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Zukofsky), 736–37 , 742–43 Asian American Poetry As, 987–88 “ABC” (Justice), 809–11 “Benefi T” Readings, 1137–138 Abolitionism
Cambridge University Press 978-1-107-00336-1 - The Cambridge History of: American Poetry Edited by Alfred Bendixen and Stephen Burt Index More information Index “A” (Zukofsky), 736–37 , 742–43 Asian American poetry as, 987–88 “ABC” (Justice), 809–11 “benefi t” readings, 1137–138 abolitionism. See also slavery multilingual poetry and, 1133–134 in African American poetry, 293–95 , 324 Adam, Helen, 823–24 in Longfellow’s poetry, 241–42 , 249–52 Adams, Charles Follen, 468 in mid-nineteenth-century poetry, Adams, Charles Frances, 468 290–95 Adams, John, 140 , 148–49 in Whittier’s poetry, 261–67 Adams, L é onie, 645 , 1012–1013 in women’s poetry, 185–86 , 290–95 Adcock, Betty, 811–13 , 814 Abraham Lincoln: An Horatian Ode “Address to James Oglethorpe, An” (Stoddard), 405 (Kirkpatrick), 122–23 Abrams, M. H., 1003–1004 , 1098 “Address to Miss Phillis Wheatley, academic verse Ethiopian Poetess, Who Came literary canon and, 2 from Africa at Eight Year of Age, southern poetry and infl uence of, 795–96 and Soon Became Acquainted with Academy for Negro Youth (Baltimore), the Gospel of Jesus Christ, An” 293–95 (Hammon), 138–39 “Academy in Peril: William Carlos “Adieu to Norman, Bonjour to Joan and Williams Meets the MLA, The” Jean-Paul” (O’Hara), 858–60 (Bernstein), 571–72 Admirable Crichton, The (Barrie), Academy of American Poets, 856–64 , 790–91 1135–136 Admonitions (Spicer), 836–37 Bishop’s fellowship from, 775 Adoff , Arnold, 1118 prize to Moss by, 1032 “Adonais” (Shelley), 88–90 Acadians, poetry about, 37–38 , 241–42 , Adorno, Theodor, 863 , 1042–1043 252–54 , 264–65 Adulateur, The (Warren), 134–35 Accent (television show), 1113–115 Adventure (Bryher), 613–14 “Accountability” (Dunbar), 394 Adventures of Daniel Boone, The (Bryan), Ackerman, Diane, 932–33 157–58 Á coma people, in Spanish epic Adventures of Huckleberry Finn (Twain), poetry, 49–50 183–86 Active Anthology (Pound), 679 funeral elegy ridiculed in, 102–04 activist poetry. -
Arts, Entertainment, and Recreation
Arts, Entertainment, and Recreation SCOPE The Arts, Entertainment, and Recreation sector (sector 71) includes a wide range of establish- ments that operate facilities or provide services to meet varied cultural, entertainment, and recre- ational interests of their patrons. This sector comprises (1) establishments that are involved in producing, promoting, or participating in live performances, events, or exhibits intended for pub- lic viewing; (2) establishments that preserve and exhibit objects and sites of historical, cultural, or educational interest; and (3) establishments that operate facilities or provide services that enable patrons to participate in recreational activities or pursue amusement, hobby, and leisure time interests. Some establishments that provide cultural, entertainment, or recreational facilities and services are classified in other sectors. Excluded from this sector are: (1) establishments that provide both accommodations and recreational facilities, such as hunting and fishing camps and resort and casino hotels are classified in Subsector 721, Accommodation; (2) restaurants and night clubs that provide live entertainment, in addition to the sale of food and beverages are classified in Subsec- tor 722, Food Services and Drinking Places; (3) motion picture theaters, libraries and archives, and publishers of newspapers, magazines, books, periodicals, and computer software are classified in Sector 51, Information; and (4) establishments using transportation equipment to provide recre- ational and entertainment services, such as those operating sightseeing buses, dinner cruises, or helicopter rides are classified in Subsector 487, Scenic and Sightseeing Transportation. Data for this sector are shown for establishments of firms subject to federal income tax, and sepa- rately, of firms that are exempt from federal income tax under provisions of the Internal Revenue Code. -
Children Entering Fourth Grade ~
New Canaan Public Schools New Canaan, Connecticut ~ Summer Reading 2018 ~ Children Entering Fourth Grade ~ 2018 Newbery Medal Winner: Hello Universe By Erin Entrada Kelly Websites for more ideas: http://booksforkidsblog.blogspot.com (A retired librarian’s excellent children’s book blog) https://www.literacyworldwide.org/docs/default-source/reading-lists/childrens- choices/childrens-choices-reading-list-2018.pdf Children’s Choice Awards https://www.bankstreet.edu/center-childrens-literature/childrens-book-committee/best- books-year/2018-edition/ Bank Street College Book Recommendations (All suggested titles are for reading aloud and/or reading independently.) Revised by Joanne Shulman, Language Arts Coordinator joanne,[email protected] New and Noteworthy (Reviews quoted from amazon.com) Word of Mouse by James Patterson “…a long tradition of clever mice who accomplish great things.” Fish in a Tree by Lynda Mallaly Hunt “Fans of R.J. Palacio’s Wonder will appreciate this feel-good story of friendship and unconventional smarts.”—Kirkus Reviews Secret Sisters of the Salty Seas by Lynne Rae Perkins “Perkins’ charming black-and-white illustrations are matched by gentle, evocative language that sparkles like summer sunlight on the sea…The novel’s themes of family, friendship, growing up and trying new things are a perfect fit for Perkins’ middle grade audience.”—Book Page Dash (Dogs of World War II) by Kirby Larson “Historical fiction at its best.”—School Library Journal The Penderwicks at Last by Jean Birdsall “The finale you’ve all been -
Turkish German Muslims and Comedy Entertainment CURRENT ISSUES in ISLAM
Turkish German Muslims and Comedy Entertainment CURRENT ISSUES IN ISLAM Editiorial Board Baderin, Mashood, SOAS, University of London Fadil, Nadia, KU Leuven Goddeeris, Idesbald, KU Leuven Hashemi, Nader, University of Denver Leman, Johan, GCIS, emeritus, KU Leuven Nicaise, Ides, KU Leuven Pang, Ching Lin, University of Antwerp and KU Leuven Platti, Emilio, emeritus, KU Leuven Tayob, Abdulkader, University of Cape Town Stallaert, Christiane, University of Antwerp and KU Leuven Toğuşlu, Erkan, GCIS, KU Leuven Zemni, Sami, Universiteit Gent Turkish German Muslims and Comedy Entertainment Settling into Mainstream Culture in the 21st Century Benjamin Nickl Leuven University Press Published with the support of the Popular Culture Association of Australia and New Zealand University of Sydney and KU Leuven Fund for Fair Open Access Published in 2020 by Leuven University Press / Presses Universitaires de Louvain / Universitaire Pers Leuven. Minderbroedersstraat 4, B-3000 Leuven (Belgium). © Benjamin Nickl, 2020 This book is published under a Creative Commons Attribution Non-Commercial Non-Derivative 4.0 Licence. The licence allows you to share, copy, distribute and transmit the work for personal and non- commercial use providing author and publisher attribution is clearly stated. Attribution should include the following information: B. Nickl. 2019. Turkish German Muslims and Comedy Entertainment: Settling into Mainstream Culture in the 21st Century. Leuven, Leuven University Press. (CC BY-NC-ND 4.0) Further details about Creative Commons licences -
December 5, 2016 Group TPCASTT Analysis-- Fireside Poets You Will
Due: December 5, 2016 Group TPCASTT Analysis-- Fireside Poets You will work as a team to analyze a poem by one of the great Fireside Poets. 1. Pick a poet (tell Mrs. Peden -- first come, first served) a. Henry Wadsworth Longfellow d. John Greenleaf Whittier b. Oliver Wendell Holmes e. James Russell Lowell c. William Cullen Bryant 2. Pick a poem (minimum of 20 lines) by that poet. 3. Complete the artifacts below Artifacts 1. Complete the TPCASTT as a group via GoogleDocs and share it with me. Make sure EVERYONE’s name is on the document. Answer all questions using complete sentences. 2. Create a slide with poet’s biographical information on it. Include a picture. Share your slide with me. 3. Create an artistic representation of the poem (poster, diorama, model, movie, skit, etc.). It may NOT be submitted on copy paper or notebook paper. Bring your representation on Monday, December 5th. 4. Answer the question: how does your poem reflect the values/characteristics of American Romanticism? Names:____________________________________Group Leader:___________________________ *The artifacts will be submitted TOGETHER using the group leader’s Henry County Gmail account. They must be shared with me BEFORE class starts so as to aid with presentations. Rubric: COLLABORATION (Peer survey).....................................................................____/25 ● Did ALL members of the team work together? COMPLETED TPCASTT (using complete sentences).................................____/25 ● Correctness ● Depth of analysis PRESENTATION………………………………………………………………..____/50 1. Present your biographical information slide to the class. Include pictures, but keep it simple (10 points). a. CITE your sources! b. Is it: Visually appealing? Correct? Informational? 2. -
ENGL 864* Topics in Modernism IV: Modernism in Literature, Arts, and Entertainment
ENGL 864* Topics in Modernism IV: Modernism in Literature, Arts, and Entertainment This is a draft syllabus. While texts are unlikely to be added, I am still working on whittling down the readings to an optimum amount per week, so a couple here or there may be subtracted or designated optional. This course will take us on a whirlwind tour across the jagged landscapes of modernist innovation, both avant-garde and popular—taking in literary fiction, poetry, drama, pulp genres (crime, horror, science fiction), comic strips and books, visual arts and architecture, music and dance. Our starting point will be current debates about the scope and meaning of the term modernism, followed by an exploration of its diverse formal experiments and social and intellectual concerns in the first half of the twentieth century. Evaluation is based on weekly micro-analyses, a seminar presentation, a research prospectus (ungraded) and a research paper. Schedule 1. Introduction, Part 1: Music (What Is Modernism?) Criticism: Ross, The Rest is Noise 36-49, 60-66, 80-85, 130-170 Art: Listening to: Schoenberg, Stravinsky, Debussy Listening to: Jelly Roll Morton, Duke Ellington, Louis Armstrong, Bessie Smith, Billie Holiday 2. Introduction, Part II: Dance (What Is Modernism?) Criticism: Childs, Modernism Introduction and ch. 1 Friedman, “Definitional Excursions” Rohman, “Nude Vibrations” McBreen, “Gender Bending in Harlem” (on Nugent’s Salomé series) Art: Viewing: Graham, Heretic (4m); Baker, Siren of the Tropics (excerpt); Ellington, Symphony in Black (10m); Nazimova, Salomé (74m) Yeats, “Nineteen Hundred and Nineteen” 3. Fine Arts (What Is Modernism’s Object of Representation?) Criticism: Childs, Modernism ch. -
Module-9 Background Prose Readings COMEDY and TRAGEDY
Module-9 Background Prose Readings COMEDY AND TRAGEDY What is comedy? The word ‘Comedy’ has been derived the French word comdie, which in turn is taken from the Greeco-Latin word Comedia. The word comedia is made of two words komos, which means revel and aeidein means to sing. According to Oxford Advanced Learner’s Dictionary, comedy means a branch of drama, which deals with everyday life and humourous events. It also means a play of light and amusing type of theatre. Comedy may be defined as a play with a happy ending. Function of Comedy Though, there are many functions of comedy, yet the most important and visible function of comedy is to provide entertainment to the readers. The reader is forced to laugh at the follies of various characters in the comedy. Thus, he feels jubilant and forgets the humdrum life. George Meredith, in his Idea of Comedy, is of the view that comedy appeals to the intelligence unadulterated and unassuming, and targets our heads. In other words, comedy is an artificial play and its main function is to focus attention on what ails the world. Comedy is critical, but in its scourge of folly and vice. There is no contempt or anger in a comedy. He is also of the view that the laughter of a comedy is impersonal, polite and very near to a smile. Comedy exposes and ridicules stupidity and immorality, but without the wrath of the reformer. Kinds of Comedy 1. Classical Comedy Classical comedy is a kind of comedy, wherein the author follows the classical rules of ancient Greek and Roman writers. -
Art Expression; *Imagery; Myths, Symbols, Or Stereotypes. Symbols Have Been Used As Instruments Literature To
DOCUEENT RESUME ED 137 840 CS 501 619 AUTHOR. Busby, Linda J. -TITLE Myths, Symbols, Stereotypes: The ArtiSt end the Mass Media. PUB DATE Dec 76 NOTE 25p.; .Paper presented.at the Annual Meeting of the Speech Communication Association (62nd, San Francisco, December 1976) EDRS PRICE MF-$0.83 HC-$1,67 Plus Postage. DESCRIPTORS Art Apprecation; *Art Expression; *Imagery; literature; *Mass Media; *Mythology; Social Influences; *Stereotypes; *Symbolism; Television; Values IDENTIFIERS *Popular Art ABSTRACT Every form of communication involves the use Of . myths, symbols, or stereotypes. Symbols have been used as instruments to measure artistic works-, from film to painting, from high literature to television'programs. Stereotypes are communication short-Cuts which allow communication to engert*T images without.the use of full description by the atist. Myths oedur in communication as the synthesis of a cultural history conveyed in majoritv:valnes and beliefs. Both high art and popular art utilize these images, but the ways that popular art uses them are affected direCtly by structure, social worth, and social mobility. High culture is'less to be limited in its utilization of .these images than is mass . culture because high art functions with fewer social restraints. Physical restraints on artistic output become obvious'when comparing creative techniques used in various media. Content can be viewed in terms of the physical and Social structure oi the medium, but there is also an important structural consideration in a work of popular . art itself. Most observers of popular art define the inherent structure of that art as formulaic. By more carefully examining these images in popular art, we can learn more about values in sbciety and, - about the various audiences to:whom a particular kind of popular art appeals. -
How Robert Burns Captured America James M
Studies in Scottish Literature Volume 30 | Issue 1 Article 25 1998 How Robert Burns Captured America James M. Montgomery Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation Montgomery, James M. (1998) "How Robert Burns Captured America," Studies in Scottish Literature: Vol. 30: Iss. 1. Available at: https://scholarcommons.sc.edu/ssl/vol30/iss1/25 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. James M. Montgomery How Robert Burns Captured America Before America discovered Robert Bums, Robert Bums had discovered America. This self-described ploughman poet knew well the surge of freedom which dominated much of Europe and North America in the waning days of the eight eenth century. Bums understood the spirit and the politics of the fledgling United States. He studied the battles of both ideas and infantry. Check your knowledge of American history against Bums's. These few lines from his "Ballad on the American War" trace the Revolution from the Boston Tea Party, through the Colonists' invasion of Canada, the siege of Boston, the stalemated occupation of Philadelphia and New York, the battle of Saratoga, the southern campaign and Clinton's failure to support Cornwallis at Yorktown. Guilford, as in Guilford Court House, was the family name of Prime Minister Lord North. When Guilford good our Pilot stood, An' did our hellim thraw, man, Ae night, at tea, began a plea, Within America, man: Then up they gat to the maskin-pat, And in the sea did jaw, man; An' did nae less, in full Congress, Than quite refuse our law, man. -
Toward a Theory of the Dark Fantastic: the Role of Racial Difference in Young Adult Speculative Fiction and Media
Journal of Language and Literacy Education Vol. 14 Issue 1—Spring 2018 Toward a Theory of the Dark Fantastic: The Role of Racial Difference in Young Adult Speculative Fiction and Media Ebony Elizabeth Thomas Abstract: Humans read and listen to stories not only to be informed but also as a way to enter worlds that are not like our own. Stories provide mirrors, windows, and doors into other existences, both real and imagined. A sense of the infinite possibilities inherent in fairy tales, fantasy, science fiction, comics, and graphic novels draws children, teens, and adults from all backgrounds to speculative fiction – also known as the fantastic. However, when people of color seek passageways into &the fantastic, we often discover that the doors are barred. Even the very act of dreaming of worlds-that-never-were can be challenging when the known world does not provide many liberatory spaces. The dark fantastic cycle posits that the presence of Black characters in mainstream speculative fiction creates a dilemma. The way that this dilemma is most often resolved is by enacting violence against the character, who then haunts the narrative. This is what readers of the fantastic expect, for it mirrors the spectacle of symbolic violence against the Dark Other in our own world. Moving through spectacle, hesitation, violence, and haunting, the dark fantastic cycle is only interrupted through emancipation – transforming objectified Dark Others into agentive Dark Ones. Yet the success of new narratives fromBlack Panther in the Marvel Cinematic universe, the recent Hugo Awards won by N.K. Jemisin and Nnedi Okorafor, and the blossoming of Afrofuturistic and Black fantastic tales prove that all people need new mythologies – new “stories about stories.” In addition to amplifying diverse fantasy, liberating the rest of the fantastic from its fear and loathing of darkness and Dark Others is essential. -
Dark Romanticism Notes (1840-1865)
Dark Romanticism Notes (1840-1865) Authors Associated with Dark Romanticism (172) Characteristics of Dark Romanticism Philosophy (173) Beliefs of the Dark Romantics: B elieve that perfection was not ingrained in humanity. Some Mr. Randon Notes (PPT) Believe that individuals were prone to sin and self-destruction, not as inherently possessing divinity and wisdom. Edgar Allan Poe “Factoids” (Documentary) Frequently shows individuals failing in their attempts to make changes for the better. Romantics and Dark Romantics both believe that nature is a deeply spiritual force, however, Dark Romanticism views nature as sinister and evil. When nature does reveal truth to man, its revelations are pessemistic and soul-crushing. 1 An Occurrence at Owl Creek Bridge Film Guide Think about the director’s decisions as he adapts Ambrose Bierce’s short story to film. Analysis: What does it mean for the Detail How is the detail distorted? character? Sound 2 Berenice (Abridged) By Edgar Allen Poe (1835) Dicebant mihi sodales, si sepulchrum amicae visitarem, curas meas aliquantulum forelevatas. - Ebn Zaiat MISERY is manifold. The wretchedness of earth is multiform. Overreaching the wide horizon as the rainbow, its hues are as various as the hues of that arch - as distinct too, yet as intimately blended. Overreaching the wide horizon as the rainbow! How is it that from beauty I have derived a type of unloveliness? - from the covenant of peace, a simile of sorrow? But as, in ethics, evil is a consequence of good, so, in fact, out of joy is sorrow born. Either the memory of past bliss is the anguish of to-day, or the agonies which are, have their origin in the ecstasies which might have been. -
Fantastic Beasts in the Museum
MyGuide A Classic Court (Gallery 2) Ancient Egyptian, Funerary Book of Tamesia, about 100 CE The ancient Egyptian demoness/goddess Ammit is a fearsome composite of a crocodile, lion, and hippo. Called “The Devourer,” she played a role in the Weighing of the Heart, when a person who has died comes before 42 divine judges to plead their case for passing into the Afterlife. If their heart turns out to be heavier than a feather, it is tossed to Ammit, who devours it, dooming the deceased’s soul to wander forever. B Classic Court (Gallery 2) Fantastic Ancient Greek, Griffin Protome from a Cauldron, about 600 BCE The legendary griffin—part eagle, snake, hare, Draco dormiens and lion—may have originated in ancient Iran or Beasts even ancient Egypt, but was found in cultures nunquam titillandus across Central Asia and Turkey. In ancient Greece, Mythological animals, cryptozoological griffins were protective figures and were considered (Never tickle a sleeping dragon). creatures, monsters—whatever you guardians of treasure. call them, pretty much every culture across history has them. This guide Gallery 3 C will show you where to find some Joan Miró, Woman Haunted by the fantastic beasts in the Museum. Passage of the Bird-Dragonfly Omen of Bad News, 1938 Sometimes, monsters are of our own making. Concerned that war may be on the horizon (World War II would start the following year), Joan Miró created three fantastical creatures that together seem to embody a portent of disruption and doom beyond the control of humankind. D Gallery 10 Wahei Workshop, Netsuke: Tanuki, late 19th century The most adorable creature on this tour, the tanuki, or racoon-dog, is a real animal native to Japan.