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Briefing Document on the Government's Anti-Terror Proposals
. [email protected] . PO Box 273, Forest Gate, London E7 . 07956210332*07905 891299*07786776665 * 07958174451 protect our rights a briefing document on the governments anti- ..........terrorism proposals A joint analysis from UK’s leading civil society organisations . CONTENTS 1. Summary 2. Briefing 3. Text of Statement by the Prime Minister 4. Breakdown of Govt Proposals 5. Joint Statement To Protect Our Rights 6. Supporting Organisations 2 SUMMARY The UK’s counter-terrorism legislation is among the most developed in the world. There is no evidence that the wide-ranging powers, already in place, are in anyway inadequate to investigate and prosecute those involved in any way in the incidents that have recently occurred. Daily reporting of the progress of police investigations suggest that conventional police investigations are piecing together an extensive breadth and range of evidence. There are no suggestions by the police that they have been thwarted in any relevant investigation by any lack of legal powers. The greatest threat to our security comes not from an inability to counter terrorism but the government’s refusal to conduct an honest debate on the causes of the attacks against London in July 2005. In place of that debate, Tony Blair has turned the spotlight on Britain’s Muslim communities. British tolerance has fertilised terrorism, he suggests. Multiculturalism and human rights are to be the scapegoats. In the context of an ill advised and counter productive “war on terror”, these proposals pave the way for an equally misguided “war on Islamic extremism”. There can be no doubt that the measures they envisage – restrictions on free speech, freedom of association and freedom of conscience - coupled with the simplistic and inflammatory portrayal of Islam as a “dangerous” religion, will further alienate and marginalise the very communities in which the government professes to be combating radicalisation. -
Muhammad Speaking of the Messiah: Jesus in the Hadīth Tradition
MUHAMMAD SPEAKING OF THE MESSIAH: JESUS IN THE HADĪTH TRADITION A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Fatih Harpci (May 2013) Examining Committee Members: Prof. Khalid Y. Blankinship, Advisory Chair, Department of Religion Prof. Vasiliki Limberis, Department of Religion Prof. Terry Rey, Department of Religion Prof. Zameer Hasan, External Member, TU Department of Physics © Copyright 2013 by Fatih Harpci All Rights Reserved ii ABSTRACT Much has been written about Qur’ānic references to Jesus (‘Īsā in Arabic), yet no work has been done on the structure or formal analysis of the numerous references to ‘Īsā in the Hadīth, that is, the collection of writings that report the sayings and actions of the Prophet Muhammad. In effect, non-Muslims and Muslim scholars neglect the full range of Prophet Muhammad’s statements about Jesus that are in the Hadīth. The dissertation’s main thesis is that an examination of the Hadīths’ reports of Muhammad’s words about and attitudes toward ‘Īsā will lead to fuller understandings about Jesus-‘Īsā among Muslims and propose to non-Muslims new insights into Christian tradition about Jesus. In the latter process, non-Muslims will be encouraged to re-examine past hostile views concerning Muhammad and his words about Jesus. A minor thesis is that Western readers in particular, whether or not they are Christians, will be aided to understand Islamic beliefs about ‘Īsā, prophethood, and eschatology more fully. In the course of the dissertation, Hadīth studies will be enhanced by a full presentation of Muhammad’s words about and attitudes toward Jesus-‘Īsā. -
Islam and the Abolition of Slavery in the Indian Ocean
Proceedings of the 10th Annual Gilder Lehrman Center International Conference at Yale University Slavery and the Slave Trades in the Indian Ocean and Arab Worlds: Global Connections and Disconnections November 7‐8, 2008 Yale University New Haven, Connecticut Islamic Abolitionism in the Western Indian Ocean from c. 1800 William G. Clarence‐Smith, SOAS, University of London Available online at http://www.yale.edu/glc/indian‐ocean/clarence‐smith.pdf © Do not cite or circulate without the author’s permission For Bernard Lewis, ‘Islamic abolitionism’ is a contradiction in terms, for it was the West that imposed abolition on Islam, through colonial decrees or by exerting pressure on independent states.1 He stands in a long line of weighty scholarship, which stresses the uniquely Western origins of the ending slavery, and the unchallenged legality of slavery in Muslim eyes prior to the advent of modern secularism and socialism. However, there has always been a contrary approach, which recognizes that Islam developed positions hostile to the ‘peculiar institution’ from within its own traditions.2 This paper follows the latter line of thought, exploring Islamic views of slavery in the western Indian Ocean, broadly conceived as stretching from Egypt to India. Islamic abolition was particularly important in turning abolitionist laws into a lived social reality. Muslim rulers were rarely at the forefront of passing abolitionist legislation, 1 Bernard Lewis, Race and slavery in the Middle East, an historical enquiry (New York: Oxford University Press, 1990) pp. 78‐84. Clarence‐Smith 1 and, if they were, they often failed to enforce laws that were ‘for the Englishman to see.’ Legislation was merely the first step, for it proved remarkably difficult to suppress the slave trade, let alone slavery itself, in the western Indian Ocean.3 Only when the majority of Muslims, including slaves themselves, embraced the process of reform did social relations really change on the ground. -
Islamic Radicalization in the Uk: Index of Radicalization
ISLAMIC RADICALIZATION IN THE UK: INDEX OF RADICALIZATION Anna Wojtowicz, (Research Assistant, ICT) Sumer 2012 ABSTRACT The purpose of this paper is to analyze the process of radicalization amongst British Muslims in the United Kingdom. It begins with a review of the Muslim population, demographics and community structure. Further presenting several internal and external indicators that influenced and led to radicalization of Muslim youth in Britain. The paper concludes that there is no one certainty for what causes radicalization amongst Muslims in United Kingdom. However, it is certain that Islamic radicalization and the emergence of a homegrown threat is a growing trend that jeopardizes the countries security, peace and stability. Radicalization in the United Kingdom is an existing concern that needs to be addressed and acted upon immediately. Misunderstanding or underestimating the threat may lead to further and long term consequences. * The views expressed in this publication are solely those of the author(s) and do not necessarily reflect the views of the International Institute for Counter-Terrorism (ICT). 2 I. Introduction 4 II. Background 5 History of the Muslim Community in the United Kingdom 5 Population 7 Geographical Concentration of Muslims 8 Ethnic Background 10 Age Estimate 11 Occupation and Socio-Economic Conditions 11 Religious and Cultural Aspects 13 Multiculturalism 17 Islamophobia 20 Converts 21 Case Studies –London, Birmingham, Bradford, Leeds, Leicester 22 III. Organizations 28 Organizations within the United Kingdom 28 Mosques, Koranic Schools and Islamic Centers 34 Student Groups 40 Islamic Websites and TV 43 IV. Radicalization in Britain 43 Theoretical Background and Causes of Radicalization 43 Recruitment and Radicalization: Overlook 47 Radicalization Process 49 Forms of Financing 51 Radical Groups and Movements in the UK 53 Influential Leaders in the UK 60 Inspiration and Influence from Abroad 67 Sunni 67 Shia 70 3 V. -
Development of Islamic Sciences in Kashmir
DEVELOPMENT OF ISLAMIC SCIENCES IN KASHMIR ABSTRACT THESIS SUBMITTBD FOR THE DEGREE OF I&. "H Boctor of $i)ilo!E(op^p \\ ^ IN ISLAMIC STUDIES BY Mushtaq Ahmad Wani Under the Supervision of Dr. TAIYABA NASRIN DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1999 ji' '.•>: ,( Ace. No.. )• ^, ''-ii-.i b n ABSTRACT Tl^e present thesis is comprised of five chapters and a conclusion. The chapters of the thesis are arranged in the following order : 1. Islam in Kashmir 2. Development of Ilm al-Tafsir in Kashmir 3. Development of Ilm al-Hadith in Kashmir 4. Development of Ilm al-Fiqh in Kashmir 5. Development of Ilm al-Tasawwufin Kashmir 6. Conclusion The first chapter is a historical survey of the Islamisation of Kashmir. It starts with the conversion of the people of Kashmir to Islamic world-view and value- system in the early 14th century A.D., at the hands of Syed Sharaf al-Din Abdur Rahman Bulbul Shah. The pioneering role of Mir Syed Ali Hamadani in converting the people of Kashmir to Islamic way of life is prominently featured in this chapter. The role of other sufis especially that of Mir Muhammad Hamadani is highlighted in this chapter as well. The role played by local sufis and Rishis in the stabilisation of Islamic way of life in Kashmir is also brought out. The leading role of Shaikh Nur al-Din Wali and Shaikh Hamza Makhdum features prominently in this regard. The historical significance of such leading lights of Kashmir as Shaikh Yaqub Sarfi, Mulla Muhammad Mohsin Fani, Mulla Kamal Kashmiri and Mulla Jamal also features in this chapter. -
Wahhabi Or National Hero? Siddiq Hasan Khan
I S I M NEWSLETTER 1 1 / 0 2 Historical Approaches 31 I n d i a CLAUDIA PRECKEL Wahhabi or Hardly is any historical Indian Muslim figure of the 1 9t h century as controversial as Sayyid Siddiq Hasan Khan al-Qannauji al-Bukhari (1832Ð1890). The reason for all the contrasting assessments of his personality National Hero? was his astonishing career: he rose from an impover- ished scholar to the son-in-law of the Prime Minister at the court of Bhopal.1 In 1871, the widowed ruler of this principality, Shah Jahan Begum (r. 1868Ð1901) chose him as her second husband. After his marriage, Siddiq Hasan Khan Siddiq Hasan Khan established the reformist move- ment Ahl-e Hadith (people of the prophetic tradi- tions), which soon became a dominant Muslim group achieve his/her aims. Hence, it may be inter- famous books by the reputed Yemenite tional network of anti-British agitators, in Bhopal. But as soon as Siddiq Hasan's career had esting to show which personal relations scholar and q a d i Muhammad b. cA l i a s h - reaching from Bhopal to Egypt, Istanbul, started, it came to a sudden end. were really important in Siddiq Hasan's ca- Shaukani (d. 1834), who gained fame mainly and the Mahdist Sudan. The British Resident reer Ð and which connections became cru- for his legal theories of rejecting the t a q l i d, Lepel Griffin immediately reacted and de- cial only to the eyes of posterity. The follow- i.e. the strict adherence to one school of law. -
Broadcast Bulletin Issue Number 167 11/10/10
Ofcom Broadcast Bulletin Issue number 167 11 October 2010 1 Ofcom Broadcast Bulletin, Issue 167 11 October 2010 Contents Introduction 3 Standards cases In Breach Khatm-e-Nubuwwat (The Seal of Prophethood) Ummah Channel, 21 May 2010, 22:00 Seal of the Prophets Ummah Channel, 30 May 2010, 14:00 (repeat of a live broadcast shown on 14 April 2010) Bahaar-e-Shariat (an encyclopaedia of Islamic jurisprudence) Ummah Channel, 8 June 2010, 22:00 4 Assan Na Kashmir DM Digital, 20 July 2010, 15:30 to 16:30 12 The Da Vinci Treasure Syfy, 15 August 2010, 11:00 16 Off Set TCM, 24 July 2010, 12:20 17 Brit Cops: Zero Tolerance Virgin 1 (Freeview), 18 August 2010, 20:00 18 Not in Breach “Bedtime stories” advertisement for Act on CO2 Various broadcasters, October 2009, various dates and times 20 Broadcast Licensing Condition cases In Breach Radio Faza, community radio service for Nottingham End of June 2010 to 19 September 2010 29 Fairness & Privacy cases Complaint by Mr Abjol Miah Dispatches: Britain‘s Islamic Republic, Channel 4, 1 March 2010 31 Other programmes not in breach 36 2 Ofcom Broadcast Bulletin, Issue 167 11 October 2010 Introduction The Broadcast Bulletin reports on the outcome of investigations into alleged breaches of those Ofcom codes with which broadcasters regulated by Ofcom are required to comply. These include: a) Ofcom‘s Broadcasting Code (―the Code‖), the most recent version of which took effect on 1 September 2010 and covers all programmes broadcast on or after 1 September 2010. The Broadcasting Code can be found at: http://stakeholders.ofcom.org.uk/broadcasting/broadcast-codes/broadcast-code/. -
A STUDY of FIQH LITERATURE in URDU Since 1857 AD
A STUDY OF FIQH LITERATURE IN URDU Since 1857 A.D. DISSERTATION SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE AWARD OF THE DEGREE OF iWafiter of ^Ijiloiopl^p IN Mamit ^tuhiti #(^:fl jn i^yiixowicf BY l\A >\ ZIAUDDIN C C( I UNDER THE SUPERVISION OF Dr. ZAFARUL ISLAM {READER) DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1996 DS2924 ^v^^.^^^ ''''y^'^^^. DEDICATED TO MY PARENTS CONTENTS PREFACE 1-IV INTRODUCTION 1-10 CHAPTER-I : DEVELOPMENT OF FIQH LITERATURE 11-2 5 IN THE SUB-CONTINENT CHAPTER-II : TRANSLATION OF ARABIC, PERSIAN AND 26-43 ENGLISH WORKS CHAPTER-III • ORIGINAL WORKS 44-125 CHAPTER-IV . BRIEF INTRODUCTION TO THE IMPORTANT 126-180 WORKS BIBLIOGRAPHY 181-184 GLOSSARY I-VIII (I) PREFACE Selection of topic for my dissertation was guided by many factors and considerations. Among them, the foremost was the idea that a comprehensive bibliographical dictionary of fiqh literature in India in the recent times should be prepared for it would not only be helpful in providing an indicator of the intellectual potential of the Muslim Intelligenstia of the Indo-Pak subcontinent, but also a guide to the young and experienced researchers alike for the location of the relevant material. The study of nature of survey, and as such does not warrant or pre-suppose a critical or analytical examination of the Urdu Fiqh literature in India. Nevertheless, it provides an insight into the juridical mind of muslim India, besides opening a window to the academic awakening of the Muslim Ulama and Fuqaha of the country. It is presented with the hope that some serious scholars would utilize the accumulated information for deeper studies on the subject, apart from enriching it from bibliographical point of view. -
Building Peace in Permanent War: Terrorist Listing & Conflict
Building Peace Building Peace in Permanent War Terrorist Listing and Confl ict in Permanent War Transformation Published by Transnational Institute International State Crime Initiative Supported by Berghof Foundation and the Joseph Rowntree Charitable Trust Louise Boon-Kuo Ben Hayes Vicki Sentas Gavin Sullivan Copyright © 2015 by Louise Boon-Kuo, Ben Hayes, Vicki Sentas, Gavin Sullivan This publication is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 license. You may copy and distribute the document, only in its entirety, as long as it is attributed to the authors and used for non-commercial, educational, or public policy purposes. ISNN 978-90-70563-43-1 ISNN 978-90-70563-45-5 (e-book) Published by International State Crime Initiative School of Law, Queen Mary University of London Mile End Road London E1 4NS United Kingdom statecrime.org/ Transnational Institute PO Box 14656 1001 LD Amsterdam The Netherlands Email: [email protected] www.tni.org Supported by the Berghof Foundation and the Joseph Rowntree Charitable Trust Authors: Louise Boon-Kuo, University of Sydney, [email protected] Ben Hayes, Statewatch, [email protected] Vicki Sentas, University of New South Wales, [email protected] Gavin Sullivan, University of Amsterdam, [email protected] Recommended citation: Boon-Kuo, L., Hayes, B., Sentas, V and Sullivan, G. (2015). Building Peace in Permanent War: Terrorist Listing & Conflict Transformation. London; Amsterdam: International State Crime Initiative; Transnational Institute. Layout and design: Hans Roor, Jubels bv, Amsterdam Printing: Jubels bv, Amsterdam Building Peace in Permanent War Terrorist Listing and Conflict Transformation Copyright © 2015 by Louise Boon-Kuo, Ben Hayes, Vicki Sentas, Gavin Sullivan This publication is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 license. -
The Political Emergence of Muslim Women in Bhopal, 1901-1930
Contesting Seclusion: The Political Emergence of Muslim Women in Bhopal, 1901-1930 Siobhan Lambert Hurley Submitted for the degree of Ph.D at the School of Oriental and African Studies, University of London, May, 1998 ProQuest Number: 10673207 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673207 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Contesting Seclusion: The Political Emergence of Muslim Women in Bhopal, 1901-1930 This study examines the emergence of Indian Muslim women as politicians and social reformers in the early years of the twentieth century by focussing on the state of Bhopal, a small Muslim principality in Central India, which was ruled by a succession of female rulers throughout the nineteenth and early twentieth centuries. The last Begam of Bhopal, Nawab Sultan Jahan Begam (1858-1930, r. 1901-1926), emerges as the main figure in this history, though a substantial effort has also been made to examine the activities of other Bhopali women, whether poor, privileged or princely. Special significance has been attached to their changing attitudes to class, gender and communal identities, using the veil as a metaphor for women’s expanding concerns. -
Journal of Islamic Thought and Civilization (JITC)
Journal of Islamic Thought and Civilization (JITC) Volume 10 Issue 2, Fall 2020 pISSN: 2075-0943, eISSN: 2520-0313 Journal DOI: https://doi.org/10.32350/jitc Issue DOI: https://doi.org/10.32350/jitc.102 Homepage: https://journals.umt.edu.pk/index.php/JITC Journal QR Code: Indexing Partners Political, Religious and Social Unrest in Yemen in the 18th Article: And 19th Centuries during the Late Ottoman Dynasty Author(s): Ahmad Atabik, Muhamad Mustaqim Published: Fall 2020 Article DOI: https://doi.org/10.32350/jitc.102.06 QR Code: Atabik, Ahmad, and Muhamad Mustaqim. "Political, Religious and Social Unrest in Yemen in the 18th And 19th Centuries during To cite this the Late Ottoman Dynasty." Journal of Islamic Thought and article: Civilization 10, no. 2 (2020): 88-105. Crossref This article is open access and is distributed under the terms of Copyright Creative Commons Attribution – Share Alike 4.0 International Information: License Publisher Department of Islamic Thought and Civilization, School of Social Information: Science and Humanities, University of Management and Technology, Lahore, Pakistan. For more please click here Political, Religious and Social Unrest in Yemen in the 18th and 19th Centuries during the Late Ottoman Dynasty Ahmad Atabik Institut Agama Islam Negeri Kudus, Indonesia Muhammad Mustaqim Faculty of Islamic Economic and Business, Institut Agama Islam Negeri Kudus, Indonesia Abstract Yemen is a country with a long history of world civilization, both before and after the emergence of Islam. For the pre-Islamic period, the Qur’ān has talked about various tribes living in Yemen, such as the 'Ad and the Saba’ people. -
Pazoles, Matthew.Pdf
STEMMING THE TIDE: EVALUATING THE BRITISH GOVERNMENT’S EFFORTS TO COUNTER THE RADICALIZATION OF BRITISH MUSLIM YOUTH by Matthew J. Pazoles A thesis submitted to the Faculty of the University of Delaware in partial fulfillment of the requirements for the degree of Bachelor of Arts in International Relations with Distinction. Spring 2010 Copyright 2010 Matthew J. Pazoles All Rights Reserved STEMMING THE TIDE: EVALUATING THE BRITISH GOVERNMENT’S EFFORTS TO COUNTER THE RADICALIZATION OF BRITISH MUSLIM YOUTH by Matthew J. Pazoles Approved: ____________________________________________________ Dr. Mark J. Miller, Ph.D. Professor in charge of thesis on behalf of the Advisory Committee Approved: ____________________________________________________ Dr. Stuart J. Kaufman, Ph.D. Committee member from the Department of Political Science and International Relations Approved: ____________________________________________________ Dr. Jan Blits, Ph. D. Committee member from the Board of Senior Thesis Readers Approved: ____________________________________________________ Ismat Shah, Ph.D. Chair of the University Committee on Student and Faculty Honors ACKNOWLEDGMENTS I would like to thank Dr. Miller for all of his help, direction, and patience during the undertaking of this thesis. The constructive criticisms given by the other professors on my thesis committee, Dr. Kaufman and Dr. Blits, were also immeasurably helpful, and contributed significantly to the quality of this paper. Many thanks to Juris Pupcenoks, whose help in scheduling interviews in London was invaluable, and whose comments, anecdotes and constructive criticisms aided me greatly. I would also like to thank Dr. Peter Neumann, James Brandon, Tehmina Kazi, Abdullah al- Andalusi, Mohammed Abbasi, Dr. Khurshid Ahmed, Josh White, and the other students of London that I interviewed. Both enlightening and inspiring, Britain is a better place because of their efforts.