH FOLK DRAMA By KIMBERLEY MAE YATES, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University (c) Copyright by Kimberley Mae Yates Defence: September 25, 1990 MASTER OF ARTS (1990) McMASTER UNIVERSITY (English) Hamilton, ontario TITLE: The Roles of Women in Early English Folk Drama AUTHOR: Kimberley Mae Yates, B.A(McMaster University) SUPERVISOR: Dr. Anne Savage NUMBER OF PAGES: vi, 139 Abstract The purpose of this thesis is to explore the ways in which women are portrayed in folk drama. The thesis divides into two main sections. In the first, the English mummer's plays of the nineteenth and twentieth centuries are analyzed on an anthropological model in order to determine the symbolic functions of the man-dressed-as-woman. In the second, the historical development of the Maid Marian character of the Robin Hood legend highlights the differences between folk drama and the legitimate stage. The ideas of Mikhail Bahktin provide the link in these materials. iii I would like to thank my supervisor, Dr. Anne Savage for her time and encouragement, both of which helped to keep me working. I would also like to thank Dr. Laurel Braswell-Means for the inspiration for this thesis. Finally, many thanks to my husband Dan for his patience and understanding. iv TABLE OF CONTENTS CHAPTER ONE Introduction, Background and Analogies · .... 1 CHAPTER TWO The Three Forms of Mummers' Plays · .. 18 CHAPTER THREE The Background of the Robin Hood Tradition • ••• 43 CHAPTER FOUR Robin Hood in Medieval Flok Drama • ••• 59 CHAPTER FIVE Social Implications and Later Developments • ••• 69 CHAPTER SIX Conclusions • ••• 82 APPENDIX ONE Greenodd Hero Combat Play • ••• 84 APPENDIX TWO Bellerby Sword Dance • •. -
"This Is a Mummers' Play I Wrote": Modern Compositions and Their Implications
This is a repository copy of "This is a Mummers' play I wrote": Modern compositions and their implications. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/1636/ Conference or Workshop Item: Millington, Peter (2003) "This is a Mummers' play I wrote": Modern compositions and their implications. In: Mumming Traditions in Cross-Border and Cross-Community Contexts, 9-13 June 2003, Derry, Northern Ireland. (Submitted) Reuse See Attached Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ “This is a Mummers’ play I wrote”: Modern Compositions and their Implications “Mumming Traditions in Cross-Border and Cross-Community Contexts”, Derry, 9-13 June 2003 “This is a Mummers’ play I wrote” Modern compositions and their implications Dr. Peter Millington Honorary Research Associate, National Centre for English Cultural Tradition, University of Sheffield, Sheffield, S10 2TN, England Abstract It seems that may people feel compelled to rewrite folk plays. Working with a large sample of composed and adapted texts, the apparent personal and cultural motivations of these wannabe folk playwrights are explored. More specifically, this study examines the textual characteristics of the rewritten plays in an attempt to determine what it is that makes the authors think that they have written a mummers' play. These features are then compared with a historical database of “authentic” Quack Doctor plays. It is suggested that similar processes and criteria have existed throughout the history of the plays, and may indeed have been the prime factor in their evolution. -
Jo Carson's Contribution to the Swamp Gravy Recipe Debra Calhoun Jones
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2006 Jo Carson's Contribution to the Swamp Gravy Recipe Debra Calhoun Jones Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES JO CARSON’S CONTRIBUTION TO THE SWAMP GRAVY RECIPE By Debra Calhoun Jones A Dissertation submitted to the Department of English in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Summer Semester, 2006 The members of the Committee approve the dissertation of Debra Calhoun Jones defended on April 26, 2006. ___________________________________ Karen Laughlin Professor Directing Dissertation ____________________________________ Stuart Baker Outside Committee Member ____________________________________ Hunt Hawkins Committee Member ____________________________________ Linda Saladin-Adams Committee Member ____________________________________ Jerrilyn McGregory Committee Member Approved: ________________________________ Hunt Hawkins Chair, Department of English The Office of Graduate Studies has verified and approved the above named committee members. ii TABLE OF CONTENTS ABSTRACT iv INTRODUCTION 1 A BASE OF CARSON’S EARLIER WORKS 15 A CUPFUL OF ORAL HISTORY 45 A HELPING OF FOLKLIFE PLAY 62 A SPRINKLE OF SOUTHERN DRAMA 83 A DASH OF LIBERAL FEMINISM 100 A TABLESPOON OF COMMUNITY PERFORMANCE 128 CONCLUSION: A RECIPE WORTH REPEATING 153 BIBLIOGRAPHY 164 BIOGRAPHICAL -
Happy Easter!
LOCAL INFORMATION for parents of 0-12 year olds in HUDDERSFIELD DEWSBURY HALIFAX BRIGHOUSE TODMORDEN LITTLEBOROUGH OLDHAM ASHTON-UNDER-LYNE SADDLEWORTH Happy Easter! British SCIENCE week ors do this ut S p o t r i e n G g WHAT’S ON NEW over EASTER FAMILY LIFE PAGE plus NEWS EDUCATION FREE CLASSES TAKE A COPY ISSUE 37 MAR/APR 2017 AWARD-WINNING INSPIRING ENGAGING TUTORS CURRICULUM EducationInvestor Awards 2016 /explorelearning @exploretutors /explorelearning @exploretutors 2 www.familiesonline.co.uk WELCOME Spring has sprung! I can’t believe I’ve been with the magazine for a year now. That’s really flown by! I do hope you like what we’ve done with the magazine. IN THIS We’d love to hear your feedback, what you’d like 04 06 to see more of, so feel free to drop me a line at ISSUE NEWS FAMILY LIFE [email protected] or tweet or facebook us! In this issue, we’ve introduced a new Family Life page which will feature information on anything relating to parenting, health and just general family life. If you have any suggestions or would like to feature on this page do get in touch. Our education pages are packed with useful information on how to improve homework time, how to spot the signs of dyscalculia, and how to prepare your child for exams. 7 EDUCATION 10 OUTDOORS 12 With lots of events and activities taking place during the Easter AND CHILDCARE THIS SPRING EASTER holidays, your children will have no excuse to get bored. The Easter 06-Pavel Ilyukhin/Shutterstock.com 07-Explore Learning / Dominic James Bunny will be bouncing around the region, eggs will be hidden, plus there will be lots of places to go to see baby animals and enjoy the Spring outdoors. -
St. Innocent Orthodox Church Z Founded in 1967 Z Moscow Patriarchal Parishes Z 23300 W
St. Innocent Orthodox Church Z Founded in 1967 Z Moscow Patriarchal Parishes Z 23300 W. Chicago _ Redford, MI 48239 _ 313-538-1142 _ Fax: 313-538-8126 Church Website: www.stinnocentchurch.com _ E-Mail: [email protected] St. Innocent Monastic Community: 9452 Hazelton, Redford, MI 48239 _ 313-535-9080 PASTOR: Rt. Rev. Mitered Archpriest ROMAN STAR _ Cell: 313-319-0590 Dean, Central States Deanery, Patriarchal Parishes April 3, 2016 ASSISTANT PRIEST: Rev. DANEIL SHIRAK _ 313-295-3073 EPISTLE: Hebrews 4:14 - 5:6 (#311) DEACON: Rev. Dn. Michael Comerford GOSPEL: St. Mark 8:34 - 9:1 (#37) SUBDEACON: Dr. Joshua Genig TONE: 3 ATTACHED: Sister Ioanna CHOIR DIRECTOR: Elizabeth Star Hatfield READERS: Robert Joseph Latsko & George Hanoian Z 3rd Sunday of Great Lent Z Cross-Veneration Sunday Z _ 9:15am— HOURS, CANON, AKATHIST & CONFESSIONS _ _ 10am—DIVINE LITURGY OF ST. BASIL THE GREAT _ COMMEMORATED TODAY: Veneration of the Holy Cross. Ven. Nicetas the Confessor, Abbot of Medikion (824). Virgin Martyr Theodosia of Tyre, and Martyr Irene (307-308). St. Illyricus of Mt. Myrsinon in the Peloponnesus. Martyrs Elpidephorus, Dius, Bithonius and Galycus. Icon of the Most-holy Theotokos “THE UNFADING BLOOM”. FOR THE REPOSE OF: Estelle & Joseph Star; Anna & John Witkowski; Michael Sr. & Margaret Rusko; Mary, Andrew, Daniel, Michael & Lottie Yakuber; Ross & Margaret Falsetti; Helen, John & Carole Andrayko; Peter & Theresa Harvilla; Marc Dade; Betty Martell; Frances & Todd Smoly; Peter Glover; Irene Adams; Ethel Elizabeth & Wayne Joshua deVyver; David Horka; Michael Rusko, Anna Lichagina, Yelena & Zinaïda Korniyevskaya, Joseph Nossal, Michelle Tucker, Todd Comerford ALSO FOR: Fr. -
English Folk Traditions and Changing Perceptions About Black People in England
Trish Bater 080207052 ‘Blacking Up’: English Folk Traditions and Changing Perceptions about Black People in England Submitted for the degree of Master of Philosophy by Patricia Bater National Centre for English Cultural Tradition March 2013 This work is licensed under the Creative Commons Attribution- NonCommercial-NoDerivs 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/3.0/ or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA. Trish Bater 080207052 2 Abstract This thesis investigates the custom of white people blacking their faces and its continuation at a time when society is increasingly aware of accusations of racism. To provide a context, an overview of the long history of black people in England is offered, and issues about black stereotypes, including how ‘blackness’ has been perceived and represented, are considered. The historical use of blackface in England in various situations, including entertainment, social disorder, and tradition, is described in some detail. It is found that nowadays the practice has largely been rejected, but continues in folk activities, notably in some dance styles and in the performance of traditional (folk) drama. Research conducted through participant observation, interview, case study, and examination of web-based resources, drawing on my long familiarity with the folk world, found that participants overwhelmingly believe that blackface is a part of the tradition they are following and is connected to its past use as a disguise. However, although all are aware of the sensitivity of the subject, some performers are fiercely defensive of blackface, while others now question its application and amend their ‘disguise’ in different ways. -
Es & the Language Centre
DEPAnT:lm,;T OF FOLKLOr.E MeUlorial Uniycr~ity of ?\cWfo\uHUand The journal of The Survey of Language and Folklore The University of Sheffield Departments of ~~~~~S~u~~7~~~~es & The Language Centre DEPART~Ir::XT OF rOL!{LOaE Memorial Univcr::;lty of )l"c-,',follnJ!and Editorial Launching a new jo urnal is at best a risky business, not least at a time of economic stringency. It was with high ho pes, t ho ugh wit h some misgiv ings, t hat t he Survey of Language and Fo lklore first decided to publish Lore alld Language in July 1969. Si nce then t he journal has established itself in the small but select. field of similar publications, and has a steadil y increasing circulation not only in the British Isles but also elsewh ere in Europe, North America and beyond. Our policy is to publish articles, notes and queries on the full range of cultural tradition, concentrating on language and folklore as topics of central concern . A journal o f this kind offers a unique opportunity for the exchange of information o n t he extremely wide-ranging aspects of cultural tradition. It also offers younger writers, as well as those o f established reputation, a chance to ma ke their views known. Indeed, one o f the most heartening developments in the journal has been the response of both the established and t he lesser known writers who have contributed material for publication and so in creased the continuing d ialogue bet ween all of those concerned with these kindred fi eld s of research. -
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Old English Customs THE FAVERSHAM MOOT HORN. This horn served for the calling of local assemblies at Faversham, Kent, circa 1300. Old Snglish Customs Sxtant at the Present Time An Account of Local Observances^ Festival Customs^ and (Ancient Ceremonies yet Surviving in Great Britain By T. H. T)itchfield, 3U.A., F.S.A. London cK 1896 \v PREFACE I HE object of this work is to describe all the old customs which still linger on in the obscure nooks and corners of our native land, or which have survived the march of progress in our busy city's life. There are many books which treat of ancient customs, and repeat again the stories told by Brand, Hone, and other historians and as far antiquaries ; but, as we are aware, there is no book describing the actual folk-customs yet extant, which may be witnessed to-day by the folk-lorist and lover of rural manners. We have endeavoured to supply this want, and to record only those customs which time has spared. Undoubtedly the decay has been rapid. Many customs have vanished, quietly dying out without giving a sign. The present generation has witnessed the extinc- tion of many observances which our fathers practised and revered, and doubtless the v 286064 Preface progress of decay will continue. We have entered upon a diminished inheritance. Still it is surprising to find how much has been left how the race ; tenaciously English clings to that which habit and usage have estab- lished how ancient customs hold in ; sway the palace, the parliament, the army, the law courts, amongst educated people as well as unlearned rustics cluster ; how they around our social institutions, are enshrined in reli- and are law gious ceremonial, preserved by ; how carefully they have been guarded through the many ages of their existence, and how deeply rooted they are in the affections of the English people. -
Please Remember in Your Prayers
A Monthly Publication of 1240 Broadbridge Ave, Stratford, CT 06615 Vol. 8. No. 73 - Summer 2018 Celebrating Our Patronal Feast Day! The Nativity Of The Holy Prophet Forerunner And Baptist John Theotokos Save Us! The Prophet Parish Ministries Coordinators Church School Coordinator: Pani Carol Paproski The Official Monthly Publication of The Orthodox Greek Catholic Church Junior ACRY Youth Group: Debbie Samilenko of Saint John the Baptist Sr. ACRY : Eve Nucifora 1240 Broadbridge Avenue, Stratford, CT 06615 Parish Website: www.sjoc.org Outreach Coordinators Email: [email protected] Community & Mary Householder/ Very. Rev. Protopresbyter Peter Paproski Soup Kitchen Eve Nucifora Phone & Fax: 203-375-2564 Cell: 203-260-0423 Bereavement Jean Lomme Young Families Michelle Mihaly Parish Council President: William Bilcheck, Jr. The Sick /Shut-ins M.Allis/E. Nucifora 203-421-3121 email: [email protected] Financial Investment William Bilcheck,Jr. Divine Services William Booth, Jr. Vespers: Sat: 5:00 pm, Eve of Feasts: 7:00 pm Thomas Decerbo Divine Liturgy Sunday & Week Day 9:00 am Matthew Mihaly Services of Intercession as Announced Coffee Hour Fellowship Sundays 10:30 am Property Maintenance/ Thomas Decerbo Church School (Sept- May) Sundays: 10:45 am Improvements Frank Meyernick SUBMISSION DEADLINE FOR THE Scholarship Eve Nucifora Helen Guman SEPTEMBER ISSUE OF THE PROPHET me AUGUST 21, 2018 Database Coordinator: Christine LeClerc Webmaster: Michael Decerbo Pastor’s Message................................................................................... -
Cinco De Mayo: Mexican History
M EXICO CULTURE NAME On a smaller scale the Mexican nation has tradi- Mexican tionally been characterized by strong provincial and local cultural identities. People identify closely with their own state; stereotypes about people from ALTERNATIVE NAMES other places abound. Strong regional and local iden- tities have given rise to the idea that there exist Cultura mexicana (sometimes referred to as mexi- ‘‘many Mexicos.’’ Nevertheless, even though Mexi- canidad) can culture is diverse, there is also a strong identifi- cation with the nation-state; nationalism is vigor- ous. ORIENTATION Identification. The word ‘‘Mexico’’ is derived Location and Geography. Mexico is situated in from Mexica (pronounced ‘‘Me-shee-ka’’), the North America, although culturally, it is identified name for the indigenous group that settled in cen- more closely with Central and South American tral Mexico in the early fourteenth century and is countries. It borders the United States in the north, best known as the Aztecs. Guatemala and Belize in the south, the Pacific Ocean Mexicans make several cultural subdivisions in the west, and the Gulf of Mexico in the east. The within the nation. The most common one identifies national territory measures more than 750,000 northern, central, and south or south-eastern Mex- square miles (nearly two million square kilometers) ico. The extensive and desertlike north was only and contains a wide range of physical environments sparsely populated until the middle of the twentieth and natural resources. Two huge mountain chains—the Western Sierra Madre and the Eastern century, except for some important cities such as Sierra Madre—run from north to south and meet in Monterrey.