The Century of Columbus
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1492 Reconsidered: Religious and Social Change in Fifteenth Century Ávila
1492 RECONSIDERED: RELIGIOUS AND SOCIAL CHANGE IN FIFTEENTH CENTURY ÁVILA by Carolyn Salomons A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland May 2014 © 2014 Carolyn Salomons All Rights Reserved Abstract This dissertation is an assessment of the impact of the expulsion of the Jews from Spain in 1492 on the city of Ávila, in northwestern Castile. The expulsion was the culmination of a series of policies set forth by Isabel I of Castile and Ferdinand II of Aragon regarding Jewish-Christian relations. The monarchs invoked these policies in order to bolster the faith and religious praxis of Catholics in the kingdoms, especially those Catholics newly converted from Judaism. My work shows how the implementation of these strategies began to fracture the heretofore relatively convivial relations between the confessional groups residing in Ávila. A key component of the Crown’s policies was the creation of a Jewish quarter in the city, where previously, Jews had lived wherever they chose. This transformation of a previously shared civic place to one demarcated clearly by religious affiliation, i.e. the creation of both Jewish and Christian space, had a visceral impact on how Christians related to their former neighbors, and hostilities between the two communities increased in the closing decades of the fifteenth century. Yet at the same time, Jewish appeals to the Crown for assistance in the face of harassment and persecution were almost always answered positively, with the Crown intervening several times on behalf of their Jewish subjects. This seemingly incongruous attitude reveals a key component in the relationship between the Crown and Jews: the “royal alliance.” My work also details how invoking that alliance came at the expense of the horizontal alliances between Abulense Jews and Christians, and only fostered antagonism between the confessional groups. -
2018-01 In-The-Same-Charisme-With-Responsability EN.Pdf
COMPANY OF ST. URSULA SECULAR INSTITUTE OF SAINT ANGELA MERICI FEDERATION www.istitutosecolareangelamerici.org www.angelamerici.it email: [email protected] 1 2 CONTENTS To the Readers p. 4 A Thought from the President of the Federation p. 6 A Thought from the Ecclesiastical Assistant p. 8 In the Same Charism: the Federation p. 14 Loving each other and living in harmony together p. 19 Secular Institutes Meet p. 20 To Pick Up Again and Ponder p. 22 482nd Birthday of the Company p. 23 What Does the Lord Ask of the Company Today? p. 24 Living in Today and Going Forth p. 26 A Typical Day, for Jesus and for Us p. 28 United Together in the Council of the Federation p. 30 From the Retreat Days of the Council p. 33 FROM THE COMPANIES AND THE GROUPS Lina Moser p. 35 D.R. Congo 2017 p. 38 Brazil Northeast p. 39 The Company of Burundi p. 40 A Memory from Asia p. 40 Vocations in Kenya p. 41 Company of Modena/Bologna p. 42 The Company of Slovakia with England p. 44 INCOMING MAIL p. 45 60th Anniversary of the Federation p. 46 ASSEMBLY OF THE FEDERATION p. 47 3 TO THE READERS The Lover, the only Treasure! [And there came a voice from heaven] “You are my Son, the beloved: in you I am well pleased.” (Mark 1:11) “…I am continually among them with my Lover, or rather, the Lover of us all…” (Fifth Counsel, 38) The Lover is Jesus Christ, the Son of God… When I think of Saint Angela, a biblical woman, I understand where she gained her teachings, actually her charism: from the Word of God. -
Leopold and Wolfgang Mozart's View of the World
Between Aufklärung and Sturm und Drang: Leopold and Wolfgang Mozart’s View of the World by Thomas McPharlin Ford B. Arts (Hons.) A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy European Studies – School of Humanities and Social Sciences University of Adelaide July 2010 i Between Aufklärung and Sturm und Drang: Leopold and Wolfgang Mozart’s View of the World. Preface vii Introduction 1 Chapter 1: Leopold Mozart, 1719–1756: The Making of an Enlightened Father 10 1.1: Leopold’s education. 11 1.2: Leopold’s model of education. 17 1.3: Leopold, Gellert, Gottsched and Günther. 24 1.4: Leopold and his Versuch. 32 Chapter 2: The Mozarts’ Taste: Leopold’s and Wolfgang’s aesthetic perception of their world. 39 2.1: Leopold’s and Wolfgang’s general aesthetic outlook. 40 2.2: Leopold and the aesthetics in his Versuch. 49 2.3: Leopold’s and Wolfgang’s musical aesthetics. 53 2.4: Leopold’s and Wolfgang’s opera aesthetics. 56 Chapter 3: Leopold and Wolfgang, 1756–1778: The education of a Wunderkind. 64 3.1: The Grand Tour. 65 3.2: Tour of Vienna. 82 3.3: Tour of Italy. 89 3.4: Leopold and Wolfgang on Wieland. 96 Chapter 4: Leopold and Wolfgang, 1778–1781: Sturm und Drang and the demise of the Mozarts’ relationship. 106 4.1: Wolfgang’s Paris journey without Leopold. 110 4.2: Maria Anna Mozart’s death. 122 4.3: Wolfgang’s relations with the Weber family. 129 4.4: Wolfgang’s break with Salzburg patronage. -
Bartolomé De Las Casas, Soldiers of Fortune, And
HONOR AND CARITAS: BARTOLOMÉ DE LAS CASAS, SOLDIERS OF FORTUNE, AND THE CONQUEST OF THE AMERICAS Dissertation Submitted To The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Damian Matthew Costello UNIVERSITY OF DAYTON Dayton, Ohio August 2013 HONOR AND CARITAS: BARTOLOMÉ DE LAS CASAS, SOLDIERS OF FORTUNE, AND THE CONQUEST OF THE AMERICAS Name: Costello, Damian Matthew APPROVED BY: ____________________________ Dr. William L. Portier, Ph.D. Committee Chair ____________________________ Dr. Sandra Yocum, Ph.D. Committee Member ____________________________ Dr. Kelly S. Johnson, Ph.D. Committee Member ____________________________ Dr. Anthony B. Smith, Ph.D. Committee Member _____________________________ Dr. Roberto S. Goizueta, Ph.D. Committee Member ii ABSTRACT HONOR AND CARITAS: BARTOLOMÉ DE LAS CASAS, SOLDIERS OF FORTUNE, AND THE CONQUEST OF THE AMERICAS Name: Costello, Damian Matthew University of Dayton Advisor: Dr. William L. Portier This dissertation - a postcolonial re-examination of Bartolomé de las Casas, the 16th century Spanish priest often called “The Protector of the Indians” - is a conversation between three primary components: a biography of Las Casas, an interdisciplinary history of the conquest of the Americas and early Latin America, and an analysis of the Spanish debate over the morality of Spanish colonialism. The work adds two new theses to the scholarship of Las Casas: a reassessment of the process of Spanish expansion and the nature of Las Casas’s opposition to it. The first thesis challenges the dominant paradigm of 16th century Spanish colonialism, which tends to explain conquest as the result of perceived religious and racial difference; that is, Spanish conquistadors turned to military force as a means of imposing Spanish civilization and Christianity on heathen Indians. -
Migratory Shepherds and Ballad Diffusion1
Oral Tradition, 2/2-3 (1987): 451-71 Migratory Shepherds and Ballad Diffusion1 Antonio Sánchez Romeralo In 1928, in his now famous anthology of Spanish ballads, Flor nueva de romances viejos, Ramón Menéndez Pidal included the following comment concerning a romance that is very well known throughout the central regions of the Iberian Peninsula, particularly among shepherds: This attractive, authentically pastoral ballad, of purely rustic origin, had its origin, I believe, among the shepherds of Extremadura, where it is widely sung today, accompanied by the rebec, especially on Christmas Eve. Nomadic shepherds disseminated it throughout Old and New Castile and León; I heard it sung even in the mountains of Riaño, bordering on Asturias, at the very point where the Leonese cañada [nomadic shepherds’ path] comes to an end. But it is completely unknown in Asturias, as well as in Aragon, Catalonia, and Andalusia. This means that areas which did not get their sheep from Extremadura did not come to know this pastoral composition. (Menéndez Pidal 1928:291). Years later, in 1953, Menéndez Pidal was to modify his commentary on the ballad’s geographic diffusion, extending it to “all provinces crossed by the great paths of migration, those of León and Segovia, which go from the valleys of Alcudia, south of the Guadiana, to the Cantabrian mountains and El Bierzo,” and would now make no defi nite statement concerning the composition’s exact origin (Menéndez Pidal 1953:2:410). The ballad to which these comments refer is La loba parda (The Brindled She-Wolf). The present article will discuss two of Menéndez Pidal’s assertions regarding this romance: a) its supposedly rustic, pastoral character (“de pura cepa rústica . -
Sacred Music Volume 114 Number 2
Volume 114, Number 2 SACRED MUSIC (Summer) 1987 Hans Memling. Angel Musicians. Musee des Beaux Arts, Antwerp. SACRED MUSIC Volume 114, Number 2, Summer 1987 FROM THE EDITORS Hymns 3 CHURCH MUSIC IN AMERICA: WHERE IS IT GOING? 5 Rosalyn Modzekewski TOWARD A NEW CHURCH MUSIC 7 Michael McGowan PAPAL HONORS FOR AMERICAN MUSICIANS 15 Monsignor Richard J. Schuler GREGORIAN SEMIOLOGY: THE NEW CHANT. PART I 17 Robert M. Fowells THE CONDUCTOR AND THE CHURCH CHOIR 21 Liam Lawton REVIEWS 24 NEWS 27 CONTRIBUTORS 28 SACRED MUSIC Continuation of Caecilia, published by the Society of St. Caecilia since 1874, and The Catholic Choirmaster, published by the Society of St. Gregory of America since 1915. Published quarterly by the Church Music Association of America. Office of publications: 548 Lafond Avenue, Saint Paul, Minnesota 55103. Editorial Board: Rev. Msgr. Richard J. Schuler, Editor Rev. Ralph S. March, S.O. Cist. Rev. John Buchanan Harold Hughesdon William P. Mahrt Virginia A. Schubert Cal Stepan Rev. Richard M. Hogan Mary Ellen Strapp Judy Labon News: Rev. Msgr. Richard J. Schuler 548 Lafond Avenue, Saint Paul, Minnesota 55103 Music for Review: Paul Salamunovich, 10828 Valley Spring Lane, N. Hollywood, Calif. 91602 Rev. Ralph S. March, S.O. Cist., Eintrachstrasse 166, D-5000 Koln 1, West Germany Paul Manz, 1700 E. 56th St., Chicago, Illinois 60637 Membership, Circulation and Advertising: 548 Lafond Avenue, Saint Paul, Minnesota 55103 CHURCH MUSIC ASSOCIATION OF AMERICA Officers and Board of Directors President Monsignor Richard J. Schuler Vice-President Gerhard Track General Secretary Virginia A. Schubert Treasurer Earl D. Hogan Directors Rev. -
The Shell As a Symbolic Design Motif
THE SHELL AS A SYMBOLIC DESIGN MOTIF: RELIGIOUS SIGNIFICANCE AND USE IN SELECTED AREAS OF THE MISSION SAN XAVIER DEL BAC TUCSON, ARIZONA By LINDA ANNE TARALDSON Bachelor of Science University of Arizona Tucson, Arizona 1964 Submitted to the faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE May, 1968 ',' ,; OKLAHOMA STATE UNIVERSflY LIBRARY OCT ~ij 1968 THE SHELL AS A SYMBOLIC DESIGN MOTIF:,, ... _ RELIGIOUS SIGNIFICANCE AND USE IN SELECTED AREAS OF THE MISSION SAN XAVIER DEL BAC TUCSON, ARIZONA Thesis Approved: Dean of the Graduate College 688808 ii PREFACE The creative Interior Designer _needs to have a thorough knowledge and understanding of history and a skill in correlating authentic de sl-gns of the past with the present. Sensitivity to the art and designs of the past aids the Interior Designer in adapting them into the crea-_ tion of the contemporary interior, Des.igns of the past can have an integral relationship with contemporary design, Successful designs are those which have survived and have transcended time, Thus, the Interior Designer needs to know the background of a design, the original use of a design, and the period to which a design belongs in order to success fully adapt the design to the contemporary creation of beautyo This study of the shell as a symbolic design motif began with a profound interest in history, a deep love for a serene desert mission. and a probing curiosity concerning an outstanding design used in con -
Programma Di Sala2
Anniversario Firenze della morte di Sabato 22 settembre, ore 21 MONSIGNOR Chiesa di San Filippo Neri GIANCARLO SETTI Piazza San Firenze Concerto di musica sacra in memoria di Monsignor Giancarlo Setti PROGRAMMA «Ho scritto il mio Requiem senza motivo… per il piacere di farlo, se così posso dire. César Franck È stato eseguito alla Madeleine PANIS ANGELICUS dalla Messe Solennelle Op.12 per le esequie di un Antonio Vivaldi parrocchiano qualunque». DOMINE DEUS dal Gloria RV 589 Wolfgang Amadeus Mozart «Si è detto che quest’opera non LAUDATE DOMINUM esprime il terrore della morte; da Vesperae solennes de Confessore KV 339 qualcuno l’ha chiamata una berceuse funebre. Gabriel Fauré Eppure è così che io sento la REQUIEM in re min. Op. 48 morte: come una lieta per soli, coro e orchestra da camera (versione 1893) liberazione, un’aspirazione alla felicità dell’aldilà e non un GAMS Ensemble doloroso trapasso». Gruppo Polifonico Quodlibet Vocalia Consort «Può darsi che io abbia tentato Soprano Elena Mariani di uscire dalle convenzioni, Baritono Filippo Becattini dopo tutti gli anni in cui ho Organista Francesco Giannoni accompagnato all’organo le funzioni funebri. Ho voluto fare Direttore Massimo Annibali un’altra cosa». Maestro del coro Gianni Franceschi Gabriel Fauré REQUIEM REQUIEM Pie Jesu Pie Jesu Pie Jesu, Domine, dona eis requiem; Pietoso Signore Gesù, dona loro il riposo; Introït Introito Dona eis requiem, sempiternam requiem. dona loro il riposo, il riposo eterno. Requiem aeternam, dona eis Domine: L’eterno riposo dona loro, Signore, et lux perpetua luceat eis. e splenda ad essi la luce perpetua. Agnus Dei Agnus Dei Te decet hymnus Deus, in Sion, Si innalzi un inno a te, o Dio, in Sion, Agnus Dei, qui tollis peccata mundi, Agnello di dio, che togli i peccati del mondo, et tibi reddetur votum in Ierusalem. -
The Catholic Monarchs, Governed Their Territories Together, but Each Kingdom Had Its Own Laws and Institutions
CASTILE AND ARAGON DURING THE 15 TH CENTURY During the first half of the 15 th century, the Iberian Peninsula was divided into five large territories: the Crown of Castile, the Crown of Aragón, the Kingdom of Navarre, the Kingdom of Portugal and the Islamic Kingdom of Granada. The Crown of Castile was marked by continuous revolts of the nobles in the 15 th century. When King Henry IV died in 1474, the Castilians were divided between the supporters of his daughter Juana La Beltraneja and the supporters of her sister Isabella. Isabella was finally proclaimed Queen of Castile after five years of civil war. In 1469, Ferdinand, son of the King of Aragón, married Isabella. Ten years later, in 1479, when Isabella became Queen of Castile and Ferdinand King of Aragón, the two crowns were united. Isabella and Ferdinand, the Catholic Monarchs, governed their territories together, but each kingdom had its own laws and institutions. It was a dynastic union. 1. Answer these questions: a. Which territories was the Iberian Peninsula divided into during the first half of 15 th century? b. What happened when King Henry IV died in 1474? c. What two factions were there in the civil war of Castile? d. Who was proclaimed Queen of Castile in 1479? e. When did Ferdinand and Isabella get married? f. Why was this marriage called a dynastic union? 2. THE DOMESTIC POLICY OF THE CATHOLIC MONARCHS. Match each institution with its translation in Spanish and its function. Holy Brotherhood Ejército profesional They were formed by specialists in laws (jurists) Councils Hacienda Real It controlled the tax collection Professional army Santa Hermandad A big group of soldiers controlled by the monarchs Corregidores Consejos A police force that fought against the bandits. -
Creation of Order of Chivalry Page 0 of 72
º Creation of Order of Chivalry Page 0 of 72 º PREFACE Knights come in many historical forms besides the traditional Knight in shining armor such as the legend of King Arthur invokes. There are the Samurai, the Mongol, the Moors, the Normans, the Templars, the Hospitaliers, the Saracens, the Teutonic, the Lakota, the Centurions just to name a very few. Likewise today the Modern Knight comes from a great variety of Cultures, Professions and Faiths. A knight was a "gentleman soldier or member of the warrior class of the Middle Ages in Europe. In other Indo-European languages, cognates of cavalier or rider French chevalier and German Ritter) suggesting a connection to the knight's mode of transport. Since antiquity a position of honor and prestige has been held by mounted warriors such as the Greek hippeus and the Roman eques, and knighthood in the Middle Ages was inextricably linked with horsemanship. Some orders of knighthood, such as the Knights Templar, have themselves become the stuff of legend; others have disappeared into obscurity. Today, a number of orders of knighthood continue to exist in several countries, such as the English Order of the Garter, the Swedish Royal Order of the Seraphim, and the Royal Norwegian Order of St. Olav. Each of these orders has its own criteria for eligibility, but knighthood is generally granted by a head of state to selected persons to recognize some meritorious achievement. In the Legion of Honor, democracy became a part of the new chivalry. No longer was this limited to men of noble birth, as in the past, who received favors from their king. -
Bilancio Sociale Degli Enti Non Profit Esperienze Toscane
QUADERNI DI STUDI E RICERCHE 12 QUADERNI DI STUDI E RICERCHE 1. Luciano Zannotti, /LEHUWjGLLQVHJQDPHQWRHLQVHJQDPHQWRGHOODOLEHUWj, 2001 2. Vincenzo Cavaliere, Dario Rosini, 'DDPPLQLVWUDWRUHDPDQDJHULOGLULJHQWHSXEEOLFRQHOOD JHVWLRQHGHOSHUVRQDOHHVSHULHQ]HDFRQIURQWR, 2002 3. Maria Antonietta Rovida, /DFDVDFRPH³EHQHGLFRQVXPR´QHOOHRSHUD]LRQLLPPRELOLDULGL )UDQFHVFR6DVVHWWL, 2003 4. Maria Antonietta Rovida, 3DOD]]LVHQHVLWUD H 0RGHOOLDELWDWLYLHDUFKLWHWWXUDWUD WUDGL]LRQHHLQQRYD]LRQH, 2003 5. /LQHDJXLGDSHUODSURJHWWD]LRQHGLXQVLVWHPDGLJHVWLRQHSHUODTXDOLWjGLXQFRUVRGLVWXGL XQLYHUVLWDULR a cura di Bruno Zanoni, Erminio Monteleone, Claudio Peri, 2004 6. Fabrizio F.V. Arrigoni, 1RWHVXSURJHWWRHPHWURSROL, 2004 7. /DSURJHWWD]LRQHGHOODFLWWjSRUWXDOH6SHULPHQWD]LRQLGLGDWWLFKHSHUXQDQXRYD/LYRUQR,a cura di Manlio Marchetta, 2004 8. Leonardo Trisciuzzi, Barbara Sandrucci, Tamara Zappaterra, ,OUHFXSHURGHOVpDWWUDYHUVR O¶DXWRELRJUDILD, 2005 9. Elena Rotelli, ,OFDSLWRORGHOODFDWWHGUDOHGL)LUHQ]HGDOOHRULJLQLDO;9VHFROR, 2005 10. Stefano Cordero di Montezemolo, ,SURILOLILQDQ]LDULGHOOHVRFLHWjYLQLFROH, 2005 11. Riccardo Passeri, Leonardo Quagliotti, Christian Simoni, 3URFHGXUHFRQFRUVXDOLHJRYHUQR GHOO¶LPSUHVDDUWLJLDQDLQ7RVFDQD, 2005 Luca Bagnoli Maurizio Catalano ,OELODQFLRVRFLDOHGHJOLHQWLQRQSURILW HVSHULHQ]HWRVFDQH Firenze University Press 2005 Il bilancio sociale degli enti non profit : esperienze toscane / Luca Bagnoli, 0DXUL]LR&DWDODQR±)LUHQ]H)LUHQ]HXQLYHUVLW\SUHVV 4XDGHUQLGLVWXGLHULFHUFKH8QLYHUVLWjGHJOL6WXGLGL)LUHQ]H http://digital.casalinLLW 6WDPSDDULFKLHVWDGLVSRQLEile -
The Final Tunisian Order, the National Order of Cultural Merit, Had Its Name Chan~Ed to the Cultural ~Edal in 1969
The final Tunisian Order, the National Order of Cultural Merit, had its name chan~ed to the Cultural ~edal in 1969. However, its administration and structure remain in the pattern of an Order; thus it maybe treated as one. To date, no official source or document states the insignia form and for that reason ~ do not describe the insignia here. Nonetheless, the information located here may prove useful to individuals interested in the T~mlslan system. I Country Republic of Tunisia II Name of Order Cultural Medal (N&tional Order of C~_ltural Merit until 1969) !YI Founded by Preslden~ Habib Bourguiba IV Founded on 5 July 1966 V Founded at Tunis, Tuulsia VI History of Country As explained above VII Purpose of Order Reward and encourage ~ose involved in developing or preservlhg a distinctly Tunisian culture VITI History of Order The 4th Tunisian Order established IX Pc±ton Saint None . X Chancery Located in Tunis as a bureau of the Presidency XI Officers Grand Master ..... the Pres~ent o~ the Republic (Habib Bour<ulba at present) XII Eli~ibility Tunisians and foreigners working for the pur- poses of this Order, over the age of 21. XIII Order Day All National Holidays X~¢ Fees None XV Statutes 5 July 1966 27 March 1969 (changed the name and expanded the classes) Divisions of the Order None Motto of the Order None Costume of the Order None Ribbon, Cravat and Sash All information unknown Grades and Classes I. Grand Cordon (Grand Cross) 2. First Class (Grand Commander) 3. Second Class (Commander) 4.