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The Bayit BULLETIN ה׳ד׳ ׳ב׳ ׳ א׳ד׳ט׳ט׳ת׳ד׳ת׳ ׳ ׳ ד׳ר׳ב׳ד׳ ׳ב׳ד׳ ׳ ~ Hebrew Institute of Riverdale The Bayit BULLETIN Nov 28 – Dec 5, 2014 7 - 13 Kislev 5775 Wishing Mazal Tov to: Hebrew Institute of Riverdale ~ The Bayit Mazal Tov To: 3700 Henry Hudson Parkway Wishing Condolences to: Mazal tov to Shmuel Padwa on his bar mitzvah. Mazal tov to parents, Danny Padwa & Mia Bronx, NY 10463 Diamond Padwa, and to siblings Yaakov, Eliana, Aryeh, and Tamar. www.thebayit.org Condolences to: E-mail: [email protected] Phone: 718-796-4730 Debbie (& Robert) Ezrapour on the loss of Debbie’s father, Elliot Eichler. Fax: 718-884-3206 R’ Avi Weiss: [email protected]/ x102 R’ Sara Hurwitz: [email protected]/ x107 This Shabbat @ The Bayit R’ Steven Exler: [email protected]/ x108 BETWEEN MINCHA & MAARIV: “Reflecting on Kaddish 11 Months Later" - David R’ Ari Hart: [email protected]/ x124 Lowenfeld will review some of the key sources and themes incorporated in the Kaddish in Kiddush this Shabbat sponsored memory of his father Buddy Lowenfeld z’l. by the Padwa family in honor of Shmuel’s Bar Mitzvah. Make Your Reservation for Tuesday Night! To sponsor a Kiddush, please contact AIPAC & THE BAYIT PRESENT A CONVERSATION WITH YOSSI Seth Aronson - [email protected]. KLEIN HALEVI: This Tuesday, December 2nd at 8:00pm. For more information or to register, please contact Sarah Walsh at 917-210-6329 or [email protected]. **Registration required** This Week Parshat Vayetze SUNDAY DECEMBER 14th Candle Lighting: 4:11pm NIGHT OF LEARNING AND Q & A WITH RAV AVI & RAV STEVEN Mincha/Kabbalat Shabbat: 4:15pm On Thursday, Nov. 20th the Board of Trustees approved a resolution to recommend that Shalom Bayit: 6:50am the membership of the Bayit appoint Rav Steven to the position of Senior Rabbi effective Shacharit Main Tefillah: 8:30am July 1, 2015. Prior to a membership meeting in January, we hope you will join us for an Learning Service: 9:30am (Rm 3-7) evening of Torah and a Question and Answer session with Rav Avi and Rav Steven about Sof Zman Kriat Shema: 9:21am the mission and vision of our Bayit. Time to be announced. Parsha Shiur: 3:25pm Free Thanksgiving Dinner Mincha (Main/Sephardic): 3:55pm Listening Room: 4:20pm (LL BM) Thank you to all the volunteers who helped setup for and serve almost 180 guests at our Free Thanksgiving Dinner. Special thanks to Hal & Ellie Weinstein for organizing the over 60 volunteers into an efficient team. Shabbat Ends/Maariv: 5:13pm A festive and meaningful Thanksgiving celebration is not possible without the financial support of our sponsors: Gemstone Caterers, Rochelle & Efrem Nulman, Robert Rubinstein and the Riverdale Weekday Times Kiwanis Foundation. Shacharit: THANKSGIVING SUPPLY DRIVE - So far we have collected over 70 lbs of groceries. Sun: 8:30am Thank you to everyone who participated. We are still collecting until Sunday evening at Mon/Thurs: 6:40, 8:15am 5:00pm. Drop off in the coatroom. For a list of needed items visit www.thebayit.org/tg Tue/Wed/Friday: 6:45, 8:15am Next Shabbat @ The Bayit Mincha/Maariv: Sun-Thu: 4:15pm KULANU CHAVERIM - Friday Night, 5:30pm: Kulanu Chaverim will be visiting Abraham and Sarah’s Tent! Join us! Next Week BETWEEN MINCHA AND MAARIV: Shiur with Rabbi Jeff Fox, Rosh Yeshiva, Yeshivat Maharat: Parshat Vayishlach "Mikvah and Modesty: the Role of the Male Beit Din in the Final Immersion of a Female Convert". In the wake of recent events and a revisiting of conversion procedures, a new teshuvah (halakhic Candle Lighting: 4:10pm responsum) has been published by our own Rabbi Jeff Fox. Mincha/Kabbalat Shabbat: 4:15pm KAVVANAH TEFILLAH - Sun. Dec 7th - 9:00am An hour of slower tefillah with Rav Steven including Shacharit Main Tefillah: 8:30am meditation & song. Light breakfast follows. Halakhic Shacharit requirements met. Located in Room 3-2. Mincha (Main/Sephardic): 3:55pm Chanukah is Coming! Shabbat Ends/Maariv: 5:13pm Chai Lifeline Toy Drive (page 4) Youth Activities (page 3) Public Menorah Lightings and Celebrations (page 3) Save the Date - Chanukah Dinner and HIR Community Choir Performance - Sunday evening December 21st. Details to follow THE BAYIT BULLETIN This Week’s Classes @ the Bayit Support the Bayit in 2015 ! Joe Hoch z"l Memorial Daf Yomi Shiur with Rabbi Dov Linzer meets 7:30am - 8:30am Sun. - Fri. and Shabbat after Mincha in Room 3-7. Open and accessible to all. You are invited to join at any time! Tomchei HaBayit - Bayit Sustainers Shabbat What is the Tomchei HaBayit program? The Tomchei 8:05am - Midrash Hashavua with Rav Ari (Main Sanctuary) HaBayit program is an approach that changes our financial 4:20pm - Listening Room with Myra Estelle (LL BM) relationship with supporters from a fee per program every After Minha @ Beth Aharon - Mila baParasha. This week: HaB'er month or two, to a holistic approach that allows each member what is the b'er - the well, is it the same as "bor" - a pit, and is to make an ongoing commitment to the Bayit at a level ַה ְּב ֵאר" - to explain? (Remember to donate to Tali of support that matches our actual annual operating expensesלבאר - it related to "leva'er Michaeli's Chai LifeLine half marathon!) Basic (and love of) Hebrew is per adult member for the year. As such, Tomchei HaBayit sufficient. participants will not be asked to make additional contributions Monday for certain specific Bayit events and programs. 6:30pm - Hebrew Reading Crash Course with Sara Kinberg How much does it cost to join Tomchei HaBayit ? We (Lobby) ask each adult member to commit to $200 per month ($400 7:30pm - Book of Jeremiah with Rav Avi (at his home) per couple) for a total of $2400 per adult for the year. 8:00pm - Advanced Hebrew Ulpan with Sara Kinberg* (at the ATRIA) OK – so which Bayit fees, events and programs are 8:30pm - Advanced Talmud with Rabbi Yisrael Hollender covered? Those who make the Tomchei HaBayit (Room 3-7) commitment will not be asked to pay for Membership Dues, High Holiday Seats for immediate family members, Journal Tuesday Dinner Reservations, Purim Greetings and the Book of 10:00am - Book of Exodus with Rav Avi (Lobby) Remembrance. 11:00am - Meeting the Tannaim: The heroes of the Talmud with What is not covered by my Tomchei HaBayit Rav Ari (Lobby) commitment? Program fees for meals or trips and High 7:30pm - Foundations of Judaism: not meeting this week. We Holiday seats for your guests. Room rental fees for private hope you will join the program with Yossi Klein Halevi @ 8pm. events are also not covered. Wednesday When is the Tomchei HaBayit commitment due? It’s 7:30pm - Intermediate Hebrew Ulpan with Sara Kinberg* (Lobby) flexible. We can arrange for monthly, quarterly or annual Thursday payments – or any other plan that works for you. 10:00am - Book of Shmuel with Rav Steven (LL BM) 7:30pm - Biblical Hebrew and Siddur Study with Sara Kinberg* (Lobby) Can I just commit to membership dues and see how the year goes? Of course. Your account will be charged for 2015 dues in early December and you will have the * Sara Kinberg is an experienced Hebrew teacher. For info and guidance on opportunity to participate in each fundraiser at the appropriate placement, please call Sara at 718-548-2461. Payment made directly to the teacher. point during the year. Do you know someone who needs any of the following? Would you like to volunteer for any of these committees? What other giving opportunities exist at the Bayit? The bulk of our fundraising is focused on covering our Meals For Ill Members: annual operating expenses and debt service (which the Jackie Binstock - 718-543-9135, [email protected]. Tomchei HaBayit commitment is meant to address). Our long Shiva: Beth Braunstein, [email protected] -term funding needs include reducing our outstanding Bikur Cholim: mortgage and building our endowment fund. Your additional Ruth Licht: 718-796-3491, [email protected] support ensures the long-term stability of our Bayit. We have many ways to become meaningfully involved. Throughout the year there are sponsorship opportunities for Please pick up a flyer, consider becoming a Bikur Cholim Volunteer. special programs or to mark a special occasion; birthday, Meals for New Mothers: anniversary, yahrtzeit, marriage etc. Kiddush, Seudah Shlishit, Becca Linden: 434-962-7899, [email protected] Youth Programs, Abraham & Sarah’s Tent, Selichot Concert, Hospitality and Welcome: [email protected] Scholars-in Residence and the new Sefer Torah- all these Bayit Band: Rav Ari Hart, [email protected] programs need your support. Lishma - A Rigourous & Engaging Weekday Morning Adult Were you one of the members who participated in our inaugural Learning Community: Come and try out Lishma, a partnership of year of the Tomchei HaBayit initiative? We hope you will both YCT & the Bayit that meets Tuesday & Thursday morning 9:30-12:30. renew and encourage fellow members to participate. Call the office Learn or visit www.thebayit.org/tomchei to join. Gemara with Rav Haggai Resnikoff & Rav Yisrael Hollender, Contempo- rary Responsa with Rav Steven and Parshat Hashavua with YCT Students & faculty. Open to both men & women. For more info, HIR GIFT CARDS - Support our Bayit by purchasing Gift Cards - Buy it for the Bayit! For more information on volunteering or to place an order, email [email protected] or call Shira Gordon at 718-549-5280. NOTE: Purchases do not cost you anything extra. THE BAYIT BULLETIN Calling all Riverdale kids! The Bayit is the place to be! Be a part of it! Please register your child and become a youth member today! FRIDAY NIGHT THIS THURS.
Recommended publications
  • Parshat Vayishlach 5770
    Torat Imecha: Women’s Torah Weekly Brought to you by Naaleh.com Parshat Vayishlach: The Dual Meaning of the Ox and the Donkey Based on a Naaleh.com shiur on Chassidut by Rabbi Herschel Reichman As Yaakov nears the land of Israel, he sends angels as messengers to his brother Esav. The Shem MiShmuel finds several aspects about this incident puzzling. Why did Yaakov tell Esav, “I had an ox and a donkey in the house of Lavan?” Additionally, since he was met by the angels of Israel while the angels of Chutz L’aaretz were still with him, he selected angels from both groups to go to Esav. Why did he need both types of angels and what was the difference between them? The Shem MiShmuel explains that there are seven inhabited continents that comprise the world. The land of Israel is at the center with three continents on each side. Shabbat, similarly, is the focal point of the week. We prepare for Shabbat during the three days that precede it, and we bask in the glow of the previous Shabbat for the three days that follow. The Gemara says there are weekday angels and Shabbat angels. The Shabbat angels correspond to Eretz Yisrael, and the weekday angels relate to the other six continents. The midrash on Breishit discusses a disagreement about the day on which G-d created angels. Rabbi Yochanan maintains that they were created on the second day, while Rabbi Chanina states that they were created on the fifth day. The Shem Mishmuel suggests that both opinions are correct.
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  • Parashat Vayetze
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  • Jacob Benmosche Lieberman
    Shabbat Shalom. Our Torah portion for this week is Parashat Vayishlach, in which we read about the journeys of our patriarch Jacob and his family after Jacob completes his service for Laban, his father-in-law. G-d commands Jacob to return to the home from which he fled many years before just after stealing his older brother Esau’s birthright as the first-born son of Isaac and Rebecca. Jacob and his family’s return will necessitate at the very least a meeting between Jacob and Esau, if not also a confrontation, since the two brothers had not seen each other since Jacob’s deception of their father robbed Esau of many privileges including the top spot in the family. Understandably, Jacob is afraid to face Esau and his anger. Jacob sends ahead a messenger to Esau to let him know of his return and learns that Esau is coming to meet him, along with 400 men. This exacerbates Jacob’s fear. He divides his family into two camps, with the hope that one will survive should Esau and the men attack. Bravely, Jacob plans to stand in front of his camp to lead them forward, but he doesn’t want to take it on the chin unless he absolutely has to. Before the brothers will meet, Jacob arranges for several messengers to greet Esau and appease him with many generous gifts. Jacob’s planning done for the big reunion ahead, he settles down to sleep for the night. In that sleep, what dreams may come. All night and near into the dawn, Jacob wrestles with a man who may just be an angel.
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  • Sichos Sivan-Elul 5740
    -98- The above encouragement which we draw from Shabbos Rosh Chodesh Tammuz should inspire us to do more the nearer we get to the 12th-13th of Tammuz, especially in this, the hundredth anni­ versary of the birthday of the Previous Rebbe. 2. There is a perplexing question about this week's Parshah. Why is it called Parshas Korach when Korach was the one who quar­ reled with "Moshe who is true, and his Torah which is true?" In­ stead of having his name perpetuated, shouldn't it be counted among "the names of the wicked should rot?" The Gemorah (Yoma 38b) comments on the names of the wicked saying, "their names should rot by not mentioning them." This would be especially true in this case since there is a commandment "do not be like Korach and his company." This question is compounded by the fact that most Parshiyos are named after the first word in the Parshah (e.g. Vayeira, Vayeitze, Vayishlach etc). In this Parshah, however, the proce­ dure is changed. Instead of the first word in the Parshah, Vayikach, the second word, Korach, was chosen! The puzzle becomes more complex when we consider the follow­ ing: In Parshas "Vayeitze" the second word, "Ya'akov," is not in­ eluded in the Parshah's name. Why then is this week's Parshah given the name Korach when Korach was a wicked person who rebelled against Moshe? Although the name Korach is mentioned in the Torah, Korach is no where found as the name of the Parshah given in the Mishnah, the Gemorah, or in the Bereisah.
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  • Parashat Vayetze 5774 by Rabbi Joshua Rabin November 9, 2013
    Parashat Vayetze 5774 By Rabbi Joshua Rabin November 9, 2013 Bill Drayton, founder and CEO of Ashoka, an organization that provides financial and organizational support to social entrepreneurs around the world, says that when Ashoka attempts to identify individuals to support, he asks his colleagues, “Do you deeply trust this person?” 1 Explaining the rationale behind this question, Drayton states, ...to cause fundamental social change, you are asking people to change how they do their work, how they relate to other people. You’re asking a lot of them. And if they don’t trust you, your probability of success is greatly reduced. The trustworthiness of the social entrepreneur—their integrity—is one of their most important assets. People sense that—and if they don’t trust you, they won’t follow you. They won’t make those leaps in their own lives that are necessary. 2 According to Drayton, making systemic social change requires a commitment to personal integrity. As a rabbi, I cannot read this quote without thinking about the tension I experience between wanting to fulfill the prophetic obligation to speak out against injustice and the reality that I am not perfect, that I possess more than few moral shortcomings. At the same time, the necessity of speaking out against injustice leads me to recognize that my commitment to social change requires a continual commitment to questioning my own moral compass and to balancing healthy doses of both hope and reality. The challenge of examining our moral choices and recognizing our successes and failures is reflected in several commentaries on the beginning of Parashat Vayetze .
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  • VAYISHLACH (And He Sent)
    VAYISHLACH (And He Sent) GENESIS (B‟RESHIYT 32:3 – 36:43) INTRODUCTION: 1. Jacob‟s flight from Esau now comes full circle. a. He had left to flee Esau‟s anger and vengeful plan to kill him. b. As Jacob approached Canaan, Esau approached him with a 400 man army. c. However, Isaac was still alive at this time. “And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, „The days of mourning for my father are at hand; then will I slay my brother Jacob.” – Genesis 27:41 2. It seems inevitable that Jacob was going to have to confront Esau in order to enter land. a. Prophetically: Israel under Moses/Joshua had to confront Esau as well as giants. b. To possess the Land (fulfill purpose) requires confronting the obstacles. 3. Also see how and when Jacob became Israel. a. From “hand on heel” to “prince of God.” 4. Some rabbinic writers consider this even to have been a prophetic vision. a. Many see it as symbolic – each person has to struggle with God to become whole. b. In face of crisis, Jacob was left alone with God. 5. Yet, in the haftarah it says: “In the womb he took his brother by the heel [literally occurred], and in his manhood he strove with God. He strove with the angel and prevailed; he wept and sought his favor. He met God at Bethel [literally occurred], and there God spoke with us.” – Hosea 12:3-4 6. Jacob had struggled with men and overcome through persistency, morality and wit.
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  • Welcome to Spark2, the Tribe Weekly Parsha Activity Sheet for Children's Service Leaders Across the United Synagogue Communiti
    Welcome to Spark2, the Tribe weekly parsha activity sheet for Children’s Service Leaders across the United Synagogue communities. Thank you for offering to run a service. The US is very proud of the numerous Children’s Services that are run every week across the UK and this would not happen without you. Spark2 gives you an overview of the weekly parsha, a song, activity or Dvar Torah linked to the parsha or important event that week. Every children’s service will be different, in terms of how many participants there are, their age range, its length and the varying abilities of the children. Please read through the document and find the activities that will best suit the needs of your group. It is advisable to read it before Shabbat in case there is some preparation that may be needed in advance. I hope you and the children at your service will benefit from Spark2. Please be in touch if you have any queries, feedback or if I can be of any help. With best wishes, Sharon Radley [email protected] Vayishlach Parsha Summary: . Yaakov returns home to his father Yitzchak after many years. Yaakov prepares to face his brother Esav for the first time in thirty four years. Esav is heading towards Yaakov with four hundred soldiers. Yaakov sends messengers and presents. He prays to God and divides his family and possessions into two groups so that one group would be able to escape even if the other had to fight. Yaakov has an encounter with a man during the night.
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  • Torah Portions for Shabbat & Haggim 2011
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  • Parshat Vayechi
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  • The Opening Section of Parashat Vayetze Tells of Yaakov's Famous
    The opening section of Parashat Vayetze tells of Yaakov's famous prophecy that he beheld as he slept in Bet-El, along his flight to Charan to escape from his brother's rage. In this prophecy God promises that the Land of Canaan would be given to him and his offspring, and He also declares the famous promise, "Your offspring shall be like the dust of the earth" (28:14). Maimonides cites this verse in his Epistle to Yemen (chapter 1), and he explains the metaphor as referring not to the innumerability of Yaakov's descendants, but rather to their eternal existence. In this verse, God foresees the time when Yaakov's descendants will be treaded and trampled upon like the earth, subjected to ruthless oppression, persecution and tyranny. But just as the earth survives the incessant trampling of man, and in fact sees the day when the men who treaded upon it are interred for eternity beneath its surface, so will Am Yisrael somehow endure the centuries of degradation and suffering. We have been promised that, like the earth beneath our feet, the years of "treading" will not destroy us, and we will survive even as our oppressors are "buried" beneath us. Maimonides wrote these remarks in an effort to lift the emotional and religious spirits of the Yemenite Jews who came under harsh persecution and relentless challenges to their faith. He insisted that contrary to what the enemy nations charged, the Jews' feeble condition at that time in no way disproved the theological truth of their beliefs or foretold their imminent demise.
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  • Vayishlach Beresheet (Genesis) 32:4 – 36:43
    Vayishlach Beresheet (Genesis) 32:4 – 36:43 Jacob spends 20 years in Haran, and on his journey back to Canaan prepares to meet Esau. Before he meets him, he sends gifts ahead hoping to avoid a confrontation. He divides his family into two camps, sending them to safety. A “man” comes to Jacob that night and wrestles with him until dawn. He wrenches Jacob’s thigh, but Jacob will not release him. Jacob demands a blessing from the “man,” who gives Jacob a new name … Yisrael, “for he had striven with divine beings and prevailed.” Jacob then meets Esau and they are reconciled. Esau wants Jacob and his household to travel on to Seir with him, but Jacob says that because of the frailty of the children and flocks, he will lag behind. Jacob settles in Shechem, a city in Canaan. One day Dinah, his daughter, goes out to the fields and is assaulted by Shechem, a Canaanite, who ultimately wishes to marry her. Her brothers convince the male inhabitants of Shechem to be circumcised so that marriages may take place between Jacob’s household and the Canaanites. On the third day after the circumcisions, while the Canaanites are still in pain, Jacob’s sons rise up in retaliation. Jacob expresses anger, reminding his sons that they are few in number and may easily be destroyed by the rest of the inhabitants of the land. The brothers respond by saying that they were defending the honor of their sister. G-d tells Jacob to go to Bethel and build an altar.
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