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The Carlyle Society Papers
THE CARLYLE SOCIETY SESSION 2011-2012 OCCASIONAL PAPERS 24 • Edinburgh 2011 1 2 President’s Letter With another year’s papers we approach an important landmark in Carlyle studies. A full programme for the Society covers the usual wide range (including our mandated occasional paper on Burns), and we will also make room for one of the most important of Thomas’s texts, the Bible. 2012 sees a milestone in the publication of volume 40 of the Carlyle Letters, whose first volumes appeared in 1970 (though the project was a whole decade older in the making). There will be a conference (10-12 July) of academic Carlyle specialists in Edinburgh to mark the occasion – part of the wider celebrations that the English Literature department will be holding to celebrate its own 250th anniversary of Hugh Blair’s appointment to the chair of Rhetoric, making Edinburgh the first recognisable English department ever. The Carlyle Letters have been an important part of the research activity of the department for nearly half a century, and there will also be a public lecture later in November (when volume 40 itself should have arrived in the country from the publishers in the USA). As part of the conference there will be a Thomas Green lecture, and members of the Society will be warmly invited to attend this and the reception which follows. Details are in active preparation, and the Society will be kept informed as the date draws closer. Meantime work on the Letters is only part of the ongoing activity, on both sides of the Atlantic, to make the works of both Carlyles available, and to maintain the recent burst of criticism which is helping make their importance in the Victorian period more and more obvious. -
Anne R Johnston Phd Thesis
;<>?3 ?3@@8393;@ 6; @53 6;;3> 530>623? 1/# *%%"&(%%- B6@5 ?=316/8 >343>3;13 @< @53 6?8/;2? <4 9A88! 1<88 /;2 @6>33 /OOG ># 7PJOSTPO / @JGSKS ?UDNKTTGF HPR TJG 2GIRGG PH =J2 CT TJG AOKVGRSKTY PH ?T# /OFRGWS &++& 4UMM NGTCFCTC HPR TJKS KTGN KS CVCKMCDMG KO >GSGCREJ.?T/OFRGWS,4UMM@GXT CT, JTTQ,$$RGSGCREJ"RGQPSKTPRY#ST"COFRGWS#CE#UL$ =MGCSG USG TJKS KFGOTKHKGR TP EKTG PR MKOL TP TJKS KTGN, JTTQ,$$JFM#JCOFMG#OGT$&%%'($'+)% @JKS KTGN KS QRPTGETGF DY PRKIKOCM EPQYRKIJT Norse settlement in the Inner Hebrides ca 800-1300 with special reference to the islands of Mull, Coll and Tiree A thesis presented for the degree of Doctor of Philosophy Anne R Johnston Department of Mediaeval History University of St Andrews November 1990 IVDR E A" ACKNOWLEDGEMENTS None of this work would have been possible without the award of a studentship from the University of &Andrews. I am also grateful to the British Council for granting me a scholarship which enabled me to study at the Institute of History, University of Oslo and to the Norwegian Ministry of Foreign Affairs for financing an additional 3 months fieldwork in the Sunnmore Islands. My sincere thanks also go to Prof Ragni Piene who employed me on a part time basis thereby allowing me to spend an additional year in Oslo when I was without funding. In Norway I would like to thank Dr P S Anderson who acted as my supervisor. Thanks are likewise due to Dr H Kongsrud of the Norwegian State Archives and to Dr T Scmidt of the Place Name Institute, both of whom were generous with their time. -
A Geophysical Survey of Rhynie, Aberdeenshire, and the Excavation of a Middle Bronze Age Structure Near the Craw Stane, Barflat
Proc Soc Antiq Scot 145 (2015), 125–151 THE LAND BEFORE SYMBOL STONES | 125 The land before symbol stones: a geophysical survey of Rhynie, Aberdeenshire, and the excavation of a Middle Bronze Age structure near the Craw Stane, Barflat Meggen Gondek* and Gordon Noble† with contributions from Susan Ramsay and Alison Sheridan ABSTRACT This article outlines the results of two related but distinct aspects of fieldwork: a geophysical survey of the Rhynie cropmark complex and a small targeted excavation conducted in 2005–6, which are both part of the Rhynie Environs Archaeological Project (REAP). The geophysical surveys included a substantial gradiometer and a smaller resistivity survey that aimed to characterise and explore the extent and survival of archaeology around the Craw Stane Pictish symbol stone (NJ42NE 35) and two other symbol stone findspots. The results showed several discrete anomalies; one of these was targeted by a small-scale excavation and proved to be a burnt Middle Bronze Age timber structure. This article describes the geophysical survey results and the excavation of the MBA structure and sets both within their landscape context. INTRODUCTION & Noble 2010). The work was undertaken in 2005–6 as Phase One of the Rhynie Environs The Rhynie Environs Archaeological Project Archaeological Project, directed by Gordon (REAP) was initially started in 2005 as a three- Noble and Meggen Gondek. year programme of research and fieldwork Remarkably little modern invasive work or based in and around the village of Rhynie, even non-invasive survey has specifically targeted Aberdeenshire; the main aim was to study the the archaeological context of symbol stones, landscape context of an important group of despite the attention they receive in art historical Pictish symbol stones. -
The Kilmichael Glassary Bell-Shrine | 201
Proc Soc Antiq Scot 142 (2012), 201–244 THE KILMICHAEL GLASSARY BELL-SHRINE | 201 The Kilmichael Glassary Bell-shrine David H Caldwell*, Susy Kirk†, Gilbert Márkus‡, Jim Tate§ and Sharon Webb ǁ ABSTRACT The Kilmichael Glassary Bell-shrine is one of the treasures of National Museums Scotland. This paper reassesses the circumstances of its discovery, its context and importance, and its role as a relic of a saint, not Moluag, as previously suggested, but possibly Columba. The wider use of handbells in the early medieval church is also considered. The bell-shrine was found in 1814, on the farm of Torbhlaren, in the parish of Kilmichael Glassary, in mainland Argyll, probably near to where it was venerated. The bell inside it dates to the 7th–9th century, the shrine to the first half of the 12th century. The latter bears evidence in its design of a mixed artistic heritage, including local, Irish and Scandinavian influence. Alternative hypotheses, that it represents the artistic output of the Kingdom of the Isles or Dunkeld, in the kingdom of the Scots, are presented. Details are provided of a technological examination of bell and shrine and a list of other early Scottish handbells is included. INTRODUCTION DISCOVERY AND PROVENANCE The Kilmichael Glassary Bell-shrine [KGBS] is S Webb a medieval reliquary in the form of a small copper alloy box which contains an iron handbell (illus The circumstances surrounding the place 1). Associated with them is a copper alloy chain where bell, shrine, cross and chain were and cross. This group of artefacts was found in found in the early 1800s are confusing and 1814, on the land of John MacNeill of Oakfield, there are conflicting opinions as to who made in the parish of Kilmichael Glassary in Argyll, this extraordinary discovery. -
The Parish of Durris
THE PARISH OF DURRIS Some Historical Sketches ROBIN JACKSON Acknowledgments I am particularly grateful for the generous financial support given by The Cowdray Trust and The Laitt Legacy that enabled the printing of this book. Writing this history would not have been possible without the very considerable assistance, advice and encouragement offered by a wide range of individuals and to them I extend my sincere gratitude. If there are any omissions, I apologise. Sir William Arbuthnott, WikiTree Diane Baptie, Scots Archives Search, Edinburgh Rev. Jean Boyd, Minister, Drumoak-Durris Church Gordon Casely, Herald Strategy Ltd Neville Cullingford, ROC Archives Margaret Davidson, Grampian Ancestry Norman Davidson, Huntly, Aberdeenshire Dr David Davies, Chair of Research Committee, Society for Nautical Research Stephen Deed, Librarian, Archive and Museum Service, Royal College of Physicians Stuart Donald, Archivist, Diocesan Archives, Aberdeen Dr Lydia Ferguson, Principal Librarian, Trinity College, Dublin Robert Harper, Durris, Kincardineshire Nancy Jackson, Drumoak, Aberdeenshire Katy Kavanagh, Archivist, Aberdeen City Council Lorna Kinnaird, Dunedin Links Genealogy, Edinburgh Moira Kite, Drumoak, Aberdeenshire David Langrish, National Archives, London Dr David Mitchell, Visiting Research Fellow, Institute of Historical Research, University of London Margaret Moles, Archivist, Wiltshire Council Marion McNeil, Drumoak, Aberdeenshire Effie Moneypenny, Stuart Yacht Research Group Gay Murton, Aberdeen and North East Scotland Family History Society, -
The Celtic Who's Wh
/ -^ H./n, bz ^^.c ' ^^ Jao ft « V o -i " EX-LlBRlS HEW- MORRISON M D E The Celtic Who's Wh. THE CELTIC WHO'S WHO Names and Addresses of Workers Who contribute to Celtic Literature, Music or other Cultural Activities Along with other Information KIRKCALDY, SCOTLAND: THE FIFESHIRE ADVERTISER LIMITED 1921 LAURISTON CASTLE LIBRARY ACCESSION CONTENTS Preface. ; PREFACE This compilation was first suggested by the needs nf the organisers of tlie Pau-Celtic Congjess held in Edin- burgh in May, 1920. Acting as convener ol the Scottish Committee for that event, the editor found that there was in existence no list of persons who took an acti^•p interest in such matters, either in Scotland or in any of the other Celtic countries. His resolve to meet this want was cordially approved by the lenxlers of tlie Congress circulars were issued to all wlrose addresses could be discovered, and these were invited to suggest the n-iines of others who ought to be included. The net result is not quite up to expectation, but it is better tlaan at first seemed probable. The Celt may not really be more shy or n.ore dilatory than men of other blood, but certainly the response to this elTort has not indicated on his pfirt any undue forwardness. Even now, after the lapse of a year and the issue of a second ;ind a third circular, tlie list of Celtic aaithors niid inu<;iciii::i.s is far from full. Perhaps a second edition of the l)"(>k, when called for, may be more complete. -
The Barons of Bachuill Author(S): Alexander Carmichael Source: the Celtic Review, Vol
The Barons of Bachuill Author(s): Alexander Carmichael Source: The Celtic Review, Vol. 5, No. 20 (Apr., 1909), pp. 356-375 Stable URL: http://www.jstor.org/stable/30070188 Accessed: 27-06-2016 09:16 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. is collaborating with JSTOR to digitize, preserve and extend access to The Celtic Review This content downloaded from 131.247.112.3 on Mon, 27 Jun 2016 09:16:58 UTC All use subject to http://about.jstor.org/terms 356 THE CELTIC REVIEW the oral tradition of our people, which were it not for his incessant labours, would have passed away on the stream of time. The translations are on the whole accurate and literaL There are cryptic utterances in the originals which would not yield readily to translation, but Dr. Carmichael has a wonderfully sympathetic insight as well as much persever- ance. Archaic expressions are also found which have no modem equivalents. The tracings of capital letters, a fine work of art, and faithful to the types, as readers of Celtic MSS. can verify, are due to his wife, to whose sympathy, encouragement, and help Dr. Carmichael's achievements owe very much. -
The Arrival of Christianity in the North East of Scotland
The Arrival of Christianity in the North East of Scotland. by A Fellow of the Society of Antiquaries of Scotland The arrival of Christianity in what is now Scotland is usually associated with two early missionaries: St Ninian (c.360- c.432), and more particularly, St Columba, who landed in Hy (Iona) in 563. However, aside from a small number of early inscribed stones, apparently indicative of a Romano-British presence, there is no clear literary evidence of Christian activity in Scotland before the end of the seventh century. Prior to this one can only speculate that Scotland may have followed similar practices to those adopted in other areas of Britain.1 For reliable evidence of Christian activity on Scottish soil in the sub-Roman era, we have to turn to archaeological findings, although these must also be subject to careful criticism. In a period largely unchronicled by written evidence, it is not enough to find a moveable item such as a spoon with Christian emblems on it; such things may have been souvenirs from soutern trips, or may have been obtained by means of trading. The only evidence we can countenance is that which is permanent, such as inscribed tombstones, and even these are subject to scholarly debate regarding their dates.2 The importance of Aberdeenshire in the history of the Early Church is that, after the Fife and Stirling areas, Aberdeenshire provided the advance base from which the Brythonic missionaries completed the Christianisation of the North Britons (Bede's Southern Picts). Seven successive and clearly defined missions were disposed over the area within the period from 400 to 600 A.D. -
New College Library Archives and Manuscripts
New College Library Archives and Manuscripts Interim Handlist Collection reference MS CHA 3 Collection title Papers of Rev Dr Thomas Chalmers (1780-1846) Series Thomas Chalmers’ letters Shelfmark(s) MS CHA 3 1-28 About this handlist Scan of an older typescript list See also: MS CHA 1 Chalmers Family Documents MS CHA 2 Thomas Chalmers’ family letters MS CHA 4 Correspondence MS CHA 5 Special Collections eg Church Extension papers MS CHA 6 Manuscript writings and papers MS CHA 7 Photocopies of letters in the possession of Mrs Barbara Campbell MS CHA Appendix Boxes 1 to 11 New College Library MS CHA 3 Page 1 of 29 / MSS. CHA 301.1-640 1792-99. 1792 1795 J ames Cha1mers John Cha1mers I· ,/ ) 1793 1796 Wi11iam Chalmers 7 John Cha1mers 4 1794 1798 l.J i11iam Chalmers Dr. James Brown John Chalmers 11 Ma sonic Lodge of St. Vigeans 1799 Elizabeth Chalmers John Chalmers 12 New College Library MS CHA 3 Page 2 of 29 MSS .. CHA .3. 2.1-70. 1800-03. New College Library MS CHA 3 Page 3 of 29 MSS. 1803-08. 1803 1806 John Chalmers James Chalmers 2 William Sha\OT John Chalmers 1804 1807 James Chalmers 2 J ames Chalmers 5 ! John Chalmers 6 John Chalmers 6 1805 1808 J ames Chalmers James Chalmers 16 Jane Chalmers John Chalmers 4 New College Library MS CHA 3 Page 4 of 29 MSS. CHA 3.4.1-53. 1808-10. 1808 1810 James Chalmers 8 Andre1tl George Ca r stairs 2 John Chalmers 3 Elizabeth Cha1mers 2 J ames Chalmers 3 John Chalmers 4 1809 J am es Nairne James Chalmers John Chalmers E New College Library MS CHA 3 Page 5 of 29 MSS. -
THE PLACE-NAMES of ARGYLL Other Works by H
/ THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES THE PLACE-NAMES OF ARGYLL Other Works by H. Cameron Gillies^ M.D. Published by David Nutt, 57-59 Long Acre, London The Elements of Gaelic Grammar Second Edition considerably Enlarged Cloth, 3s. 6d. SOME PRESS NOTICES " We heartily commend this book."—Glasgow Herald. " Far and the best Gaelic Grammar."— News. " away Highland Of far more value than its price."—Oban Times. "Well hased in a study of the historical development of the language."—Scotsman. "Dr. Gillies' work is e.\cellent." — Frce»ia7is " Joiifnal. A work of outstanding value." — Highland Times. " Cannot fail to be of great utility." —Northern Chronicle. "Tha an Dotair coir air cur nan Gaidheal fo chomain nihoir."—Mactalla, Cape Breton. The Interpretation of Disease Part L The Meaning of Pain. Price is. nett. „ IL The Lessons of Acute Disease. Price is. neU. „ IIL Rest. Price is. nef/. " His treatise abounds in common sense."—British Medical Journal. "There is evidence that the author is a man who has not only read good books but has the power of thinking for himself, and of expressing the result of thought and reading in clear, strong prose. His subject is an interesting one, and full of difficulties both to the man of science and the moralist."—National Observer. "The busy practitioner will find a good deal of thought for his quiet moments in this work."— y^e Hospital Gazette. "Treated in an extremely able manner."-— The Bookman. "The attempt of a clear and original mind to explain and profit by the lessons of disease."— The Hospital. -
Columba Way (Slí Cholmcille/Moluag) - Tarbert to Lismore (An Tairbeart – Liosmor) Total 100 Miles Saturday Sept 9 – Saturday Sept16
Columba Way (Slí Cholmcille/Moluag) - Tarbert to Lismore (An Tairbeart – Liosmor) Total 100 miles Saturday Sept 9 – Saturday Sept16 Well, we did it! On Saturday 16 September we ended our 100 mile long Pilgrimage Walk on Lismore. a group of walkers known as Ron’s Ramblers from Port Ban completed a 100 mile long sponsored walk in aid of Mary’s Meals linking Tarbert, Loch Fyne, with Oban and Lismore. Lismore was chosen as the end destination in preference to Iona for time reasons and as it was the base for the Bishops of Argyll, and St Moluag, the patron saint of Argyll who had arguably a larger role than Columba in the conversion of the Picts to Christianity. The pilgrimage route included several churches, 3 islands and ferry/boat crossings, 3 heritage centres (Kilmartin, Luing & Lismore), 4 castles (Tarbert, Castle Sween, Carnasserie & Dunstaffnage), small detours to the Beaver Trail, the Heart of Argyll Wildlife Centre and Dunadd, and the Cathedral of Trees at Glencruitten House! Highlights were holy communion at St Columba’s Cave and St Mouluag’s Cathedral with Rev. David Carruthers and Rev. Ian Barclay respectively and being guided around Lismore by Dr Robert Hay (author of “Lismore, the Great Garden”). The walk was made almost completely through areas of breathtaking beauty and historical significance (the so called “thin places” where heaven and earth meet) on existing tracks and quiet B roads. And the route has a choice of alternative routes depending on personal sightseeing preferences, restrictions of time, weather and other circumstances. Accommodation is no problem as there is excellent bunkhouse as well as B&B & hotel accommodation along the way. -
A Forgotten Aberdeenshire Monastery
A FORGOTTEN ABERDEENSHIRE MONASTERY W. DOUGLAS SIMPSON, M,A. PRINTED AT THE ABERDEEN UNIVERSITY PRESS 1922 'o A Forgotten Aberdeenshire Monastery. UR Celtic Christian sites in Aberdeenshire have usually been ascribed to St. Columba and his Scotic disciples from lona, but recent research has shown that most if not all of them belong to a different source and may claim a higher antiquity. The whole question of the introduction of Christi- anity into Pictland has recently been exposed to searching investigation by the Rev. Archibald B. Scott, minister of Kildonan in Sutherland. Mr. Scott, in his book on the " Pictish Nation," and in his smaller work on "St. Ninian," ^ has shown that much of the credit commonly awarded to Columba and the Scottish School of lona, is really due to Ninian and his British missionaries from Strathclyde, who were actively spreading the Gospel in Aberdeen- shire a full century and a half before Columba set foot on the pebbly beach of lona. Ultimately, with the political ascendancy of the Scots over the Picts, the Scottish or Columban church absorbed its pre- decessor. While the Columban Church conformed early to Rome, the remnants of the native Pictish Church, founded from Strathclyde, con- tinued dissidents to the last as the Culdees of the twelfth and thirteenth centuries. Hence all through the later Middle Ages the Roman Church writers systematically garbled the records of Celtic Christianity, ascribing to Columba and the lona brethren much of the work which was in fact performed by Ninian and Kentigern and their disciples. Thus, to take one instance only, the famous Monastery at Deer in Buchan was believed in medieval times to have been founded by Columba, whereas in reality it was founded, a full genera- tion before Columba even landed in Scotland, by one of Ninian's disciples, Colm, who also established churches at Oyne, Daviot, Birse, and Belhelvie, at each of which places he was afterwards confused or equated with Columba.