DOCSLIB.ORG

An Appraisal on Mamsa in Ayurveda

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
An Appraisal on Mamsa in Ayurveda Int J Ayu Pharm Chem REVIEW ARTICLE www.ijapc.com e-ISSN 2350-0204 An Appraisal on Mamsa in Ayurveda Ajantha1*, Vinay Kumar H S2, Sangita Maharjan3 and Anjana4 1-3Department of Roga Nidana Evam Vikruti Vigyana, Sri Dharmasthala Manjunatheshwara College of Ayurveda and Hospital, Hassan, Karnataka, India 4 Department of Swastha Vrutta, Sri Dharmasthala Manjunatheshwara College of Ayurveda and Hospital Hassan, Karnataka, India ABSTRACT Mamsa literally means flesh or meat. Mamsa Dhatu refers to muscles and its Upadhatus are Twacha and Snayu. Mamsa Dhatu is formed from Sarabhaga of Rakta Dhatu. It is predominant of Pruthvi Mahabhuta. MamsaDhatu is ascribed with functions like Shareera Pushti and Lepana Karma. The best quality of Mamsa is expressed by evaluating Mamsa Sara Purusha Lakshanas. Dusti of Mamsa Dhatu results from Ahitakara-Ahara-Vihara leading to Mamsa Vrudhhi, Kshaya or Mamsa-Pradoshaja Vyadhis. Mamsa is considered as one among the Ahara Dravya and possess Brumhaniya property. Different source, qualities and utility of Mamsa is explained in Samhitas with their benefits. Samhitas clearly explains Sevya and Tyajya Mamsa and qualities of Mamsa derived from different part of the animal body. Sushruta mentions some key point like Shareera Avayava, Desha, Kala, Matra, Linga etc of animal while selecting Mamsa for purpose of consumption. Kukkuta is considered as Shresta for Balya. Aja Mamsa possesses similar qualities to Mamsa of human beings, hence acts as Bruhmhaniya. Mamsa possesses therapeutic value, hence it is used in different therapeutic procedures, preparation of Oushadhi and in Panchakarma procedure etc. KEYWORDS Mamsa, Classification, Utility Greentree Group Publishers Received 21/06/18 Accepted 12/07/18 Published 10/09/18 ________________________________________________________________ Ajantha et al. 2018 Greentree Group Publishers© IJAPC Int J Ayu Pharm Chem 2018 Vol. 9 Issue 2 www.ijapc.com 1 [e ISSN 2350-0204] INTRODUCTION mamsa covers) Shankha (temporal region), The term Mamsa is commonly used to Lalata (forehead), Krikatika (nape), Akshi denote muscle, flesh or meat. In Ayurveda (eyes), Ganda (cheeks), Hanu (jaw), literature synonyms of Mamsa includes Greeva (neck), Skandha (region from neck Pishita, Taras, Palala, Rakta-Teja, to shoulder joint), Udara (abdomen), Medaskruta, Kravyam, Aamisha etc1. Kaksha (armpit), Vaksha (chest region), According to Acharya Charaka Pani (hand), Pada (foot) and Sandhi (joint). quantitative measure of Vasa (Mamsa Mamsa dhatu also contributes to Sneha) in human body is three Anjali Samhanana by bestowing compactness to Pramana2. Mamsa is nourished and the body. Mamsa Rasa is mentioned under 9 maintained by Sara Bhaga of Rasa and Dasha Vidha Pareeksha attribute Satmya Rakta Dhatu3. Mamsa Dhatu possesses along with Ghruta, Ksheera, Taila, Rakta Varna and is predominant of Pruthvi Shadrasa etc. Mahabhuta4. During metabolic The factors attributed to transformation, Rakta Dhatuis converted MamsadhatuDushti include excessive into Mamsa Dhatu. In the indulgence in Abhishyandhi (oozing), processUpadhatu, Vasa andTwacha with Sthula (bulky), Guru (heavy) Ahara and 10 Kha-Mala is formed5. Twacha being Vihara like Diwaswapna (day sleep) . Upadhatu of MamsaDhatucovers the whole Mamsa Dhatu Dushti manifests as Vrudhi body. Lepana (covering) and Meda Pushti and Kshaya.Vrudhi Lakshana comprises, (nourishment of Medodhatu) are primary Vrudhi of Ganda (enlargement of cheeks), importantfunctions ascribed to Mamsa Granthi (glandular swelling), Adhimamsa Dhatu. Sira(veins), Snayu(ligaments), (excess muscular growth) in Uru (thigh,) Asthi(bones), Asthi Parva(small bones), Udara (abdomen) and Kantadishu (neck etc 11 Sandhi (joints) are covered in the body by region) . Mamsa KshayaLakshana Mamsa6. Therefore it supports and comprises of Akshaglani (Weakness of maintains Bala (strength) of the body7. sense organs), Sushkata of Ganda, Sphik According to Charaka immaculate state of (dryness of cheeks, buttocks), Sandhi 12 Mamsa Dhatu is assessed and expressed Vedana (pain in the joint) . Acharya through Mamsa Sara Lakshanas8 like Charaka mentions following Mamsa Sthira ( firm), Guru (heavy), Shubha Pradoshaja Vikara like Adhimamsa (excess (splendor), Mamsopachita (well-nourished muscular growth), Arbuda (Tumor), Kila (a kind of tumor), Galashaluka (uvulitis), ________________________________________________________________ Ajantha et al. 2018 Greentree Group Publishers© IJAPC Int J Ayu Pharm Chem 2018 Vol. 9 Issue 2 www.ijapc.com 2 [e ISSN 2350-0204] Galashundika (tonsilities), Putimamsa having food by snatching), Bhumishaya (putrefied flesh), Alaji (furuncle) etc13. (residing in burrow in earth), Anupa Mamsa Sevana as Ahara is also identified (residing in marshy land), Varishya as Nidana for few disorders like Vatarakta (residing in water), Jalachara (birds 14, Sthoulya 15, Kushta16, Arsha17, moving on water), Jangala (residing in dry Galaganda18, Rakta Pitta19 and Shoola20in land forest), Vishkira (gallinaceous or susceptible person. animals disperse food before eating), Pratuda (peckers or those striking at the AIMS AND OBJECTIVES food before eating)21. Sushruta enumerates A review on literature connected to Mamsa 6 different sources of Mamsa namely in Charaka Samhita, Sushruta Samhita, Jaleshaya, Anupa, Gramya, Kravyabhuja AstangaSangraha and AstangaHrudaya in (meat eating animals), Ekashapha (animals the light of commentaries and dictionary for having bifurcated hoops) and Jangala. specific understanding and practical Mamsa of these sources are considered to clinical utility. be superior in ascending order. He broadly categorizes Mamsa into 2 main categories MATERIALS AND METHODS as Jangala and Anupa. Further Jangala is divided into 8 types as Jangala, Vishkira, This article is a review on different aspects Pratuda, Guhashaya, Prasaha, Mriga, connected to Mamsa including, source, Bileshaya and Gramya. Among these classification, qualities of Mamsa of Jangala and Vishkira are considered as different parts of body and uses etc Pradhana22. Astanga Sangraha, Astanga compiled from Ayurveda classics such as – Hrudaya classify Mamsa Varga into 8 Charaka Samhita, Sushruta Samhita, groups as follows; Mriga, Vishkira, Astanga Hridaya and Astanga Sangraha Pratuda, Bileshaya, Prasaha, Mahamriga, along with commentaries. Ayurveda Ap (Jala)-Chara and Matsya.Among these dictionaries like Amarakosha, Monier Mriga, Vishkira, Pratuda are Jangala. Williams have also been referred. Mahamriga, Ap (Jala)-Chara and Matsya are Anupa. Bileshaya and Prasaha are DISCUSSION Sadharana23,24. Charaka classifies animals into 8 different Animals included under each source of groups based on their habitat, character and classification are as follows; Mriga nature, as Prasaha (Animals or birds (animals) were hunted for the purpose of ________________________________________________________________ Ajantha et al. 2018 Greentree Group Publishers© IJAPC Int J Ayu Pharm Chem 2018 Vol. 9 Issue 2 www.ijapc.com 3 [e ISSN 2350-0204] Mamsa (meat) consumed as food. They Gokshvedaka (kind of bird), include Harina (Antelope), Ena (Black Dindimanaavaka (flying reiteratedly), deer), Kuranga (Roe deer), Rksa (Musk Shuka (parrot), Sarikaa (turdus salica), bear), Gokarna (mule deer), Mrgamatruka Valguli (kind of bat), Latvaa (kind of bird), (hog deer), Shasha (hare), Sambara (indian Lattusaka (kind of bird), Sugruha (taylor sambar), Charukska (gahelle) and bird), Khanjarita (species of wagtail), Sharabha (wapiti), Kaalapucchaka (black Haarita (pigeon), Daatyuha (cuculus tailed deer), Varapota (antelope), Karaala melanolecucus)31,32,33. (species of Musk deer), Krtamaala (spotted Bileshayas are those animals living in antelope), Svadamstra (mouse deer)25,26,27. burrows, they include Bheka (Frog), Godha Viskira includes birds that collect food by (Iguana), Svaavid (Porcupine), Gandaka scratching the ground with beaks or claws. (Gecko), Cillata (Musk Shrew), Nakula They include Lava (common quail), (mongoose), Salyaka (porcuoines), Shasha Vartika (grey partridge), Varttira (rain (rabbit), Vrusadamsha (kind of animal quail), Raktavartmaka (red jungle fowl), living in a burrow), Lopaaka (kind of Kukkuba (crow-pheasant), Kapinjala jackal), Lomasakarna (kind of animal (jungle bush quail), Upachakra (Sushi living in burrow), Kaadali (deer), Ajagara chukor), Chakora (chukor), Kottakaaraka (python), Sarpa (snake), Mushika (Mouse), (barking deer), Tittitri (partridge), Vartaka Mahaababhru (cat)34,35,36. (male bustard), Naptrika (species of bird), Prasaha are animals and birds that catch Kalavinka (white caamara), Mayura their food by mouth and teeth, tear and (peacock), Krakara (crane), Kukkutta swallow. They include Go (cow), Khara (cock), Sarangi (species of antelope), (ass), Asvatara (mule), Ustra (camel), Vavaalaka (species of bird)28,29,30. Ashva (Horse), Dvipi (panther), Simha Pratuda are birds that use their beaks to (lion), Rksa (bear), Vanara (monkey), Vrka collect food like insects and worms. They (Wolf), Vyagra (Tiger), Marjara (cat), include Jivajivaka (common mynah), Mushika (mouse), Kaaka (crow), Kurara Bhrnga (king bird of paradise), Sarika (species of eagle), Caasa (blue jay), (shama thrush), Latta (Scarel minivet), Shashaghati (hawk), Uluka (owl), Chilli Kokila (koel), Jati (hea pie), Kapota (dove), (bird of prey), Syena (species of eagle), Chataka (sparrow), Vataha (true pie), grudhra (vulture)37,38,39. Paravata (pigeon), Parabhruta(cuckoo), Mahamriga includes Varaha (hog), Koyastika (packer bird), Kulinga (sparrow), Mahisha (buffalo), Nyanku
Load more

Recommended publications
  • Scattered References of Ayurvedic Concepts & Dravyas in Vedas
    International Journal of Current Research and Review Review Article DOI: http://dx.doi.org/10.31782/IJCRR.2021.13406 Scattered References of Ayurvedic Concepts & Dravyas in Vedas IJCRR 1 2 3 4 5 Section: Healthcare Zade D , Bhoyar K , Tembhrnekar A , Guru S , Bhawane A ISI Impact Factor (2019-20): 1.628 1 2 IC Value (2019): 90.81 Associate professor, Department of Dravyaguna, DMAMCH&RC, Wandonagri, Nagpur, Maharashtra, India; Assistant Professor, Depart- SJIF (2020) = 7.893 ment of Samhita, DMAMCH&RC, Wandonagri, Nagpur, Maharashtra, India; 3Professor, Department of Agadatantra, DMAMCH&RC, Wan- donagri, Nagpur, Maharashtra, India; 4Associate Professor, Department of KriyaShaarir, DMAMCH&RC, Wandonagri, Nagpur, Maharashtra, Copyright@IJCRR India; 5Assistanr Professor Department of Medicine Jawaharlal Nehru Medical College, Datta Meghe Institute of Medical Sciences, Sawangi (Meghe), Wardha, Maharashtra, India. ABSTRACT Ayurveda and Veda have an in-depth relationship. The Ayurveda system is not simply medical. It is the holiest science of crea- tion. It allows the person to lead a happy life with a pure body and spirit. The Vedas date back five thousand years or so. They’re preaching life philosophy. Ayurveda is known as Atharvaveda’sUpaveda. The Vedas are ancient doctrines of great terrestrial knowledge. Vedas are mantras sets. It portrays ancient people’s living habits, thinking, traditions, etc. Key Words: Ayurveda, Veda, Upaveda, Atharvaveda INTRODUCTION corded, respectively. In reality, Ayurveda is known as Athar- vaveda Upaveda.3 There is also a place for medicinal plants Ayurveda means “Science of life and longevity.” Ayurveda in the Upanishads, where about 31 plants are recorded.4 is one of India’s traditional systems.
    [Show full text]
  • SUSHRUTA SAMHITA COMPLETE TREATISE of AYURVEDA- a REVIEW ARTICLE Madgundi Anand K1 Ade Jaykumar S2 Bhabad Pradeep R3 Jain Atul S4 1
    Review Article International Ayurvedic Medical Journal ISSN:2320 5091 SUSHRUTA SAMHITA COMPLETE TREATISE OF AYURVEDA- A REVIEW ARTICLE Madgundi Anand K1 Ade Jaykumar S2 Bhabad Pradeep R3 Jain Atul S4 1. Assistant Professor, Dept. Of Rachana Sharir, SGR Ayurved College, Solapur, Maharash- tra, India 2. Assistant Professor, Dept. Of Kriyasharir, SGR Ayurved College, Solapur Maharashtra, India 3. Associate Professor, Dept. Of Sanskrit Samhita, SMBT Ayurved College, Dhamangaon, Nasik, Maharashtra, India 4. Jain Atul S., Assistant Professor, Dept. Of Rachana Sharir,Vidharbha Ayurved College, Amarvati, Maharashtra, India. ABSTRACT Sushruta Samhita is one of the two most ancient, encyclopaedic & authoritative classical books of the Indian Medicine. The Sushrut Samhita expounded by Kashiraja Divodasa Dhan- vantari, compiled by Sushruta, supplemented by Nagarjuna & Chandrata is a classical work on Indian surgery. Sushruta Samhita is the creation of the sage surgeon of the first type. The extent Sushruta Samhita consists of six section with 186 chapters. But it was obvious that the original Samhita consisted of only five sections with 120 chapters. While the first five section deals almost extensively with surgery, the last section is designed to deal briefly with the other six branches of Ayurveda leaving out the toxicology. These six section are Sutrasthana (46 chapters), Nidanasthana (16 chapters), Shareer sthana (10 chapters), Chikista sthana (40 chapters), Kalpa sthana (08 chapters), & last Uttartantra (66 chapters). Sustrasthana provides the framework of surgery as the focal theme of the work. It also deals with preliminary mat- ters concerning medical study. Interesting aspects of this section which can be called as ‘first principle’ are the introduction to medical science especially surgery, medical education & training, the theory of therapeutic substances, & dietetics.
    [Show full text]
  • Article Download
    wjpls, 2018, Vol. 4, Issue 3, 18-20 Review Article ISSN 2454-2229 Neha . World Journal of Pharmaceutical World Journal and Lifeof Pharmaceutical Sciences and Life Sciences WJPLS www.wjpls.org SJIF Impact Factor: 5.088 ROLE OF VAMAN IN YUVAN PIDIKA Dr. Neha Pagyal* Tallab Mohalla Rajouri India. *Corresponding Author: Dr. Neha Pagyal Tallab Mohalla Rajouri India. Article Received on 03/01/2018 Article Revised on 24/01/2018 Article Accepted on 14/02/2018 ABSTRACT Face is the mirror of the individual personality & any least mark can results into a larger impact on the individual whole beauty of the body depends upon the beauty of the face. Minor problems as leads to non-attractive look to a permanent disfigurement of the face which may results in inferior complexity sometimes isolation in the social life. Yuvanpidika is most common skin ailment and usually a self-limiting condition of teenagers & Young adults. KEYWORDS: Yuvanpidika Mukhlepa Achnevulgaris Ayurveda. INTRODUCTION The eruption like Salmali thorn, on the face during adulthood, caused by Kapha, Vaja and Rakta are known The face is the ‘organ of emotion’ and we constantly as Yuvanpidika. read facial expression to understand the feelings of others. Probable Mode of action of vamana Karma Vamana is said as the best treatment for the Kaphadosha Our face also plays a vital role in physical attractiveness. elimination. In Yuvan Pidika, the mainly vitiated dosha is Kapha. Yuvanpidika is a problem which is encountered by almost everyone at the time of adolescene. Other dosha which are involved in this disease are Vata & Rakta.
    [Show full text]
  • Secrets of the Mind the 10 Channels Revealed
    Secrets of the mind the 10 channels revealed By Dr Claudia Welch, DOM Exploring Medicine and Consciousness 1 © Copyright Dr Claudia Welch 2005 Publisher www.bigshakti.com About the Author Dr Claudia Welch, Doctor of Oriental Medicine, began studying Ayurvedic medicine under the personal supervision of Dr. Robert Svoboda in 1987. She pursued her interest for 3 years in India, and continued her education while working with Dr. Vasant Lad at the Ayurvedic Institute in Albuquerque, NM for 7 years. She has studied India’s sister sciences Sanskrit and Jyotish and graduated from Hart De Fouw’s Advanced Jyotish course. She is currently on the teaching faculty of both The Ayurvedic Institute and Southwest Acupuncture College in Albuquerque, from which she graduated in 1997. Claudia has lectured on Eastern Medicine internationally. Her goal as a teacher is to bring honor to her outstanding teachers and mentors through sharing the joy of learning Ayurveda. She maintains a private practice in Albuquerque. Illustrations by Joseph Goldfedder About the Publisher www.bigshakti.com presents knowledge of Yoga, Meditation, Tantra and Healing Arts. It is a valuable resource for yoga students and teachers, and for all people interested in health, self-development and higher knowledge. Founded by Jayne Stevenson and Dr Swami Shankardev Saraswati, Big Shakti is a growing collective of authentic teachers and authors. 2 © Copyright Dr Claudia Welch 2005 Publisher www.bigshakti.com Author Acknowledgements I humbly offer my profound gratitude to Dr. Robert E. Svoboda and Dr. Vasant Lad and my eternal gratitude to Sant Ajaib Singh ji Maharaj Author’s Prefatory Note: This document includes quotes directly from classical texts, with only grammatical and spelling corrections.
    [Show full text]
  • A Comparative Study of Vamana the Management Of
    INTERNATIONAL AYURVEDIC MEDICAL JOURNAL International Ayurvedic Medical Journal, (ISSN: 2320 5091) (October, 2017) 5(10) A COMPARATIVE STUDY OF VAMANA KARMA AND SHAMANA CHIKITSA IN THE MANAGEMENT OF YUVAN PIDIKA W.S.R. TO ACNE VULGARIS Krupali Raut Assistant Professor, Department of Panchkarma, Govt. Akhandanand Ayurved College, Ahmedabad, Gujarat, India Email: [email protected] ABSTRACT As an outcome of industrial development, environmental, professional hazards anxieties, worries, anger & depression etc. So many diseases are emerging out in modern life patterns. Due to these factors, now a day various types of skin diseases are on rampage. Acne vulgaris is one of the most common dermatosis, which develop at puberty and young age. Acharya Sushruta has mentioned such a disease as ‘YuvanPidika’. The disease YauvanPidika has shown great resemblance with Acne vulgaris in modern medicine. Vitiation of Vata and Kaphadosha along with Raktadhatu is seen in this disease. Because Vamana Karma is the best treatment for the elimination of Kaphadosha and for the management of YuvanPidika, Vamana Karma was selected for present study. In the present study, total 20 patients of YuvanPidika were registered and divided into 2 groups. Patients of Group- A were given Vamanapoorvak Shamana therapy and in Group-B only Shamana therapy was administered. Most of the patients responded statistically significant to the treatment in both groups but better relief was observed in Group-A. Keywords: YuvanPidika, Acne vulgaris, Vamana Karma, Tarunyapidikahara yoga. INTRODUCTION Yuvan Pidika is the disease which occurs at disease is described under the heading of puberty and adolescent and affects the face Kshudra roga1in Ayurveda and many remedies mostly, when beauty consciousness is at peak are described to cure this disease.
    [Show full text]
  • Role of Sadhyovamana As Emergency Procedure in Panchakarma: a Review
    Published online in http://ijam.co.in ISSN No: 0976-5921 International Journal of Ayurvedic Medicine, Vol 11 (3), 358-362 Role of Sadhyovamana as Emergency Procedure in Panchakarma: A Review Review Article Lodha Sheetal G1, Karade Ruchika S2* 1. Assistant Professor, 2. P.G Scholar, Department of Panchakarma, R. A. Podar Medical Ayurved College Mumbai. Abstract Over the last few decades, common people have a belief that Ayurveda can treat only chronic diseases. In the acute condition, we generally preferred modern medicine. But in that era also, a description of acute diseases suggested the availability of emergency treatment. Panchakarma chikitsa plays a vital role in ayurvedic treatment line, but in emergency cases, due to lack of time, it is not possible to carry out purvakarma, pradhankarma, and pashchat karma of vamana, virechana procedures. In such a condition concept of sadyovamana can be used as emergency treatment. So, to describe the procedure and importance of sadyovamana in comparison with classical vamana procedure critical analysis of literature has been done. It was found that sadyovamana can be used in various atyayika conditions of diseases. In an emergency, as purvakarma is not mandatory to carry out sadyovamana. This procedure can be conducted in a single day. There is no requirement of vishram kala (gap period). Even consideration of kala (time) does not matter many more. It is cost-effective, less time consuming and has an immediate effect, but it lasts for a short period. So, we can use the sadyovamana in the case of atyayika chikitsa of various diseases whenever classical vamana is not possible.
    [Show full text]
  • History of Anatomy in India*
    History of Anatomy in India* Dr.Lakshmi Rajgopal, Dr.Govind N Hoskeri, Dr.Pritha S Bhuiyan, Dr.K Shyam Kishore (* Reproduced with the kind permission of the Editor, Journal of Postgraduate Medicine J Postgrad Med 2002; 48:243-245) “India is the cradle of human race, the birthplace of human speech, the mother of history, the grandmother of legend and the great grandmother of tradition. The most valuable and most instructive materials in the history of man are treasured up in India only.” — Mark Twain History of mankind is inseparably entwined in the history of India. Medicine is as old as man and must have come into being with the first awakening of human consciousness. Is it then a wonder that history of medicine should be an integral part of history of India? Anatomy is the oldest and the most important of all medical sciences. There is enough evidence of practice of this science in the ancient Hindu India. In this article, evidence is presented to show that the Hindus were the first scientific cultivators of the most important and essential department of medical knowledge namely practical anatomy. Pre-Vedic Period Five thousand years ago, around 3000 BC Indus Valley Civilization flourished on the banks of the river Indus, contemporaneous with Mesopotamian civilization. Medicine was practised by priests, who were considered next only to Kings and the practice itself was a mixture of magic, rites and rituals. Archaeological excavations from this ancient period show clear evidence of knowledge of comparative anatomy. There are cave paintings depicting pictures of animals on which the critical areas are marked.
    [Show full text]
  • CHAPTER II CHARAKA SUSHRUTA and THEIR TIMES 2.1. Introductory
    CHAPTER II CHARAKA SUSHRUTA AND THEIR TIMES 2.1. Introductory 2.2. Analysis 2.3. Historical Background necessary 2.4. Importance of History of Medicine 2.5« Antiquity of Indian Medicine 2.6. Scientific Approach 2.7. Ayurveda and its Sources 2.8. Milestone in Indian Medicine 2.9- Creative and Scientific period 2.10.Charaka 2.11.Sushruta 2.12.Main signs of the times 2.13.Summary 2.1. INTRODUCTORY : 'This Science of life is declared to be eternal, It is, indeed, in view of such dissemination by the channel of instruction that some authorities have spoken of the rise of the science:lof life at this or that time.* - Charaka^ This very statement of Charaka applies aptly to Charaka-Samhita itself. Charaka-Samhita and Sushruta- Samhita are the two oldest scientific compendiums on Indian Medicine extant today. Science of medicine ever exists and it is only the presentation that may be new Charaka-Samhita, Vol. II, S. A. 30 SI.27(1) & ( iv) ,p. 598-9 . 21 from time to time. Laws of life exist at all times. It is their discovery and; systematization that can have a beginning and have a gradual evolution. Hippocrates, the ancient Greek exponent of European medical thought and science emphasizes the importance of ancient art and science thus ; ' I declare, however, that we aught not to reject the ancient art as non-existent, or on the ground that its method of enquiry is faulty, just because it has not attained exactness in every detail, but much rather, because it has been able by reasoning to rise from deep ignorance to approximately perfect accuracy, I think we ought to admire the discoveries as the work, not of chance but of inquiry rightly and correctly conducted.« 2 N These remarks of Hippocrates apply equally to ancient Indian medical science.
    [Show full text]
  • International Journal of Ayurveda and Traditional Medicine Clinical Study to Evaluate the Efficacy of ​Vamana Karma​ with M
    ORIGINAL ARTICLE IJATM.2019;1(1):3-8. International Journal of Ayurveda and Traditional Medicine Clinical study to evaluate the efficacy of Vamana Karma with Mudgara (Jasminum ​ ​ ​ ​ ​ malabaricum Wight.) Patra Swarasa in Psoriasis. ​ ​ ​ 1 2 2 Yogesh Prasad Baidya ,​ Shreekanth U ,​ Niranjan Rao 1 ​ ​ ​ S​ hree Mithila Ayurveda College and Research Centre. 2 P​ G Department of Panchakarma, SDM College of Ayurveda, Kuthpady, Udupi. ABSTRACT Introduction: Vamana Karma is one of the Panchakarma Therapy for the elimination of vitiated Kapha Dosha. Psoriasis ​ ​ ​ ​ ​ is an immune-mediated chronic inflammatory disorder which manifests as dermatological lesions. In Ayurveda, psoriasis is a Kapha Pradhana Kustha on the basis of their clinical presentations.. ​ ​ Method: In this present clinical study, Mudgara (Jasminum malabaricum Wight.) Patra Swarasa was used to evaluate the ​ ​ ​ ​ ​ efficacy of Vamana Karma in psoriasis. Multidimensional assessment of psoriasis was done with ‘Psoriasis Area Severity ​ Index’ (PASI), 5D Itch Score, Auspitz Sign and Candle Grease Sign. An open clinical trial was done on 20 diagnosed psoriatic patients selected from the OPD/ IPD of the Department of Panchakarma at Shree Dharmasthala Manjunatheshwara Ayurveda Hospital, Kuthpady, Udupi, Karnataka. After proper Pachana-Deepana and Samyaka ​ Snigdha Lakshana, patients were subjected to Abhyanga and Parisheka for 2 days. Vamana Karma was performed as ​ ​ ​ ​ ​ mentioned in the classical Ayurveda text. Patients were examined before Snehapana, after Vamana Karma and on the 7th ​ ​ ​ day after the Vamana clinically and Auspitz Sign, Candle Grease Sign, PASI & 5 D Itch Scores were determined. ​ ​ Result: The result of this study showed statically significant reduction in PASI and 5D Itch Scores (P < 0.01).
    [Show full text]
  • Journal of Pharmaceutical and Scientific Innovation
    S Srinidhi et al: J. Pharm. Sci. Innov. 2018; 7(4) Journal of Pharmaceutical and Scientific Innovation www.jpsionline.com (ISSN : 2277 –4572) Review Article MADANAPHALA KALPAS: A REVIEW S Srinidhi *1, M Kumar Ashvini2, Gazala Hussain3, T Vidyavati4 , S Vasan Satish 1 1PG Scholar, Department of Panchakarma, Sri Dharmasthala Manjunatheshwara College of Ayurveda & Hospital, Hassan, Karnataka, India 2Professor and Head of Department of Panchakarma, Sri Dharmasthala Manjunatheshwara College of Ayurveda & Hospital, Hassan, Karnataka, India 3Associate Professor, Department of Rasashastra & Bhaishajya Kalpana, Sri Dharmasthala Manjunatheshwara College of Ayurveda & Hospital, Hassan, Karnataka, India 4PG Scholar, Department of Agada Tantra evum Vidhi Vaidyaka, Sri Dharmasthala Manjunatheswara College of Ayurveda & Hospital, Hassan, Karnataka, India *Corresponding Author Email: [email protected] DOI: 10.7897/2277-4572.07493 Received on: 01/08/18 Revised on: 19/08/18 Accepted on: 21/08/18 ABSTRACT Vamana (emetic therapy) is one among the panchakarma chikitsa (five eliminative therapies), where the morbid doshas are expelled through the oral cavity. Many vamaka yogas(emetics) have been mentioned in bruhatrayees (treatises of Ayurveda) in various forms of preparations. Madanaphala (emetic nut) is considered as best vamaka dravya (emetic drug). Many Madanaphala vamaka preparations like vati (pills), ghreya (inhalation), etc. have been mentioned in texts of Ayurveda. This review is an attempt to explore various yogas for vamana karma where madanaphala is used as the main ingredient. KEYWORDS: Madanaphala, vamana, yogas INTRODUCTION Paryaya (Synonyms) 5 Vamana karma (emetic therapy) is a procedure which is It has various synonyms and a few are as follows: Madana- it indicated in kapha pravrudha avastha (increased state of kapha) 1 causes mada (intoxication), Chardana- helps to induce vomiting, and urdhva jatrugata rogas (diseases of head, neck, throat, eyes, Pindeetaka- the fruit is spherical in shape, Shalyaka- has a lot of shoulder).
    [Show full text]
  • Sushruta: the First Plastic Surgeon in 600 B.C
    The Internet Journal of Plastic Surgery ISPUB.COM Volume 4 Number 2 Sushruta: The first Plastic Surgeon in 600 B.C. S Saraf, R Parihar Citation S Saraf, R Parihar. Sushruta: The first Plastic Surgeon in 600 B.C.. The Internet Journal of Plastic Surgery. 2006 Volume 4 Number 2. Abstract Sushruta, one of the earliest surgeons of the recorded history (600 B.C.) is believed to be the first individual to describe plastic surgery. Sushruta who lived nearly 150 years before Hippocrates vividly described the basic principles of plastic surgery in his famous ancient treatise 'Sushruta Samhita' 1,2 in 600 B.C. 'Sushruta Samhita'(Sushruta's compendium) which is one of the oldest treatise dealing with surgery in the world indicates that he was probably the first surgeon to perform plastic surgical operations. This paper presents a historical window into various contributions of Sushruta to plastic surgery and allied fields which were described in 'Sushruta Samhita' more than 2500 years ago. Although many people consider Plastic Surgery as a Figure 1 relatively new specialty, the origin of the plastic surgery had Figure 1: Sushruta (600 B.C.) his roots more than 4000 years old in India, back to the Indus River Civilization. The mythico-religious shlokas (hymns) associated with this civilization were compiled in Sanskrit language between 3000 and 1000 B.C. in the form of Vedas, the oldest sacred books of the Hindu religion. This era is referred to as the Vedic period (5000 years B.C) in Indian history during which the the four Vedas, namely the Rigveda, the Samaveda, the Yajurveda, and the Atharvaveda were compiled.
    [Show full text]
  • Neurosurgery in Ancient India: Susruta
    THIEME Historical Vignette 117 Neurosurgery in Ancient India: Susruta Neil J. Majmundar1 Rachid Assina1 Charles J. Prestigiacomo1 Chirag D. Gandhi1 1 Department of Neurological Surgery, Rutgers University, New Jersey Address for correspondence Neil J. Majmundar, MD, Department of Medical School, Newark, New Jersey, United States Neurological Surgery, Rutgers University, New Jersey Medical School, 90 Bergen Street, Suite 8100, Newark, NJ 07103, United States Indian J Neurosurg 2015;4:117–123. (e-mail: [email protected]). Abstract Neurosurgical procedures, particularly trepanation, can be traced as far back as 10,000 BC. Archeological findings from Africa, Asia, Europe, and South America provide evidence that trepanation was widely used by man for mystical purposes, surgical treatment, and reasons still unknown to us. Hippocrates (460–370 BC), in his book On Injuries of the Head, has long been thought to be the first to provide instructions, indications, and warnings on the subject of trepanation and neurosurgical pathologies. Building on the writings of Hippocrates, Galen (129–200 AD) has been credited for his contributions to neurosurgery through his additions in neuroanatomy. The purpose of this article is to present the work of Susruta, an Indian surgeon who lived around 800 BC, and his treatise on surgery, the Susruta Samhita. Closer examination of the work by Keywords Susruta reveals his vast knowledge of physiology, pharmacology, anatomy, and all ► Susruta topics related to medicine. We will focus on descriptions of Susruta of neurosurgical ► Susruta Samhita anatomy, pathology, and procedures, hoping to provide enough evidence that ► Ancient India neurosurgery was documented and taught years before significant advances were ► ayurvedic made in the West.
    [Show full text]