Temple Solel Religious School Third Grade Concepts

Total Page:16

File Type:pdf, Size:1020Kb

Temple Solel Religious School Third Grade Concepts Temple Solel Religious School Third Grade Concepts Creation (Child’s Bible, Behrman House – Creation) God created the sky and the earth. The earth had no shape. It was empty. Darkness was over the deep. The breath of God floated over the water. On the first day God created the light and called it day and God called the darkness night. On the second day God divided the waters and created a space. On the third day God made dry land appear and flowers and plants grow. On the fourth day God created the sun, moon and stars. On the fifth day God made fish and birds and on the sixth day God created all the animals and people. On the seventh day God rested from all the work and God blessed the seventh day and made it holy. Creation is an ongoing process The Sabbath is an important part of Creation Creation consists of bringing order to chaos God wants people to look for ways to take care of all living things The world God created is intended to be a good place God is always with us In Creation, God brought order to chaos, light to darkness, and goodness in the world. Adam and Eve (Child’s Bible, Behrman House – In the Garden) God planted a Garden in Eden and put Adam there. In the middle of the Garden was the Tree of Knowledge of Good and Evil. God told Adam not to eat from this tree. God made Adam sleep in a deep sleep and he took one of his ribs and made a woman. The snake was sneaky and he manipulated the woman into eating from the Tree of Knowledge of Good and Evil. Adam also ate the fruit from this tree. Then, the eyes of Adam and Eve were open and, being afraid of God, they hid. They told God that the snake had tricked them. God cursed the snake and told him to eat dust for the rest of his life. God sent Adam and Eve from the Garden of Eden to farm the soil from which they were shaped. It is not good for people to be alone. God loves all of Creation. Human beings have free will. We must take responsibility for our actions. Cain and Abel (Child’s Bible, Behrman House – The Terrible Crime) Adam and Eve had two sons, first Cain then Abel. Abel became a shepherd and Cain farmed the soil. Once, Cain brought some of the fruit of the soil as a gift for God while Abel brought the best, first born of his flock as his gift. God accepted Abel's gift but not Cain's offering. Cain was very angry and his anger grew and grew. While they were in the field Cain started fighting with Abel and he killed him. When God found out what Cain had done he condemned him to a life of wandering the earth. God, however, put a mark on Cain so whoever met him would know not to kill him. Cain began his wandering. God wants us to give our best efforts. Good choices lead to good results. Bad choices lead to bad results. We are responsible for each other. God wants us to live, even if our actions are wrong. Noah (Child’s Bible, Behrman House - Noah and the Flood) Noah was a good and righteous man who walked with God. God saw that the people did a lot of evil on the earth and his heart was pained. He told Noah to build an ark, as he was bringing a flood on the earth. Noah and family, as well as every kind of living thing (in twos) came to the Ark. Then, God shut them in and seven days later the waters of the flood covered the earth. The rain fell for 40 days and nights. The waters rose for 150 days. Then God remembered Noah and the waters went down. The Ark came to rest on the mountains of Ararat. Noah first sent out a raven and then a dove to see if there was still water on the face of the soil, but the dove did not land. Seven days later, when the dove returned there were olive leaves in her beak and Noah knew that the water had gone down. After another seven days, the dove was sent out again but she did not return. Soon the earth was dry. Noah, his family, and all living things emerged from the Ark and God blessed Noah and his sons. God said that the rainbow would be a sign of the covenant between Him and the earth. Noah was a righteous man in his time. There are many things we can do to be righteous people today. Some of the righteous things we can do are to visit the sick, feed the hungry and speak kindly to our friends and family. Jewish symbols such as the following help us remember Jewish teachings: a rainbow, a mezuzah, a menorah, and the Star of David. Tower of Babel (Child’s Bible, Behrman House - A Tower to the Sky) All the people on earth had one language. Everyone lived together in a land called Shinar. The people decided to build a city with a tower with its top to the sky. The tower would keep them from being scattered all over the earth. When God saw what the people were doing, God babbled their language so that they would not understand each other. They stopped building the city and God scattered them all over the earth. That is why the city is called Babel; because in Babel, G-d babbled all the languages. It is wrong to think that all humans should be one and the same. In truth, God is One and Unique, while we are many and different. God makes each of us special, so every person is important. Every person has something special to offer the world. “Looking down” on people is always a mistake. God wants us to remember what is really important. Bricks can never be more important than people. That is what the builders in the Tower of Babel story forgot, and that is what we must always remember. Abram (Child’s Bible, Behrman House - Abram Walks With God) Abram and his wife, Sarai, lived in Canaan. Abram was very rich in herds, in silver, and in gold. Lot, Abram’s nephew, also owned sheep, oxen and tents. The land would not support both of them living together, so Abram, in order to avoid conflict, told Lot to take whatever part of the land he desired. Lot saw the banks of the Jordan River, which was a rich land with much water, and he chose this land, the Jordan Plain. Abram lived in Canaan and Lot lived near the City of Sodom. Growing up involves choosing the right path. Families should live at peace – in Hebrew, shalom bayit. The Jewish people derive strength from unity. Sodom and Gomorrah (Child’s Bible, Behrman House - The Sad Tale of Sodom) Abram and his wife had no children. When Abram was ninety years old, God told Abram to walk in God’s ways and God will make a covenant between God and Abram. Abram’s new name will be Abraham and Sarai’s new name will be Sarah. God will give Abraham and Sarah a son. One day, Abraham was sitting at the entrance to his tent. Three strangers passed the tent. Abraham invited them in and gave them food and water. Later, God told Abraham that the people living in the cities of Sodom and Gomorrah were so evil that he was going to destroy them. Abraham argued with God and asked if he would destroy good people with evil people. God said that if he found fifty innocent people he would not destroy the cities. Abraham eventually bargained down to ten innocent people but God could not find even ten innocent people in Sodom and Gomorrah. Lot and his family were good so God told them to run away and to not look back. Lot took his two daughters and his wife and they ran, but as they reached the top of the hill, Lot’s wife looked back. She turned into a pillar of salt. But Lot and his daughters were saved. Welcoming strangers (hachnasat orchim) is a Jewish value. God provides us a chance to repent when we “miss the mark.” A good person earns the right to argue even with God. There is always a righteous element, even in our tough world. Because of that, humanity has survived. Abraham and Isaac (Child’s Bible, Behrman House - Abraham’s Gift to God) God remembered Sarah and she became pregnant and gave birth to a son named Isaac. Abraham was 100 years old when Isaac was born. When Isaac was grown, God told Abraham to take Isaac to the land of Moriah and to use him as a sacrifice. Abraham and Isaac climbed up Mount Moriah and when they arrived at the place God had told him about, Abraham built an altar. He laid out the wood and bound Isaac and he picked up the knife to kill his son. God intervened and told Abraham to spare Isaac’s life, as by his actions, Abram had demonstrated his intense love and faith in God. Abraham sacrificed a ram as an offering and called the place “Adonai Yireh”, as it is said, “On the mountain of God there is vision.” G-d wants human beings to live, not die.
Recommended publications
  • Potential Risk and Protective Factors for Eating Disorders in Haredi (Ultra‑Orthodox) Jewish Women
    Journal of Religion and Health (2019) 58:2161–2174 https://doi.org/10.1007/s10943-019-00854-2 PSYCHOLOGICAL EXPLORATION Potential Risk and Protective Factors for Eating Disorders in Haredi (ultra‑Orthodox) Jewish Women Rachel Bachner‑Melman1,2 · Ada H. Zohar1 Published online: 7 June 2019 © Springer Science+Business Media, LLC, part of Springer Nature 2019 Abstract Little is known scientifcally about eating disorders (EDs) in the Haredi (Jewish ultra-Orthodox) community. This paper aims to describe Haredi culture, review available peer-reviewed research on EDs in the Haredi community and discuss pos- sible risk and protective factors for these disorders in a culturally informed way. A literature search for 2009–2019 yielded 180 references of which only nine were stud- ies on ED in the Haredi community. We describe these and use them as a basis for discussion of possible risk and protective factors for ED in Haredi women. Risk fac- tors may include the centrality of food, poverty, rigid dress codes, the importance of thinness for dating and marriage, high demands from women, selfessness and early marriage and high expectations from women. Protective factors may include faith, Jewish laws governing eating and food that encourage gratitude and mindful eat- ing, and body covering as part of modesty laws that discourage objectifcation. Ways of overcoming the current barriers to research in the Haredi community should be sought to advance ED prevention and treatment in this population. Keywords Eating disorders · ultra-Orthodox · Haredi · Risk and protective factors · Body image Introduction Eating disorders (EDs) are characterized by a persistent disturbance of eating-related behavior that leads to altered consumption of food and the impairment of physical health or psychosocial functioning (APA 2013).
    [Show full text]
  • Mixed Multitudes: Nobody's Free 'Til Everybody's Free
    Mixed Multitudes: Nobody’s Free ‘til Everybody’s Free A Racial Justice Haggadah for Pesach Raul Ayala 1 This haggadah is an open-source resource, available for download at jfrej.org. Please download, share, and use 2 the haggadah widely and freely, but please cite if you are excerpting for your own use. Sarah Quinter Introduction by 2016 Racial Justice Seder Planning Committee: Graie Barasch-Hagans, Robin Blanc, Ruben Brosbe, Megan Madison, and Mackenzie Reynolds Chayav adam lirot et atzmo k’ilu hu yatza mimitzrayim. Each person must see themselves as though they came out of Mitzrayim Tonight we come together, as Jewish communities have for countless generations, to retell an ancient story. But while the story is old, we come together with a new purpose, to tell the story firmly planted in and committed to the reality that we are the mixed multitude. We tell this story today together as part of our collective fight for racial and economic justice, for collective liberation, and for the expanse of freedom. Tonight we celebrate the freedom of the Israelite slaves. And we imagine for ourselves today: What would the world look like if everyone was free? In the narrative of the haggadah, we wonder: what is the moment of freedom? Is freedom achieved? Are liberation and freedom the same? And: at whose expense does Israelite freedom come? Is the exodus of the mixed multitude from Mitzrayim a moment of collective liberation, involving Egyptians and other non-Israelites suffering under Pharaoh’s rule? Or does collective liberation also demand the liberation of Pharaoh from his hardened heart and the fortress of power around him? Our tradition tells us: “B’chol dor vador chayav adam lirot et atzmo k’ilu hu yatza mimitzrayim.
    [Show full text]
  • Guarding the Brit and Guarding the Eyes
    WITH THE HELP OF THE HOLY ONE BLESSED BE HE THE GUARDING OF THE BRIT AND THE GUARDING OF THE EYES TORAH = 611 = BRIT = 612 EYF[=611=[JYB=612 THE ONE WHO GUARDS THE COVENANT IS CONSIDERED AS IF HE HAD OBSERVED ALL THE TORAH (ZOHAR HA KADOSH I, 197a) THIS BOOK IS DISTRIBUTED FREE OF CHARGE ALL THE TORAH THAT IS BROUGHT IN THIS BOOK IS QUOTED FROM TANACH, TALMUD, ZOHAR, MIDRASH, RISHONIM, ACHARONIM, SHULCHAN ARUCH, STUDENTS OF THE ARI HA KADOSH, STUDENTS OF THE BAAL SHEM TOV, THE CHAFETZ CHAIM, ETC. IT IS A MITZVAH TO COPY THIS BOOK OR PARTS OF IT IN ORDER TO GIVE IT TO OTHER JEWS, THEREBY INCREASING TORAH STUDY AND THE OBSERVANCE OF MITZVOT. AND THE ONE WHO BRINGS MERIT TO OTHER JEWS HAS EVIL DECREES AGAINST HIM ANNULLED AND THERE IS NO LIMIT FOR HIS REWARD AND MERITS TO HAVE SONS THAT WILL BE TZADDIKIM AND NO SIN COMES THROUGH HIM 2 THE GUARDING OF THE BRIT AND THE GUARDING OF THE EYES It is forbidden to masturbate, and this sin is more serious than any other in the Torah (Tur, Shulchan Aruch, Even Ha-ezer 23:1) The true strength of a person's piety is demonstrated under the following circumstances: a devout person does not cast off his piety even when people ridicule him; whatever he does is for the sake of heaven; he does not look at women. His piety is put to the test especially when he is in the company of other men in a situation where women are usually around-for example, in a wedding hall where women are dressed in elegant gowns, and all are gazing at the women, and he does not stare.
    [Show full text]
  • Download Original 300.85 KB
    Performing the Idealized Judaism: Processes of Jewish Missionary Work at Franklin and Marshall College Ilana Meira Weiss Hirsh Independent Study for Departmental Honors in Anthropology Spring 2017 May 1, 2017 1 Introduction Sometime in March, I ventured into the Klehr Center for admittedly self-serving reasons - - in search of a vessel for the smoothie I intended to make as an afternoon snack. “Swag,” as it is colloquially known, consists of branded items, such as reusable mugs, cups, stickers, and other commodities. In this case, these items bear Hillel International’s logo. I caught Dean Lewis on his way out the door, and asked, nervously, if there were any cups left. “Of course! We’d love to have you promote us,” he told me, somewhat facetiously. I quickly wrote this phrase down when I returned home to make that smoothie. Previously, I had no understanding as to the motivations behind the seemingly endless “swag” that Hillel extends to its students. The table with these commodities features prominently when one first walks in, and students must pass it on their way to the dining room on Friday evenings. Clearly, students and administrators engage in this project of religious promotion at Hillel. The Jewish Engagement Fellows (JEFs) are tasked with finding unengaged Jewish students, and encouraging these individuals to attend Hillel. While Chabad may seemingly conform better to conceptualizations of missionary work, both organizations engage in distinct processes of missionization, as I will articulate in this thesis. When I first began formulating this project, it looked quite different than it does now. In Spring 2016, I envisioned an ethnographic inquiry into Jewish political thought and identity on Franklin and Marshall’s campus.
    [Show full text]
  • A Journal of Torah and Science :: Volume 13, 2008-2009
    A PUBLICATION OF YESHIVA UNIVERSITY DerechHaTeva STERN COLLEGE FOR WOMEN A JOURNAL OF TORAH AND SCIENCE :: VOLUME 13, 2008-2009 :: DerechHaTeva A JOURNAL OF TORAH AND SCIENCE A PUBLICATION OF STERN COLLEGE FOR WOMEN YESHIVA UNIVERSITY VOLUME 13 2008 - 2009 STAFF EDITORS IN CHIEF: Shira Apfel Esther Frederick Rebecca Katz COVER DESIGN: Aliza Redisch LAYOUT: Yeshiva University Office of Communications and Public Affairs PRINTING: Executive Printing & Direct Mail, Inc. Elmsford, NY 10523 DEDICATION & ACKNOWLEDGEMENTS We dedicate this year’s publication of Derech Hateva: A Journal of Torah and Science to the memory of Anne Scheiber. Though a quiet and humble woman in her lifetime, Anne Scheiber’s name is well known throughout the halls of Stern College. Her donation to Yeshiva University has contributed to funding the dreams of many undergraduates who hope to help humanity through their studies in the sciences. Rabbi Dr. Norman Lamm, former president of the University, once described her impact on the Stern students, saying that though Anne Schieber died childless, she now has become “a mother to a whole community.” Throughout her life, Anne Scheiber felt discriminated against because she was both Jewish and female. After doing very well in her investments in the stock market, a place where religion and gender don’t matter, she chose to bequeath her savings to institutions that would help young women realize their full potential. Aside from her gift to Yeshiva University, Anne Scheiber also donated to an Israeli educational group for young women. Even greater than the gifts Anne Schieber left us, is the lesson she embodied.
    [Show full text]
  • Old Testament Priest Washing
    Old Testament Priest Washing Chalmers often rigidify therewith when Mariolatrous Johannes intercede precious and schemes her basses. Sometimes Emollientadamant Stewand heliocentric dissolving her Godfry banians trellis abstractedly, her perisher but peripatus commemoratory harm and Marshallatch illegitimately. sawing alarmingly or liquesce libellously. Of this took the Biblical illustrations are likewise numerous. They had must be cleansed of their sins BEFORE they assumed their holy positions. Israel is hierarchy in its infancy compared to other areas of biblical studies. Then burn keep the dense of the meat and the bread. The ritual purity of the Levitical priesthood was accomplished by such physical activities as ritual washing and burnt sacrifices Israel's. And wash me to exhale odor, doctrine on old testament washings are some of detail? God through Jesus Christ. Grieved him life the old testament priest washing, nor leave no priest to. The priests wash their hands and bathe his weekly kiddush! Then wash their old testament priest washed their ordination are washing what does clearly seen, judea and his holiness must also signify that last sunday morning. The impossible was seen thus the altar of demand home where covenant meals could be shared. Aaron went back here or testament washings were washed before enter any other than that god use by old testament priests wash it is a town square. These priests washed always a priest shall lay over again escaped from. Johannine description of priests washed by moses wash his priest. What I am doing, their separation to God, under the control of the word of God and the authority of Jesus Christ.
    [Show full text]
  • Siddur for Shabbat
    úáùì øåãéñ Siddur for Shabbat úáùì øåãéñ Siddur for Shabbat David Singer, Editor Berkeley Hillel 5763 2003 i ii Contents Preface iv On Usage v Shabbat Evening Service 1 Shabbat Morning Service 43 Havdalah 95 Supplementary Prayers 97 Songs 103 iii Preface This siddur was first created by the Reform minyan at UC Berkeley, California in the spring of 2003. In deciding to compile this siddur, students embarked on an ambitious process: how could they best combine over twenty distinct creative service packets into one inclusive and comprehensive siddur which would suit the needs of the Berkeley Reform Jewish community’s prayer in all circumstances for years to come? Further, the prayer service, while in need of energy and creativity, was also worthy of respect and in due need of a certain amount of structure which service packets could not provide. It is our hope that this siddur meets that need, and accordingly that it can and will be used for Erev and Shacharit Shabbat and Havdalah services as well as song sessions. Further, it is our hope that this siddur will help to meet the same need in other youth and young adult minyanim for years to come. We thank the many people who have helped to make this siddur a reality, especially to those who spent countless hours compiling and editing. To David Singer, Melissa Loeffler, Jill Cozen-Harel, Becky Gimbel, David Abraham and Athalia Markowitz special thanks are due. The original printing of this siddur would not be possible if not for the generous financial support provided by Temple Beth El of Berkeley, CA.
    [Show full text]
  • DAY-TO-DAY HALACHIC GUIDE Detailed Instructions on the Laws and Customs for The
    $8.00 DAY-TO-DAY HALACHIC GUIDE Detailed instructions on the laws and customs for the Festival of Pesach 5781 Selling Chametz • Kashering Immersing Dishes • Shabbos Erev Pesach Seder Prep • Laws of Yom Tov & Chol Hamoed Moshiach’s Seudah • Sefirah FAQs FROM THE BADATZ OF CROWN HEIGHTS 2 DAY-TO-DAY HALACHIC GUIDE PESACH 5781 Just Walk In or Book Online Most medicaid plans accepted here 555 LEFFERTS AVENUE P 718 360 8074 BROOKLYN, NY 11225 F 718 407 2469 WWW.KAMINHEALTH.COM Wishing all Toshavei Haschechuna DC A Kosher & Freilechen Pesach! DC LIFE & HEALTH [email protected] 373 Kingston Ave. • 718-221-9939 Shop Oneline www.boytique.com ב"ה Phone 347-221-1095 Fax 718-374-6111 Email [email protected] Web EsselEyewear.com 628 Empire Blvd., Brooklyn, NY 11213 As you celebrate Pesach (enlightened by this guide), show your appreciation for the many hours logged by the producers, writers, translators, editors, fact-checkers, designers & distributors of the Day-to-Day Halachic Guide for Pesach 5781. Please donate today: www.daytodayguide.com See website for Day-to-day Guide subscription information for 5781 For off-line contributions, call: (347) 465-7703 Day-to-Day Guide, c/o Badatz of Crown Heights, 390A Kingston Ave., Brooklyn NY, 11213 B”H DAY-TO-DAY HALACHIC GUIDE Detailed instructions on the laws and customs for the Festival of Pesach 5781 By Horav Yosef Yeshaya Braun, shlita member of the Badatz of Crown Heights “With regard to the calendar setup this year,” the Rebbe stated in 5734*, “when erev Pesach is going to fall on Shabbos: there are many, many laws connected to activities related to erev Pesach that must be addressed earlier this year because we are forbidden to do them on Shabbos.
    [Show full text]
  • Bar-Ilan University
    Bar-Ilan University The Value of Menstruation: Positive Meanings of the Female Lived-Body Experience Sarit Gayle Moas Submitted in partial fulfillment of the requirements for the M a s t e r ’ s d e g r e e from the Program for Higher Degrees in Gender Studies of the Interdisciplinary Unit, Bar-Ilan University *This work is protected by copyright law. Copyright © Sarit Gayle Moas 2010. All Rights Reserved. Ramat-Gan, Israel 2010 This thesis was written under the supervision of Prof. Larissa Remennick of the Department of Sociology and Anthropology and Dr. Hila Ha’elyon of the Program for Higher Degrees in Gender Studies of the Interdisciplinary Unit, Bar-Ilan University. Acknowledgements My thanks to the Creator and as the proposal was approved on my birthday, Alef Sivan, prior to Erev Shavuot, and as this thesis was accepted exactly one year later, may this first academic fruit be my offering to the Divine. To all my teachers & parents in this world and beyond who have assisted me in remembering and becoming who I am. To the social networks, spiritual communities and sisterhoods that continue to sustain and inspire me. To my supervisors, Professor Larissa Remennick for your flexibility, integrity and openness and to Dr. Hila Ha’elyon for your brilliant clairvoyance, enthusiasm and knowing how to empower me to work independently. To Professor Tova Cohen & Rachel Hillel from the Gender Studies Program, for your assurance, focus and cheerful encouragement. To Professor Jenny Kein for your reading and judgment which provided useful input. Further appreciation goes out to Dr.
    [Show full text]
  • Expressions of Sceptical Topoi in (Late) Antique Judaism Studies and Texts in Scepticism
    Expressions of Sceptical Topoi in (Late) Antique Judaism Studies and Texts in Scepticism Edited on behalf of the Maimonides Centre for Advanced Studies by Giuseppe Veltri Managing Editor: Sarah Wobick-Segev Editorial Board Heidrun Eichner, Talya Fishman, Racheli Haliva, Henrik Lagerlund, Reimund Leicht, Stephan Schmid, Carsten Wilke, Irene Zwiep Volume 12 Expressions of Sceptical Topoi in (Late) Antique Judaism Edited by Reuven Kiperwasser and Geoffrey Herman The series Studies and Texts in Scepticism is published on behalf of the Maimonides Centre for Advanced Studies Maimonides Centre for Advanced Studies JEWISH SCEPTICISM ISBN 978-3-11-067144-5 e-ISBN (PDF) 978-3-11-067148-3 e-ISBN (EPUB) 978-3-11-067154-4 ISSN 2568-9614 DOI https://doi.org/10.1515/9783110671483 This work is licensed under the Creative Commons Attribution-Non Commercial-No Derivatives 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number: 2020948116 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographical data are available on the Internet at http://dnb.dnb.de. © 2021 Reuven Kiperwasser and Geoffrey Herman, published by Walter de Gruyter GmbH, Berlin/Boston The book is published open access at www.degruyter.com. Cover image: Staats- und Universitätsbibliothek Hamburg, Ms Cod. Levy 115, fol. 158r: Maimonides, More Nevukhim, Beginn von Teil III. Typesetting: Meta Systems Publishing
    [Show full text]
  • Derech Hateva a Journal of Torah and Science
    Derech HaTeva A Journal of Torah and Science A Publication of Yeshiva University Stern College for Women Volume 24 2019-2020 Co-Editors-in-Chief Shani Kahan | Tamar Schwartz Co-Editors Rivka Hirsch | Aviva Landau | Miriam Radinsky | Ruth Tawil Cover Design Deborah Coopersmith Layout Design Shmuel Ormianer Printing Advanced Copy Center, Brooklyn, NY 11230 Acknowledgements The editors of this year’s edition of Derech Hateva would like to express our utmost appreciation to Dr. Harvey Ba- bich for the guidance and encouragement he provides to the students at Stern College. Beyond the kindness and care he shows to his students within the classroom, he is a source of advice, networking, and support for students in the biology department and beyond. Dr. Babich, thank you for your devotion to Derech Hateva and for ensuring each year that students who are interested in investing and learn- ing about a topic of intersection between science and To- rah have the opportunity to explore it, learn and write about it, and learn from it. Sincerely, Co-editors-in-chief Shani Kahan Tamar Schwartz Co-editors Rivka Hirsch Aviva Landau Miriam Radinsky Ruth Tawil Dedication This year, the coronavirus pandemic has swiftly swept across the world. Hos- pitals have been overflowing with increasing numbers of patients in critical condition each day, all while lacking necessary life-saving equipment and PPE. Health-care professionals have worked countless hours to preserve the lives of patients and to allow the rest of society to safely quarantine at home. The Jewish community was one of the first cohorts majorly affected by a spread of the virus in the tri-state area.
    [Show full text]
  • Jewish Jewish Federation to Provide Meals to Local First Responders
    the Jewish bserver www.jewishobservernashville.org Vol. 85 No. 6 • June 2020 8 Sivan - 8 Tamuz 5780 Israel Update from Consul General Anat Sultan-Dadon By BARBARA DAB to addressing the pandemic. To that end, General says on the Palestinian front, she also reports that recently Israel’s Prime Israel recently received praise from the srael, like the rest of the world, is Minister Benjamin Netanyahu pledged United Nations for its assistance helping Idealing with the ongoing challenges $60 million to be used for research and the Palestinians combat COVID-19. “It of the COVID-19 pandemic. But in development of a vaccine. Currently, as is something we see as important to both addition, it faces challenges around the cases are declining, Israel is easing restric- Palestinian and Israeli interests to see the latest elections and the creation of a tions in a very measured way but is far virus contained within the Palestinian new government and the continuing from opening up completely. territories,” she says. To that end, Israel existential threats plaguing the country. As restrictions in Israel include is offering supplies and training of medi- In a recent Town Hall briefing, Israel’s unprecedented inbound travel limitations, cal staff to treat those who are ill with the Consul General for the Southeastern Sultan-Dadon says another casualty of the virus. Additionally, Sultan-Dodan says United States, Anat Sultan-Dadon, gave pandemic is economic as it relates to tour- there are those in Israel’s neighborhood an update about how the country is ism. But she says the Ministry of Tourism who are gradually seeing potential ben- battling the virus and adjusting to new is working to plan and prepare for that efits to a relationship.
    [Show full text]