DOCSLIB.ORG

People and Things in the Qur'an

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
People and Things in the Qur'an People and things in the Quran Compiled by Sohail Qasim, Principal, Sunday Madrassa Source: https://en.wikipedia.org/wiki/List_of_characters_and_names_mentioned_in_the_Quran In the name of) ﺑِ ْﺳ ِﻡ ﱠ ِ ﱠﺍﻟﺭ ْﺣ َﻣ ِﻥ ﱠﺍﻟﺭ ِﺣ ِﻳﻡ The total number of verses in the Quran is 6348. This includes 112 unnumbered Allah the most Compassionate, most Merciful ), also known as Basmalahs, which occur at the beginning of the Suras. Without the unnumbered Basmalahs, the total number of verses in the Quran is 6236. ﺑِ ْﺳ ِﻡ ﱠ ِ ﱠﺍﻟﺭ ْﺣ َﻣ ِﻥ starts all Suras, except Sura Tawba (Chapter 9) (which does not contain ﺑِ ْﺳ ِﻡ ﱠ ِ ﱠﺍﻟﺭ ْﺣ َﻣ ِﻥ ﱠﺍﻟﺭ ِﺣﻳﻡ Note that at all, but this Basmala occurs within Sura Al-Naml (Chapter 27) in verse 30, where it prefaces a letter ﱠﺍﻟﺭ ِﺣﻳﻡ from Prophet Solomon to Bilqis, the Queen of Sheba. Furthermore, Sura Al-Fatiha (Chapter 1) is the only Sura is mentioned in the Quran is 114 (112 times unnumbered at the ﺑِ ْﺳ ِﻡ ﱠ ِ ﱠﺍﻟﺭ ْﺣ َﻣ ِ ﻥ ﱠﺍﻟﺭ ِﺣﻳﻡ So, the total number times beginning of 112 Suras + 1 time numbered at the beginning of Sura Fatiha + 1 time inside Sura Al-Naml). External links Al-Quran, open source multi- language Quran project Online Quran Learning People and things in the Quran Characters God in Islam (Allah) Names of God found in the Quran Israfil Izra'il/Azrael (Malak al-Mawt) Jibra'il/Gabriel (Al-Ruh al-Amin) and Holy Spirit (Al-Ruh al-Qudus) and Al-Ruh (The Angels Maalik Mika'il/Michael Harut and Marut Iblīs/Devil or Shaitan/Satan Jinns Ifrit Ghilman and Wildan In Heaven (Jannah) Houri Prophets Ādam/Adam and apostles Alyasa'/Elisha (messengers) Ayyub/Job of God Dawud/David Dhul-Kifl/Ezekiel? Harun/Aaron Hud/Eber? Ibrahim/Abraham (Khalilullah) Idris/Enoch? Ilyas/Elijah Imran/Joachim (father of Maryam) Isa/Jesus Isḥaq/Isaac Isma'il/Ishmael Mentioned Dhabih Ullah Isma'il the Truthful (Sadiq-al-Wa'd) Lut/Lot Muhammad or Ahmad/Paraclete Musa/Moses (Kalimullah) Nuh/Noah Saleh/Shelah? Shu'aib/Jethro (Reuel, Hobab)? Sulayman/Solomon Uzair/Ezra? Yahya/John the Baptist Yaqub/Jacob (Israel) Yunus/Jonah (Dhul-Nun, Sahib al-Hut) Yūsuf/Joseph Zakariya/Zechariah People and things in the Quran Compiled by Sohail Qasim, Principal, Sunday Madrassa Source: https://en.wikipedia.org/wiki/List_of_characters_and_names_mentioned_in_the_Quran Ermia/Jeremiah Implied Samuel Yusha' ibn Nūn/Joshua Good people Dhul-Qarnayn (before Islam) Luqman Mentioned Maryam/Mary (mother of Isa) Talut/Saul Implicitly Asiyah bint Muzahim/Bithiah? (wife of Fir'aun) mentioned Asif ibn Barkhiya Bilquis (Queen of Saba/Sheba) Believer of Fir'aun Family (Hizbil/Hizqil ibn Sabura) Beniamin/Benjamin Habib the Carpenter (believer of Ya-Sin) Kaleb/Caleb Khidr Magicians of Fir'aun Simon Cephas/Simon Peter Other people Āzar (uncle of Ibrahim) (before Islam) Fir'aun/Pharaoh Haman Mentioned Jalut/Goliath Qarun/Korah Sāmiri/Zimri? Implicitly Abraha mentioned Bal'am/Balaam Barṣīṣā Nebuchadnezzar II Nimrod Potiphar (Al-Aziz) Shaddad Simeon (son of Ya'qub) Slayers of Saleh's she-camel (Qaddar ibn Salif and Musda' ibn Dahr) Valid ibn Rayyan (king of Egypt in the account of Yūsuf) Zuleika (wife of al-Aziz) Mentioned people Abū Lahab (after Islam) Zayd ibn Harithah Relatives Specified Daughters of Lut/Lot (Ritha, Za'ura, et al.) of prophets good relatives Elizabeth or 'Ishā' (wife of Zakariya) Habil/Abel (son of Adam) Hawwa'/Eve (wife of Adam) Kulthum/Miriam (sister of Musa) Saffurah/Zipporah (wife of Musa) and Layya (Saffura's sister) Sarah (wife of Ibrahim, mother of Isḥaq) Yukabed/Jochebed (mother of Musa) Non-specified Abiona/Amtelai daughter of Karnebo (mother of Ibrahim) good relatives Bathsheba (wife of Dawud) Muhammad's wives Daughters of Muhammad Hājar/Hagar (wife of Ibrahim, mother of Isma'il) Hannah/Anne daughter of Faquz (mother of Maryam) Imran/Amram (father of Musa) Lamech (father of Nuh) Rāhil/Rachel (wife of Ya'qub) Rahma/Dinah (wife of Ayyub) Shamkha bint Anush/Betenos (mother of Nuh) Son of Luqman Brothers of Yūsuf People and things in the Quran Compiled by Sohail Qasim, Principal, Sunday Madrassa Source: https://en.wikipedia.org/wiki/List_of_characters_and_names_mentioned_in_the_Quran Children of Ayyub Dead son of Sulaiman Qabil/Cain? (son of Adam) Other relatives Tārah/Terah (father of Ibrahim) Umm Jamil (wife of Abu Lahab) Wali'ah or Wa'ilah/Waala? (wife of Nuh) Walihah or Wahilah (wife of Lut) Yam or Kan'an (son of Nuh) Groups and tribes Tribes and 'Ād (people of Hud) ethnicities Arabs and Ajam Children of Israel/Israelites Companions of the Rass People of Saba'/Sheba People of Shu'aib (people of Madyan and people of Mentioned Aykah/Wood) People of Tubba' Quraysh Romans Thamud (people of Saleh, companions of Hijr) Ya'juj and Ma'juj/Gog and Magog Implicitly Ahl al-Bayt mentioned Amalek Banu Hashim Banu Nadir Banu Qaynuqa Banu Qurayza Iranian people Umayyad Dynasty Christian apostles Disciples of Jesus Companions of Noah's Ark Companions of Sabbath (Aşḥāb al-Sabt) Companions of the Cave/Seven Sleepers and Companions of Mentioned al-Raqaim Companions of the Elephant People of al-Ukhdūd People of the City (People of Ya-Sin) People of the Burned Garden (Aşḥāb al-Jannah) Ulu'l azm prophets Implicitly Ahl al-Suffa (People of the Verandah) mentioned Aus and Khazraj Copts Hezbollah Muhajirun (The emigrants) and Ansar (The helpers) Ummah of Islam (Ummah of Muhammad) Groups Ahl al-dhimmah (Dhimmi) Christians (People of Injil) Jews Kafir (Infidels) Majus Zoroastrians Munafiq Hypocrites Religious groups Mushrik Polytheists Muslims People of the Book (′ Ahl al-Kitāb) Sabians Ahbār (Jewish scholars) People and things in the Quran Compiled by Sohail Qasim, Principal, Sunday Madrassa Source: https://en.wikipedia.org/wiki/List_of_characters_and_names_mentioned_in_the_Quran Qissis (Christian priest) Rabbani/Rabbi Ruhban (Christian monks) Locations, entities and events Ahqāf Al-Aqsa Mosque Arafat and Mash'ar al-Harām Bābil/Babylon Badr Door of Hittah Hijr/Hegra Holy Land (Palestine and Levant) Hunayn Iram Ka'bah/Kaaba (Bayt al-Harām/Sacred House, Bayt al- 'Atīq/Ancient House) Madyan/Midian Mentioned Madinah/Medina (formerly Yathrib) Majma' al-Bahrain Makkah/Mecca (Umm al-Qura, Balad al-Amin, Bakkah) Maqām Ibrahim Masjid al-Dirar Masjid al-Haram Mount Judi Mu'tafikat (Sodom) Rass Saba'/Sheba Al-Safa and Al-Marwah Tur Sinā' /Mount Sinai and Jabal al-Tur Egypt Valley of Tuwa Locations Implicitly Antioch mentioned Antakya Ayla Barrier of Dhul-Qarnayn Bayt al-Muqaddas and 'Ariha Black Stone (Al-Ḥajar al-Aswad) and Al-Hijr of Isma'il Canaan Cave of Hira and Cave of Thawr Cave of Seven Sleepers Dār al-Nadwa Hudaybiyyah Jordan River Ma'rib Dam Masjid al-Nabawi (Prophet's Mosque) Mesopotamia Nile River Nineveh Palestine River Paradise of Shaddad Quba Mosque Sinai Desert and Tīh Desert Ta'if Bay'a (Church) Mihrab Religious locations Monastery Mosque Salat (Synagogue) Non-human Injil/Gospel physical Quran entities Suhuf-i Ibrahim (Scrolls of Abraham) Religious texts People and things in the Quran Compiled by Sohail Qasim, Principal, Sunday Madrassa Source: https://en.wikipedia.org/wiki/List_of_characters_and_names_mentioned_in_the_Quran Religious texts Tawrat/Torah, Suhuf-i-Musa (Scrolls of Moses) and Tablets of Stone Zabur Cow of Israelites and Golden calf Dog of Seven Sleepers Related animals Fish of Yunis Hoopoe of Sulayman She-Camel of Saleh Forbidden fruit of Adam Heavenly Food of Christian Apostles Noah's Ark Related objects Staff of Musa Tabut al-Sakina (Casket of Shekhinah) Throne of Bilqis Trumpet of Israfil Mentioned idols Baal (cult images) Lāt, 'Uzza and Manāt Wadd, Suwa', Yaghuth, Ya'uq and Nasr (Jibt and Taghut Ansāb) Battle of Badr Battle of Hunayn Battle of Khaybar Battle of Tabouk Battle of the Trench (Battle of the Confederates) Battle of Uhud Conquest of Mecca Events Hadith of the pond of Khumm Incident of Ifk Layla al-Mabit Mubahala The Farewell Pilgrimage (Hujja al-Wada') Treaty of Hudaybiyyah Umrah al-Qaza Yawm al-Dār Note: The names are sorted alphabetically. Standard form: Islamic name / Bibilical name (title or relationship) Islam topics God in Islam Tawhid Beliefs Muhammad In Islam Prophets of Islam Shahada Salah Five Pillars Sawm Zakat Hajj Timeline of Muslim History history Leaders Conquests Golden Age Ahl al-Bayt Sahaba Shi'a Imams Caliphates Rashidun Umayyad Abbasid Córdoba People and things in the Quran Compiled by Sohail Qasim, Principal, Sunday Madrassa Source: https://en.wikipedia.org/wiki/List_of_characters_and_names_mentioned_in_the_Quran Fatimid Ottoman Historiography Quran Sunnah Religious texts Hadith Tafsir Seerah Sunni Shia Ahmadiyya Denominations Ibadi Quranism Non-denominational Muslims Life Animals Culture Art Calendar Children Clothing Holidays Mosques Madrasas Music Philosophy Political aspects Science medieval Women LGBT Islam by country Law Jurisprudence Banking Economic history Sukuk Economics Takaful Murabaha Riba Ghusl Miswak Najis Hygiene Tayammum Toilet Wudu Marriage Marriage contract Sex Mahr Mahram Masturbation Nikah Nikah Mut‘ah Zina Cleanliness Criminal Dhabiĥa Dhimmi Divorce Diet People and things in the Quran Compiled by Sohail Qasim, Principal, Sunday Madrassa Source: https://en.wikipedia.org/wiki/List_of_characters_and_names_mentioned_in_the_Quran Ethics Etiquette Gambling Gender segregation Honorifics Hudud Other aspects Inheritance Jizya Leadership Ma malakat aymanukum Military POWs Slavery Sources of law Theological baligh kalam Islamic studies Arabesque Architecture Calligraphy Carpets Arts Gardens Geometric patterns Music Pottery Alchemy and chemistry Astronomy Medieval science Mathematics Medicine
Load more

Recommended publications
  • Integrated Data Capture, Processing, and Dissemination in the Al- Ula Valley, Saudi Arabia
    UC San Diego UC San Diego Previously Published Works Title Drones in archaeology: Integrated data capture, processing, and dissemination in the al- ula valley, Saudi Arabia Permalink https://escholarship.org/uc/item/8d67642f Journal Near Eastern Archaeology, 77(3) ISSN 1094-2076 Authors Smith, NG Passone, L Al-Said, S et al. Publication Date 2014 DOI 10.5615/neareastarch.77.3.0176 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Drones in Archaeology: Integrated Data Capture, Processing, and Dissemination in the al-Ula Valley, Saudi Arabia Neil G. Smith, Luca Passone, Said al-Said, Mohamed al-Farhan, and Tomas E. Levy n late 2013, a joint archaeological and computer vision initial results and methodology including the use of UAVs and project was initiated to digitally capture the archaeological modern advances in remote sensing computational techniques. remains in the al-Ula valley, Saudi Arabia. The goal of our Iteam of archeologists and computer scientists is to integrate Dedan – A City on the Crossroads of Ancient 3D scanning technologies to produce 3D reconstructions of Arabia and Modern Technology archaeological sites. Unmanned Aerial Vehicles (UAVs) serve Once an integral part of the North-South trade artery of the Ara- as the vehicle which makes this scanning possible. UAVs allow bian Peninsula, ancient Dedan was one of the most impressive the acquisition of 3D data as easily from the air as from the and extensive eighth century b.c.e.–frst century c.e. trade cen- ground. This project focuses on the recent excavations carried ters in Saudi Arabia (fg.
    [Show full text]
  • Muhammad Umar Memon Bibliographic News
    muhammad umar memon Bibliographic News Note: (R) indicates that the book is reviewed elsewhere in this issue. Abbas, Azra. ìYouíre Where Youíve Always Been.î Translated by Muhammad Umar Memon. Words Without Borders [WWB] (November 2010). [http://wordswithoutborders.org/article/youre-where-youve-alwaysbeen/] Abbas, Sayyid Nasim. ìKarbala as Court Case.î Translated by Richard McGill Murphy. WWB (July 2004). [http://wordswithoutborders.org/article/karbala-as-court-case/] Alam, Siddiq. ìTwo Old Kippers.î Translated by Muhammad Umar Memon. WWB (September 2010). [http://wordswithoutborders.org/article/two-old-kippers/] Alvi, Mohammad. The Wind Knocks and Other Poems. Introduction by Gopi Chand Narang. Selected by Baidar Bakht. Translated from Urdu by Baidar Bakht and Marie-Anne Erki. New Delhi: Sahitya Akademi, 2007. 197 pp. Rs. 150. isbn 978-81-260-2523-7. Amir Khusrau. In the Bazaar of Love: The Selected Poetry of Amir Khusrau. Translated by Paul Losensky and Sunil Sharma. New Delhi: Penguin India, 2011. 224 pp. Rs. 450. isbn 9780670082360. Amjad, Amjad Islam. Shifting Sands: Poems of Love and Other Verses. Translated by Baidar Bakht and Marie Anne Erki. Lahore: Packages Limited, 2011. 603 pp. Rs. 750. isbn 9789695732274. Bedi, Rajinder Singh. ìMethun.î Translated by Muhammad Umar Memon. WWB (September 2010). [http://wordswithoutborders.org/article/methun/] Chughtai, Ismat. Masooma, A Novel. Translated by Tahira Naqvi. New Delhi: Women Unlimited, 2011. 152 pp. Rs. 250. isbn 978-81-88965-66-3. óó. ìOf Fists and Rubs.î Translated by Muhammad Umar Memon. WWB (Sep- tember 2010). [http://wordswithoutborders.org/article/of-fists-and-rubs/] Granta. 112 (September 2010).
    [Show full text]
  • Academic Journal of Scientific Miracles, Vol
    Academic Journal of Scientific Miracles, Vol. 37 No. 4 PP 57-77 ISSN: 2356-9816 & doi:10.19138/miracles.37.4 Original Research INSIGHT INTO THE CONTEMPORARY INTERPRETATION OF QUR'ANIC AYAT OF NATURAL SCIENCES: DISCUSSION AND DEBATE Karem Ghoneim Faculty of Science, Al-Azhar University, Cairo, Egypt. Email: [email protected] Received 2016-05-05; revised 2016-09-01; accepted 2016-09-05; Published 29th Dhul Hijjah, 1437 A.H. (2016-10-01) Abstract The Qur'anic exegesis necessarily involves two very significant issues: the wide diversity of opinion among the commentators and the question whether the ayat related to nature can be justifiably explicated in the light of modern science. In fact, these issues have for long been a subject of great discussion and debate. The first group of Muslim scholars do not subscribe to the opinion that ayat related to nature (in the Qur'an) can be justifiably explained scientifically. On the other hand, the second group subscribes to the opinions that modern science may justifiably be used for the Qur'anic interpretation. Objective of the present article was mainly to discuss the opinions and arguments of the two divergent or contradictory groups at length and also to attempt to find out measures to settle the issues raised by them. Also, the present article provided some examples illustrating that Qur'anic interpretation is not the monopoly of a scholar or of a particular generation. The more the knowledge grows and the culture, skill, and technology develop the more the grandeur of the meaning and the reason behind the miracle latent in the ayah of the Qur'an is revealed.
    [Show full text]
  • Journal of Religious Culture Journal Für Religionskultur
    ________________________________________________________________ Journal of Religious Culture Journal für Religionskultur Ed. by / Hrsg. von Edmund Weber in Association with / in Zusammenarbeit mit Matthias Benad Institute for Irenics / Institut für Wissenschaftliche Irenik Johann Wolfgang Goethe-Universität Frankfurt am Main ISSN 1434-5935- © E.Weber – E-mail: [email protected] ________________________________________________________________ No. 95 (2008) Shin, Cin, and Jinn in Far East Asian, Central East Asian, and Middle Eastern Cultures. Case Studies in Transethnic Communication by Exchange of Terminology for Elementary Spiritual Concepts of Ethic Groups By Fee-Alexandra Haase• Abstract Methodology and Objects: Methodologically, from a diachronic linguistics perspective regarding the concept of the shin, spirits in folk belief in China and neighbouring cultures, we compare texts that comprise meanings a) historically in the local language and b) compared to the meanings of equivalent terms in languages of other cultures. Comparing sources of this belief, we examine if and how the shin belief can serve as an example of communication across cultural borders including practical forms of worshipping. Argumentation: We argue that the concept of the shin is across cultural and national borders a result from folk culture transcending political or cultural borders transmitted via migration of ethnic groups. • Dr. Fee-Alexandra Haase, Assoc. Professor, Cyprus International University, North Cyprus 2 Although similar, mind concepts of different cultures and groups never melted; evidence for this independence gives the Islamic distinctive separation between shin and jinn in this area in the Chinese Quran and other spiritual Chinese writings. On the other hand, the practice of worshipping is similar. Conclusions: A spiritual concept like shin varies in practice in different areas.
    [Show full text]
  • ASOR Cultural Heritage Initiatives (CHI): Planning for Safeguarding Heritage Sites in Syria and Iraq1
    ASOR Cultural Heritage Initiatives (CHI): Planning for Safeguarding Heritage Sites in Syria and Iraq1 S-JO-100-18-CA-004 Weekly Report 209-212 — October 1–31, 2018 Michael D. Danti, Marina Gabriel, Susan Penacho, Darren Ashby, Kyra Kaercher, Gwendolyn Kristy Table of Contents: Other Key Points 2 Military and Political Context 3 Incident Reports: Syria 5 Heritage Timeline 72 1 This report is based on research conducted by the “Cultural Preservation Initiative: Planning for Safeguarding Heritage Sites in Syria and Iraq.” Weekly reports reflect reporting from a variety of sources and may contain unverified material. As such, they should be treated as preliminary and subject to change. 1 Other Key Points ● Aleppo Governorate ○ Cleaning efforts have begun at the National Museum of Aleppo in Aleppo, Aleppo Governorate. ASOR CHI Heritage Response Report SHI 18-0130 ○ Illegal excavations were reported at Shash Hamdan, a Roman tomb in Manbij, Aleppo Governorate. ASOR CHI Incident Report SHI 18-0124 ○ Illegal excavation continues at the archaeological site of Cyrrhus in Aleppo Governorate. ASOR CHI Incident Report SHI 18-0090 UPDATE ● Deir ez-Zor Governorate ○ Artillery bombardment damaged al-Sayyidat Aisha Mosque in Hajin, Deir ez-Zor Governorate. ASOR CHI Incident Report SHI 18-0118 ○ Artillery bombardment damaged al-Sultan Mosque in Hajin, Deir ez-Zor Governorate. ASOR CHI Incident Report SHI 18-0119 ○ A US-led Coalition airstrike destroyed Ammar bin Yasser Mosque in Albu-Badran Neighborhood, al-Susah, Deir ez-Zor Governorate. ASOR CHI Incident Report SHI 18-0121 ○ A US-led Coalition airstrike damaged al-Aziz Mosque in al-Susah, Deir ez-Zor Governorate.
    [Show full text]
  • Christian Reply to Muslim Objections the Bible As We Have It Is Not God's Word
    SEPCloseOCT 14 captures 11 11 Oct 02 - 13 Aug 15 2001Help2002 CHRISTIAN REPLY TO MUSLIM OBJECTIONS THE BIBLE AS WE HAVE IT IS NOT GOD'S WORD THE TESTIMONY OF THE QURAN TO THE BIBLE: The Taurat and the Injil (Old Testament and New Testament) were given by God to Moses, the Prophets and Jesus and they are guidance, light and admonition: Sura. 5:47-52; 5:71-72; 5:69; 6:91; 3:3. Muslims are to believe in the revelations given to Abraham, Moses, Jesus etc. There is no difference in revelations: S. 2:136; 29:46; 4:136; 2:285. The Quran confirms former revelations: S. 10:37; 46:11; 35:31. The Injil and the Taurat were available during the time of Mohammed: S. 21:7; 10:94; 3:71; 3:93; 4:47; 2:42; 29:46. The Word of God cannot be changed by men: S. 6:34; 10:64. Mohammed was sent to guard Scriptures from before in safety: S. 5:51. TESTIMONY OF THE BIBLE AS TO ITS INSPIRATION: 2Tim. 3:16; 2 Peter 1:16-21. Jesus testifies to the inspiration of the Old Testament: Matt. 4:4,6,7; 11:10; Mark 14:27; Luke 4:4-12; Matt. 5:18; John 10:35; Mark 7:13; Luke 11:49. Evidence in the Old Testament: 1 Sam. 9:27; 1 Chron. 17:3; Isa. 4:8 etc. Evidence in the New Testament: Matt. 13:9; Luke 3:2; Acts 8:25; 1 Peter 1:10-11 etc. Jesus commissioned His apostles as teachers and promised them supernatural aid: Matt.
    [Show full text]
  • Islamic Law Perspective Regarding the Weretiger in the Malay Archipelago
    Turkish Journal of Computer and Mathematics Education Vol.12 No.3 (2021), 2912-2919 Research Article Islamic Law Perspective regarding the Weretiger in the Malay Archipelago Abdulrahman M.A.Albelaihi1, Mohd SyukriYeoh Abdullah2, Amani Ali Elmetwaly3 1School of Human Development and Techno-communication, University Malaysia Perlis, Perlis, Malaysia 2Institute of the Malay World and Civilization (ATMA), National University of Malaysia 3Faculty of Applied Science and Humanity, University Malaysia [email protected], [email protected],[email protected] Article History: Received: 10 November 2020; Revised: 12 January 2021; Accepted: 27 January 2021; Published online: 05 April 2021 Abstract:This article discusses the origin, traits and role of the Weretiger within the context in Malay Archipelago communities. The Weretiger is type of Jinn that existence pre-dates human and its‟ relationship with human have been establish prior to Islam. The Islamisation of the Malay Archipelago see‟s that a syncretisation of old tradition into Islam and thus the practice of Weretiger still exists until todays. The scholar (ulama) are still debating in the Islamic Law perspective not just the ties between Weretiger and human but Jinn and human as whole using references from Al-Qur‟an, Hadith and previous scholarly works. Keyword:Weretiger - Jinn - Scholar 1. Introduction TheWeretiger discipline is a type of knowledge that is taught and practice in the Malay Archipelago (Alam Melayu)1 prior to the coming of Islam. The purpose of this knowledge is to protect the practitioner, his family and wealth from any threat whether it is physically or spiritually. The practitioner of this knowledge is bound by several conditions and agreement with the Weretiger and this knowledge are still in practice generation by generation even after the Islamisation of the Malay Archipelago.
    [Show full text]
  • The Transformation of Calligraphy from Spirituality to Materialism in Contemporary Saudi Arabian Mosques
    The Transformation of Calligraphy from Spirituality to Materialism in Contemporary Saudi Arabian Mosques A dissertation submitted to Birmingham City University in fulfilment of the requirement for the degree of Doctor of Philosophy in Art and Design By: Ahmad Saleh A. Almontasheri Director of the study: Professor Mohsen Aboutorabi 2017 1 Dedication My great mother, your constant wishes and prayers were accepted. Sadly, you will not hear of this success. Happily, you are always in the scene; in the depth of my heart. May Allah have mercy on your soul. Your faithful son: Ahmad 2 Acknowledgments I especially would like to express my appreciation of my supervisors, the director of this study, Professor Mohsen Aboutorabi, and the second supervisor Dr. Mohsen Keiany. As mentors, you have been invaluable to me. I would like to extend my gratitude to you all for encouraging me to conduct this research and give your valuable time, recommendations and support. The advice you have given me, both in my research and personal life, has been priceless. I am also thankful to the external and internal examiners for their acceptance and for their feedback, which made my defence a truly enjoyable moment, and also for their comments and suggestions. Prayers and wishes would go to the soul of my great mother, Fatimah Almontasheri, and my brother, Abdul Rahman, who were the first supporters from the outset of my study. May Allah have mercy on them. I would like to extend my thanks to my teachers Saad Saleh Almontasheri and Sulaiman Yahya Alhifdhi who supported me financially and emotionally during the research.
    [Show full text]
  • Gunpowder Empires
    Gunpowder Empires James Gelvin “Modern Middle East” Part 1 - Chapter 2 expanded lecture notes by Denis Bašić Gunpowder Empires • These empires established strong centralized control through employing the military potential of gunpowder (naval and land-based siege cannons were particularly important). • The major states of the Western Hemisphere were destroyed by European gunpowder empires while throughout the Eastern Hemisphere, regional empires developed on the basis of military power and new centralized administrations. • The world gunpowder empires were : the Ottoman, Safavid, Moghul, Habsburg, Russian, Chinese, and Japanese. • Emperor vs. King Military Patronage State • brought to the Middle East by Turkic and Mongolian rulers • Their three main characteristics are : • they were essentially military • all economic resources belonged to the chief military family or families • their laws combined dynastic laws, local laws, and Islamic law (shari’a) Ottoman Empire - 1st Islamic gunpowder empire • The Ottoman Empire was the first of the three Islamic empires to harness gunpowder. • Most probably the Ottomans learned of gunpowder weapons from renegade Christians and used it to devastating effects in the Battle of Kosovo in 1389. • The Ottomans used the largest cannons of the time to destroy the walls and conquer Constantinople in 1453. They conquered Constantinople the same year when the Hundred Years’ (116-year) War in Europe ended. The Siege of Constantinople (painted 1499) Sultan Mehmed II (1432-1481) on the road to the siege of Constantinople painter : Fausto Zonaro (1854-1929) The Great Ottoman Bombard Prior to the siege of Constantinople it is known that the Ottomans held the ability to cast medium-sized cannon, yet nothing near the range of some pieces they were able to put to field.
    [Show full text]
  • Jonah, the Angry Prophet
    Joel B. Curry, D.Min. P a g e | 1 Jonah, the Angry Prophet Introduction - Word association: Jonah and the _____. - (Whale)—Probably wrong. It was a “great fish” (1:17) Perhaps a whale, but whale is a different word. - And as we know, neither this fish nor Jonah is principal character in the story—God is! He’s the hero! - A little background: - The people of Israel were divided into two kingdoms, Northern (Israel) and Southern (Judah). - Jonah was from a little village near Nazareth, in Galilee; Northern Kingdom. - Around 755-758 B.C. Time of peace and prosperity, conquest and enlargement to original northern border. - Spiritually, a time of poverty, ritualistic and even idolatrous, injustice. Material prosperity was accompanied by lack of spirituality, morality, and ethics. - In those days, God raised prophets to preach His will and call His people back to spiritual commitment. - Jonah’s call was different—not to preach in Israel, but to the people of Nineveh, capital city of Assyria. - Assyria was historical enemy of Israel; known for cruelty in battle and occupation. Just 35 years after Jonah was called to preach in Nineveh, the Assyrians invaded and destroyed the Northern Kingdom. The Israelites they didn’t slaughter, they took captive as slaves. Nineveh was the largest city in the world at that time. - Jonah’s call was different because God told him to go to Nineveh to preach against its wickedness (1:1-2). It is the only case in which God called a prophet to a foreign nation to deliver God’s message against them.
    [Show full text]
  • An Overview of the Qur'an
    An Overview of the Qur’ān By Colin D. Smith 2 Introduction Islam is a centuries-old religion, and Muslims have been a part of Western society for nearly as long, and yet despite this, until relatively recently many have not felt the need to understand this religion and its teachings. Now it is evident that an understanding of Islam is vital not only for people to be able to relate to the growing number of Muslims in the West, but also for Christians to be able to effectively reach out both in ministry and in witness to Islam’s adherents. The first thing that needs to be understood is that Islam is not a religion based upon a person. While Mohammad is greatly revered among orthodox Muslims, and while he is considered to be a prophet chosen by Allāh to be an instrument of revelation, his role is simply that of revealer. He is an apostle, a messenger, a mortal man with a special commission. Essentially, Islam is about submission to Allāh and His commands as He has revealed Himself in the Qur’ān, the Islamic scriptures. Islamic law, society, and culture are founded upon the Qur’ān and its principles as elucidated by Mohammad and his followers. If one is, therefore, to gain an understanding of this religion and its adherents, it is vital that one understands the context and message of its scripture. The purpose of this paper is to provide the reader with a grasp of the history, structure, and content of the Qur’ān. While the author is coming from a Christian perspective, the intent of this work is not one of Christian apologetic.
    [Show full text]
  • 141 Outlook on Miracles in Tafseer Al-Manar Menâr Tefsirinde Mucizelere Bakiş
    Süleyman Demirel Üniversitesi İlahiyat Fakültesi Dergisi Yıl:2017/2, Sayı: 39 Review of the Faculty of Divinity, University of Süleyman Demirel Year:2017/2, Number: 39 OUTLOOK ON MIRACLES IN TAFSEER AL-MANAR Celil KİRAZ ABSTRACT In their famous Qur’anic interpretation Tafseer al-Manar, Muhammad Abduh and Rashid Rida stated that miracles exist theoretically within possibility and just like other Islamic scholars, they also accepted some miracles based on some evidences such as some statements in Qur’anic verses. However, they did not refrain from glossing some miracles in various forms that are considered as miracles by most of the other commentators of the Qur’an. Thus, they exhibited an ambivalent approach to miracles. The most important reason underlying this is that they were probably affected by philosophical movements such as Rationalism and Positivism, which have become a dominant thought during the period they lived in. Key Words: Tafseer al-Manar, Muhammad Abduh, Rashid Rida, miracle, Rationalism, Positivism. MENÂR TEFSİRİNDE MUCİZELERE BAKIŞ ÖZ Muhammed Abduh ve Reşid Rızâ, el-Menâr adlı Kur’ân tefsirlerinde hem teorik olarak mucizenin imkân dâhilinde olduğunu belirtmişler; hem de bazı mucizeleri tıpkı diğer İslam âlimleri gibi zâhirleri üzere/ayetlerde geçtiği gibi kabul etmişlerdir. Fakat öbür taraftan da, diğer müfessirlerin çoğunun bir mucize olarak kabul ettiği birtakım mucizeleri çeşitli şekillerde tevil etmekten de geri durmamışlardır. Böylece mucizelere bakış konusunda ikircikli bir yaklaşım sergilemişlerdir. Bunun arkasında yatan sebeplerden en önemlisi, muhtemelen içinde yaşadıkları dönemde hâkim düşünce haline gelmiş olan Rasyonalizm ve Pozitivizm gibi felsefî akımların etkisinde kalmış olmalarıdır. Assoc. Prof., Uludağ University Faculty of Theology. 141 Celil KİRAZ Anahtar Kelimeler: Tefsîru’l-Menâr, Muhammed Abduh, Reşid Rızâ, mucize, Rasyonalizm, Pozitivizm.
    [Show full text]