Int J Ayu Pharm Chem REVIEW ARTICLE www.ijapc.com e-ISSN 2350-0204

An Appraisal on Mamsa in

Ajantha1*, Vinay Kumar H S2, Sangita Maharjan3 and Anjana4

1-3Department of Roga Nidana Evam Vikruti Vigyana, Sri Dharmasthala Manjunatheshwara College of Ayurveda and Hospital, Hassan, Karnataka, India

4 Department of Swastha Vrutta, Sri Dharmasthala Manjunatheshwara College of Ayurveda and Hospital Hassan, Karnataka, India ABSTRACT Mamsa literally means flesh or meat. Mamsa Dhatu refers to muscles and its Upadhatus are Twacha and Snayu. Mamsa Dhatu is formed from Sarabhaga of Rakta Dhatu. It is predominant of Pruthvi Mahabhuta. MamsaDhatu is ascribed with functions like Shareera Pushti and Lepana . The best quality of Mamsa is expressed by evaluating Mamsa Sara Purusha Lakshanas. Dusti of Mamsa Dhatu results from Ahitakara-Ahara-Vihara leading to Mamsa Vrudhhi, Kshaya or Mamsa-Pradoshaja Vyadhis. Mamsa is considered as one among the Ahara Dravya and possess Brumhaniya property. Different source, qualities and utility of Mamsa is explained in with their benefits. Samhitas clearly explains Sevya and Tyajya Mamsa and qualities of Mamsa derived from different part of the animal body. mentions some key point like Shareera Avayava, Desha, Kala, Matra, Linga etc of animal while selecting Mamsa for purpose of consumption. Kukkuta is considered as Shresta for Balya. Aja Mamsa possesses similar qualities to Mamsa of human beings, hence acts as Bruhmhaniya. Mamsa possesses therapeutic value, hence it is used in different therapeutic procedures, preparation of Oushadhi and in Panchakarma procedure etc.

KEYWORDS Mamsa, Classification, Utility

Greentree Group Publishers Received 21/06/18 Accepted 12/07/18 Published 10/09/18 ______

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INTRODUCTION mamsa covers) Shankha (temporal region), The term Mamsa is commonly used to Lalata (forehead), Krikatika (nape), Akshi denote muscle, flesh or meat. In Ayurveda (eyes), Ganda (cheeks), Hanu (jaw), literature synonyms of Mamsa includes Greeva (neck), Skandha (region from neck Pishita, Taras, Palala, Rakta-Teja, to shoulder joint), Udara (abdomen), Medaskruta, Kravyam, Aamisha etc1. Kaksha (armpit), Vaksha (chest region), According to Acharya Pani (hand), Pada (foot) and Sandhi (joint). quantitative measure of Vasa (Mamsa Mamsa dhatu also contributes to Sneha) in human body is three Anjali Samhanana by bestowing compactness to Pramana2. Mamsa is nourished and the body. Mamsa Rasa is mentioned under 9 maintained by Sara Bhaga of Rasa and Dasha Vidha Pareeksha attribute Satmya Rakta Dhatu3. Mamsa Dhatu possesses along with Ghruta, Ksheera, Taila, Rakta and is predominant of Pruthvi Shadrasa etc. Mahabhuta4. During metabolic The factors attributed to transformation, Rakta Dhatuis converted MamsadhatuDushti include excessive into Mamsa Dhatu. In the indulgence in Abhishyandhi (oozing), processUpadhatu, Vasa andTwacha with Sthula (bulky), (heavy) Ahara and 10 Kha-Mala is formed5. Twacha being Vihara like Diwaswapna (day sleep) . Upadhatu of MamsaDhatucovers the whole Mamsa Dhatu Dushti manifests as Vrudhi body. Lepana (covering) and Meda Pushti and Kshaya.Vrudhi Lakshana comprises, (nourishment of Medodhatu) are primary Vrudhi of Ganda (enlargement of cheeks), importantfunctions ascribed to Mamsa Granthi (glandular swelling), Adhimamsa Dhatu. Sira(veins), Snayu(ligaments), (excess muscular growth) in Uru (thigh,) Asthi(bones), Asthi Parva(small bones), Udara (abdomen) and Kantadishu (neck etc 11 Sandhi (joints) are covered in the body by region) . Mamsa KshayaLakshana Mamsa6. Therefore it supports and comprises of Akshaglani (Weakness of maintains Bala (strength) of the body7. sense organs), Sushkata of Ganda, Sphik According to Charaka immaculate state of (dryness of cheeks, buttocks), Sandhi 12 Mamsa Dhatu is assessed and expressed Vedana (pain in the joint) . Acharya through Mamsa Sara Lakshanas8 like Charaka mentions following Mamsa Sthira ( firm), Guru (heavy), Shubha Pradoshaja like Adhimamsa (excess (splendor), Mamsopachita (well-nourished muscular growth), Arbuda (Tumor), Kila (a kind of tumor), Galashaluka (uvulitis), ______

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Galashundika (tonsilities), Putimamsa having food by snatching), Bhumishaya (putrefied flesh), Alaji (furuncle) etc13. (residing in burrow in earth), Anupa Mamsa Sevana as Ahara is also identified (residing in marshy land), Varishya as Nidana for few disorders like Vatarakta (residing in water), Jalachara (birds 14, Sthoulya 15, Kushta16, Arsha17, moving on water), Jangala (residing in dry Galaganda18, Rakta Pitta19 and Shoola20in land forest), Vishkira (gallinaceous or susceptible person. animals disperse food before eating), Pratuda (peckers or those striking at the AIMS AND OBJECTIVES food before eating)21. Sushruta enumerates A review on literature connected to Mamsa 6 different sources of Mamsa namely in Charaka , Sushruta Samhita, Jaleshaya, Anupa, Gramya, Kravyabhuja AstangaSangraha and AstangaHrudaya in (meat eating animals), Ekashapha (animals the light of commentaries and dictionary for having bifurcated hoops) and Jangala. specific understanding and practical Mamsa of these sources are considered to clinical utility. be superior in ascending order. He broadly categorizes Mamsa into 2 main categories MATERIALS AND METHODS as Jangala and Anupa. Further Jangala is divided into 8 types as Jangala, Vishkira, This article is a review on different aspects Pratuda, Guhashaya, Prasaha, Mriga, connected to Mamsa including, source, Bileshaya and Gramya. Among these classification, qualities of Mamsa of Jangala and Vishkira are considered as different parts of body and uses etc Pradhana22. Astanga Sangraha, Astanga compiled from Ayurveda classics such as – Hrudaya classify Mamsa into 8 , Sushruta Samhita, groups as follows; Mriga, Vishkira, Astanga Hridaya and Astanga Sangraha Pratuda, Bileshaya, Prasaha, Mahamriga, along with commentaries. Ayurveda Ap (Jala)-Chara and Matsya.Among these dictionaries like Amarakosha, Monier Mriga, Vishkira, Pratuda are Jangala. Williams have also been referred. Mahamriga, Ap (Jala)-Chara and Matsya

are Anupa. Bileshaya and Prasaha are DISCUSSION Sadharana23,24. Charaka classifies animals into 8 different Animals included under each source of groups based on their habitat, character and classification are as follows; Mriga nature, as Prasaha (Animals or birds (animals) were hunted for the purpose of ______

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Mamsa (meat) consumed as food. They Gokshvedaka (kind of bird), include Harina (Antelope), Ena (Black Dindimanaavaka (flying reiteratedly), deer), Kuranga (Roe deer), Rksa (Musk Shuka (parrot), Sarikaa (turdus salica), bear), Gokarna (mule deer), Mrgamatruka Valguli (kind of bat), Latvaa (kind of bird), (hog deer), Shasha (hare), Sambara (indian Lattusaka (kind of bird), Sugruha (taylor sambar), Charukska (gahelle) and bird), Khanjarita (species of wagtail), Sharabha (wapiti), Kaalapucchaka (black Haarita (pigeon), Daatyuha (cuculus tailed deer), Varapota (antelope), Karaala melanolecucus)31,32,33. (species of Musk deer), Krtamaala (spotted Bileshayas are those animals living in antelope), Svadamstra (mouse deer)25,26,27. burrows, they include Bheka (Frog), Godha Viskira includes birds that collect food by (Iguana), Svaavid (Porcupine), Gandaka scratching the ground with beaks or claws. (Gecko), Cillata (Musk Shrew), Nakula They include Lava (common quail), (mongoose), Salyaka (porcuoines), Shasha Vartika (grey partridge), Varttira (rain (rabbit), Vrusadamsha (kind of animal quail), Raktavartmaka (red jungle fowl), living in a burrow), Lopaaka (kind of Kukkuba (crow-pheasant), Kapinjala jackal), Lomasakarna (kind of animal (jungle bush quail), Upachakra (Sushi living in burrow), Kaadali (deer), Ajagara chukor), Chakora (chukor), Kottakaaraka (python), Sarpa (snake), Mushika (Mouse), (barking deer), Tittitri (partridge), Vartaka Mahaababhru (cat)34,35,36. (male bustard), Naptrika (species of bird), Prasaha are animals and birds that catch Kalavinka (white caamara), Mayura their food by mouth and teeth, tear and (peacock), Krakara (crane), Kukkutta swallow. They include Go (cow), Khara (cock), Sarangi (species of antelope), (ass), Asvatara (mule), Ustra (camel), Vavaalaka (species of bird)28,29,30. Ashva (Horse), Dvipi (panther), Simha Pratuda are birds that use their beaks to (lion), Rksa (bear), Vanara (monkey), Vrka collect food like insects and worms. They (Wolf), Vyagra (Tiger), Marjara (cat), include Jivajivaka (common mynah), Mushika (mouse), Kaaka (crow), Kurara Bhrnga (king bird of paradise), Sarika (species of eagle), Caasa (blue jay), (shama thrush), Latta (Scarel minivet), Shashaghati (hawk), Uluka (owl), Chilli Kokila (koel), Jati (hea pie), Kapota (dove), (bird of prey), Syena (species of eagle), Chataka (sparrow), Vataha (true pie), grudhra (vulture)37,38,39. Paravata (pigeon), Parabhruta(cuckoo), Mahamriga includes Varaha (hog), Koyastika (packer bird), Kulinga (sparrow), Mahisha (buffalo), Nyanku (antelope), ______

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Ruru (deer), Srmara (wild boar), Varana Raji (stripped snake), Cilicima (kind of (camel), Chamara (yak), Khadga fish)43. (rhinoceros), Gavaya (Gayal cow) and Mamsa Guna-Karma: In general Mamsa Gaja (elephant)40. possesses Guru Guna, Madura Rasa and Varichara animals include Hamsa (swan), Sheeta Virya. Hence, it is Brumhaniya. Sarari (skimmer), Kadamba (whistling Sushuta considers it as Pitta- teal), Baka (common crane), Karandava SleshamaVardaka44. According to Astanga (goose), Plava (pelican), Balaka (snow Hrudhaya JangalaMamsa is Sheeta (Cold), wreath crane), Utkrosa (trumpeter), causes Baddamala (constipation), Laghu Chakravaka (ruddy Sheldrake), Madgu (light for digestion) and beneficial in (little cormoraut), Krauncha (demoiselle), Kapha-Pittaja Vikara and Kapha-Vataja Pushkarahva (lilly trother), Kesari (comb Vyadhis45. dock), Manitundaka (Red watted lap- Mamsa Rasa is best for Hrudaya, indicated wing), Mrnaalakantha (snake bird), in Shosyata (dehyadrated), Krushyata Kakatunda (common river bird), (emaciated) and person with Ksheena Retas Pundarikaksha (white eyed pochard), (semen). It promotes Bala, Varna, Swara, Megharava (screamer), Ambukukkuti Vaya, Budhhi, Indriya and act as ambrosia (water hen), Ara (cobbler’s owl bird), when consumed in prescribed method. Nandimukhi (flamingo), Vati (grebe), Mamsa Rasa is considered as Sarva-Roga Sumukha (laughing gull), Sahacari (petrel), Prashamana.Mamsa Rasa is advised for Rohini (tropic bird), Kamakali (frigate regular consumption for those habitually bird), Sarasa (Saras a crane), Raktasirsaka indulging in Vyayama, Vyavaya and (sarasa crane with a red head)41,42. Madhya46. Different varieties of Matsya (fish) includes Mamsa derived from different source Rohita (kind of fish), Pathina (shrimp), possess different qualities. Shasa (rabbit) (tortoise), Kumbhira (alligator), Mamsa is Deepaneeya, predominantly Karkata (crab), Shukti (pearl oyster), Katu Rasa possessing qualities like Ruksha, Shanka (conch snail), Udra (cat fish), Grahi and Sheeta47. Vartaka (male bustard) Timingala (whale), Makara (great indian Mamsa is Ishad-Ushna, Snigdha, crocodile), Sambuka (snail), Saphari (kind Brumhaniya and leads to Sthoulya. Tittiri of small fish), Varmi (kind of fish), (partridge) Mamsa is best as Medhya, Chandrika (chada fish), Culuki (sea hog), improves and Shukra and considered Nakra (crocodile), Shishumara (dolphin), as Varnya and Vatahara48. Lava (common ______

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quail) Mamsa possess Kashaya-Madhura Nasha (Cures Nasal Catarrh)55. Avi Mamsa Rasa, Katu Vipaka, and Sannipata (sheep meat) possesses qualities opposite to Prashamana49. Shikhi (Peacock) Mamsa is Aja Mamsa except Brumhana Karma56. Apathya, but beneficial for Shrotra, Swara Mahisha (Buffalo) Mamsa is Usna and and Chakshu. According to Charaka it is Guru. It is Balya, Brumhaniya and induces Balya, Guru, Madhura, Snigdha, Vatahara Nidra. Sushruta explains its therapeutic and Varnya. It promotes Mamsa Dhatu, benefits in diseases like Shwasa, Kasa, Shukra Dhatu and cures Swarabheda50. Pratishya, Vishama Jwara and Atyagni57. Kukkuta (cock) Mamsa is similar to Shikhi Varaha Mamsa (Pork) is similar to Mamsa, it is Vrushya, Guru and Kapha properties of Mahisha Mamsa. It is Vardhaka. According to Sushruta it is Shukrala, Balapradha and relives Shrama Balya, Vatahara, Vrushya, Guru, Madhura, (fatigue) 58. Swedagna and Ushna Virya. It is indicated Matsya Mamsa (Fish) is Shrestha in diseases like Vataroga, Kshaya, Chardhi Kaphakara59. Rohita, Godha, Ena are best and Vishama jwara51. Karkara and among Matsya Varga. Charaka opines that Upachakraka isDeepaneeya and Matsya Mamsa is Madhura, Guru and Hrudhya52. Meat of Kanakapota is Guru, possesses Ushna Virya. It is Brumhaniya, Lavana Rasa and Kaphakara. Chataka Balya, Vatahara, Snigdha and (domestic sparrow) Mamsa is Madhura, Bahudoshahara60. Sushruta considers Snigdha, Balya, Vatahara and Shukrala. Matsya Mamsa as Maha-Abhishyandhi Indicated in diseases like Shosha, Kasa and (causes Srotorodha), Tridoshakara and SannipataPrasamana. It is Sangrahi and causes Kusta Roga61. Among all variety of Deepaniya53.Mamsa of Mahamruga is Matsya, Rohita Matsya is considered as Sheeta and Kravyadas (carnivorous animal) best. It promotes digestion and strength. possess Lavana Rasa and Katu in Vipaka. Further Sushruta opines that sea fish is They are beneficial for Mamsa Vardana, superior to river and pond fish62. Kurma Arshas and Grahini Dosha54. (tortise) Mamsa is considered as Medhya, Aja Mamsa (Goat meat) is Na-Ati-Sheeta Smruthikara, Shukrala, Balya and Na-Ati-Ushna. It does not lead to Dusti of beneficial in Netra rogas63. Hamsa Mamsa any Doshas and is homologous with muscle (swan meat) is Guru, Snigdha, Vrushya, of human body. It is Brumhaniya and Brumhaniya, Ushna Virya,Vatahara and Anabhishyandhi in nature. Sushruta Cures Swarabheda64. considers it to be beneficial in Pinasa- ______

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Mamsa possesses therapeutic utility and Shwasa. Mamsa of Vyadhi Yukta Prani administered in disease like (diseased animal) is Tridosha- Rajayakshma65. Mamsa-Rasa is used in Karaka.Klinna Mamsa produces Chardhi, various medicinal preparation like Ghruta whereas, Krusha (emaciated) Prani Mamsa (E.g. Amrutaprasha Ghrutha)66, Taila (E.g. causes Vata Prakopa71. Mahamasha Taila)67 and Rasayanas (E.g. Properties of Mamsa vary with different Aja-mamsa rasyana). Mamsa is employed parts of the animal body.Madhya Deha in Bahya Chikitsa like Pinda Sweda Mamsa (Trunk portion) of all Prani (Mamsa Pinda Sweda), Abhyantara (animal) is Guru72. Meat of Purva Bhaga Chikitsa like Basti (Rajayavana Basti). (anterior part) of male animal and Mamsa Rasa finds a special place during Paschima Bhaga (posterior part) of female Samsarjana Karma after Panchakarma animal and Grabhini animal is Guru. Meat treatment, specifically as Akruta-Mamsa- of female animal with Chatushpada (four Rasa and Kruta-Mamsa-Rasa68. foot) is Laghu in nature. Mamsa of Shira Ayurveda literature clearly mentions Sevya (Head), Skandha (shoulder), Prusta (back), and Tyajya Mamsa (consumable and non- Uru (thigh), Katya (hip), Sakti (legs) are consumable meat). Mamsa of animal Guru (heavy) in nature. Meat of Amashaya Sadhyo-Hatha (just killed), Madhya-Vaya and Pakvashaya are guru in nature in (middle age) and Shudha (pure) is preceding order. Among Dhatus from Rasa considered ideal for consumption. Among to Shukra, successive once are heavier in meat of animal with Chatushpada (four nature. Meat from Vrushana (Testicles), foot), female animal meat is . Medhra (Penis), Vrukka (Kidney), Yakrut Among birds, meat of male bird is (liver), Guda (Rectum) are Guru (heavy) in Pradhana69. On the contrary, animal that is nature succecedingly73. Among the birds, already killed, lean or very stout and died the Ura(chest) and Greeva (neck) are due to Vyadhi (disease) or by effect of Visha especially Guru in nature, Madhya Bagha (poison) is not advisable for consumption70. is Sama (neither Guru or Laghu) in nature. Shushka Mamsa is Guru in nature, leads to Mamsaof bird which consumes fruit is Arochaka and Pratishyaya. Mamsa of Ativa-Ruksha (very dry), Mamsa of Prani killed by Visha is fatal. Consumption carnivorous birds is Brumhaniya, fish of BaalaPrani (tender age animal) Mamsa eating birds meat is Pittakara and birds induces Chardhi. Vruddha Prani (old aged inhabiting in arid land is Vataghna74. Meat animal) Mamsa produces Kasa and of animal belonging to groups like Jalaja , ______

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Anupa, Gramya, Kravyabhuja,Ekashapa, disease like Rajayakshma, Shosha, Karshya Prasha, Bileshya, Janagala, Pratuda, due to inherent Brumhaniya Guna. Mamsa Viskira are Laghu (lighter) in nature in finds wide utility as Ahara, in preparation succeeding order. of Shamana Oushadhis, for Shodhana While consuming Mamsa, Matra (quantity) procedures, Panchakarma, Upakarmas should also be considered.Mamsa procedures, SamsarjanaKarma and so on. possessing Guru Guna should be consumed in Alpa and Laghu Mamsa may be consumed till attainment of Trupti75.

CONCLUSION A close review of Samhitas revealed use of Mamsa as a component of non-vegetarian food source and medicament. Mamsa from different sources have varied Guna Karma and should be used accordingly to get desirable positive benefits. Sushruta has laid down guidelines while selecting the source for Mamsa like Shareera-Avayava (part of body) of Prani, Swabhava (Nature), Linga (Gender), Pramana (Constitution), Samskara (method of processing) and Matra (Quantity). If these guidelines are not adhered to then even Hita-Ahara may result into Ahita-Ahara. If superior kind of meat is not available, then the meat of a middle aged Sadyo-hatha animal should be utilized for consumption. Kukkuta is considered as Shresta Balya. Aja Mamsa possesses similar qualities to Mamsa of human beings, hence acts as Bruhmhaniya. Mamsa Ahara is specifically advised in

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