November 2020 ? Volume 80 Review Number 3 ? Cheshvan/Kislev 5781
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Parashat Vayetze
CONGREGATION MOGEN DAVID 9717 W PICO BLVD. LOS ANGELES CA 90035 • 310.556.5609 • WWW.MOGEN-DAVID.ORG MEMBERSHIP YEAR 5780 CAMPAIGN Parashat Vayetze DECEMBER MEMBERSHIP FORMS WERE MAILED OUT. PLEASE COMPLETE YOUR MEMBERSHIP. Sam Kotin Murray Aptaker DECEMBER 6 - DECEMBER 12, 2019 8 KISLEV - 14 KISLEV 5780 Dina Liberman Salomon Ben Mordechai EMAIL, MAIL OR DROP OFF Bibijan Nazar Fannye Goldman YOUR COMPLETED MEMBERSHIP FORM Stanley Bronner Judith Katz WEEKLY SCHEDULE Nadia Krone Louis Groper Paul Weller Thank You To Our Sponsors ALONG WITH YOUR PAYMENT. Joseph Goldberg Helen Pollack Erev Shabbat - DECEMBER 6 THIS WEEK YOU CAN ALSO VISIT OUR WEBSITE Benjamin Roberto Letzen Ida Ingber Macklouf Ben Menachem Joseph Markowitz Candle Lighting 4:25 pm WWW.MOGEN-DAVID.ORG Raphael Emquies Liza Pressman Shir Hashirim 4:20 pm KIDDUSH Elias Javdanfar Harry Entner Ginda Fisher Mincha/Arvit 4:30 pm BY LOGGING INTO YOUR ACCOUNT. Sponsored By Moulok Younai Harry Raskin Michelle Stein Anita Lerner Israel Pollack Alexander Kanner SHABBAT JOIN US & BE A PART OF OUR KEHILA Kaileh Rafallin Isadore Mirkin Rabbi Moses Parasha Shiur 8:15 am Michael & Daniella Alyeshmerni Shacharit 8:45 am In Honor Of The Birth Of Their Baby Girl Teen Minyan 9:15 am Mincha/Arvit 4:05 pm MEMBERSHIP FORM CAN BE EMAILED, MAILED OR DROPPED OFF OUR OFFICE. MAZAL TOV RABBI MICHAEL ABRAHAM, EXECUTIVE DIRECTOR (Followed By Seudah Shlishit) AT [email protected] D’var Torah by Yosef Haim Zaghi - Yavneh MICHAEL & DANIELLA DECEMBER Havdalah 5:15 pm SEUDAH SHLISHIT -
Most Common Jewish First Names in Israel Edwin D
Names 39.2 (June 1991) Most Common Jewish First Names in Israel Edwin D. Lawson1 Abstract Samples of men's and women's names drawn from English language editions of Israeli telephone directories identify the most common names in current usage. These names, categorized into Biblical, Traditional, Modern Hebrew, and Non-Hebrew groups, indicate that for both men and women over 90 percent come from Hebrew, with the Bible accounting for over 70 percent of the male names and about 40 percent of the female. Pronunciation, meaning, and Bible citation (where appropriate) are given for each name. ***** The State of Israel represents a tremendous opportunity for names research. Immigrants from traditions and cultures as diverse as those of Yemen, India, Russia, and the United States have added their onomastic contributions to the already existing Jewish culture. The observer accustomed to familiar first names of American Jews is initially puzzled by the first names of Israelis. Some of them appear to be biblical, albeit strangely spelled; others appear very different. What are these names and what are their origins? Benzion Kaganoffhas given part of the answer (1-85). He describes the evolution of modern Jewish naming practices and has dealt specifi- cally with the change of names of Israeli immigrants. Many, perhaps most, of the Jews who went to Israel changed or modified either personal or family name or both as part of the formation of a new identity. However, not all immigrants changed their names. Names such as David, Michael, or Jacob required no change since they were already Hebrew names. -
The Book of Psalms “Bless the Lord, O My Soul, and Forget Not All His Benefits” (103:2)
THE BOOK OF PSALMS “BLESS THE LORD, O MY SOUL, AND FORGET NOT ALL HIS BENEFITS” (103:2) BOOK I BOOK II BOOK III BOOK IV BOOK V 41 psalms 31 psalms 17 psalms 17 psalms 44 psalms 1 41 42 72 73 89 90 106 107 150 DOXOLOGY AT THESE VERSES CONCLUDES EACH BOOK 41:13 72:18-19 89:52 106:48 150:6 JEWISH TRADITION ASCRIBES TOPICAL LIKENESS TO PENTATEUCH GENESIS EXODUS LEVITICUS NUMBERS DEUTERONOMY ────AUTHORS ──── mainly mainly (or all) DAVID mainly mainly mainly DAVID and KORAH ASAPH ANONYMOUS DAVID BOOKS II AND III ADDED MISCELLANEOUS ORIGINAL GROUP BY DURING THE REIGNS OF COLLECTIONS DAVID HEZEKIAH AND JOSIAH COMPILED IN TIMES OF EZRA AND NEHEMIAH POSSIBLE CHRONOLOGICAL STAGES IN THE GROWTH AND COLLECTION OF THE PSALTER 1 The Book of Psalms I. Book Title The word psalms comes from the Greek word psalmoi. It suggests the idea of a “praise song,” as does the Hebrew word tehillim. It is related to a Hebrew concept which means “the plucking of strings.” It means a song to be sung to the accompaniment of stringed instruments. The Psalms is a collection of worship songs sung to God by the people of Israel with musical accompaniment. The collection of these 150 psalms into one book served as the first hymnbook for God’s people, written and compiled to assist them in their worship of God. At first, because of the wide variety of these songs, this praise book was unnamed, but eventually the ancient Hebrews called it “The Book of Praises,” or simply “Praises.” This title reflects its main purpose──to assist believers in the proper worship of God. -
Parashat Vayetze 5774 by Rabbi Joshua Rabin November 9, 2013
Parashat Vayetze 5774 By Rabbi Joshua Rabin November 9, 2013 Bill Drayton, founder and CEO of Ashoka, an organization that provides financial and organizational support to social entrepreneurs around the world, says that when Ashoka attempts to identify individuals to support, he asks his colleagues, “Do you deeply trust this person?” 1 Explaining the rationale behind this question, Drayton states, ...to cause fundamental social change, you are asking people to change how they do their work, how they relate to other people. You’re asking a lot of them. And if they don’t trust you, your probability of success is greatly reduced. The trustworthiness of the social entrepreneur—their integrity—is one of their most important assets. People sense that—and if they don’t trust you, they won’t follow you. They won’t make those leaps in their own lives that are necessary. 2 According to Drayton, making systemic social change requires a commitment to personal integrity. As a rabbi, I cannot read this quote without thinking about the tension I experience between wanting to fulfill the prophetic obligation to speak out against injustice and the reality that I am not perfect, that I possess more than few moral shortcomings. At the same time, the necessity of speaking out against injustice leads me to recognize that my commitment to social change requires a continual commitment to questioning my own moral compass and to balancing healthy doses of both hope and reality. The challenge of examining our moral choices and recognizing our successes and failures is reflected in several commentaries on the beginning of Parashat Vayetze . -
THE WEEK at a GLANCE Yahrzeits
THE WEEK AT A GLANCE 8:00 am Morning Service, Homestead Hebrew Chapel ENRICHING LIVES THROUGH COMMUNITY, Sunday, 1/19 ~ 22 Tevet 7:00 pm Evening Service, Helfant Chapel LIFELONG JEWISH LEARNING, & SPIRITUAL GROWTH 8:30 pm Online Parashah Study Group - Textual, Zoom Video Call Monday, 1/20 ~ 23 Tevet 7:30 am Morning Service, Homestead Hebrew Chapel Martin Luther King, Jr., Day 7:00 pm Evening Service, Helfant Chapel ELC is closed. Office is closed. Shabbat Shalom! 7:30 am Morning Service, Homestead Hebrew Chapel 21 Tevet, 5780 4:15 pm J-JEP, Classrooms Tuesday, 1/21 ~ 24 Tevet 7:00 pm Evening Service, Helfant Chapel 7:30 pm Board of Trustees Meeting, Zweig Library This week’s parashah is Shemot. 8:30 pm Special Online Parashah Study Group - Torah and Modern Life, Zoom 7:30 am Morning Service, Homestead Hebrew Chapel 12:15 pm Life and Text: Weekly Parashah Study, Lehman Center Friday, January 17, 2020 Youth Services Wednesday, 1/22 ~ 25 Tevet 7:00 pm Evening Service, Helfant Chapel 7:30 pm Jewish and Black Jam Session, Stofman and Zweig Libraries Candle lighting 5:02 p.m. Saturday 7:30 am Morning Service, Homestead Hebrew Chapel Kabbalat Shabbat 6:00 pm 4:15 pm J-JEP, Classrooms 10:00-10:30 am - Meet in Thursday, 1/23 ~ 26 Tevet 7:00 pm Evening Service, Helfant Chapel Helfant Chapel the Shear Youth Lounge 7:30 pm How To Be An Antiracist Book Club Meeting, Eisner Commons Jews For Justice Dinner 7:00 pm or Rice Gym. Friday, 1/24 ~ 27 Tevet 7:30 am Morning Service, Homestead Hebrew Chapel Samuel and Minnie Hyman Ballroom Scholar-In-Residence -
Torah Portions for Shabbat & Haggim 2011
TORAH PORTIONS FOR SHABBAT & HAGGIM 2011 – 2012 Bet Am Shalom follows the triennial cycle for Torah readings. This is the second year of the cycle; the actual verses to be chanted on each Shabbat and on certain holidays are listed below. October – 2011 Saturday 10/01 Shuvah Deuteronomy 32:1 – 52 Saturday 10/08 Yom Kippur Morning Leviticus 16:1 – 34 Numbers 29:7 – 11 Afternoon Leviticus 19:1 – 18 Thursday 10/13 Sukkot Day 1 Leviticus 23:22 – 44 Numbers 29:12 – 16 Saturday 10/15 Chol Ha-Mo’ed Exodus 33:12 – 34:26 Sukkot Numbers 29:17 – 25 Thursday 10/20 Shemini Atzeret Deuteronomy 33:1 – 34:12 Simchat Torah Genesis 1:1 – 2:3 Numbers 29:35 – 30:1 Saturday 10/22 Beresheet Genesis 2:4 – 4:26 Saturday 10/29 Noach / Rosh Chodesh Genesis 8:15 – 10:32 Numbers 28:9 – 15 November Saturday 11/05 Lech Lecha Genesis 14:1 – 15:21 Saturday 11/12 Vayeira Genesis 19:1 – 20:18 Saturday 11/19 Chayei Sarah Genesis 24:10 – 52 Saturday 11/26 Toldot Genesis 26:23 – 27:27 December Saturday 12/03 Vayetze Genesis 30:14 – 31:16 Saturday 12/10 Vayishlach Genesis 34:1 – 35:15 Saturday 12/17 Vayeishev Genesis 38:1 – 30 Saturday 12/24 Miketz / Chanukah Genesis 41:53 – 43:15 Numbers 7: 42 - 47 Saturday 12/31 Vayigash Genesis 45:28 – 46:27 January – 2012 Saturday 01/07 Vayechi Genesis 49:1 – 26 50:23 – 26 Saturday 01/14 Shemot Exodus 3:1 – 4:17 Saturday 01/21 Va-ayrah Exodus 7:8 – 8:15 Saturday 01/28 Bo Exodus 11:4 – 12:28 February Saturday 02/04 Beshelach / Shirah Exodus 14:15 – 16:10 Saturday 02/11 Yitro Exodus 19:1 – 20:23 Saturday 02/18 Mishpatim / Shekalim Exodus -
Cantorpalooza Friday, November 22 at 7:30 Pm
HONORING TRADITIONS ENGAGING FAMILIES SUPPORTING COMMUNITIES Volume 92, No. 5 • November 2019 • Tishrei/Kislev 5780 kinds of sacrifices, but we might give of communities participating, as well as From Rabbi something else of value to us, money or to enhance what we do together; we Jessica time. Our students do a volunteer proj - would like to come together not just Barolsky ect as part of their process of becoming once a year for prayers of thanksgiving, B’nai Mitzvah, in part to show their grati - but more frequently, to help improve Judaism is all about tude for attaining this milestone in their our shared city through volunteering giving thanks, and lives. Many of us make donations out of and other projects. Please join us for the there are sources that gratitude for someone’s help or to mark service at 7:00 pm on Wednesday, report that a new achievement. November 27, at Brown Deer United Thanksgiving is really Methodist Church, just a couple of miles based on our holiday of Sukkot. In We often mark our gratitude by simply west of our building. More details on Judaism, we have several different ways stating it out loud. How many of us start future interfaith events will be available to give thanks. We give thanks with our Thanksgiving meals by going as they are planned, and if interfaith vol - blessings, thanking God for the food we around the table and sharing things in unteering activities sounds like some - eat, for waking up each morning, for the our lives for which we are grateful?! thing you want to be a part of—and even working order of our bodies, and so a part of planning—please let me know! much more. -
The Opening Section of Parashat Vayetze Tells of Yaakov's Famous
The opening section of Parashat Vayetze tells of Yaakov's famous prophecy that he beheld as he slept in Bet-El, along his flight to Charan to escape from his brother's rage. In this prophecy God promises that the Land of Canaan would be given to him and his offspring, and He also declares the famous promise, "Your offspring shall be like the dust of the earth" (28:14). Maimonides cites this verse in his Epistle to Yemen (chapter 1), and he explains the metaphor as referring not to the innumerability of Yaakov's descendants, but rather to their eternal existence. In this verse, God foresees the time when Yaakov's descendants will be treaded and trampled upon like the earth, subjected to ruthless oppression, persecution and tyranny. But just as the earth survives the incessant trampling of man, and in fact sees the day when the men who treaded upon it are interred for eternity beneath its surface, so will Am Yisrael somehow endure the centuries of degradation and suffering. We have been promised that, like the earth beneath our feet, the years of "treading" will not destroy us, and we will survive even as our oppressors are "buried" beneath us. Maimonides wrote these remarks in an effort to lift the emotional and religious spirits of the Yemenite Jews who came under harsh persecution and relentless challenges to their faith. He insisted that contrary to what the enemy nations charged, the Jews' feeble condition at that time in no way disproved the theological truth of their beliefs or foretold their imminent demise. -
Parshas Vayishlach – the Power of Ma'aser (Tithing
Breslov’s View On Doctors & Medicine written by Meir Elkabas | December 10, 2018 Reb Meir Elkabas gives an overview of Rebbe Nachman’s view on medicine and doctors–and it may not be what you think! If you like this video please share it with your friends. The more people who SHARE, LIKE, and COMMENT, the more videos we make. To Believe in Oneself written by breslov.org | December 10, 2018 Reb Noson would often teach that each person must believe in oneself, no matter what lowly spiritual level they find themselves. God wants him and yearns for his prayers and praise; because this is God’s ultimate truth! King David declared, “I will also thank you for your truth with a stringed instrument, my God…” (Psalm 71:22) [Reb Noson would paraphrase,] “Master of the Universe, such is your truth that even I will also praise You! Even in my insignificant and lowly stature, still You want me to praise You – for such is Your truth! (Quoted from Rabbi Levi Yitzchok Bender) The Hebrew words kli nevel mentioned in the verse above, which usually means a stringed instrument, can also be translated as a withered and ugly vessel. This means that even with my perceived impure and unholy spiritual vessels, it is Your will and truth that I still endlessly thank you. ~ Otzer Nachmani, Volume I, 51, (Page 62) It is Time to Vanquish the Darkness written by Dovid Mark | December 10, 2018 The darkness surrounds us, weakening our ability to see the light that permeates our world. This darkness is part of the fabric of our exile, intertwined within our broken world. -
Outline and Sources for Drasha, Shabbat Yerushalayim, Parshat Vayetze, 5768
Outline and Sources for Drasha, Shabbat Yerushalayim, Parshat Vayetze, 5768 I. This Shabbos has been designated by the Orthodox Union, and by a number of other organizations, as Shabbat Yerushalayim. Because of the political activities currently underway, which openly consider the division of Ir Hakodesh, our Holy City, it is important that we educate ourselves about the place of Yerushalayim in our tradition, and respond in any way we can to guarantee a united and safe Jerusalem. A bit over 40 years ago, the Ribono Shel Olam gave us a gift. That gift was the city of Jerusalem, in its entirety, under Jewish sovereignty but open to all religions and to all mankind, a gift of which we were deprived nearly 2,000 years ago but have prayed for intensely ever since. We often fail to appreciate G-d’s gifts, and the case of Yerushalayim is no different. We take it for granted that we can approach the Kotel Ma’aravi, the Western Wall, the single remnant of our Holy Temple, any time we wish, day or night, Shabbat, Chag, or ordinary weekday. We take for granted the fact that Jewish homes and major institutions of Jewish learning now exist within the walls of the city, in all directions of the city, and throughout the extended contemporary municipality of Jerusalem. We dare not be ungrateful for this astounding historic situation. We must be thankful to G-d for allowing us to live in a time when free access to Yerushalayim and to Jewish holy sites there is available to each and every Jew. -
Hebrew Names and Name Authority in Library Catalogs by Daniel D
Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed. -
B'nai Torah Congregation Shabbat Services
b’NAI TORAH CONGREGATION SHABBAT SERVICES PARASHAT VAYETZE NOVEMBER 17, 2018 9 KISLEV 5779 WELCOME ka ,a SHABBAT SHALOM Mazal Tov to Nicole & Michael Shiman on the naming of their daughter, Maia Della This Shabbat we welcome guest speaker, Avi Melamed, former Israeli Intelligence Official/Senior Official on Arab Affairs MAIN SANCTUARY Mazal Tov to our Bat Mitzvah, Maya Gordon and to her parents, Erica & Randy Gordon HAVDALAH B NAI TORAH CONGREGATION This bulletin is dedicated to the memory of Mildred & Abby Levinez”l SHABBAT SERVICES paRASHAT VAYETZE Torah: Genesis 31:17 - 32:3, p. 181 Haftarah: Hosea 12:13 - 14:10, p. 189 Reader: Shula Fleischer HAVURAT SHABBAT Readers: Gene Trainin, Linda Ehrlich, Howard Rabinowitz JEWISH RENEWAL SERVICE Facilitated by Amy Grossblatt Pessah - Glassman Chapel MINCHA/MA’ARIV November 17, 5:30 p.m. CANDLE LIGHTING November 23, 5:10 p.m. KIDDUSH The congregation is welcome to join our kiddush after services in the Educational Social Center (ESC). Kiddush was generously co-sponsored by Garry & Helene Shomair in honor of Maia Shiman’s baby naming. Kiddush will remain closed until services have completely finished. We appreciate your cooperation. AVI MELAMED is a former Israeli Intelligence Official and Senior Official on Arab Affairs. He is an expert on current affairs in the Arab and Muslim world and their impact on Israel and the Middle East. Avi is a Strategic Intelligence Analyst, writer, teacher and lecturer, as well as Founder and CEO of Inside the Middle East: Intelligence Perspectives, and author of “Inside the Middle East: Making Sense of the Most Dangerous and Complicated Region on Earth.” Through articles, videos, Intelligence Briefings and on-the-ground Intelligence tours, Avi offers insight and understanding into the situation in the region, and the impact regionally and globally.