79 ROM SOCIALIST REALISM FTO ORTHODOX CHRISTIANITY: “BLOCKADE TEMPLES” IN SAINT PETERSBURG Tatiana Voronina Laboratorium. 2018. 10(3):79–105 Laboratorium. 2018. © Tatiana Voronina is a PhD candidate and research fellow at the University of Zu- rich, Switzerland. Address for correspondence: Universität Zürich, Forschungsstelle für Sozial- und Wirtschaftsgeschichte, Rämistrasse 64, 8001 Zurich, Switzerland.
[email protected]. I am grateful to Alexis Peri for assisting with translation of this article. The article, based on the analysis of architectural and memorial complexes dedicated to the Siege of Leningrad in Saint Petersburg, investigates the processes of formation and transformation of historical memory of this event in the urban space. The secular lan- guage of the artistic representation of the blockade created during the years of the USSR was instrumentalized by agents of the politics of history on the eve of perestroika and reinterpreted through the categories of Orthodox Christianity in contemporary Russia. Following the cultural transformations that took place during perestroika, I identify new actors of the politics of history: organizations of blockade survivors, Rus- sian nationalists, and the Russian Orthodox Church. They were the driving force behind many memorials and commemorative signs dedicated to the Blockade of Leningrad in and around Saint Petersburg in the 1990s and early 2000s. The construction of Russian Orthodox churches dedicated to the memory of the blockade, like the Church of the As- sumption of the Blessed Virgin Mary on Malaia Okhta and the Church of All Saints Re- splendent in the Russian Land in Victory Park, testify to the emergence of a new lan- guage of historical commemoration in the post-Soviet Saint Petersburg.