Islamic Knowledge Contest (Grade 1)
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Journal of Religious Culture Journal Für Religionskultur
________________________________________________________________ Journal of Religious Culture Journal für Religionskultur Ed. by / Hrsg. von Edmund Weber in Association with / in Zusammenarbeit mit Matthias Benad Institute for Irenics / Institut für Wissenschaftliche Irenik Johann Wolfgang Goethe-Universität Frankfurt am Main ISSN 1434-5935- © E.Weber – E-mail: [email protected] ________________________________________________________________ No. 95 (2008) Shin, Cin, and Jinn in Far East Asian, Central East Asian, and Middle Eastern Cultures. Case Studies in Transethnic Communication by Exchange of Terminology for Elementary Spiritual Concepts of Ethic Groups By Fee-Alexandra Haase• Abstract Methodology and Objects: Methodologically, from a diachronic linguistics perspective regarding the concept of the shin, spirits in folk belief in China and neighbouring cultures, we compare texts that comprise meanings a) historically in the local language and b) compared to the meanings of equivalent terms in languages of other cultures. Comparing sources of this belief, we examine if and how the shin belief can serve as an example of communication across cultural borders including practical forms of worshipping. Argumentation: We argue that the concept of the shin is across cultural and national borders a result from folk culture transcending political or cultural borders transmitted via migration of ethnic groups. • Dr. Fee-Alexandra Haase, Assoc. Professor, Cyprus International University, North Cyprus 2 Although similar, mind concepts of different cultures and groups never melted; evidence for this independence gives the Islamic distinctive separation between shin and jinn in this area in the Chinese Quran and other spiritual Chinese writings. On the other hand, the practice of worshipping is similar. Conclusions: A spiritual concept like shin varies in practice in different areas. -
Islamic Law Perspective Regarding the Weretiger in the Malay Archipelago
Turkish Journal of Computer and Mathematics Education Vol.12 No.3 (2021), 2912-2919 Research Article Islamic Law Perspective regarding the Weretiger in the Malay Archipelago Abdulrahman M.A.Albelaihi1, Mohd SyukriYeoh Abdullah2, Amani Ali Elmetwaly3 1School of Human Development and Techno-communication, University Malaysia Perlis, Perlis, Malaysia 2Institute of the Malay World and Civilization (ATMA), National University of Malaysia 3Faculty of Applied Science and Humanity, University Malaysia [email protected], [email protected],[email protected] Article History: Received: 10 November 2020; Revised: 12 January 2021; Accepted: 27 January 2021; Published online: 05 April 2021 Abstract:This article discusses the origin, traits and role of the Weretiger within the context in Malay Archipelago communities. The Weretiger is type of Jinn that existence pre-dates human and its‟ relationship with human have been establish prior to Islam. The Islamisation of the Malay Archipelago see‟s that a syncretisation of old tradition into Islam and thus the practice of Weretiger still exists until todays. The scholar (ulama) are still debating in the Islamic Law perspective not just the ties between Weretiger and human but Jinn and human as whole using references from Al-Qur‟an, Hadith and previous scholarly works. Keyword:Weretiger - Jinn - Scholar 1. Introduction TheWeretiger discipline is a type of knowledge that is taught and practice in the Malay Archipelago (Alam Melayu)1 prior to the coming of Islam. The purpose of this knowledge is to protect the practitioner, his family and wealth from any threat whether it is physically or spiritually. The practitioner of this knowledge is bound by several conditions and agreement with the Weretiger and this knowledge are still in practice generation by generation even after the Islamisation of the Malay Archipelago. -
KHUTBA Friday 06.01.12 English
KHUTBA Friday 06.01.12 English Story of Prophet Solomon (pbuh) Part 2 of 2 All thanks are due to Allah, the Most-Generous. I bear witness that there is nothing worthy of worship except him. He has no partners. May Allah send peace and blessings upon his final messenger. And then, Servants of Allah, today we will talk about Prophet Solomon (PBUH) story with the Hoopoe. He set out to find the hoopoe bird, which could detect water under the ground. He sent signals all over the hoopoe to call on him, but it was nowhere to be found. In anger, he declared that unless the bird had a good reason for its absence, he would punish it severely. The hoopoe eventually came to Solomon and explained the reason for its delay. "I have discovered something of which you are not aware. I have come from Sheba (Sab'a) with important news." Solomon became curious, and his anger subsided. The bird continued: Sab'a is ruled by a queen named Bilkis (Bilqis), who has plenty of everything, including a splendid throne. But in spite of all this wealth, Satan has entered her heart and the hearts of her people. She rules their minds completely. I was shocked to learn that they worship the sun instead of Allah the Almighty." To check the hoopoe's information, Solomon sent a letter to the queen with the bird. He instructed the bird to remain hidden and to watch everything. The Queen of Sheba Sends Gifts The hoopoe dropped the letter in front of the queen and flew away to hide. -
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Jurnal CMES Volume VII Nomor 2 Edisi Juli - Desember 2014 Jurusan Sastra Arab Bekerjasama dengan PSTT FSSR UNS HIKAYAT ALFU LAILAH WA LAILAH: ANALISIS STRUKTUR NARATIF Sangidu Guru Besar Sastra Arab Modern Fakultas Ilmu Budaya UGM Yogyakarta [email protected] Abstract The stories of the Arabian Nights were written by many people over the course of hundreds of years. The core of original stories came out of Persia and India in the early eighth century. They were translated into Arabic and given the name Alfu Laylah wa laylah or The Thousand Nights and One Night. This set of stories was few in number and fell far short of living up to the number in its title. The Arabian Nights stand near the top of the list of literary works that have influenced western literature. The first stories from the Nights to reach Europe did so around the 12th century. Chaucer's Horse, for example, is evidently The Enchanted Horse from the Arabian Nights. The real influence began, however, Galland's translation brought the full set of the tales to Europe in the early 1700's. The application of narrative structure to alfu lailah wa can be conducted by focusing on the study of the plot which makes up series of events. The analysis is made on the experiences undergone by King Syahriar and his wife, Syahrazad from the beginning to the end of the story. The result of the analysis shows that generally the narrative structure of the story can be divided into three parts, namely prologue, body, and epilogue. -
Stories of the Prophets
Stories of the Prophets Written by Al-Imam ibn Kathir Translated by Muhammad Mustapha Geme’ah, Al-Azhar Stories of the Prophets Al-Imam ibn Kathir Contents 1. Prophet Adam 2. Prophet Idris (Enoch) 3. Prophet Nuh (Noah) 4. Prophet Hud 5. Prophet Salih 6. Prophet Ibrahim (Abraham) 7. Prophet Isma'il (Ishmael) 8. Prophet Ishaq (Isaac) 9. Prophet Yaqub (Jacob) 10. Prophet Lot (Lot) 11. Prophet Shuaib 12. Prophet Yusuf (Joseph) 13. Prophet Ayoub (Job) 14 . Prophet Dhul-Kifl 15. Prophet Yunus (Jonah) 16. Prophet Musa (Moses) & Harun (Aaron) 17. Prophet Hizqeel (Ezekiel) 18. Prophet Elyas (Elisha) 19. Prophet Shammil (Samuel) 20. Prophet Dawud (David) 21. Prophet Sulaiman (Soloman) 22. Prophet Shia (Isaiah) 23. Prophet Aramaya (Jeremiah) 24. Prophet Daniel 25. Prophet Uzair (Ezra) 26. Prophet Zakariyah (Zechariah) 27. Prophet Yahya (John) 28. Prophet Isa (Jesus) 29. Prophet Muhammad Prophet Adam Informing the Angels About Adam Allah the Almighty revealed: "Remember when your Lord said to the angels: 'Verily, I am going to place mankind generations after generations on earth.' They said: 'Will You place therein those who will make mischief therein and shed blood, while we glorify You with praises and thanks (exalted be You above all that they associate with You as partners) and sanctify You.' Allah said: 'I know that which you do not know.' Allah taught Adam all the names of everything, then He showed them to the angels and said: "Tell Me the names of these if you are truthful." They (angels) said: "Glory be to You, we have no knowledge except what You have taught us. -
P16 to 43 | 2019-20
Written Assessment End of Half Term Test Session 1 Level 5 Name of Book: Safar: Book 4 Full Name of Pupil: …………………………………………………………………….. Session: …………… • Recite Tasmiyah & Ṣalawāt Upon the Prophet before you begin your paper. • Write your name and session clearly on this sheet. • Answer all the questions. • Do not use a red pen or a pencil. • Write neatly and clearly. Mark achieved: • If you make a mistake, cross it out. Do not use Tippex. • The mark for each question is shown next to the question. • After you finish, check your answers carefully. Out of 89 L5 | Safar Book 4 | Pg. 16 - 43 1 End of Half Term | 2019/20 | SS Section A What do the following words mean? (10) a. Sayyahun: …………………………………………………………………………………………………………………………………………… …………………………………………………………………………………………………………………………………………… b. Al-Ghaffar: …………………………………………………………………………………………………………………………………………… …………………………………………………………………………………………………………………………………………… c. Malak-al-Mawt: …………………………………………………………………………………………………………………………………………… …………………………………………………………………………………………………………………………………………… d. Al-Wadud: …………………………………………………………………………………………………………………………………………… …………………………………………………………………………………………………………………………………………… e. Al-Muntaqim: …………………………………………………………………………………………………………………………………………… …………………………………………………………………………………………………………………………………………… f. Kiraman-Katibin: …………………………………………………………………………………………………………………………………………… …………………………………………………………………………………………………………………………………………… g. Ash-Shakur: …………………………………………………………………………………………………………………………………………… …………………………………………………………………………………………………………………………………………… h. Al-Adl: …………………………………………………………………………………………………………………………………………… -
Angelic Hierarchies Wikibook
Angelic Hierarchies Wikibook PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Sun, 27 Apr 2014 17:14:19 UTC Contents Articles Hierarchy of angels 1 Christian angelic hierarchy 2 Yazata 10 Jewish angelic hierarchy 14 Angels in Judaism 15 Living creatures (Bible) 27 Ophanim 28 Er'el 30 Hashmal 31 Seraph 32 Elohim 35 Sons of God 41 Cherub 45 Thrones 49 Archangel 50 Seven Archangels 58 Islamic view of angels 60 Israfil 64 Holy Spirit (Islam) 67 Buraq 70 References Article Sources and Contributors 73 Image Sources, Licenses and Contributors 75 Article Licenses License 76 Hierarchy of angels 1 Hierarchy of angels A Hierarchy of Angels is a belief or tradition found in the angelology of different religions, which holds that there are different levels or ranks of angels. Higher ranks may be asserted to have greater power or authority over lower ranks, and with different ranks having differences in appearance, such as varying numbers of wings or faces. Abrahamic faiths The Assumption of the Virgin by Francesco Botticini at the National Gallery The Jewish angelic hierarchy is established London, shows three hierarchies and nine orders of angels, each with different in the Hebrew Bible, Talmud, Rabbinic characteristics. literature, and traditional Jewish liturgy. They are categorized in different hierarchies proposed by various theologians. For example, Maimonides, in his Mishneh Torah or Yad ha-Chazakah: Yesodei ha-Torah, counts ten ranks of angels. The most influential Christian angelic hierarchy was that put forward by Pseudo-Dionysius the Areopagite in the 4th or 5th century in his book De Coelesti Hierarchia (On the Celestial Hierarchy). -
Students' Notes Belief in a Single Creator
HSC 9488 Paper 1 1.4 Main Beliefs Content •• belief in a single Creator God (tawhid) •• the role of prophets as human messengers, delivering revelations (risalah) •• angels as deliverers of books and recorders of human actions (malaikah) •• the revealed word of God as guidance to humankind (wahy) •• the Day of Judgement and the afterlife (ʾakhirah) •• life as a test within the bounds of fate and predestination (qadar). Candidates should be able to: •• consider how the main beliefs are strengthened and realised through a Muslim’s actions •• make links between beliefs and actions and reference examples from the Five Pillars of Islam. Cambridge Resources: Tawhid: www.thoughtco.com/tawhid-2004294 Tawhid: www.bbc.co.uk/programmes/p05s5ytj www.cpsglobal.org/content/third-article-faith-belief-prophethood-risalah Tawhid: www.al-islam.org/allah-the-concept-of-god-in-islam-a-selection-yasin-al-jibouri/unity-allah- tawhid Risalah: www.thoughtco.com/islam-prophets-of-islam-4133183 Risalah: www.al-islam.org/prophethood-sayyid-saeed-akhtar-rizvi/nubuwwah Angels: www.islamreligion.com/articles/41/belief-in-angels/ Angels: www.thoughtco.com/angels-in-islam-2004030 Revelation: http://www.cpsglobal.org/content/revelation-wahy Revelation: www.thoughtco.com/books-of-revelation-2004108 Afterlife: www.thoughtco.com/islam-on-the-afterlife-2004337 Afterlife: www.whyislam.org/on-faith/belief-in-judgement-day/ www.youtube.com/watch?v=5QJEH4ekHe0 www.youtube.com/watch?v=v6IlDV3cGgY www.encyclopedia.com/environment/encyclopedias-almanacs-transcripts-and-maps/free-will-and- predestination-islamic-concepts www.al-islam.org/justice-of-god-ayatullah-makarim-shirazi/issue-predestination-and-free-will www.pakpassion.net/ppforum/showthread.php?219960-Differing-Islamic-Views-on-Free-Will-amp- Predestination Students’ Notes Belief in a single Creator God (tawhid) Imaam At Twahawiy (ra) (239-321 A.H) said: “We say about Allah's Tawhid (Allah being different from the creation in every way) while believing that Allah is the One who enables us to be obedient- that Allah is One, without any partners. -
The Prophet Isa Ran Away from the Town He Quran Is a Divine Book and Is a Complete Guide for Mankind
All About 5 Prophet and His Donkey 7 Sleepers in the Cave the Quran Miracles and Extraordinary Events Some followers of the Prophet Isa ran away from the town he Quran is a divine book and is a complete guide for mankind. It narrates several and took refuge in a dark cave to Tmiraculous and strange events that took place during the lifetime of various prophets. evade the persecution of their These incidents simply affirm our faith in Allah’s Oneness and His divine creation. cruel king. Allah made them sleep for 300 years. When they woke up, the cruel king had died and 9 The Prophet Swallowed there was a new king, who was a 1 Manna and Salwa 3 The Sea Parted 4 Supernatural Creature believer. Who were they? Allah bestowed on certain people The Prophet Sulaiman was a There was a prophet who was Ashab al-Ayka many blessings but they remained great prophet. He was also a king once travelling with his donkey. ungrateful and many times Ashab al-Hijr who had the largest empire. His When passing by a ruined town, transgressed the limits set by army consisted of men, birds and he exclaimed, “How will Allah Ashab al-Kahf Allah. Allah once sent them food a supernatural creature. Such restore it to life after destruction?” from heaven which was called a creature brought the throne Thereupon Allah caused him and Manna and Salwa. Who were of the Queen of Saba to the his donkey to die. He was brought these people? Prophet Sulaiman from her back to life 100 year later. -
Forum for World Literature Studies Vol.8, No.4, December 2016
Forum for World Literature Studies Vol.8, No.4, December 2016 Editors in Chief Huang Tiechi, Shanghai Normal University, China Nie Zhenzhao, Central China Normal University, China Charles Ross, Purdue University, U.S.A Associate Editors in Chief Yang Gexin, Huazhong Agricultural University, China Angelique Richardson, University of Exeter, UK Editorial Assistants Zheng Jie Bo Ling Li Minrui Knowledge Hub Publishing Company Limited Shanghai · Wuhan · West Lafayette 世界文学研究论坛 2016 年第 4 期 主编 黄铁池/上海师范大学(中国) 聂珍钊/华中师范大学(中国) 查尔斯 • 罗斯/普渡大学(美国) 副主编 杨革新 / 华中农业大学(中国) 安琪莉珂·理查森 / 埃克塞特大学(英国) 编辑助理 郑 杰 柏 灵 李敏锐 上海 • 武汉 • 西拉法叶 Editorial Board Valerie Babb / University of Georgia, USA Massimo Bacigalupo / Universita’ di Genova, Italy Elleke Boehmer / University of Oxford, UK Marshall Brown / University of Washington, USA Ty Buckman / Wittenberg University, USA Knut Brynhildsvoll / University of Oslo, Norway Alison Calder / University of Manitoba, Canada Arturo Casas / Universidade de Santiago de Compostela, Spain Claire Connolly / University College Cork, Ireland Chen Zhongyi / Chinese Academy of Social Sciences, China Chen Wei / Shanghai Normal University, China Malgorzata Czerminska / University of Gdansk, Poland Fan Pik Wah / University of Malaya, Malaysia Fan Xing / Wuhan University, China Harry Garuba / University of Cape Town, South Africa Margot Hillel / Australian Catholic University, Australia Martin Humpal / Charles University in Prague, Czech Republic Hitoshi Oshima / Kyushu University, Japan Hank Lazer / University of Alabama, USA Lim Dae Geun -
Oriental Echoes: William Shakespeare's the Tempest, the Quran and the Arabian Nights1 Aiman Sanad Al-Garrallah, Al-Hussein Bin T
ANGLOGERMANICA ONLINE 2010. Al-Garralah, Aiman S.: Oriental Echoes: William Shakespeare's The Tempest 1, The Quran and The Arabian Nights __________________________________________________________________________________ Oriental Echoes: William Shakespeare's The Tempest , The Quran and The Arabian Nights 1 Aiman Sanad Al-Garrallah, Al-Hussein Bin Talal University (Jordan) Index 1 Introduction 2 Fraternal Conspiracies: Prospero and Joseph 3 Supernaturalism: Prospero and Solomon 4 The Sea 5 Parallels 6 References Abstract: This essay argues that there are striking similarities between William Shakespeare’s The Tempest , and The Quran and between that play and The Arabian Nights . In particular, this essay explores how Shakespeare’s Prospero and the Quranic Joseph are similar in terms of loss, and reconciliation. It also investigates how Prospero is similar to and different from the Quranic Solomon. Furthermore, the essay examines allusions to the sea in these three texts. By way of concluding, this essay suggests that Shakespeare might have been exposed to The Quran and The Arabian Nights . Keywords: Prospero, Joseph, Solomon, Fraternity, Loss, Sea, Supernaturalism 1 Introduction This essay examines the textual borders in William Shakespeare's The Tempest , The Quran and The Arabian Nights . Doing so, the essay suggests that there is a surprising affinity between Shakespeare's play, and The Quran , and between that play and The Arabian Nights . Mowat (2000: 28), in ""Knowing I loved my Books": Reading The Tempest Intertextually," traces the textual sources of The Tempest without making reference to any oriental texts: "Scholars agree in finding echoes from the Aeneid , from Ovid's Metamorphoses , from Florio's translation of Montaigne's "Of the Caniballes', and from Strachey's report on the voyage and shipwreck of the Sea-Venture ." Therefore, this essay explores at once the intertextual scope and the oriental infracontexts of The Tempest . -
People and Things in the Qur'an
People and things in the Quran Compiled by Sohail Qasim, Principal, Sunday Madrassa Source: https://en.wikipedia.org/wiki/List_of_characters_and_names_mentioned_in_the_Quran In the name of) ﺑِ ْﺳ ِﻡ ﱠ ِ ﱠﺍﻟﺭ ْﺣ َﻣ ِﻥ ﱠﺍﻟﺭ ِﺣ ِﻳﻡ The total number of verses in the Quran is 6348. This includes 112 unnumbered Allah the most Compassionate, most Merciful ), also known as Basmalahs, which occur at the beginning of the Suras. Without the unnumbered Basmalahs, the total number of verses in the Quran is 6236. ﺑِ ْﺳ ِﻡ ﱠ ِ ﱠﺍﻟﺭ ْﺣ َﻣ ِﻥ starts all Suras, except Sura Tawba (Chapter 9) (which does not contain ﺑِ ْﺳ ِﻡ ﱠ ِ ﱠﺍﻟﺭ ْﺣ َﻣ ِﻥ ﱠﺍﻟﺭ ِﺣﻳﻡ Note that at all, but this Basmala occurs within Sura Al-Naml (Chapter 27) in verse 30, where it prefaces a letter ﱠﺍﻟﺭ ِﺣﻳﻡ from Prophet Solomon to Bilqis, the Queen of Sheba. Furthermore, Sura Al-Fatiha (Chapter 1) is the only Sura is mentioned in the Quran is 114 (112 times unnumbered at the ﺑِ ْﺳ ِﻡ ﱠ ِ ﱠﺍﻟﺭ ْﺣ َﻣ ِ ﻥ ﱠﺍﻟﺭ ِﺣﻳﻡ So, the total number times beginning of 112 Suras + 1 time numbered at the beginning of Sura Fatiha + 1 time inside Sura Al-Naml). External links Al-Quran, open source multi- language Quran project Online Quran Learning People and things in the Quran Characters God in Islam (Allah) Names of God found in the Quran Israfil Izra'il/Azrael (Malak al-Mawt) Jibra'il/Gabriel (Al-Ruh al-Amin) and Holy Spirit (Al-Ruh al-Qudus) and Al-Ruh (The Angels Maalik Mika'il/Michael Harut and Marut Iblīs/Devil or Shaitan/Satan Jinns Ifrit Ghilman and Wildan In Heaven (Jannah) Houri Prophets Ādam/Adam